The beauty of Joseph's story has become a byword, long before the arrival of Islam. The Qur'an itself confirms that the story of Joseph is the best (ahsan al-qasas). The study of the Qur'anic text and the New Testament (Genesis 37-50) shows the similarity of the story of Joseph in outline, but also the differences in function and reasoning of the story. The first fact shows the similarity of religious and literary discourse between the Islamic and Jewish communities at the beginning of the coming of Islam, while the second shows the originality of the story of Yusuf in the Qur'an. In the New Testament the story of Joseph emphasizes the history of the journey of a nation, while the Qur'an describes the story of Joseph to strengthen the belief of the Prophet and his followers.
{"title":"THE STORY OF JOSEPH IN THE GENESIS AND SURAH YUSUF","authors":"R. Baharuddin","doi":"10.18860/ua.v10i2.6057","DOIUrl":"https://doi.org/10.18860/ua.v10i2.6057","url":null,"abstract":"The beauty of Joseph's story has become a byword, long before the arrival of Islam. The Qur'an itself confirms that the story of Joseph is the best (ahsan al-qasas). The study of the Qur'anic text and the New Testament (Genesis 37-50) shows the similarity of the story of Joseph in outline, but also the differences in function and reasoning of the story. The first fact shows the similarity of religious and literary discourse between the Islamic and Jewish communities at the beginning of the coming of Islam, while the second shows the originality of the story of Yusuf in the Qur'an. In the New Testament the story of Joseph emphasizes the history of the journey of a nation, while the Qur'an describes the story of Joseph to strengthen the belief of the Prophet and his followers.","PeriodicalId":53390,"journal":{"name":"Ulul Albab Jurnal Studi dan Penelitian Hukum Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87584165","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper attempts to descriptively explore the exposition on the sociology of knowledge as a new branch of sociology. This description aims at proposing the basic understanding of the nature of the discipline and further introducing its possible application for the rejuvenation of Islamic religious sciences. It is due to the fact, however debatable, that these sciences are sometimes discerned so rigid, absolute, and unproductive; so that the application of the method becomes inevitable. Within this context of applying the sociology of knowledge to develop Islamic religious sciences, the paper critically discloses fallacy in that the method generates ideological premises of pluralism, relativism, and liberalism. The demanding application thus poses intellectual challenges against the Muslim community.
{"title":"THE SOCIOLOGY OF KNOWLEDGE: A Preliminary Analysis on The Sociological Approach to The Development of Islamic Religious Scıences","authors":"Mohamad Latief","doi":"10.18860/ua.v19i2.5597","DOIUrl":"https://doi.org/10.18860/ua.v19i2.5597","url":null,"abstract":"This paper attempts to descriptively explore the exposition on the sociology of knowledge as a new branch of sociology. This description aims at proposing the basic understanding of the nature of the discipline and further introducing its possible application for the rejuvenation of Islamic religious sciences. It is due to the fact, however debatable, that these sciences are sometimes discerned so rigid, absolute, and unproductive; so that the application of the method becomes inevitable. Within this context of applying the sociology of knowledge to develop Islamic religious sciences, the paper critically discloses fallacy in that the method generates ideological premises of pluralism, relativism, and liberalism. The demanding application thus poses intellectual challenges against the Muslim community.","PeriodicalId":53390,"journal":{"name":"Ulul Albab Jurnal Studi dan Penelitian Hukum Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82783937","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Harun Nasution is known as a pioneer of academic Islamic studies in Indonesia, including the study of Islamic mysticism. However, H.M. Rasjidi criticized Harun Nasution. H.M. Rasijidi by assuming his views deviate from Islamic teachings. Based on this polemic, this paper focused on two main topics. First, the problem of legitimacy of Islamic mysticism. Second, al-ittiḥâd. This paper used a descriptive-analysis method with reference to the works of Harun Nasution and H.M. Rasjidi as primary data. Then, the data is compared by referring to supporting references to analyze their views further. This paper shows two conclusions according to the focus of this paper. First, H.M. Rasjidi considers that Islamic mysticism is not in accordance with Islamic teachings, because it emphasizes the aspects of influence from outside Islam. While, Harun Nasution viewed mysticism as an important aspect of Islam, because it was considered to have a strong source from the al-Qur’ân dan Ḥadîth. Second, Harun Nasution views that al-ittiḥâd is the main goal of Islamic mysticism which philosophically describes the bond of servants to God. While, H.M. Rasjidi rejects the concept of al-ittiḥâd and is deemed deviating from Islamic teachings because it is considered to equate God with beings.
哈伦·纳苏蒂安被认为是印尼伊斯兰学术研究的先驱，包括伊斯兰神秘主义的研究。然而，H.M. Rasjidi批评了哈伦·纳苏蒂安。H.M. Rasijidi认为他的观点偏离了伊斯兰教义。基于这一争论，本文主要关注两个主题。首先，伊斯兰神秘主义的合法性问题。第二,al-ittiḥ广告。本文采用描述性分析方法，参考哈伦·纳苏蒂安和H.M.拉吉迪的著作作为主要资料。然后，通过参考支持文献对数据进行比较，进一步分析他们的观点。根据本文的研究重点，本文得出了两个结论。首先，H.M. Rasjidi认为伊斯兰神秘主义不符合伊斯兰教义，因为它强调来自伊斯兰教外部的影响。然而，哈伦·纳苏蒂安认为神秘主义是伊斯兰教的一个重要方面，因为它被认为有一个强大的来源，从al-Qur ' n dan Ḥadîth。其次，Harun Nasution认为al-ittiḥâd是伊斯兰神秘主义的主要目标，它在哲学上描述了仆人与真主的关系。然而，H.M. Rasjidi拒绝al-ittiḥâd的概念，并被认为偏离了伊斯兰教义，因为它被认为将上帝等同于众生。
{"title":"POLEMIK HARUN NASUTION DAN H.M. RASJIDI DALAM MISTISISME ISLAM","authors":"Abdus Syakur","doi":"10.18860/UA.V19I2.5530","DOIUrl":"https://doi.org/10.18860/UA.V19I2.5530","url":null,"abstract":"Harun Nasution is known as a pioneer of academic Islamic studies in Indonesia, including the study of Islamic mysticism. However, H.M. Rasjidi criticized Harun Nasution. H.M. Rasijidi by assuming his views deviate from Islamic teachings. Based on this polemic, this paper focused on two main topics. First, the problem of legitimacy of Islamic mysticism. Second, al-ittiḥâd. This paper used a descriptive-analysis method with reference to the works of Harun Nasution and H.M. Rasjidi as primary data. Then, the data is compared by referring to supporting references to analyze their views further. This paper shows two conclusions according to the focus of this paper. First, H.M. Rasjidi considers that Islamic mysticism is not in accordance with Islamic teachings, because it emphasizes the aspects of influence from outside Islam. While, Harun Nasution viewed mysticism as an important aspect of Islam, because it was considered to have a strong source from the al-Qur’ân dan Ḥadîth. Second, Harun Nasution views that al-ittiḥâd is the main goal of Islamic mysticism which philosophically describes the bond of servants to God. While, H.M. Rasjidi rejects the concept of al-ittiḥâd and is deemed deviating from Islamic teachings because it is considered to equate God with beings.","PeriodicalId":53390,"journal":{"name":"Ulul Albab Jurnal Studi dan Penelitian Hukum Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88459656","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The Islamic education has ever been sociologically and historically regarded as Islamic religious education. It is intended to differentiate it from general (secular) education. This view is considered as the reason for the presence of Islamic religious school (madrasah diniyah) and the dichotomy between religious education and general (secular) education. Since then, the treatment for students'. characters, moral, attitude, personality or what commonly known as affective aspects is relied on religious education. On the contrary, the treatment for students 'psychometrics and cognitive aspects is charged to general education system.
{"title":"Pendidikan Agama Berbasis Kerukunan","authors":"Roibin Roibin","doi":"10.18860/ua.v4i1.6141","DOIUrl":"https://doi.org/10.18860/ua.v4i1.6141","url":null,"abstract":"The Islamic education has ever been sociologically and historically regarded as Islamic religious education. It is intended to differentiate it from general (secular) education. This view is considered as the reason for the presence of Islamic religious school (madrasah diniyah) and the dichotomy between religious education and general (secular) education. Since then, the treatment for students'. characters, moral, attitude, personality or what commonly known as affective aspects is relied on religious education. On the contrary, the treatment for students 'psychometrics and cognitive aspects is charged to general education system.","PeriodicalId":53390,"journal":{"name":"Ulul Albab Jurnal Studi dan Penelitian Hukum Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78423299","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The term emotional quotion is relatively new in psychology and it is assumed to play significant role in daily life. This research finds out that emotional intelligence can be used as predictor for personal adjustment and behavorial delinquent in adolescent. The finding of this study shows that: first, emotional intelligence and requirements for adolescents in Yogyakarta City are relatively low, while the tendency to behave delinquently is relatively high. Second, there is a positive relationship between emotional intelligence and negative relationships with delinquency behavior. Third, there is no significant difference between male and female teenagers in terms of emotional and individual intelligence, but there are problems in delinquency behavior, women who do higher to behave delinquently if the opposite is with men.
{"title":"Peranan Kecerdasan Emosional terhadap Penyesuaian Diri dan Perilaku Delinkuen pada Remaja di Yogyakarta","authors":"R. Aziz","doi":"10.18860/UA.V3I1.6080","DOIUrl":"https://doi.org/10.18860/UA.V3I1.6080","url":null,"abstract":"The term emotional quotion is relatively new in psychology and it is assumed to play significant role in daily life. This research finds out that emotional intelligence can be used as predictor for personal adjustment and behavorial delinquent in adolescent. The finding of this study shows that: first, emotional intelligence and requirements for adolescents in Yogyakarta City are relatively low, while the tendency to behave delinquently is relatively high. Second, there is a positive relationship between emotional intelligence and negative relationships with delinquency behavior. Third, there is no significant difference between male and female teenagers in terms of emotional and individual intelligence, but there are problems in delinquency behavior, women who do higher to behave delinquently if the opposite is with men.","PeriodicalId":53390,"journal":{"name":"Ulul Albab Jurnal Studi dan Penelitian Hukum Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77886821","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Multidimensional growth in Indonesia not because of economical factor, but because of the behavior of businessmen that is not in the way of that has been formed by Rasulullah, i. e. accountability, disclosure, responsibility, fairness, and honesty. The businessman behavior today looks like so far from those values, emphasizing to profit taking, that makes Indonesian business to be penniless. Dalam melakukan bisnis ada 5 hal yang diteladankan oleh Rasulullah, yaitu: kepn'badian spiritual (faithly), memiliki kejujuran (integrity), berlaku adil dalam bisnis, bersikap melayani dan rendah hati, dan amanah (trusty).
印尼的多维增长不是因为经济因素，而是因为商人的行为，而不是Rasulullah所形成的，即问责、披露、责任、公平和诚实。今天的商人行为看起来与那些价值观相去甚远，强调获利了结，这使得印尼的商业变得身无分文。Dalam melakukan bisnis ada 5 hal yang diteladankan oleh Rasulullah, yitu: kepn' baddian spiritual(忠诚)，memiliki kejujuran(正直)，berlaku adil Dalam bisnis, bersikap melayani dan rendah hati, dan amanah(信任)。
{"title":"MENELADANI PROFESIONALISME RASULULLAH DALAM DUNIA BISNIS","authors":"Nur Asnawi","doi":"10.18860/UA.V8I1.6247","DOIUrl":"https://doi.org/10.18860/UA.V8I1.6247","url":null,"abstract":"Multidimensional growth in Indonesia not because of economical factor, but because of the behavior of businessmen that is not in the way of that has been formed by Rasulullah, i. e. accountability, disclosure, responsibility, fairness, and honesty. The businessman behavior today looks like so far from those values, emphasizing to profit taking, that makes Indonesian business to be penniless. Dalam melakukan bisnis ada 5 hal yang diteladankan oleh Rasulullah, yaitu: kepn'badian spiritual (faithly), memiliki kejujuran (integrity), berlaku adil dalam bisnis, bersikap melayani dan rendah hati, dan amanah (trusty).","PeriodicalId":53390,"journal":{"name":"Ulul Albab Jurnal Studi dan Penelitian Hukum Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79420637","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Syalabi wrote, in his book that Abu Bakar has collected Al-Qur'an comprising seven readings which are allowed to be read. He did not specify on one certain reading. A lot of his friends also had their own mushaf. The differences, then, caused the different reading among Iraq and Syam society. This dispute made Khudzaifah bin al-Yaman was angry. He informed it to Usman bin Affan r.a. and finally Usman united the people in one letter or one reading and Rasm.
{"title":"Rasm Mushaf Usmany Dan Rahasianya (Sebuah kajian tentang bukti. baru kemu'jizatan AI-Qur'an)","authors":"Abdul Aziz","doi":"10.18860/ua.v4i1.6134","DOIUrl":"https://doi.org/10.18860/ua.v4i1.6134","url":null,"abstract":"Syalabi wrote, in his book that Abu Bakar has collected Al-Qur'an comprising seven readings which are allowed to be read. He did not specify on one certain reading. A lot of his friends also had their own mushaf. The differences, then, caused the different reading among Iraq and Syam society. This dispute made Khudzaifah bin al-Yaman was angry. He informed it to Usman bin Affan r.a. and finally Usman united the people in one letter or one reading and Rasm.","PeriodicalId":53390,"journal":{"name":"Ulul Albab Jurnal Studi dan Penelitian Hukum Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81600556","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Religious education is one of the more important elements in achieving the goal of national education in Indonesia. UUSPN No. 21 1989 and GBHN 1993 stated that religious education is compulsary for student in every level. This study tries to find out the implmentation of religious education in Malang city. It is found out that (1) religious teachers are very serious in preparing the lesson; (2) the teachers use new methods in teaching religion i.e. experiments and problem solving; (3) the quality of teacher achievement again is very good in preparing teaching plans and implementing PBM in the classroom; (4) all schools are conducive to religious education, because all principals are the main supporters in religious activities in schools; and (5) the limitations of facilities, infrastructure and funds are the main obstacles.
{"title":"Pelaksanaan Pendidikan Agama pada Sekolah-Sekolah di Kodia Malang","authors":"Moh. Kasiram","doi":"10.18860/UA.V3I1.6079","DOIUrl":"https://doi.org/10.18860/UA.V3I1.6079","url":null,"abstract":"Religious education is one of the more important elements in achieving the goal of national education in Indonesia. UUSPN No. 21 1989 and GBHN 1993 stated that religious education is compulsary for student in every level. This study tries to find out the implmentation of religious education in Malang city. It is found out that (1) religious teachers are very serious in preparing the lesson; (2) the teachers use new methods in teaching religion i.e. experiments and problem solving; (3) the quality of teacher achievement again is very good in preparing teaching plans and implementing PBM in the classroom; (4) all schools are conducive to religious education, because all principals are the main supporters in religious activities in schools; and (5) the limitations of facilities, infrastructure and funds are the main obstacles.","PeriodicalId":53390,"journal":{"name":"Ulul Albab Jurnal Studi dan Penelitian Hukum Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85483537","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
People strongly urge for a civil society as the reflection of democracy in which their great participation determines the success of the government programs. The Constitutions No 2-1 1992 and No. 22 1999 show that people have the right to take a part in determining the programs. However, it is clearly seen that this civil right is not well accommodated As the result, the developmental programs are not designed to meet their needs and, even, create critical gaps. This social legal research is done to find out the effectiveness of application of the two above rules by paying more attention to the causes of the low participation given by the informal workers (PKL) and ways how the local government applies two rules. It turns out the government is not consistent in having law enforcement toward these people. This was caused by the fact that government considers these informal workers only have a temporal job. In addition, the government doesn’t have a definite policy as result of reform euphoria of Ulul Albab.
{"title":"Peran Serta Masyarakat di Kota Malang Berdasarkan UU No. 24 Tahun 1992 Dalam Pelaksanaan Otonomi Daerah","authors":"Musleh Harry","doi":"10.18860/UA.V4I1.6121","DOIUrl":"https://doi.org/10.18860/UA.V4I1.6121","url":null,"abstract":"People strongly urge for a civil society as the reflection of democracy in which their great participation determines the success of the government programs. The Constitutions No 2-1 1992 and No. 22 1999 show that people have the right to take a part in determining the programs. However, it is clearly seen that this civil right is not well accommodated As the result, the developmental programs are not designed to meet their needs and, even, create critical gaps. This social legal research is done to find out the effectiveness of application of the two above rules by paying more attention to the causes of the low participation given by the informal workers (PKL) and ways how the local government applies two rules. It turns out the government is not consistent in having law enforcement toward these people. This was caused by the fact that government considers these informal workers only have a temporal job. In addition, the government doesn’t have a definite policy as result of reform euphoria of Ulul Albab.","PeriodicalId":53390,"journal":{"name":"Ulul Albab Jurnal Studi dan Penelitian Hukum Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85549408","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
There are instructions from the theory of speech acts that in the initial period, there were differences of opinion among experts. Philosophy, just like the difference between Ibnu Sina and Thomas Hobbes, the first time to examine the problem firmly and complete namely research conducted by J.L. Austin (linguist). This library research intends to study whether two prominent writers in the field semantics namely John Lyons in his book "Linguistic Semantics" and Ruth Kempson in his book "Semantic Theory" involves Austin's ideas in discussion they. Based on the data obtained and the discussions that have been carried out, it can be concluded that the two semantic experts involved Austin ideas in their discussion in semantics. However, the way they involve ideas Austin in their discussion varies from one another, ha / this is in line with the development of social sciences which have never been constant including semantics, as mentioned in previous discussions. Furthermore, it can also be concluded that the two semantic experts took advantage of Austin's ideas in their discussion, even though sometimes their opinions are different from Austin.
{"title":"The Involvement Of Austin's Ideas In Semantics","authors":"Dimjati Ahmadin","doi":"10.18860/ua.v5i1.6142","DOIUrl":"https://doi.org/10.18860/ua.v5i1.6142","url":null,"abstract":"There are instructions from the theory of speech acts that in the initial period, there were differences of opinion among experts. Philosophy, just like the difference between Ibnu Sina and Thomas Hobbes, the first time to examine the problem firmly and complete namely research conducted by J.L. Austin (linguist). This library research intends to study whether two prominent writers in the field semantics namely John Lyons in his book \"Linguistic Semantics\" and Ruth Kempson in his book \"Semantic Theory\" involves Austin's ideas in discussion they. Based on the data obtained and the discussions that have been carried out, it can be concluded that the two semantic experts involved Austin ideas in their discussion in semantics. However, the way they involve ideas Austin in their discussion varies from one another, ha / this is in line with the development of social sciences which have never been constant including semantics, as mentioned in previous discussions. Furthermore, it can also be concluded that the two semantic experts took advantage of Austin's ideas in their discussion, even though sometimes their opinions are different from Austin.","PeriodicalId":53390,"journal":{"name":"Ulul Albab Jurnal Studi dan Penelitian Hukum Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80354751","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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