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Debating Stephen Hawking’s Thought on Creation of Universe: A Qur’anic Scientific Interpretation Perspective 论霍金的宇宙创造论:一个古兰经科学解释的视角
Pub Date : 2022-09-02 DOI: 10.29240/alquds.v6i2.4300
Deki Ridho Adi, A. Asnawi, Nur Hidayaturrohmah
Stephen Hawking’s theory “M” posits that the universe was formed without the assistance of God. This paper elaborates the qur’anic position on Hawking’s idea by analyzing the qur’anic scientific interpretation of universe creation. Therefore, the literature review was utilized to collect as much data as feasible, which was then evaluated using the descriptive-analytical method. The findings of this study indicate that Stephen Hawking’s “M” hypothesis has three faults, which constitute a scientific critique of the interpretation of Qur’anic texts relating to the earth and sky. The three faults are: 1) Earth and sky were not created without God’s intervention, as Hawking claimed, but by the will and strength of Allah. This finding is stated in the interpretation of Surah Al-Anbiya’ verse 30, Al-Fushshilat verse 10, and Al-A’raf verse 54. 2) Hawking’s concept of creation is inappropriate since it is based on the rationalism of liberal thought. The natural creation process described in the Qur’an, scientifically proved by science, differs from Hawking’s claim. 3) Hawking’s idea of a mechanism for creating the heavens and the earth is not suitable with the scientific facts regarding them stated in the Qur’an’s scientific interpretation
史蒂芬·霍金的M理论假定宇宙是在没有上帝帮助的情况下形成的。本文通过分析古兰经对宇宙创造的科学解释,阐述了古兰经对霍金思想的立场。因此,我们利用文献综述来收集尽可能多的数据,然后使用描述分析方法进行评估。这项研究的结果表明,斯蒂芬·霍金的“M”假说有三个错误,这构成了对古兰经中有关地球和天空的文本解释的科学批判。这三个错误是:1)地球和天空不是像霍金所说的那样没有上帝的干预而创造的,而是由安拉的意志和力量创造的。这一发现在古兰经Al-Anbiya第30节,Al-Fushshilat第10节和Al-A ' raf第54节的解释中得到说明。2)霍金的创造观是不恰当的,因为它是建立在自由主义思想的理性主义基础之上的。《古兰经》中所描述的自然创造过程已被科学证明,与霍金的说法不同。3)霍金关于创造天地的机制的观点与《古兰经》科学解释中关于天地的科学事实不相符
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引用次数: 0
Paham Inkar Sunah di Sumatera Utara: Studi Tentang Argumentasi dan Perkembangannya 北苏门答腊Inkar Sunah的概念:辩论及其发展的研究
Pub Date : 2022-09-02 DOI: 10.29240/alquds.v6i2.3862
Nawir Yuslem, Sulidar Sulidar, Suhaidi Arfan, T. Wildan
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引用次数: 0
Tipologi Studi Hadis Kontemporer di Indonesia (Studi Terhadap Artikel Jurnal Terindeks Moraref tahun 2017-2021) 印度尼西亚当代圣训研究类学(2017-2021年《莫利夫索引》期刊文章的研究)
Pub Date : 2022-09-02 DOI: 10.29240/alquds.v6i2.4087
Ade Pahrudin
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引用次数: 1
Kompetensi Pendidik Ideal Berbasis Al-Qur'an (Telaah terhadap Q.S. Luqman; 12, Q.S. Ar-Rahman: 1-5, Q.S. An-Najm: 3-10, Q.S. An-Nahl: 43-44) 以古兰经为基础的理想教育能力(研究《古兰经》;12, Q.S. Ar-Rahman: 1-5, Q.S。
Pub Date : 2022-08-27 DOI: 10.29240/alquds.v6i2.4200
Akmal Rizki Gunawan
Al-Qur'an-Based Ideal Educator Competencies (A study of Q.S. Luqman; 12, Q.S. Ar-Rahman: 1-5, Q.S. An-Najm: 3-10, Q.S. An-Nahl: 43-44)The purpose of this study is to analyze theoretical concepts regarding the competence of ideal educators based on the Quran. In this study, the author used the maudhu'i interpretation method, which served to comprehensively explore the thematic ideas of the "ideal educator" in the Qur'an. This paper finds, in Q.S. Lukman; 12 it can be understood that the ideal educator has an argumentative scientific competence that is clean from fallacies, stupidity, so as to change the situation towards the improvement of the aqidah, worship, and morals of the learners. in addition, he also has a gentle and persuasive attitude in conveying messages. In Q.S. Ar-Rahman: 1-5 it can be understood, that the ideal educator is one who is able to teach his students to communicate both orally and in writing. In Q.S. An-Najm: 3-10, it can be understood among the traits that the teacher needs to possess are; a. Physically and mentally strong, (شديدالقوي), b. Intelligent and intellectually high (ذُو مِرَّةٍ), c. Have talents as educators that can be seen from words, behaviors, and deeds (استوى), d. Always establish closeness with students in order to understand and encourage them to move forward ( دنا ), e. Understanding the character as well as the shortcomings of each learner (تدلي), f. Always make efforts to improve in ability as a professional teacher (اْوحى), g. Meet the demands of the curriculum and syllabus (مااْوحى). in Q.S. An-Nahl: 43-44 understandably, the educator must be good at it (Ahl Zikr), in other words his knowledge is broader than the learner. The teacher must also have good handbooks (bayyinat) and diktats (zubur).
基于《古兰经》的理想教育者胜任力(卢克曼的研究)(12, Q.S. Ar-Rahman: 1-5, Q.S. An-Najm: 3-10, Q.S. An-Nahl: 43-44)本研究的目的是在《古兰经》的基础上分析关于理想教育者能力的理论概念。在本研究中,笔者采用了“毛杜伊”的解释方法,对《古兰经》中“理想教育家”的主题思想进行了全面的探讨。本文发现,在Q.S. Lukman;可以理解的是,理想的教育者具有不带谬误和愚蠢的科学论证能力,从而改变现状,提高学习者的思想、崇拜和道德。此外,他在传达信息时也有一种温柔而有说服力的态度。在Q.S. Ar-Rahman: 1-5中可以理解,理想的教育者是能够教他的学生口头和书面交流的人。在Q.S. An-Najm: 3-10中,可以理解为教师需要具备的特质有:a.身心强健(شديدالقوي), b.智力和智力高(ذُو مِرَّةٍ), c.有教育才能,从言行举止上看(استوى), d.始终与学生建立亲密关系,以理解和鼓励他们前进(دنا), e.了解每个学习者的性格和缺点(تدلي), f.始终努力提高作为专业教师的能力(اْوحى),g.满足课程和教学大纲的要求(مااْوحى)。在Q.S. An-Nahl: 43-44可以理解,教育者必须擅长于此(Ahl Zikr),换句话说,他的知识比学习者更广泛。教师还必须有好的手册(bayyinat)和命令(zubur)。
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引用次数: 0
Scientific Tradition and Development of The Qur'anic exegesis in Aceh 亚齐地区古兰经训诂学的科学传统与发展
Pub Date : 2022-08-21 DOI: 10.29240/alquds.v6i2.4175
M. Amin, Muhammad Reza Fadil, Syafieh Syafieh
As the initial gateway for the entry of Islam to the archipelago, Aceh stores much historical information on the spread and development of Islamic teachings. One of the interesting things to study is the development of the field of the Qur'anic exegesis which has experienced rapid development throughout the history of the spread of Islamic teachings in Aceh. By doing a literature study and descriptive analysis method. The result is that the development of the Qur'anic exegesis in Aceh is divided into three periodizations. First, the classical period in which the teaching of the Qur'an did not stand alone but was inserted between the teaching of fiqh and Sufism and delivered ijmali (global) by preachers from Arabia and India. Second, the middle period in which educated Acehnese began to study in Mecca and Medina so that they were proficient in religious knowledge so that the Malay the Qur'anic exegesis of Tarjumān al-Mustafīd by Abdurrauf al-Sinkily was born. Third, the modern period where at this time the works of commentary in Aceh began to develop rapidly, including Al-Qur'ānul Majīd An-Nūr written by Muhammad Hasbi ash-Shiddieqy, Al-Qur'ānul Karīm and Free Translation of Rhymes by Tengku Mahyiddin Yusuf, Tafsir Gayo by Abdurrahman Daudy, and Tafsir Pasee by TH Thalhas, Hasan Basri, Zaki Fuad, A. Mufakhir Muhammad, and Mustafa Ibrahim.
作为伊斯兰教进入群岛的最初门户,亚齐储存了许多关于伊斯兰教义传播和发展的历史信息。值得研究的有趣的事情之一是古兰经训诂学领域的发展在亚齐传播伊斯兰教义的整个历史中经历了迅速的发展。采用文献研究法和描述性分析法。其结果是,亚齐古兰经训诂学的发展分为三个时期。首先,在古典时期,古兰经的教义并不是独立的,而是被插入到伊斯兰教和苏菲教之间,由来自阿拉伯和印度的传教士传播到伊伊马里(全球)。第二,中期,受过教育的亚齐人开始在麦加和麦地那学习,使他们精通宗教知识,从而诞生了马来语的《古兰经》解经Tarjumān al- mustaf,作者是Abdurrauf al-Sinkily。第三,在现代时期,此时亚齐的注释作品开始迅速发展,包括穆罕默德·哈什比·阿什-希迪基写的《古兰经ānul majmajd An-Nūr》,腾库·马希丁·优素福写的《古兰经ānul karkarm》和《押韵意译》,阿卜杜拉赫曼·道迪写的《塔夫西尔·加约》,以及塔夫西尔·帕西的《塔夫西尔·帕西》,哈桑·巴斯里,扎基·福阿德,a·穆法希尔·穆罕默德和穆斯塔法·易卜拉欣。
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引用次数: 0
Pemikiran Ali al-Madini tentang kaidah ‘Ilal al-Hadits (Studi Kitab ‘Ilal al-Hadits wa Ma’rifah al-Rijal wa Tarikh)
Pub Date : 2022-08-12 DOI: 10.29240/alquds.v6i2.4104
Muhammad Tahir Alibe
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引用次数: 0
A Debate on the Islamic Practice of Pilgrimage to the Grave: Study of the Hadīth on Grave Pilgrimage for Women 伊斯兰教朝觐习俗之争——以《妇女朝觐圣训》为例
Pub Date : 2022-08-09 DOI: 10.29240/alquds.v6i2.4390
K. Kamarudin, Sabil Mokodenseho
This research aimed to analyze the hadīths and comments of 'ulamā' regarding the prohibition and permissibility of grave visitation by women. In the time of the Prophet Muhammad, the practice of visiting graves was strictly prohibited but later the prohibition was abolished. However, after the Prophet's death, the pros and cons surrounding the law on grave pilgrimage resulted in hostility, as the performers were accused of grave worship and convicted of heresy. Subsequently, the data were analyzed using the library research method with a comparative-compromising approach. The results showed that hadīths on the law of pilgrimage for women were not singular and had birthed several other laws. The admonishment of grave visitation by hadīths editors did not apply to all women because many supported pilgrimages, which made such curses nasākh. It denoted that hadīths prohibiting women from visiting graves were no longer valid, except for the 'illāt, which fulfilled the curse of women. Since different editorials will give rise to varying opinions regarding the grave pilgrimage for women, a compromise between hadīths is necessary to produce an accurate and accommodating legal formulation
本研究旨在分析《古兰经》和《古兰经》关于禁止和允许妇女探视坟墓的评论。在先知穆罕默德时代,扫墓是被严格禁止的,但后来禁令被废除了。然而,在先知死后,关于坟墓朝圣的法律的利弊导致了敌意,因为表演者被指控为坟墓崇拜并被判为异端。随后,使用图书馆研究方法和比较妥协方法对数据进行分析。结果表明,这条关于妇女朝圣的法律并不是唯一的,它还衍生出了其他几条法律。《圣训》编辑对扫墓的训诫并不适用于所有妇女,因为许多人支持朝觐,这使得这种诅咒nasākh。它指出,禁止妇女扫墓的圣训不再有效,但“illāt”除外,这是对妇女的诅咒。由于不同的社论会对妇女的坟墓朝圣产生不同的意见,因此有必要在两者之间进行妥协,以产生准确和包容的法律形式
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引用次数: 4
Akulturasi Hadis dengan Tradisi Perkawinan Masyarakat Batak Angkola: Studi di Kabupaten Tapanuli Selatan, Sumatera Utara
Pub Date : 2022-08-09 DOI: 10.29240/alquds.v6i2.3997
Hasan Bakti Nasution, Sulidar Sulidar, Muhammad Amin, Uqbatul Khair Rambe, I. Nasution
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引用次数: 0
Hadis Nabi Dalam Politik Kekuasaan: Studi Pemaknaan Hadis Nabi Perspektif Kekuasaan 先知在政治权力:先知圣训权威视角的研究
Pub Date : 2022-08-08 DOI: 10.29240/alquds.v6i2.4236
Abdul Matin Bin Salman
{"title":"Hadis Nabi Dalam Politik Kekuasaan: Studi Pemaknaan Hadis Nabi Perspektif Kekuasaan","authors":"Abdul Matin Bin Salman","doi":"10.29240/alquds.v6i2.4236","DOIUrl":"https://doi.org/10.29240/alquds.v6i2.4236","url":null,"abstract":"","PeriodicalId":52891,"journal":{"name":"Al Quds Jurnal Studi Alquran dan Hadis","volume":"12 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-08-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82075877","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Makna Hizb dalam Al-Qur’an: Mengungkap Pesan Moral Al-Qur’an tentang Politik Identitas Hizb在古兰经中的意思:揭示古兰经关于政治身份的道德信息
Pub Date : 2022-07-27 DOI: 10.29240/alquds.v6i2.3693
S. Syafruddin, Zulheldi Zulheldi, Faizin Faizin, Mukhrin Mukhrin
{"title":"Makna Hizb dalam Al-Qur’an: Mengungkap Pesan Moral Al-Qur’an tentang Politik Identitas","authors":"S. Syafruddin, Zulheldi Zulheldi, Faizin Faizin, Mukhrin Mukhrin","doi":"10.29240/alquds.v6i2.3693","DOIUrl":"https://doi.org/10.29240/alquds.v6i2.3693","url":null,"abstract":"","PeriodicalId":52891,"journal":{"name":"Al Quds Jurnal Studi Alquran dan Hadis","volume":"58 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-07-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75007508","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
期刊
Al Quds Jurnal Studi Alquran dan Hadis
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