Pub Date : 2020-08-31DOI: 10.24071/IJHS.V4I1.2680.G1997
Irma Febriyanti
This paper extrapolates the contrasting discourse of master narrative and counter stories through an analysis of online news articles dealing with the marginalization of African-American students in Newark. The discourse of master narrative works to maintain the ongoing racism that limits the opportunity of African-American community in Newark educational field. The claim of equal opportunity, as is propagated by the discourse of Cami Anderson, the superintendent of Newark works to conceal the prevailing ideology of Whiteness and color-blind view that deny special privileged to the Whites. Employing Faircloughs CDA (2010) under the framework of Critical Race Theory (CRT), the study underlines micro-structures of linguistic features within the wider scope of racism in American education. This paper argues that Whiteness as ideology remains prevalent in American educational system, and one avenue to subvert this view by increasing the involvement of marginalized group in the policy making decision. The discourse of the public, as seen in Barakas narration aligns with the African-American communitys struggle for equal access to through its advocatory tone as a catalyst for social change.
{"title":"UNDERLYING MASTER NARRATIVE AND COUNTER-STORIES ON SELECTED AMERICAN ONLINE NEWS","authors":"Irma Febriyanti","doi":"10.24071/IJHS.V4I1.2680.G1997","DOIUrl":"https://doi.org/10.24071/IJHS.V4I1.2680.G1997","url":null,"abstract":"This paper extrapolates the contrasting discourse of master narrative and counter stories through an analysis of online news articles dealing with the marginalization of African-American students in Newark. The discourse of master narrative works to maintain the ongoing racism that limits the opportunity of African-American community in Newark educational field. The claim of equal opportunity, as is propagated by the discourse of Cami Anderson, the superintendent of Newark works to conceal the prevailing ideology of Whiteness and color-blind view that deny special privileged to the Whites. Employing Faircloughs CDA (2010) under the framework of Critical Race Theory (CRT), the study underlines micro-structures of linguistic features within the wider scope of racism in American education. This paper argues that Whiteness as ideology remains prevalent in American educational system, and one avenue to subvert this view by increasing the involvement of marginalized group in the policy making decision. The discourse of the public, as seen in Barakas narration aligns with the African-American communitys struggle for equal access to through its advocatory tone as a catalyst for social change.","PeriodicalId":52879,"journal":{"name":"International Journal of Humanity Studies IJHS","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-08-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83438434","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
D. Permana, Benny Irwan Towoliu, A. Lumettu, Jufrina Mandulangi
Manado as the capital of North Sulawesi province in the past four years has become one of the leading destinations for Chinese tourists visiting Indonesia. One of the things that has not yet been explored well is cultural and historical tourism. Though this can be a special attraction when managed properly, it can be an alternative to tourism other than marine tourism. But in his observation the sites were not used as a means of learning culture and history for the people of Manado. The purpose of this study is the use of Historical Sites as Educational Tourism. The analytical method used is descriptive by combining qualitative and quantitative methods. The research instruments used were interviews, observation and questionnaires. The analytical method used is the assessment using a Likert attitude scale. The results showed that the Manado community agreed that the various sites were used as educational tourism
{"title":"CAN HISTORICAL SITES IN MANADO BE AN EDUCATIONAL TOURIST ATTRACTION?","authors":"D. Permana, Benny Irwan Towoliu, A. Lumettu, Jufrina Mandulangi","doi":"10.24071/ijhs.v4i1.2406","DOIUrl":"https://doi.org/10.24071/ijhs.v4i1.2406","url":null,"abstract":"Manado as the capital of North Sulawesi province in the past four years has become one of the leading destinations for Chinese tourists visiting Indonesia. One of the things that has not yet been explored well is cultural and historical tourism. Though this can be a special attraction when managed properly, it can be an alternative to tourism other than marine tourism. But in his observation the sites were not used as a means of learning culture and history for the people of Manado. The purpose of this study is the use of Historical Sites as Educational Tourism. The analytical method used is descriptive by combining qualitative and quantitative methods. The research instruments used were interviews, observation and questionnaires. The analytical method used is the assessment using a Likert attitude scale. The results showed that the Manado community agreed that the various sites were used as educational tourism","PeriodicalId":52879,"journal":{"name":"International Journal of Humanity Studies IJHS","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-08-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"91222256","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This research analyzes the type and belief system based on the Bugis cultural ideology of the values of local wisdom in the cenning rara spells. This research is a descriptive qualitative research by having two sources of data, which are spells and responses or opinions of Bugis people about spells. This type of research data in the form of words, phrases, expressions, and statements, both from the contents of the spell and from the opinion of the Bugis community about spells. The approach used in research, namely the ethnographic approach. The work method of ethnographic approach is that the researcher is directly involved in the field or the Bugis community environment to obtain more accurate data. The data analysis technique used for the data collected is a cultural interpretation technique. The results showed that there are three types and cultural ideology contexts of the Bugis community in the cenning rara spells, namely (1) the enchanting cenning rara spells that is considered effective in capturing the hearts of the opposite sex, (2) the power cenning rara spells which is considered as a thickener, and (3 ) cenning rara spells treatment that is considered a young preservative.
{"title":"TYPES AND TRUST SYSTEMS BASED ON THE IDEOLOGY OF BUGIS COMMUNITY CULTURE ON LOCAL INTEREST VALUES IN CENNING RARA SPELLS","authors":"Muhsyanur Muhsyanur","doi":"10.24071/IJHS.V4I1.2652","DOIUrl":"https://doi.org/10.24071/IJHS.V4I1.2652","url":null,"abstract":"This research analyzes the type and belief system based on the Bugis cultural ideology of the values of local wisdom in the cenning rara spells. This research is a descriptive qualitative research by having two sources of data, which are spells and responses or opinions of Bugis people about spells. This type of research data in the form of words, phrases, expressions, and statements, both from the contents of the spell and from the opinion of the Bugis community about spells. The approach used in research, namely the ethnographic approach. The work method of ethnographic approach is that the researcher is directly involved in the field or the Bugis community environment to obtain more accurate data. The data analysis technique used for the data collected is a cultural interpretation technique. The results showed that there are three types and cultural ideology contexts of the Bugis community in the cenning rara spells, namely (1) the enchanting cenning rara spells that is considered effective in capturing the hearts of the opposite sex, (2) the power cenning rara spells which is considered as a thickener, and (3 ) cenning rara spells treatment that is considered a young preservative.","PeriodicalId":52879,"journal":{"name":"International Journal of Humanity Studies IJHS","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-08-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79285181","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study aims to describe how the Middle East Media represent the Indonesian government and the executed Indonesian migrant workers in the case of Indonesian migrant workers executions in Saudi Arabia. The data are analyzed through Critical Discourse Analysis focuses on the representation of social actors by Van Leeuwen (2008). This theory examines how the social actors are presented or excluded in the representation. In addition, the analysis of this study is also supported by the lexical analysis based on Richardsons theory (2007) of analyzing news text: level of analysis. This study uses descriptive analysis method since the data are analyzed based on the indicators, categories or strategies in the theories which are used to analyze the data. This study found that the Indonesian government is represented as the party who has done many efforts to save Indonesian migrant workers from the executions abroad but on the other side, Indonesian government is also represented as hypocritical party since Middle East Media nominate the Indonesian government as the party that still implement the death penalty. Generally, the lexical analysis show that the executed Indonesian migrant workers are represented as the cruel killers although several media present another information which show their reasons to do the crimes such as self-defense and suffering mental-illness.
{"title":"SOCIAL ACTOR REPRESENTATION OF INDONESIAN MIGRANT WORKERS� EXECUTIONS IN SAUDI ARABIA","authors":"Gina Nanda Utama, R. Amalia, S. Yuliawati","doi":"10.24071/ijhs.v4i1.2170","DOIUrl":"https://doi.org/10.24071/ijhs.v4i1.2170","url":null,"abstract":"This study aims to describe how the Middle East Media represent the Indonesian government and the executed Indonesian migrant workers in the case of Indonesian migrant workers executions in Saudi Arabia. The data are analyzed through Critical Discourse Analysis focuses on the representation of social actors by Van Leeuwen (2008). This theory examines how the social actors are presented or excluded in the representation. In addition, the analysis of this study is also supported by the lexical analysis based on Richardsons theory (2007) of analyzing news text: level of analysis. This study uses descriptive analysis method since the data are analyzed based on the indicators, categories or strategies in the theories which are used to analyze the data. This study found that the Indonesian government is represented as the party who has done many efforts to save Indonesian migrant workers from the executions abroad but on the other side, Indonesian government is also represented as hypocritical party since Middle East Media nominate the Indonesian government as the party that still implement the death penalty. Generally, the lexical analysis show that the executed Indonesian migrant workers are represented as the cruel killers although several media present another information which show their reasons to do the crimes such as self-defense and suffering mental-illness.","PeriodicalId":52879,"journal":{"name":"International Journal of Humanity Studies IJHS","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-08-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"91032036","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-08-25DOI: 10.24071/IJHS.V4I1.2644.G1978
D. M. Bautista
Altruism for August Comte is a belief of disinterestedness and an unselfish concern for other people. It is a theory that postulates the generous side of a person even in times of difficulty and even death. The onslaught of the strongest typhoon ever recorded in history brought substantial damage to different spheres of a human life. Despair and unwillingness to live were evident. However, despite severe damage to both body and soul to almost everyone in the hardest-hit areas, the victims managed to survive, share, and assist even the minutest that they have to others. Supplies were depleted and people have nowhere to buy food and other necessary elements. This study collected narrative experiences from individuals who were caught up in the storm and its aftermath. The study utilized the philosophical and critical social type of qualitative research, which aims to provide knowledge, which involve the existing social structure. This described, evaluated, and interpreted the different personal experiences of Yolanda survivors anchored on the Comtean philosophy of altruism.
{"title":"SURVIVING TYPHOON YOLANDA (HAIYAN) IN THE LENS OF COMTEAN ALTRUISM","authors":"D. M. Bautista","doi":"10.24071/IJHS.V4I1.2644.G1978","DOIUrl":"https://doi.org/10.24071/IJHS.V4I1.2644.G1978","url":null,"abstract":"Altruism for August Comte is a belief of disinterestedness and an unselfish concern for other people. It is a theory that postulates the generous side of a person even in times of difficulty and even death. The onslaught of the strongest typhoon ever recorded in history brought substantial damage to different spheres of a human life. Despair and unwillingness to live were evident. However, despite severe damage to both body and soul to almost everyone in the hardest-hit areas, the victims managed to survive, share, and assist even the minutest that they have to others. Supplies were depleted and people have nowhere to buy food and other necessary elements. This study collected narrative experiences from individuals who were caught up in the storm and its aftermath. The study utilized the philosophical and critical social type of qualitative research, which aims to provide knowledge, which involve the existing social structure. This described, evaluated, and interpreted the different personal experiences of Yolanda survivors anchored on the Comtean philosophy of altruism.","PeriodicalId":52879,"journal":{"name":"International Journal of Humanity Studies IJHS","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-08-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85379525","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The current study investigated Bimbos Song lyric entitled Belalang in a Discourse Perspective. It has come to be known that Bimbo is a senior music group, specializing in deep philosophical touches of romantic songs. Belalang is a song attempting to create an analog of an insect (mantis) with special mating behaviors to human love affairs tied in dangerous wedlock. The lyric was analyzed in two ways, (1) to find out the field, tenor and mode of the discourse, employing the analytical framework of Systemic Functional Linguistics (SFL) in a macro sense, and (2) to find out the eco-psychological phenomena, employing the analytical framework of eco-psychology. The findings show that both mantis (with its special mating behavior) and humans (in showing true love to the destructive wife) have a similar patternto preserve the ecosystem or in other words to create a conducive environment. The moral teaching seems to support the old saying that to love does not necessarily own despite the presence of love-chemistry. A seemingly peaceful marital life has to come to its end due to an unexpected mystical curse of Bahu Laweyan. Yet, secondary love can be made possible in search of peaceful lives, to avoid self-destruction.
{"title":"ECO-PSYCHOLOGICAL ANALYSIS OF BIMBO�S BELALANG SONG LYRIC: A DISCOURSE PERSPECTIVE","authors":"Idha Nurhamidah, Sugeng Purwanto, Katharina Rustipa","doi":"10.24071/ijhs.v4i1.2465","DOIUrl":"https://doi.org/10.24071/ijhs.v4i1.2465","url":null,"abstract":"The current study investigated Bimbos Song lyric entitled Belalang in a Discourse Perspective. It has come to be known that Bimbo is a senior music group, specializing in deep philosophical touches of romantic songs. Belalang is a song attempting to create an analog of an insect (mantis) with special mating behaviors to human love affairs tied in dangerous wedlock. The lyric was analyzed in two ways, (1) to find out the field, tenor and mode of the discourse, employing the analytical framework of Systemic Functional Linguistics (SFL) in a macro sense, and (2) to find out the eco-psychological phenomena, employing the analytical framework of eco-psychology. The findings show that both mantis (with its special mating behavior) and humans (in showing true love to the destructive wife) have a similar patternto preserve the ecosystem or in other words to create a conducive environment. The moral teaching seems to support the old saying that to love does not necessarily own despite the presence of love-chemistry. A seemingly peaceful marital life has to come to its end due to an unexpected mystical curse of Bahu Laweyan. Yet, secondary love can be made possible in search of peaceful lives, to avoid self-destruction.","PeriodicalId":52879,"journal":{"name":"International Journal of Humanity Studies IJHS","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-08-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77623019","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper explores the environmental imagination in O.A Bushnells Kaaawa through his representation of pastoralism. A Hawaiian novelist, Bushnell conceptualizes his idea of pastoral based on the Hawaiians traumatic experience with the Western colonial powers. Different with the Anglo-American discourse of pastoralism which emphasizes more on the individual self and the reorientation toward the natural world in rural area, Bushnell foregrounds the far-reaching impact of colonialism which affects even the periphery of Oahu island. The titular village of Kaaawa, previously a sacred place where the inhabitants with the blessing of Hawaiian gods lived bountiful with nature also suffers the outbreak of Western diseases. Instead of a place for reorientation and rejuvenation, Bushnells concept of pastoralism in Kaaawa evoke the traumatic experience of the islanders in which the picturesque landscape of Hawaii represents the silent witness towards the desolation of Hawaiian archipelago. To reiterate, this paper argues how Bushnell orients his work within the socio-historical background of Hawaii and deliver a critique towards the impact of colonialism towards the islanders through his conception of pastoral.
{"title":"BEYOND THE PASTORAL: ENVIRONMENTAL IMAGINATION IN O.A BUSHNELL�S KA�A�AWA","authors":"Kristiawan Indriyanto","doi":"10.24071/ijhs.v4i1.2255","DOIUrl":"https://doi.org/10.24071/ijhs.v4i1.2255","url":null,"abstract":"This paper explores the environmental imagination in O.A Bushnells Kaaawa through his representation of pastoralism. A Hawaiian novelist, Bushnell conceptualizes his idea of pastoral based on the Hawaiians traumatic experience with the Western colonial powers. Different with the Anglo-American discourse of pastoralism which emphasizes more on the individual self and the reorientation toward the natural world in rural area, Bushnell foregrounds the far-reaching impact of colonialism which affects even the periphery of Oahu island. The titular village of Kaaawa, previously a sacred place where the inhabitants with the blessing of Hawaiian gods lived bountiful with nature also suffers the outbreak of Western diseases. Instead of a place for reorientation and rejuvenation, Bushnells concept of pastoralism in Kaaawa evoke the traumatic experience of the islanders in which the picturesque landscape of Hawaii represents the silent witness towards the desolation of Hawaiian archipelago. To reiterate, this paper argues how Bushnell orients his work within the socio-historical background of Hawaii and deliver a critique towards the impact of colonialism towards the islanders through his conception of pastoral.","PeriodicalId":52879,"journal":{"name":"International Journal of Humanity Studies IJHS","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-08-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80476068","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-08-24DOI: 10.24071/IJHS.V4I1.2627.G1964
N. F. Pacaol
The progress of natural science together with some of the crimes and violent actions committed by religions were central to the New Age Movement of Atheism since the first decade of the century. Their atheistic evangelicalism is for the secularization of society and the dissolution of religions in every aspect of human life. This paper hinges on Kahambings development of the concept vanishing mediator and applies its synthesized framework as methodology. The application of the concept: a.) retroactively traces an intervention, b.) evaluates the intervention, c.) identifies the mediator, and d.) locates the vanishing point. Applying this to new age atheism, the discussion of the study is divided into three parts. First, it introduces the historical origin and atheistic interventions on religions; second, the movement is treated as a vanishing mediator or transition from religious to secular society; and lastly, it gives a futuristic account of a secular world that is rooted on the influence of new atheism in the era.
{"title":"NEW AGE ATHEISM MOVEMENT: A VANISHING MEDIATOR INTO A FUTURISTIC SECULAR SOCIETY","authors":"N. F. Pacaol","doi":"10.24071/IJHS.V4I1.2627.G1964","DOIUrl":"https://doi.org/10.24071/IJHS.V4I1.2627.G1964","url":null,"abstract":"The progress of natural science together with some of the crimes and violent actions committed by religions were central to the New Age Movement of Atheism since the first decade of the century. Their atheistic evangelicalism is for the secularization of society and the dissolution of religions in every aspect of human life. This paper hinges on Kahambings development of the concept vanishing mediator and applies its synthesized framework as methodology. The application of the concept: a.) retroactively traces an intervention, b.) evaluates the intervention, c.) identifies the mediator, and d.) locates the vanishing point. Applying this to new age atheism, the discussion of the study is divided into three parts. First, it introduces the historical origin and atheistic interventions on religions; second, the movement is treated as a vanishing mediator or transition from religious to secular society; and lastly, it gives a futuristic account of a secular world that is rooted on the influence of new atheism in the era.","PeriodicalId":52879,"journal":{"name":"International Journal of Humanity Studies IJHS","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-08-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85277936","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"GOFFMAN� DRAMATURGY OF MOVEMENT CONCEPT IN SETAN JAWA FILM BY GARIN NUGROHO","authors":"A. Dewi, Y. Piliang, I. Irfansyah, Acep Iwan Saidi","doi":"10.24071/IJHS.V3I2.2339","DOIUrl":"https://doi.org/10.24071/IJHS.V3I2.2339","url":null,"abstract":"DramaturgyGoffmanncloselyrelatedtothemodeloftheinteractionbetweenthepersonabyassumingthatamodeofsocialrelationsasastageshow.Thereareself-raised,therearepurposelyhiddenformanagementtocreateacertainimpression.SetanJawaFilmbyGarinNugroho,asanartfilm,theissueofmovementasthemediasaidthefilmthatmarkstheculturalcodeofJavatointeract.Thisstudyaimstoidentifytheperceptionofmotionapplicabletothe'movement'inSetanJawaFilmusingtestquestionnaireresponsesontheperceptionofrespondentsfromdiverseethnic,whichwaslaterconfirmedbythemethodofFocusedGroupDiscussionwithGoffmannDramaturgyanalysisasthebasisofinterpretation.","PeriodicalId":52879,"journal":{"name":"International Journal of Humanity Studies IJHS","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-03-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"91268988","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Dominated subjects or those Othered in many societies are among the most misrepresented class of people. Such misrepresentation has popularised their being imagined in literature and other fields of study as almost always despondent and meek individuals. In this context, this paper interrogates Western archetypal images on Others as passive recipients of domination. Applying De Certeaus concept of tactics, this paper investigated how tactics of dominated subjects become immediate yet temporary solution among Others to disturb the everyday practices of Othering. Lualhati Bautistas Gapo and Ngugi Wa Thiongos Matigari were scrutinised through discourse analysis and both revealed that everyday tactics are used by Othered characters to grapple with, respond to and, later on, overcome societys exclusionary practices. Set in the after colonial environs, the novels portray Othered characters as capable of resistance and agency despite their political, economic and/or cultural marginalisation. Such use of tactics as means of resistance are however temporary and, ultimately, cannot solve their being dominated. Nonetheless, the counter-discourse this frame of thought offers as well as how tactics provides space and how space simultaneously allows the production of tactics can provide us a more nuanced understanding of resistance and the lived experiences of Others.
在许多社会中，被支配的主体或其他主体是最被歪曲的一类人。这种误传使他们在文学和其他研究领域被想象成几乎总是沮丧和温顺的人。在此背景下，本文对西方作为被动接受者的他者原型形象进行了质疑。本文运用德塞特的策略概念，探讨了被支配主体的策略如何成为他者之间的直接而又暂时的解决方案，从而干扰他者的日常实践。Lualhati Bautistas Gapo和Ngugi Wa Thiongos Matigari通过话语分析进行了仔细研究，他们都揭示了其他角色使用的日常策略，以应对，回应并后来克服社会的排他性做法。背景设定在后殖民时代的环境中，小说将其他角色描绘为尽管在政治、经济和/或文化上被边缘化，但仍有能力进行抵抗和代理。然而，这种作为抵抗手段的策略的使用是暂时的，并不能最终解决他们被统治的问题。尽管如此，这种思想框架提供的反话语以及策略如何提供空间以及空间如何同时允许策略的产生可以为我们提供对抵抗和他人生活经验的更细致的理解。
{"title":"DOMINATED INDIVIDUALS� TACTICS TO DISRUPT BEING OTHERED IN NEO-COLONIAL NOVELS OF BAUTISTA AND WA THIONG�O","authors":"Marvin Pableo","doi":"10.24071/ijhs.v3i2.2456","DOIUrl":"https://doi.org/10.24071/ijhs.v3i2.2456","url":null,"abstract":"Dominated subjects or those Othered in many societies are among the most misrepresented class of people. Such misrepresentation has popularised their being imagined in literature and other fields of study as almost always despondent and meek individuals. In this context, this paper interrogates Western archetypal images on Others as passive recipients of domination. Applying De Certeaus concept of tactics, this paper investigated how tactics of dominated subjects become immediate yet temporary solution among Others to disturb the everyday practices of Othering. Lualhati Bautistas Gapo and Ngugi Wa Thiongos Matigari were scrutinised through discourse analysis and both revealed that everyday tactics are used by Othered characters to grapple with, respond to and, later on, overcome societys exclusionary practices. Set in the after colonial environs, the novels portray Othered characters as capable of resistance and agency despite their political, economic and/or cultural marginalisation. Such use of tactics as means of resistance are however temporary and, ultimately, cannot solve their being dominated. Nonetheless, the counter-discourse this frame of thought offers as well as how tactics provides space and how space simultaneously allows the production of tactics can provide us a more nuanced understanding of resistance and the lived experiences of Others.","PeriodicalId":52879,"journal":{"name":"International Journal of Humanity Studies IJHS","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-03-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80739156","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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