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En estrange païs : la nostalgie de l’âme chez Marguerite Porete En estrange pais:玛格丽特·波雷特的灵魂怀旧
Q4 Arts and Humanities Pub Date : 2022-12-16 DOI: 10.4467/20843917rc.22.030.16195
I. Fabre
En estrange païs: The nostalgia of Ideal in Marguerite Porete’s workIn her Mirror of Simple Souls, Marguerite Porete († 1310) aims at paving the way for the annihilated soul to find its ideal self back in the mystical union with God. However, by doing so, she also draws on the feeling of nostalgia by heralding the discrepancy between the usual state of the soul, where it stands forlorn and bereft of the source of its longing, and its state of fulfillment where words are no longer relevant. Hence the Mirror as a speculative tractate builds on a rich literary imagery – images of mountains and valleys, of sea and rivers and sunshine, depicting a country of life vs one of estrangement, as well as a sense of lost time that cannot be recovered – to embark its readers on a spiritual journey while making them aware of the shortcomings of ordinary language.
在隔阂中:玛格丽特·波雷特作品中对理想的怀念在她的《简单灵魂的镜子》中,玛格丽特·波雷(†1310)旨在为被毁灭的灵魂在与上帝的神秘结合中找到理想自我铺平道路。然而,通过这样做,她也利用了怀旧的感觉,预示了灵魂的通常状态与实现状态之间的差异,在这种状态下,灵魂孤独而失去了渴望的源泉,而在这种状态中,言语不再相关。因此,《镜报》作为一部思辨性的作品,建立在丰富的文学意象之上——山川、大海、河流和阳光的意象,描绘了一个生活的国家与一个隔阂的国家,以及一种无法挽回的逝去的时间感——让读者踏上精神之旅,同时让他们意识到普通语言的不足。
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引用次数: 0
Le spleen et l’idéal. Pour une relecture de la fin’amor dans le Tristan de Thomas d’Angleterre 脾和理想。重读托马斯·德·英格兰的《特里斯坦》中的fin ' amor
Q4 Arts and Humanities Pub Date : 2022-12-16 DOI: 10.4467/20843917rc.22.033.16198
Joanna Gorecka-Kalita
Spleen and ideal. The concept of the fin’amor in Thomas’ TristanThe concept of fin’amor in Thomas’ Tristan is traditionally subject to two interpretations: either it is glorified as a religion, with lovers as its martyrs, or it is criticized within the framework of Christian principles. This paper proposes an alternative to such interpretative dichotomy: it attempts to prove that glorifying the fin’amor as an ideal does not mean idealizing the lovers. In fact, Thomas judges severely his characters not in the name of Christian religion but in the name of an entirely profane, yet highly spiritual ideal of courtly love. The lovers, although far from being its embodiment, still aspire and refer to it, suffering from their own imperfection. This tension is highlighted by the aesthetics of doubling characterizing Thomas’ writing.
健脾和理想。《托马斯·特里斯坦》中的爱情概念传统上有两种解释:一种是作为一种宗教而被赞美,爱人是它的殉道者,另一种是在基督教原则的框架内受到批评。本文提出了这种解释二分法的另一种选择:它试图证明将爱情美化为一种理想并不意味着将恋人理想化。事实上,托马斯严厉地评判他的人物,不是以基督教的名义,而是以一种完全亵渎的名义,但却是崇高的宫廷之爱的精神理想。恋人们,虽然远不是它的化身,但仍然渴望并引用它,忍受着自己的不完美。这种张力被托马斯作品的双重特征美学所突出。
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引用次数: 0
L’idéal corrompu et l’idéal retrouvé. La fonction de la métaphore dans le Donet baillié au roy Loÿs douzieme de Jean Molinet 腐败的理想和重新发现的理想。Jean Molinet的《roy loys douzieme》中隐喻的作用
Q4 Arts and Humanities Pub Date : 2022-12-16 DOI: 10.4467/20843917rc.22.032.16197
Anna Gęsicka
The corrupted ideal and the rediscovered ideal. The function of metaphor in Donet baillié au roy Loÿs twelfth by Jean MolinetThe subject matter of the analysis is an interesting poem by Jean Molinet. This paper focuses on the aspect of a certain nostalgia for the ideal which aims at both the semantic and poetic aspects of the poem. The existential ideal ‒ conceived from a spiritual perspective – is transmitted through a refined metaphorical system, conveying complex ideas and equivocal meanings, and covers two eponymous aspects, one of which turns out to be denied by the second. From an eschatological perspective, the author demonstrates how insignificant the old “worldly” ideal and alleged intellectual ideal will be in the eyes of God at the moment of Judgment. The opposition within the same metaphor of the two antithetical ideals is a process accentuating a revalorization of the existential perspective of the poet.
堕落的理想和重新发现的理想。隐喻在让·莫利内的第十二首诗中的作用分析的主题是让·莫利奈的一首有趣的诗。本文着重从诗歌的语义和诗意两个方面探讨了对理想的某种怀念。从精神角度构思的存在主义理想通过一个精细的隐喻系统传递,传达复杂的想法和模棱两可的含义,涵盖了两个同名的方面,其中一个被第二个否定了。从末世论的角度,作者展示了在审判的那一刻,旧的“世俗”理想和所谓的智力理想在上帝眼中是多么微不足道。这两种对立理想在同一个隐喻中的对立是一个强调诗人存在主义视角重新估价的过程。
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引用次数: 0
La Mort le Roi Artu et la nostalgie de l’idéal 死亡:阿图国王和对理想的怀旧
Q4 Arts and Humanities Pub Date : 2022-12-16 DOI: 10.4467/20843917rc.22.034.16199
J. Valette
La Mort le Roi Artu and the Nostalgia of the IdealAlong with the Hellenistic novel and the pastoral novel, the chivalric narrative constitutes one of the three forms of premodern idealism. In close connection with the ineffable anthropomorphism of the novel, the narratives of chivalry distinguish themselves by placing the transcendent source at the heart of the society of men (T. Pavel, La Pensée du roman). The article investigates the part that nostalgia takes in the manufacture of the chivalric and courtly ideal starting from human resources (love, war), according to two principal poetics: the enchantment, the unpredictable, the desire (Yvain, le Chevalier au lion of Chrétien de Troyes) vs. the disenchantment, the irreversible, the regret inherent in the nostalgic charm (La Mort le Roi Artu).
阿尔图与理想的怀旧与希腊化小说、田园小说一样,骑士叙事构成了前现代理想主义的三种形式之一。与小说中难以言喻的拟人化密切相关的是,骑士精神的叙事通过将超越的源泉置于人类社会的核心而脱颖而出(T.Pavel,La Pensée du roman)。本文从人力资源(爱情、战争)出发,从两个主要诗学角度考察了怀旧在骑士和宫廷理想的制造中所起的作用:迷人、不可预测、欲望(伊夫,《骑士》中的主人公)与怀旧魅力中所固有的祛魅、不可逆转、遗憾(《阿尔图之死》)。
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引用次数: 0
Nostalgie et translatio studii’: l’image des « nains juches sur des épaules de géants » 怀旧与翻译研究:“矮人站在巨人肩膀上”的形象
Q4 Arts and Humanities Pub Date : 2022-12-16 DOI: 10.4467/20843917rc.22.031.16196
J. Fritz
Nostalgia and translatio studii: “The image of dwarfs standing on the shoulders of giants”“We are dwarfs perched on the shoulders of giants,” this famous image that John of Salisbury attributed to Bernard of Chartres was very popular throughout the Middle Ages, and far beyond, until it became the motto of Google Scholar. First, it expresses the respect and admiration that the masters of the twelfth century had for the authors of Antiquity whose works they commented on. But the formula is more complex than it seems and is not reduced to its nostalgic and backward-looking dimension, it is also forward-looking and allows to affirm the idea of progress, the cumulative dimension of knowledge and translatio studii, since the dwarf perched on a giant sees farther than the one who supports him.
怀旧与翻译研究:“站在巨人肩膀上的小矮人”“我们是站在巨人肩膀上的小矮人”,这一著名的形象被索尔兹伯里的约翰认为是沙特尔的伯纳德,在整个中世纪都很受欢迎,直到它成为b谷歌学者的座右铭。首先,它表达了十二世纪的大师们对他们所评论的古代作者的尊敬和钦佩。但这个公式比它看起来要复杂得多,它并没有被简化为怀旧和向后看的维度,它也具有前瞻性,可以肯定进步的概念,知识的累积维度和翻译研究,因为站在巨人上的侏儒比支撑他的人看得更远。
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引用次数: 0
Gli scritti italiani di Edvige Toeplitz Mrozowska sulla realtà sovietica in Asia Centrale e sulla rivoluzione bolscevica 埃维奇·托普里茨·姆罗佐夫斯卡关于中亚苏联现实和布尔什维克革命的意大利著作
Q4 Arts and Humanities Pub Date : 2022-11-30 DOI: 10.4467/20843917rc.22.024.16189
Monika Gurgul
The Italian writings of Edvige Toeplitz Mrozowska on Soviet Central Asia and the Bolshevik revolutionThe aim of the paper is to answer the question about the attitude of Edvige Toeplitz Mrozowska to the Soviet revolution with which she entered in a direct contact during her travel to Tajikistan in 1929. In the period between 1930‒1933 she devoted two texts, important in her literary output, to the revolution and the reality of Soviet Central Asia. The first is an account of the expedition to the Pamir Mountains led by Mrozowska, and, apart from the geographical subject matter typical of such texts, it contains observations regarding socialist changes in the newly established Tajikistan, while the second one is not only a collection of sketches related to the analysis of revolutionary reality, but also a kind of project with historical and even historiosophical aspirations.
本文的目的是回答edveve Toeplitz Mrozowska对苏联革命的态度问题,她在1929年前往塔吉克斯坦期间与苏联革命直接接触。在1930年至1933年期间,她写了两篇关于革命和苏维埃中亚现实的文章,这在她的文学作品中很重要。第一篇是关于莫罗佐斯卡领导的帕米尔山脉探险的记述,除了此类文本的典型地理主题外,它还包含了对新成立的塔吉克斯坦社会主义变化的观察,而第二篇不仅是与革命现实分析相关的素描集,而且是一种具有历史甚至历史哲学抱负的项目。
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引用次数: 0
Between the real and the supernatural, between Africa and the West: Anna Swoboda on the trail of Ken Bugul 在真实与超自然之间,在非洲与西方之间:安娜·斯沃博达在肯·布古尔的踪迹上
Q4 Arts and Humanities Pub Date : 2022-11-30 DOI: 10.4467/20843917rc.22.029.16194
K. Gadomska
The article discusses the main premises of Anna Swoboda’s monograph La Prose de Ken Bugul : entre le réel et le surnaturel. Swoboda assumes that the key to deciphering the characteristics of Ken Bugul’s prose is the interpenetration of the two dimensions present in the work of this contemporary Senegalese writer: the real and the supernatural. The book analyzes the fantastic, marvelous and uncanny elements that constitute the supernatural aspect of Bugul’s hybrid prose, as well as examines the fragmentation and multifaceted identity of the autofictional female protagonist (in the part devoted to the real elements). The eclectic methodology combines Western and African research on non-mimetic fiction with postcolonial and feminist theories.
本文讨论了安娜·斯沃博达的专著《肯·布古尔的散文》的主要前提:自由与自然。斯沃博达认为,解读肯·布古尔散文特征的关键在于这位当代塞内加尔作家作品中存在的两个维度的相互渗透:真实和超自然。这本书分析了构成布古尔混合散文超自然方面的奇妙、奇妙和不可思议的元素,并研究了自虚构女性主角的碎片化和多面性身份(在专门讨论真实元素的部分)。兼收并蓄的方法论将西方和非洲对非模仿小说的研究与后殖民主义和女权主义理论相结合。
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引用次数: 0
Georges Rodenbach au plus complet ou le livre de Joël Goffin Georges Rodenbach 100 articles. Chroniqueur parisien de la Belle Époque 1888–1898 乔治·罗登巴赫最完整或joel戈芬的书乔治·罗登巴赫100篇文章。Belle epoque 1888 - 1898年的巴黎编年史家
Q4 Arts and Humanities Pub Date : 2022-11-30 DOI: 10.4467/20843917rc.22.028.16193
Dorota Walczak-Delanois
Georges Rodenbach – the most complete or the book by Joël Goffin Georges Rodenbach 100 articles. Parisian chronicler of the Belle Époque 1888–1898The article concerns the work of Joël Goffin who selected, presented and annotated one hundred articles written by Georges Rodenbach from the years 1881–1898. As a Parisian columnist, the Belgian writer has showed an interest in modernity in its different registers, devoting his attention and his high-flying pen to literary, artistic, but also societal and scientific subjects.
乔治·罗登巴赫-最完整的或由Joël戈芬乔治·罗登巴赫100篇文章的书。巴黎美女编年史家Époque 1888 - 1898这篇文章涉及Joël Goffin的工作,他选择,呈现和注释了乔治·罗登巴赫从1881年到1898年写的100篇文章。作为一名巴黎专栏作家,这位比利时作家对现代性的不同领域表现出了兴趣,他将自己的注意力和他那挥笔飞扬的笔尖投入到文学、艺术以及社会和科学主题上。
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引用次数: 0
Réduction de l’anxiété en compréhension écrite 减少书面理解中的焦虑
Q4 Arts and Humanities Pub Date : 2022-11-30 DOI: 10.4467/20843917rc.22.020.16185
Sylwia Kalińska
Reduction of reading anxietyThe purpose of this paper is to sensitize teachers to the phenomenon referred to as reading anxiety and to suggest approaches to reading instruction that may reduce anxiety in high-reading-apprehensive language learners. The activities suggested in this paper are based on pedagogically sound approaches to reading instruction and are also appropriate for learners who do not experience reading anxiety.
降低阅读焦虑本文旨在提高教师对阅读焦虑现象的认识,并提出可以降低高阅读焦虑语言学习者焦虑的阅读教学方法。本文建议的活动基于教学上合理的阅读教学方法,也适用于没有阅读焦虑的学习者。
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引用次数: 0
Un enterrement à Paris de Gustave Flaubert (L’Éducation sentimentale, 1869) 古斯塔夫·福楼拜在巴黎的葬礼(《感伤教育》,1869年)
Q4 Arts and Humanities Pub Date : 2022-11-30 DOI: 10.4467/20843917rc.22.023.16188
Agnieszka Kocik
“A Burial at Paris” by Gustave Flaubert (Sentimental Education, 1869)The paper focuses on the passage on the burial of the banker Dambreuse in chapter IV of the third part of Sentimental Education (L’Éducation sentimentale, 1869) where there is a portrayal of the path from the final illness to the agony and, above all, to the tomb of a rich Parisian. The funerary scenography that Gustave Flaubert sets in this scene radicalises the break with the intimate code of death. It deprives the deceased of the role of protagonist of the drama to make room for the public management of death: the gestures and parades that regulate the ritual, beyond the collective and spiritual investment in death.
古斯塔夫·福楼拜(《情感教育》,1869年)的《巴黎的葬礼》这篇论文的重点是《情感教育(L’ÉEducation sentimentale,1869)》第三部分第四章中关于银行家Dambreuse葬礼的段落,其中描绘了从最后的疾病到痛苦,最重要的是,到一个富有的巴黎人的坟墓的道路。古斯塔夫·福楼拜在这一场景中设定的葬礼场景使与死亡密码的决裂变得激进。它剥夺了死者作为戏剧主角的角色,为死亡的公共管理腾出空间:规范仪式的手势和游行,超越了对死亡的集体和精神投资。
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引用次数: 0
期刊
Romanica Cracoviensia
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