Among the negative impacts of advances in digital technology is the spread of false information based on religion which plays a role in shaping young people to become radicalized and justifying violence for religious solidarity. Efforts should be made to internalize the values of religious moderation in Islamic Education learning (PAI) in schools, so that students are able to understand, live and practice moderate Islamic values according to the Islamic vision, namely Islam Raḥmat li al-Âlamîn. This research is a descriptive qualitative research with the object of research at SMAN 1 Sugihwaras Bojonegoro. Data obtained through interviews, documentation, and observation. The data analysis technique used Miles and Huberman's model in the form of data reduction, data display, and conclusion drawing. The data validity used triangulation technique. The findings show that the internalization of religious moderation in Islamic education learning to counter radicalism can be started by determining educational policies and objectives, as well as through the design of a the prescribed/intended curriculum and a hidden curriculum. Meanwhile, the contribution of religious moderation in general is to mature students' intellectual, mental and social skills as multicultural social beings with respect for diversity and a willingness to cooperate fairly with anyone.
数字技术进步的负面影响之一是基于宗教的虚假信息的传播，这在塑造年轻人变得激进和为宗教团结的暴力辩护方面发挥了作用。应努力将宗教中庸价值观内化到学校的伊斯兰教育学习(PAI)中，使学生能够按照伊斯兰教的愿景，即伊斯兰教Raḥmat li al-Âlamîn来理解、生活和实践伊斯兰中庸价值观。本研究是一项描述性质的研究，研究对象为sman1 Sugihwaras Bojonegoro。通过访谈、文件和观察获得的数据。数据分析技术采用Miles和Huberman的模型，采用数据约简、数据显示、得出结论的形式。数据有效性采用三角测量技术。研究结果表明，可以通过确定教育政策和目标，以及通过设计规定/预期课程和隐藏课程来开始在伊斯兰教育学习中实现宗教温和的内部化，以对抗激进主义。同时，一般来说，宗教节制的贡献是使学生的智力、心理和社会技能成熟，使他们成为多元文化的社会人，尊重多样性，愿意与任何人公平合作。
{"title":"RELIGIOUS MODERATION IN ISLAMIC EDUCATION LEARNING TO COUNTER RADICALISM: Study at SMAN 1 Sugihwaras Bojonegoro","authors":"Zeid B. Smeer, Inayatur Rosyidah","doi":"10.18860/ua.v22i1.11837","DOIUrl":"https://doi.org/10.18860/ua.v22i1.11837","url":null,"abstract":"Among the negative impacts of advances in digital technology is the spread of false information based on religion which plays a role in shaping young people to become radicalized and justifying violence for religious solidarity. Efforts should be made to internalize the values of religious moderation in Islamic Education learning (PAI) in schools, so that students are able to understand, live and practice moderate Islamic values according to the Islamic vision, namely Islam Raḥmat li al-Âlamîn. This research is a descriptive qualitative research with the object of research at SMAN 1 Sugihwaras Bojonegoro. Data obtained through interviews, documentation, and observation. The data analysis technique used Miles and Huberman's model in the form of data reduction, data display, and conclusion drawing. The data validity used triangulation technique. The findings show that the internalization of religious moderation in Islamic education learning to counter radicalism can be started by determining educational policies and objectives, as well as through the design of a the prescribed/intended curriculum and a hidden curriculum. Meanwhile, the contribution of religious moderation in general is to mature students' intellectual, mental and social skills as multicultural social beings with respect for diversity and a willingness to cooperate fairly with anyone.","PeriodicalId":53390,"journal":{"name":"Ulul Albab Jurnal Studi dan Penelitian Hukum Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86292235","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This research aims to explain the content of the divine discourse of the Prophet (PBUH) by describing the message and the prophet hood as well as directives and rules within the (call) khiṭâb for the Prophet and his ummah. The method used in this research is the inductive approach by restricting the verses in which the call is described by explaining the message and prophethood in the Holy Quran and listing the sayings of scholars and interpreters. Next, the descriptive and analytical methods are used to derive some judgments related to the verses. The research has reached conclusions that the call to describe the message and prophet hood in the Quran included on a number of rulings, including his amusement, in some places, and his command to communicate the call of God The Almighty. Some of them are related to the legislation of fighting, jihad, the rulings of prisoners, and some of them were in the matter of husbands and wives of the believers in general.
{"title":"GOD’S WORDS OF RISÂLAH AND NUBUWWAH IN THE QURAN: A Thematic Study","authors":"F. Ibrahim","doi":"10.18860/ua.v21i2.10135","DOIUrl":"https://doi.org/10.18860/ua.v21i2.10135","url":null,"abstract":"This research aims to explain the content of the divine discourse of the Prophet (PBUH) by describing the message and the prophet hood as well as directives and rules within the (call) khiṭâb for the Prophet and his ummah. The method used in this research is the inductive approach by restricting the verses in which the call is described by explaining the message and prophethood in the Holy Quran and listing the sayings of scholars and interpreters. Next, the descriptive and analytical methods are used to derive some judgments related to the verses. The research has reached conclusions that the call to describe the message and prophet hood in the Quran included on a number of rulings, including his amusement, in some places, and his command to communicate the call of God The Almighty. Some of them are related to the legislation of fighting, jihad, the rulings of prisoners, and some of them were in the matter of husbands and wives of the believers in general. ","PeriodicalId":53390,"journal":{"name":"Ulul Albab Jurnal Studi dan Penelitian Hukum Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72608117","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This writing is the author’s reflection on one of social phenomena. When a Khatib (preacher), in his preach, quotes al-Nisâ’ [4]: 34, he says that “A wife can be hit if she disobeys or shows ill-conducts (nushûz) to husband’s command”. This statement is attention-grabbing because it is not just him, even the latest scholar still defines ḍaraba as a hitting, so does in the 2020 edition of the Quran translation published by the Indonesian Ministry of Religion. This surely confronts with Quran basic principles itself that address fairness, equality, and mercy for the entire universe. Hence, the basic problem in this writing is that how to precisely understand or interpret the word ḍaraba in that verse, thus, the author proposes a mubâdalah (reciprocal) approach. The main argument in this writing is the word ḍaraba in al-Nisâ’ [4]: 34 does not mean a hitting but "going" to ask other people’s help to solve their household problems. In addition, ḍaraba is not just for nushûz wife, but also applied to husband.
{"title":"QIRÂ’AH MUBÂDALAH APPROACH TO THE QUR’AN: The Interpretation of Q.S. al-Nisâ’ [4]: 34","authors":"W. Rizki","doi":"10.18860/ua.v21i2.10218","DOIUrl":"https://doi.org/10.18860/ua.v21i2.10218","url":null,"abstract":"This writing is the author’s reflection on one of social phenomena. When a Khatib (preacher), in his preach, quotes al-Nisâ’ [4]: 34, he says that “A wife can be hit if she disobeys or shows ill-conducts (nushûz) to husband’s command”. This statement is attention-grabbing because it is not just him, even the latest scholar still defines ḍaraba as a hitting, so does in the 2020 edition of the Quran translation published by the Indonesian Ministry of Religion. This surely confronts with Quran basic principles itself that address fairness, equality, and mercy for the entire universe. Hence, the basic problem in this writing is that how to precisely understand or interpret the word ḍaraba in that verse, thus, the author proposes a mubâdalah (reciprocal) approach. The main argument in this writing is the word ḍaraba in al-Nisâ’ [4]: 34 does not mean a hitting but \"going\" to ask other people’s help to solve their household problems. In addition, ḍaraba is not just for nushûz wife, but also applied to husband.","PeriodicalId":53390,"journal":{"name":"Ulul Albab Jurnal Studi dan Penelitian Hukum Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81763277","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Many Indonesian people talk about the additional ṣallû fî riḥâlikum in azan, thus questioning the hadith that is referred to. Afterwards, the Indonesian ‘Ulamâ’ Council (MUI) immediately states that ṣallû fî riḥâlikum refers to al-Bukhârî: 632; 666 and Muslim: 699. Next, MUI appeals to muezzins to read the additional in the hope that people will not attend mosques and avoid communal worship. Even so, public still do not fully believe in MUI, and the ṣallû fî riḥâlikum was not announced, hence the congregational prayers continued. With this background, this paper attempts to address this problem by using culture-shock, reception, sociology theories. This research found that, ṣallû fî riḥâlikum became a cultural shock and was perceived in Indonesia with three kinds of models: dominant, negotiated, and optional readings. Ṣallû fî riḥâlikum becomes an "objective meaning" and is used by Muslims when prayer itself is more important than congregational prayer in order to avoid demolition. Ṣallû fî riḥâlikum is expressed in various forms. Some read it while holding back sobs, others refuse. In the end ṣallû fî riḥâlikum became cultural documentation for Muslims as a whole.
{"title":"ṢALLÛ FÎ RIḤÂLIKUM DURING COVID-19","authors":"A. Solahuddin, A. Firdaus, S. Qudsy","doi":"10.18860/ua.v21i2.10139","DOIUrl":"https://doi.org/10.18860/ua.v21i2.10139","url":null,"abstract":"Many Indonesian people talk about the additional ṣallû fî riḥâlikum in azan, thus questioning the hadith that is referred to. Afterwards, the Indonesian ‘Ulamâ’ Council (MUI) immediately states that ṣallû fî riḥâlikum refers to al-Bukhârî: 632; 666 and Muslim: 699. Next, MUI appeals to muezzins to read the additional in the hope that people will not attend mosques and avoid communal worship. Even so, public still do not fully believe in MUI, and the ṣallû fî riḥâlikum was not announced, hence the congregational prayers continued. With this background, this paper attempts to address this problem by using culture-shock, reception, sociology theories. This research found that, ṣallû fî riḥâlikum became a cultural shock and was perceived in Indonesia with three kinds of models: dominant, negotiated, and optional readings. Ṣallû fî riḥâlikum becomes an \"objective meaning\" and is used by Muslims when prayer itself is more important than congregational prayer in order to avoid demolition. Ṣallû fî riḥâlikum is expressed in various forms. Some read it while holding back sobs, others refuse. In the end ṣallû fî riḥâlikum became cultural documentation for Muslims as a whole.","PeriodicalId":53390,"journal":{"name":"Ulul Albab Jurnal Studi dan Penelitian Hukum Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76733866","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Scientific exegesis is one of the new trends in interpreting the Quran that will continue to be in demand. There are many discussions of science and Quran integration, and the rise of various works of scientific interpretation among scholars and scientists has become the real proof of it. However, some Muslim communities still doubt the validity of scientific interpretations. One of the reasons is because the source of the interpretation is relative and temporal. This evidence, of course, cannot be compared with the Quran, which is absolute. Therefore, a regulation is needed in the application of scientific interpretation. This study aims to examine and explore the methods and principles of the scientific interpretation of the Quran conducted by Zaghlûl Râghib al-Najjâr, in terms of their strengths, shortcomings, and relevance in the interpretation of the Quran. This research is considered qualitative research utilizing library research by analyzing some literatures such as books and journal articles. The results of this research show that the Zaghlûl as a Geologist, who is quite productive with the authority of science he has, does not only interpret Quran scientifically but also explains the procedure of interpretation through methods and principles of interpretation similar to scholars of tafsîr in general. In fact, he may be even be considered more specific and ideal compared to others because he not only complements but also enhances the guidelines and principles of the scientific exegesis that have been used before.
{"title":"ZAGHLÛL RÂGHIB MUḤAMMAD AL-NAJJÂR’S METHODS AND PRINCIPLES OF SCIENTIFIC EXEGESIS: A Review of Tafsîr al-Âyât al-Kawniyyah fî al-Qur’ân al-Karîm","authors":"Umaiyatus Syarifah, Siti Fahimah","doi":"10.18860/ua.v21i2.10227","DOIUrl":"https://doi.org/10.18860/ua.v21i2.10227","url":null,"abstract":"Scientific exegesis is one of the new trends in interpreting the Quran that will continue to be in demand. There are many discussions of science and Quran integration, and the rise of various works of scientific interpretation among scholars and scientists has become the real proof of it. However, some Muslim communities still doubt the validity of scientific interpretations. One of the reasons is because the source of the interpretation is relative and temporal. This evidence, of course, cannot be compared with the Quran, which is absolute. Therefore, a regulation is needed in the application of scientific interpretation. This study aims to examine and explore the methods and principles of the scientific interpretation of the Quran conducted by Zaghlûl Râghib al-Najjâr, in terms of their strengths, shortcomings, and relevance in the interpretation of the Quran. This research is considered qualitative research utilizing library research by analyzing some literatures such as books and journal articles. The results of this research show that the Zaghlûl as a Geologist, who is quite productive with the authority of science he has, does not only interpret Quran scientifically but also explains the procedure of interpretation through methods and principles of interpretation similar to scholars of tafsîr in general. In fact, he may be even be considered more specific and ideal compared to others because he not only complements but also enhances the guidelines and principles of the scientific exegesis that have been used before.","PeriodicalId":53390,"journal":{"name":"Ulul Albab Jurnal Studi dan Penelitian Hukum Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75702060","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article discusses the hadith transmitters involvement in Kufa politic dynamic in the early time of Islam Period, which was experiencing a long range of social turmoils. These turmoils occurred from 40 H/661 AD until the end of the Umayyad dynasty in 125 H/743 AD. This article adopts a historical approach to conceive of the dynamic of politics among the hadith transmitters. This research revealed that the hadith transmitters built the city of Kufa. The behavior related to discrimination toward the opponents and the disappointments on the Umayah Dynasty triggered many rebellions such as al-Ḥusayn ibn ‘Alî ibn Abî Ṭâlib, Ibn al-Zubayr, Mukhtâr al-Thaqafî, al-tawwâbûn, and Zayd ibn ‘Alî. These turmoils involved Sa‘d ibn Abî Waqqâṣ and al-Mughîrah ibn Shu‘bah. We argue that the hadith transmitter influenced the hadiths they narrated. Based on the investigation of the two hadith contents that they narrated indicated that they took the side of the Mu‘âwiyah Dynasty and ‘Alî’s followers as the opponents.
本文论述了在经历了长期社会动荡的伊斯兰早期，圣训传播者参与了库法政治动态。这些动乱发生在公元661年至公元743年倭马亚王朝结束期间。本文采用历史的方法来设想圣训传播者之间的政治动态。这项研究揭示了圣训传送者建造了库法城。与对对手的歧视和对倭马亚王朝的失望有关的行为引发了al-Ḥusayn伊本Alî伊本Abî Ṭâlib、ibn al- zubayr、mukht r al-Thaqafî、al- taww b n和Zayd ibn Alî等许多叛乱。这些混乱涉及到赛义德·伊本Abî waqq和al- mugh拉赫·伊本·舒巴。我们认为圣训传送者影响了他们所叙述的圣训。通过对他们所叙述的两段圣训内容的考察表明，他们站在穆维耶王朝和Alî的追随者一边作为对手。
{"title":"KUFAN HADITH TRANSMITTERS AND GEOPOLITICS IN EARLY PERIOD OF ISLAM","authors":"Novizal Wendry, A. Majid, S. Susilawati","doi":"10.18860/ua.v21i2.10430","DOIUrl":"https://doi.org/10.18860/ua.v21i2.10430","url":null,"abstract":"This article discusses the hadith transmitters involvement in Kufa politic dynamic in the early time of Islam Period, which was experiencing a long range of social turmoils. These turmoils occurred from 40 H/661 AD until the end of the Umayyad dynasty in 125 H/743 AD. This article adopts a historical approach to conceive of the dynamic of politics among the hadith transmitters. This research revealed that the hadith transmitters built the city of Kufa. The behavior related to discrimination toward the opponents and the disappointments on the Umayah Dynasty triggered many rebellions such as al-Ḥusayn ibn ‘Alî ibn Abî Ṭâlib, Ibn al-Zubayr, Mukhtâr al-Thaqafî, al-tawwâbûn, and Zayd ibn ‘Alî. These turmoils involved Sa‘d ibn Abî Waqqâṣ and al-Mughîrah ibn Shu‘bah. We argue that the hadith transmitter influenced the hadiths they narrated. Based on the investigation of the two hadith contents that they narrated indicated that they took the side of the Mu‘âwiyah Dynasty and ‘Alî’s followers as the opponents.","PeriodicalId":53390,"journal":{"name":"Ulul Albab Jurnal Studi dan Penelitian Hukum Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73830779","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Prayer time is closely related to the position of the Sun toward the Earth. The position of the Sun against the Earth is affected by the revolution and rotation of the Earth. Three cities were chosen to see the effect of revolution and rotation of the Earth on prayer times in the hemisphere, namely Stockholm city representing the northern hemisphere, Wellington city representing the southern hemisphere, and Pontianak city representing the equatorial region. Prayer times are calculated using the Accurate Times software during the equinox, summer solstice, and winter solstice in 2020. Locations in high latitudes will experience large differences in prayer times throughout the year due to differences in day and night lengths. Accurate Times software can show the prayer times difference in the hemisphere. Areas that sometimes experience day for 24 hours or night for 24 hours are difficult in determining prayer times. There are two options to overcome this problem, namely adjusting to neighboring countries where night and day can be distinguished or following prayer times in Mecca and Medina.�
{"title":"Understanding the effect of revolution and rotation of the earth on prayer times using accurate times","authors":"A. Y. Raisal, Arwin Juli Rakhmadi","doi":"10.30659/JUA.V4I1.10936","DOIUrl":"https://doi.org/10.30659/JUA.V4I1.10936","url":null,"abstract":"Prayer time is closely related to the position of the Sun toward the Earth. The position of the Sun against the Earth is affected by the revolution and rotation of the Earth. Three cities were chosen to see the effect of revolution and rotation of the Earth on prayer times in the hemisphere, namely Stockholm city representing the northern hemisphere, Wellington city representing the southern hemisphere, and Pontianak city representing the equatorial region. Prayer times are calculated using the Accurate Times software during the equinox, summer solstice, and winter solstice in 2020. Locations in high latitudes will experience large differences in prayer times throughout the year due to differences in day and night lengths. Accurate Times software can show the prayer times difference in the hemisphere. Areas that sometimes experience day for 24 hours or night for 24 hours are difficult in determining prayer times. There are two options to overcome this problem, namely adjusting to neighboring countries where night and day can be distinguished or following prayer times in Mecca and Medina.�","PeriodicalId":53390,"journal":{"name":"Ulul Albab Jurnal Studi dan Penelitian Hukum Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-12-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48923948","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In the treasures of the development of astronomy and the method of reckoning in Indonesia, there are several classical Islamic astronomy (falak) books with various methods such as the book Sulam an-Nayyirain, Syamsul Hilal, Durus al-Falakiyyah, Nurul Anwar, and so on. One of the interesting things to study is the book Ad-Dur al-Aniq by KH. Ahmad Ghozali Muhammad Fathullah, an expert in astronomy who came from Madura, the book which is declared as a modern Islamic astronomy book with the method of reckoning tahqiq bi at-tadqiq. This method of reckoning tahqiq bi at-tadqiq is the most accurate because it has a long process and there are many interpolations. The calculation of reckoning for the beginning of the Hijri month in this book goes through 4 main stages, namely the calculation of ijtima, the time of sunset, the position of the sun, and the moon at sunset, and the conclusion of the reckoning. At each stage, it also consists of several counting processes and ta�dil. Through the calculation process, it can be proven that the calculation method in the book ad-Dur al-Aniq is included in the category of the tahqiqi bi at-tadqiq method with a very long algorithm and several corrections so that it gets very accurate results. The theory and calculation system are based on modern astronomical formulas (spherical trigonometric theory) and use a scientific calculator or computer as a calculation tool. After comparing the calculation results using the Jean Meeus algorithm and NASA SKYCAL, the result is that the average difference between the three calculations is no more than 2 minutes.
{"title":"Analysis of accuracy of the beginning of hijriah months reckoning of ad-Dur al-Aniq book in 20 years","authors":"M. Nizar, B. Alwi","doi":"10.30659/JUA.V4I1.12811","DOIUrl":"https://doi.org/10.30659/JUA.V4I1.12811","url":null,"abstract":"In the treasures of the development of astronomy and the method of reckoning in Indonesia, there are several classical Islamic astronomy (falak) books with various methods such as the book Sulam an-Nayyirain, Syamsul Hilal, Durus al-Falakiyyah, Nurul Anwar, and so on. One of the interesting things to study is the book Ad-Dur al-Aniq by KH. Ahmad Ghozali Muhammad Fathullah, an expert in astronomy who came from Madura, the book which is declared as a modern Islamic astronomy book with the method of reckoning tahqiq bi at-tadqiq. This method of reckoning tahqiq bi at-tadqiq is the most accurate because it has a long process and there are many interpolations. The calculation of reckoning for the beginning of the Hijri month in this book goes through 4 main stages, namely the calculation of ijtima, the time of sunset, the position of the sun, and the moon at sunset, and the conclusion of the reckoning. At each stage, it also consists of several counting processes and ta�dil. Through the calculation process, it can be proven that the calculation method in the book ad-Dur al-Aniq is included in the category of the tahqiqi bi at-tadqiq method with a very long algorithm and several corrections so that it gets very accurate results. The theory and calculation system are based on modern astronomical formulas (spherical trigonometric theory) and use a scientific calculator or computer as a calculation tool. After comparing the calculation results using the Jean Meeus algorithm and NASA SKYCAL, the result is that the average difference between the three calculations is no more than 2 minutes.","PeriodicalId":53390,"journal":{"name":"Ulul Albab Jurnal Studi dan Penelitian Hukum Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-11-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49309200","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Indonesia is the country with the largest number of Muslims in Southeast Asia. The development of celestial science in perfecting worship also contributed to the implementation of integration between religious science and science contained in the concept of jihatul ka'bah. Including improving the measurement of the Qibla direction in Indonesian society which in the last year was quite widespread, especially in Semarang, Central Java. This research is a type of field research with objects of mosques in the city of Semarang. Data analysis techniques using astronomical theory is spherical trigonometry. The results of this study conclude two things. First, the direction of the subdistrict mosque in the city of Semarang is included in the accurate category. Based on the results of measurements of 15 mosques, only 3 mosques have the greatest deviation between 1 to 12 degrees. Second, the implementation of the Jihatul Kaaba as a form of integration of religion and science can be seen in the efforts of the Semarang city community in measuring the direction of Qibla by being open in accepting the results of corrections to the latest Qibla direction measurement.
{"title":"Typology jihatul ka�bah on qibla direction of Mosques in Semarang","authors":"A. Izzuddin","doi":"10.30659/JUA.V4I1.12186","DOIUrl":"https://doi.org/10.30659/JUA.V4I1.12186","url":null,"abstract":"Indonesia is the country with the largest number of Muslims in Southeast Asia. The development of celestial science in perfecting worship also contributed to the implementation of integration between religious science and science contained in the concept of jihatul ka'bah. Including improving the measurement of the Qibla direction in Indonesian society which in the last year was quite widespread, especially in Semarang, Central Java. This research is a type of field research with objects of mosques in the city of Semarang. Data analysis techniques using astronomical theory is spherical trigonometry. The results of this study conclude two things. First, the direction of the subdistrict mosque in the city of Semarang is included in the accurate category. Based on the results of measurements of 15 mosques, only 3 mosques have the greatest deviation between 1 to 12 degrees. Second, the implementation of the Jihatul Kaaba as a form of integration of religion and science can be seen in the efforts of the Semarang city community in measuring the direction of Qibla by being open in accepting the results of corrections to the latest Qibla direction measurement.","PeriodicalId":53390,"journal":{"name":"Ulul Albab Jurnal Studi dan Penelitian Hukum Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45921033","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The law is applied is to reach the benefit of the object subject to the law. The concept of benefit discussed by the scholars of the past up to the time of Al-Syatibi, is the concept of theocentric benefit, namely benefit based on the text, so that the intended benefit must be in accordance with the wishes of the legislators (maqsud al-Syar'i). Based on this, the concept of theocentric benefits must be formulated into anthropocentric benefits. Namely, benefit based on the desire and goodness of the object of law (maqsud al-mukallaf). The progressive law, which is a law that is not bound by the law or in other words the law based on conscience. So, through this progressive law will be able to realize the benefit for the joint.
{"title":"The construction of Islamic law benefit in the perspective of progressive law","authors":"Rozihan Rozihan","doi":"10.30659/JUA.V4I1.12797","DOIUrl":"https://doi.org/10.30659/JUA.V4I1.12797","url":null,"abstract":"The law is applied is to reach the benefit of the object subject to the law. The concept of benefit discussed by the scholars of the past up to the time of Al-Syatibi, is the concept of theocentric benefit, namely benefit based on the text, so that the intended benefit must be in accordance with the wishes of the legislators (maqsud al-Syar'i). Based on this, the concept of theocentric benefits must be formulated into anthropocentric benefits. Namely, benefit based on the desire and goodness of the object of law (maqsud al-mukallaf). The progressive law, which is a law that is not bound by the law or in other words the law based on conscience. So, through this progressive law will be able to realize the benefit for the joint.","PeriodicalId":53390,"journal":{"name":"Ulul Albab Jurnal Studi dan Penelitian Hukum Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44411792","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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