This article describes the structure of the waqf concept from a worldview theory perspective. Worldview is simply a fundamental belief system concerning God, reality, man and truth, ethics, etc.; which serves as a guide for human life. A person's worldview will determine his behavior and actions. The next question is what kind of belief concept makes someone willing to do waqf? This article is a literature review that employs qualitative data with a philosophical approach. The data analysis method employs content analysis of data sources from the library. The result shows that the worldview analysis on waqf is a concept that was emerging from the Islamic worldview whose emergence was supported by various other fundamental concepts such as God, Prophets, Revelation, and Sharia (religion). It proves that the structure of the waqf concept is not as simple as handing over the property to Allah for the benefit of others. The peculiarity of such waqf concept seems impossible to be affirmed by the secular Western worldview, which is unable to affirm the concept of revelation, the Prophet, and religion. It also proves that the philosophical foundation of a waqf concept built on an Islamic worldview is very consistent, solid, and even has a broad spectrum that spans the worldly and the hereafter visions simultaneously.
{"title":"THE CONCEPT OF WAQF FROM WORLDVIEW THEORY: The Study of Sharia-Philosophy","authors":"Khasib Amrullah, Mulyono Jamal, Usmanul Khakim, Eko Nur Cahyo, Khurun'in Zahro'","doi":"10.18860/ua.v23i1.15694","DOIUrl":"https://doi.org/10.18860/ua.v23i1.15694","url":null,"abstract":"This article describes the structure of the waqf concept from a worldview theory perspective. Worldview is simply a fundamental belief system concerning God, reality, man and truth, ethics, etc.; which serves as a guide for human life. A person's worldview will determine his behavior and actions. The next question is what kind of belief concept makes someone willing to do waqf? This article is a literature review that employs qualitative data with a philosophical approach. The data analysis method employs content analysis of data sources from the library. The result shows that the worldview analysis on waqf is a concept that was emerging from the Islamic worldview whose emergence was supported by various other fundamental concepts such as God, Prophets, Revelation, and Sharia (religion). It proves that the structure of the waqf concept is not as simple as handing over the property to Allah for the benefit of others. The peculiarity of such waqf concept seems impossible to be affirmed by the secular Western worldview, which is unable to affirm the concept of revelation, the Prophet, and religion. It also proves that the philosophical foundation of a waqf concept built on an Islamic worldview is very consistent, solid, and even has a broad spectrum that spans the worldly and the hereafter visions simultaneously.","PeriodicalId":53390,"journal":{"name":"Ulul Albab Jurnal Studi dan Penelitian Hukum Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86695578","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This research focuses on the dynamics of social intermediation implemented by BNI Syari’ah in Kendari City, South Sulawesi, Indonesia based on the Islamic law perspective and its impact on social life. In developing and realizing the social intermediation function of Islamic banks that arise from administrative-structural and cultural dimensions, the interpretation and meaning of a conceptual perspective are present. Therefore, this research applies a qualitative approach with a case study type through a one-site design. Data collection is done through in-depth interviews, participatory observation, and documentation study. The data were analyzed with the principle of on-going analysis using Miles and Huberman's analysis method. The research found that social intermediation implemented by BSK (BNI Syari’ah Kendari) really determines the potential and mentality of the poor society. This social intermediation is in the form of institutions such as the bayt al-mâl. This way, the poor can receive zakât, infâq, alms, grants, and other social funds. Furthermore, the social intermediation even has a positive impact on the community, because it integratively puts forward the concept of mas}lah}ah (according to the principles of maqâsid al-sharî‘ah).
{"title":"SOCIAL INTERMEDIATION OF SHARIA BANKING FROM THE ISLAMIC LAW PERSPECTIVE: A Case Study at Bank Negara Indonesia (BNI) Syari’ah","authors":"Ipandang Ipandang, Andi Novita Mudriani Djaoe","doi":"10.18860/ua.v23i1.15491","DOIUrl":"https://doi.org/10.18860/ua.v23i1.15491","url":null,"abstract":"This research focuses on the dynamics of social intermediation implemented by BNI Syari’ah in Kendari City, South Sulawesi, Indonesia based on the Islamic law perspective and its impact on social life. In developing and realizing the social intermediation function of Islamic banks that arise from administrative-structural and cultural dimensions, the interpretation and meaning of a conceptual perspective are present. Therefore, this research applies a qualitative approach with a case study type through a one-site design. Data collection is done through in-depth interviews, participatory observation, and documentation study. The data were analyzed with the principle of on-going analysis using Miles and Huberman's analysis method. The research found that social intermediation implemented by BSK (BNI Syari’ah Kendari) really determines the potential and mentality of the poor society. This social intermediation is in the form of institutions such as the bayt al-mâl. This way, the poor can receive zakât, infâq, alms, grants, and other social funds. Furthermore, the social intermediation even has a positive impact on the community, because it integratively puts forward the concept of mas}lah}ah (according to the principles of maqâsid al-sharî‘ah). ","PeriodicalId":53390,"journal":{"name":"Ulul Albab Jurnal Studi dan Penelitian Hukum Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80978938","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article discusses the inheritance distribution before death which is the preference of many people in Babat, East Java. They thought this distribution could prevent dispute among the heirs after the death of the predecessor. However, the dispute is unavoidable. This distribution is also problematic from the perspective of the four madhhabs. This is a qualitative and library research using the case study approach. This study shows that the inheritance distribution before death in the Babat area generally uses hibah method; only some apply the wasiat method. Although the inheritance distribution before death is problematic from the perspective of the four madhhabs in some cases, this is the choice of the Babat community because they consider this method to be more effective in preventing disputes. The inheritance distribution before death also plays an important role in minimizing family disputes in the area, especially if hibah and wasiat are practiced according to Islamic law and issues related to hibah are completely resolved to avoid disputes and struggles for rights in the future. يناقش هذا البحث عملية تقسيم الميراث قبل الوفاة التي صارت اختيار كثيرٍ من الناس في منطقة بابات. إنهم يعتبرون هذا التقسيم أحسن طريقة لدفع النزاعات في الأسرة بعد وفاة المورّث. لكن في الواقع، لا تسلم هذه الطريقة من النزاعات. ومن تلك النزاعات ما أدى إلى طرد زوج المورثة من المنزل. وبالإضافة إلى ذلك، فإن تقسيم الميراث قبل الوفاة في منطقة بابات يتضمن مشكلات فقهية من وجهة نظر المذاهب الأربعة، لا سيما عند ممارسة عقد الهبة أو الوصية. هذا البحث هو البحث النوعي الميداني والمكتبي باستخدام منهج دراسة الحالة. توصل هذا البحث إلى أن تقسيم الميراث قبل الوفاة في منطقة بابات تم على طريقة الهبة في الغالب، وقد يتم التقسيم أيضا على طريقة الوصية، لكنه نادر. وإن كان تقسيم الميراث قبل الوفاة يتضمن مشكلات من وجهة نظر المذاهب الأربعة في بعض الحالات، إلا أنه صار اختيار المجتمع في بابات؛ لأنهم يعتبرون أن هذا التقسيم أكثر فعالية في منع النزاع. ويلعب تقسيم الميراث قبل الوفاة أيضًا دورًا مهمًا في تقليل النزاعات الأسرية في منطقة بابات، خاصة إذا كانت الهبات والوصايا تمت على وفق ما قُرّر في الشريعة الإسلامية وتم حل القضايا المتعلقة بالموهوب مثل تسجيل شهادات الأراضي وغيره لتجنب النزاعات والتناضل من أجل الحقوق في المستقبل.
本文讨论了东爪哇巴巴特许多人偏爱的死前遗产分配。他们认为这种分配可以防止前任去世后继承人之间的纠纷。然而，争议是不可避免的。从四个madhabs的角度来看，这种分布也是有问题的。这是一项使用案例研究方法的定性和图书馆研究。研究表明，巴巴特地区死亡前遗传分布普遍采用希巴法;只有一些国家采用了浪费法。虽然在某些情况下，从四个madhabs的角度来看，在死前分配遗产是有问题的，但这是Babat社区的选择，因为他们认为这种方法在防止纠纷方面更有效。死前的遗产分配在尽量减少该地区的家庭纠纷方面也起着重要作用，特别是如果根据伊斯兰法律实行hibah和wasasiat，并且完全解决了与hibah有关的问题，以避免将来发生纠纷和争取权利的斗争。يناقشهذاالبحثعمليةتقسيمالميراثقبلالوفاةالتيصارتاختياركثيرٍمنالناسفيمنطقةبابات。إنهميعتبرونهذاالتقسيمأحسنطريقةلدفعالنزاعاتفيالأسرةبعدوفاةالمورّث。لكن في الواقع، لا تسلم هذه الطريقة من النزاعات。ومنتلكالنزاعاتماأدىإلىطردزوجالمورثةمنالمنزل。وبالإضافةإلىذلك،فإنتقسيمالميراثقبلالوفاةفيمنطقةباباتيتضمنمشكلاتفقهيةمنوجهةنظرالمذاهبالأربعة،لاسيماعندممارسةعقدالهبةأوالوصية。هذاالبحثهوالبحثالنوعيالميدانيوالمكتبيباستخداممنهجدراسةالحالة。توصلهذاالبحثإلىأنتقسيمالميراثقبلالوفاةفيمنطقةباباتتمعلىطريقةالهبةفيالغالب،وقديتمالتقسيمأيضاعلىطريقةالوصية،لكنهنادر。وإنكانتقسيمالميراثقبلالوفاةيتضمنمشكلاتمنوجهةنظرالمذاهبالأربعةفيبعضالحالات،إلاأنهصاراختيارالمجتمعفيبابات؛لأنهميعتبرونأنهذاالتقسيمأكثرفعاليةفيمنعالنزاع。ويلعبتقسيمالميراثقبلالوفاةأيضًادورًامهمًافيتقليلالنزاعاتالأسريةفيمنطقةبابات،خاصةإذاكانتالهباتوالوصاياتمتعلىوفقماقُرّرفيالشريعةالإسلاميةوتمحلالقضاياالمتعلقةبالموهوبمثلتسجيلشهاداتالأراضيوغيرهلتجنبالنزاعاتوالتناضلمنأجلالحقوقفيالمستقبل。
{"title":"THE PROBLEMS OF INHERITANCE DISTRIBUTION BEFORE DEATH","authors":"Abdul Hakim, Ali Alkosibati","doi":"10.18860/ua.v23i1.15225","DOIUrl":"https://doi.org/10.18860/ua.v23i1.15225","url":null,"abstract":"This article discusses the inheritance distribution before death which is the preference of many people in Babat, East Java. They thought this distribution could prevent dispute among the heirs after the death of the predecessor. However, the dispute is unavoidable. This distribution is also problematic from the perspective of the four madhhabs. This is a qualitative and library research using the case study approach. This study shows that the inheritance distribution before death in the Babat area generally uses hibah method; only some apply the wasiat method. Although the inheritance distribution before death is problematic from the perspective of the four madhhabs in some cases, this is the choice of the Babat community because they consider this method to be more effective in preventing disputes. The inheritance distribution before death also plays an important role in minimizing family disputes in the area, especially if hibah and wasiat are practiced according to Islamic law and issues related to hibah are completely resolved to avoid disputes and struggles for rights in the future. يناقش هذا البحث عملية تقسيم الميراث قبل الوفاة التي صارت اختيار كثيرٍ من الناس في منطقة بابات. إنهم يعتبرون هذا التقسيم أحسن طريقة لدفع النزاعات في الأسرة بعد وفاة المورّث. لكن في الواقع، لا تسلم هذه الطريقة من النزاعات. ومن تلك النزاعات ما أدى إلى طرد زوج المورثة من المنزل. وبالإضافة إلى ذلك، فإن تقسيم الميراث قبل الوفاة في منطقة بابات يتضمن مشكلات فقهية من وجهة نظر المذاهب الأربعة، لا سيما عند ممارسة عقد الهبة أو الوصية. هذا البحث هو البحث النوعي الميداني والمكتبي باستخدام منهج دراسة الحالة. توصل هذا البحث إلى أن تقسيم الميراث قبل الوفاة في منطقة بابات تم على طريقة الهبة في الغالب، وقد يتم التقسيم أيضا على طريقة الوصية، لكنه نادر. وإن كان تقسيم الميراث قبل الوفاة يتضمن مشكلات من وجهة نظر المذاهب الأربعة في بعض الحالات، إلا أنه صار اختيار المجتمع في بابات؛ لأنهم يعتبرون أن هذا التقسيم أكثر فعالية في منع النزاع. ويلعب تقسيم الميراث قبل الوفاة أيضًا دورًا مهمًا في تقليل النزاعات الأسرية في منطقة بابات، خاصة إذا كانت الهبات والوصايا تمت على وفق ما قُرّر في الشريعة الإسلامية وتم حل القضايا المتعلقة بالموهوب مثل تسجيل شهادات الأراضي وغيره لتجنب النزاعات والتناضل من أجل الحقوق في المستقبل. ","PeriodicalId":53390,"journal":{"name":"Ulul Albab Jurnal Studi dan Penelitian Hukum Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76949346","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Kompilasi Hukum Islam (KHI) pasal 96 ayat (1) dinyatakan bahwa apabila terjadi cerai mati, maka separuh harta bersama menjadi hak pasangan yang hidup lebih lama. Ketentuan pasal ini bila ditelusuri tampaknya sedikit kontradiksi dengan hukum waris Islam dalam al Qur’an, dimana dalam ketentuan hukum waris Islam seorang suami ataupun istri tidak dapat langsung dipastikan mendapat bagian separo dari harta peninggalan, akan tetapi seorang suami atau istri bisa mendapatkan bagaian separo dari harta peninggalan kalau suami atau istri tersebut tidak memiliki anak. Ketentuan pasal 96 KHI diberlakukan secara universal tanpa melihat kontribusi istri dalam menghasilkan harta kekayaan dalam suatu rumah tangga tentu ketentuan ini akan banyak merugikan pihak istri dan ahli warisnya bila yang meninggal dalam rumah tangga tersebut adalah istri. Berdasarkan persoalan tersebut, maka artikel ini bertujuan mendeskripsikan konsep pembagian kewarisan pasal 96 ayat (1) Kompilasi Hukum Islam dan mendeskripsikan praktik pembagian kewarisan pasal 96 ayat (1) dalam Kompilasi Hukum Islam pada masyarakat kota Bandar Lampung. Setelah hasil wawancara dengan berbagai tokoh dan masyarakat ditemukan fakta bahwa implementasi pembagian waris harta bersama di Bandar Lampung sangat variatif. Adakalanya istri atau suami mendapatkan harta gono gini, sebagaimana dalam ajaran Islam. Adakalanya istri yang memiliki penuh harta untuk dikelolanya. Adakalanya istri tidak mendapatkan apa-apa, yang mendapatkan adalah anak pertama laki-laki, atau anak bungsu dalam keluarga (tergantung adat atau suku). Adakalanya suami atau istri dan anak-anak yang dilahirkannya dapat warisan, sebelum suami atau istrinya meninggal dunia. Adakalanya pula, harta warisan dibagikan setelah kedua orang tuanya meninggal. Latar belakang terjadinya system kewarisan pembagian harta gono gini disebabkan beberapa factor yakni adat, etika, pemahaman hukum dan agama dan factor inkulturasi.
{"title":"Joint Property Inheritance Distribution Practiced by Community of Bandar Lampung","authors":"Abdul Qodir Zaelani, Syamsul Hilal, A. Hanif","doi":"10.30659/jua.v5i1.15561","DOIUrl":"https://doi.org/10.30659/jua.v5i1.15561","url":null,"abstract":"Kompilasi Hukum Islam (KHI) pasal 96 ayat (1) dinyatakan bahwa apabila terjadi cerai mati, maka separuh harta bersama menjadi hak pasangan yang hidup lebih lama. Ketentuan pasal ini bila ditelusuri tampaknya sedikit kontradiksi dengan hukum waris Islam dalam al Qur’an, dimana dalam ketentuan hukum waris Islam seorang suami ataupun istri tidak dapat langsung dipastikan mendapat bagian separo dari harta peninggalan, akan tetapi seorang suami atau istri bisa mendapatkan bagaian separo dari harta peninggalan kalau suami atau istri tersebut tidak memiliki anak. Ketentuan pasal 96 KHI diberlakukan secara universal tanpa melihat kontribusi istri dalam menghasilkan harta kekayaan dalam suatu rumah tangga tentu ketentuan ini akan banyak merugikan pihak istri dan ahli warisnya bila yang meninggal dalam rumah tangga tersebut adalah istri. Berdasarkan persoalan tersebut, maka artikel ini bertujuan mendeskripsikan konsep pembagian kewarisan pasal 96 ayat (1) Kompilasi Hukum Islam dan mendeskripsikan praktik pembagian kewarisan pasal 96 ayat (1) dalam Kompilasi Hukum Islam pada masyarakat kota Bandar Lampung. Setelah hasil wawancara dengan berbagai tokoh dan masyarakat ditemukan fakta bahwa implementasi pembagian waris harta bersama di Bandar Lampung sangat variatif. Adakalanya istri atau suami mendapatkan harta gono gini, sebagaimana dalam ajaran Islam. Adakalanya istri yang memiliki penuh harta untuk dikelolanya. Adakalanya istri tidak mendapatkan apa-apa, yang mendapatkan adalah anak pertama laki-laki, atau anak bungsu dalam keluarga (tergantung adat atau suku). Adakalanya suami atau istri dan anak-anak yang dilahirkannya dapat warisan, sebelum suami atau istrinya meninggal dunia. Adakalanya pula, harta warisan dibagikan setelah kedua orang tuanya meninggal. Latar belakang terjadinya system kewarisan pembagian harta gono gini disebabkan beberapa factor yakni adat, etika, pemahaman hukum dan agama dan factor inkulturasi.","PeriodicalId":53390,"journal":{"name":"Ulul Albab Jurnal Studi dan Penelitian Hukum Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-01-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44266889","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article discusses the division of roles between husband and wife during a pandemic in the Mubadalah perspective. Due to the coronavirus, there are changes in social life, including family life, which impacts the division of roles between husband and wife in domestic life. The Mubadalah is a concept that discusses gender equality by emphasizing the principle of mutual benefit from two people who are related. Women and men have the same rights and opportunities to take part in the public and domestic sphere and take advantage of all life aspects. This research aimed to determine and analyze the division of roles between husband and wife during the pandemic from the Mubadalah perspective. This research was qualitative field research. The data was collected through interviews and documentation, then analyzed with deductive reasoning. This research concluded the roles of husband and wife in the family during this pandemic were according to the agreement between husband and wife in the economy, educate children, fand house chores. That was based on the conditions and situations faced by the couple. The husbands’ role was still dominant in economic fulfillment. However, it did not prevent the wives from helping and supporting the family economy. Conversely, educating children and house chores was still dominated by the wives, although it did not prevent the husbands from taking part in informing the children and house chores. It shows that the concept of Mubadalah has not been applied to the division of roles between husband and wife in the family during the pandemic because both husband and wife should have equal rights and opportunities in carrying out activities in the domestic and public sphere.
{"title":"Division the Husband and Wife Roles to Live a Domestic Life During the Pandemic Covid 19 in the Mubadala Perspective","authors":"N. Musyafaah, Yeni Novitasari, Tri Leli Rahmawati","doi":"10.30659/jua.v5i1.16118","DOIUrl":"https://doi.org/10.30659/jua.v5i1.16118","url":null,"abstract":"This article discusses the division of roles between husband and wife during a pandemic in the Mubadalah perspective. Due to the coronavirus, there are changes in social life, including family life, which impacts the division of roles between husband and wife in domestic life. The Mubadalah is a concept that discusses gender equality by emphasizing the principle of mutual benefit from two people who are related. Women and men have the same rights and opportunities to take part in the public and domestic sphere and take advantage of all life aspects. This research aimed to determine and analyze the division of roles between husband and wife during the pandemic from the Mubadalah perspective. This research was qualitative field research. The data was collected through interviews and documentation, then analyzed with deductive reasoning. This research concluded the roles of husband and wife in the family during this pandemic were according to the agreement between husband and wife in the economy, educate children, fand house chores. That was based on the conditions and situations faced by the couple. The husbands’ role was still dominant in economic fulfillment. However, it did not prevent the wives from helping and supporting the family economy. Conversely, educating children and house chores was still dominated by the wives, although it did not prevent the husbands from taking part in informing the children and house chores. It shows that the concept of Mubadalah has not been applied to the division of roles between husband and wife in the family during the pandemic because both husband and wife should have equal rights and opportunities in carrying out activities in the domestic and public sphere. ","PeriodicalId":53390,"journal":{"name":"Ulul Albab Jurnal Studi dan Penelitian Hukum Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-01-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45061793","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This research is an Islamic law research that discusses the settlement of murabahah financing disputes with defaulting customers with a case study on the Supreme Court of the Republic of Indonesia Number: 649 K/AG Year 2017. The research model (mode of inquiry) of this study is qualitative. The preliminary step in this research is a conceptual approach with normative legal research methods. This study uses the theory of mashlahah: applicative theory is used in analyzing the data of this study and in the end this study shows that there is still a deviation between the provisions of murabahah financing and the concept of fiqh but to avoid this deviation, the wakalah system is made. The Supreme Court's decision Number 649 K/AG/2017 does not reflect a fully progressive decision, for the bank and also for the customer, the decision has not received a value of benefit, because the Supreme Court judge does not give a time limit to customers who are considered unable to make payments in accordance with the agreement (default) to reschedule (rescheduling), in the absence of such a time limit, provides an opportunity for customers who are in default to prolong the delay in payment so that this can be detrimental to the bank.
本研究是一项伊斯兰法律研究，通过对印度尼西亚共和国最高法院的案例研究，讨论了与违约客户的murabahah融资纠纷的解决。编号：649 K/AG Year 2017。本研究的研究模式（探究模式）是定性的。本研究的第一步是采用规范的法律研究方法进行概念研究。本研究采用了mashlahah理论：应用理论分析了本研究的数据，最终本研究表明，murabahah融资的规定与fiqh的概念之间仍然存在偏差，但为了避免这种偏差，制定了wakalah制度。最高法院的第649 K/AG/2017号裁决并没有反映出一个完全渐进的裁决，对于银行和客户来说，该裁决没有获得一定的利益价值，因为最高法院法官没有给那些被认为无法根据协议（违约）付款的客户重新安排（重新安排）的时间限制，在没有这样的时间限制的情况下，为违约客户提供了延长延迟付款的机会，从而对银行不利。
{"title":"Settlement of Dispute on Murabahah Financing with Default Customer","authors":"Nawir Yuslem, Mhd. Yadhi Harahap, Darmansyah Hasibuan","doi":"10.30659/jua.v5i1.17391","DOIUrl":"https://doi.org/10.30659/jua.v5i1.17391","url":null,"abstract":"This research is an Islamic law research that discusses the settlement of murabahah financing disputes with defaulting customers with a case study on the Supreme Court of the Republic of Indonesia Number: 649 K/AG Year 2017. The research model (mode of inquiry) of this study is qualitative. The preliminary step in this research is a conceptual approach with normative legal research methods. This study uses the theory of mashlahah: applicative theory is used in analyzing the data of this study and in the end this study shows that there is still a deviation between the provisions of murabahah financing and the concept of fiqh but to avoid this deviation, the wakalah system is made. The Supreme Court's decision Number 649 K/AG/2017 does not reflect a fully progressive decision, for the bank and also for the customer, the decision has not received a value of benefit, because the Supreme Court judge does not give a time limit to customers who are considered unable to make payments in accordance with the agreement (default) to reschedule (rescheduling), in the absence of such a time limit, provides an opportunity for customers who are in default to prolong the delay in payment so that this can be detrimental to the bank.","PeriodicalId":53390,"journal":{"name":"Ulul Albab Jurnal Studi dan Penelitian Hukum Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-01-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45148964","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study aimed to assess the halal certification of utilized goods from the perspective of Islamic law. It is qualitative field research. The purposive sampling technique was used to gather two informants for this study. The primary data used in this study were from the results of interviews with research subjects. Meanwhile, the secondary data were secondary sources of books, journals on halal products, and other books relevant to the study issue. In-depth interviews and tracking documentations were employed to gather the data. Data analysis involved data condensation, data presentation, and conclusion drawing. Based on the field study results, halal certification on utilized goods is intended to provide benefits by emphasizing precautionary principles. Furthermore, numerous phases of time are applied to utilized goods before they are required to be labeled halal. They have to follow the halal procedures referred to the LPPOM MUI halal assurance system to receive a halal certificate. According to a review of Islamic law, halal certification on utilized goods follows the principles of Islamic law stipulation, which is to provide benefits. The benefits are generated at the hajiyat (secondary) level. Furthermore, the Islamic law's conformity to halal certification of utilized goods is indicated in the fulfillment of basic principles of Islamic law. They are the principles of justice, legal certainty, practicality, monotheism, freedom, and gradual law stipulation.
{"title":"Halal Certification in Used Goods Products in the Perspective of Islamic Law","authors":"Suhri Hanafi, Muhammad Syarif Nurdin","doi":"10.30659/jua.v5i1.16051","DOIUrl":"https://doi.org/10.30659/jua.v5i1.16051","url":null,"abstract":"This study aimed to assess the halal certification of utilized goods from the perspective of Islamic law. It is qualitative field research. The purposive sampling technique was used to gather two informants for this study. The primary data used in this study were from the results of interviews with research subjects. Meanwhile, the secondary data were secondary sources of books, journals on halal products, and other books relevant to the study issue. In-depth interviews and tracking documentations were employed to gather the data. Data analysis involved data condensation, data presentation, and conclusion drawing. Based on the field study results, halal certification on utilized goods is intended to provide benefits by emphasizing precautionary principles. Furthermore, numerous phases of time are applied to utilized goods before they are required to be labeled halal. They have to follow the halal procedures referred to the LPPOM MUI halal assurance system to receive a halal certificate. According to a review of Islamic law, halal certification on utilized goods follows the principles of Islamic law stipulation, which is to provide benefits. The benefits are generated at the hajiyat (secondary) level. Furthermore, the Islamic law's conformity to halal certification of utilized goods is indicated in the fulfillment of basic principles of Islamic law. They are the principles of justice, legal certainty, practicality, monotheism, freedom, and gradual law stipulation.","PeriodicalId":53390,"journal":{"name":"Ulul Albab Jurnal Studi dan Penelitian Hukum Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-01-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48320724","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Zakat instrument plays an important role in religious scope. Zakat in Islamic principle, besides serving as a spiritually mandatory form of worship, can also be an alternativein poverty eradication process. Optimal zakat management and empowerment are needed for zakat to serve not only to perform worship spiritually but also as an instrument to eradicate poverty in the community, especially for Muslims. Improved understanding of the benefits of zakat both for muzzakiand mustahiqis very important. Zakat fund will not be spent only for consumption but can also be empowered for a productive business. Thus zakat is expected to change mustahiq’squality of life for betterment.
{"title":"Productive Zakat Empowerment by Baznas in Improvement of Mustahiq’s Economy in Kotamobagu","authors":"Edison Gunawan, Sahari Sahari, Deden Afandi, Wira Purwadi","doi":"10.30659/jua.v5i1.17862","DOIUrl":"https://doi.org/10.30659/jua.v5i1.17862","url":null,"abstract":"Zakat instrument plays an important role in religious scope. Zakat in Islamic principle, besides serving as a spiritually mandatory form of worship, can also be an alternativein poverty eradication process. Optimal zakat management and empowerment are needed for zakat to serve not only to perform worship spiritually but also as an instrument to eradicate poverty in the community, especially for Muslims. Improved understanding of the benefits of zakat both for muzzakiand mustahiqis very important. Zakat fund will not be spent only for consumption but can also be empowered for a productive business. Thus zakat is expected to change mustahiq’squality of life for betterment.","PeriodicalId":53390,"journal":{"name":"Ulul Albab Jurnal Studi dan Penelitian Hukum Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-01-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45803475","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Inayah Swasti Ratih, Muhammad Dzulfaqori Jatnika, A. Sinatrya, N. Syamsiyah
The purpose of this study is to determine the effect of religiosity, food ingredients, halal label, knowledge, and income on the willingness of Indonesian Muslim consumers in Japan to buy Halal Food Products. The research method used is a quantitative method, using regression analysis tests. The research questionnaire was distributed to respondents who are Indonesian Muslim in Japan. The finding of this research is religiosity and food ingridients has significant influence on consumers' willingness to buy halal food products. Halal label does not have a significant effect on consumers' willingness to buy halal food products. Knowledge does not have significant effect on consumers' willingness to buy halal food products. income does not strengthen the effect of religiosity on consumers' willingness to buy halal food products. Income does not strengthen the influence of Halal label on consumers' willingness to buy halal food products. Income does not strengthen the influence of food ingredients on consumers' willingness to buy halal food products. That income does not strengthen the influence of knowledge on consumers' willingness to buy halal food products. This is first study of behavior Indonesia Muslim in Japan to be minority. The implication is to improve the development strategy of halal food products industry in Japan and to improve understanding and knowledge of halal food products. Limitations in this study is the number of respondents who are relatively few compared to the total Muslims working in Japan and only limited to Indonesian citizens.
{"title":"Muslim-Consumers Behaviour in Willingness to Buy Halal Food in Japan","authors":"Inayah Swasti Ratih, Muhammad Dzulfaqori Jatnika, A. Sinatrya, N. Syamsiyah","doi":"10.30659/jua.v5i1.16345","DOIUrl":"https://doi.org/10.30659/jua.v5i1.16345","url":null,"abstract":"The purpose of this study is to determine the effect of religiosity, food ingredients, halal label, knowledge, and income on the willingness of Indonesian Muslim consumers in Japan to buy Halal Food Products. The research method used is a quantitative method, using regression analysis tests. The research questionnaire was distributed to respondents who are Indonesian Muslim in Japan. The finding of this research is religiosity and food ingridients has significant influence on consumers' willingness to buy halal food products. Halal label does not have a significant effect on consumers' willingness to buy halal food products. Knowledge does not have significant effect on consumers' willingness to buy halal food products. income does not strengthen the effect of religiosity on consumers' willingness to buy halal food products. Income does not strengthen the influence of Halal label on consumers' willingness to buy halal food products. Income does not strengthen the influence of food ingredients on consumers' willingness to buy halal food products. That income does not strengthen the influence of knowledge on consumers' willingness to buy halal food products. This is first study of behavior Indonesia Muslim in Japan to be minority. The implication is to improve the development strategy of halal food products industry in Japan and to improve understanding and knowledge of halal food products. Limitations in this study is the number of respondents who are relatively few compared to the total Muslims working in Japan and only limited to Indonesian citizens.","PeriodicalId":53390,"journal":{"name":"Ulul Albab Jurnal Studi dan Penelitian Hukum Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-01-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42683645","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Multilevel marketing is a new case that is not found in the legal explanation of the Al-qur’ān or in the sunnah; to determine the law, the moslem scholars have “ijtihād” by using various approaches, both economic approaches and fiqh approaches. Because of the different points of view they use, the legal provisions produced vary; some forbid, and others allow. This study seeks to highlight multilevel marketing from the perspective of Maqāṣid syari’a relating to property, this study is carried out using qualitative analytical descriptive methods and is based on literature. The significance of this study is because it bases its discussion on maqāṣid syari’a, which is a discipline that reveals the wisdom, and the ultimate goal of a rule set by God for humans. The results of the study confirm that multilevel marketing in practice violates the principles of maqāṣid syari’a relating to property; therefore, this study strengthens the opinion that prohibits the practice of multilevel marketing in economic Activities
{"title":"al-Taswîq Muta'addid al-Mustawayât al-Mustawayât fî Daw al-Maqâsîd al-Shar'iyyah al-Khâssah bi al-Mâl","authors":"Rais Abdullah, Rabiatul Adawiyah, Abdul Gafur","doi":"10.30659/jua.v5i1.18032","DOIUrl":"https://doi.org/10.30659/jua.v5i1.18032","url":null,"abstract":"Multilevel marketing is a new case that is not found in the legal explanation of the Al-qur’ān or in the sunnah; to determine the law, the moslem scholars have “ijtihād” by using various approaches, both economic approaches and fiqh approaches. Because of the different points of view they use, the legal provisions produced vary; some forbid, and others allow. This study seeks to highlight multilevel marketing from the perspective of Maqāṣid syari’a relating to property, this study is carried out using qualitative analytical descriptive methods and is based on literature. The significance of this study is because it bases its discussion on maqāṣid syari’a, which is a discipline that reveals the wisdom, and the ultimate goal of a rule set by God for humans. The results of the study confirm that multilevel marketing in practice violates the principles of maqāṣid syari’a relating to property; therefore, this study strengthens the opinion that prohibits the practice of multilevel marketing in economic Activities","PeriodicalId":53390,"journal":{"name":"Ulul Albab Jurnal Studi dan Penelitian Hukum Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-01-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"69535227","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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