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The Case for Abolishing Historic Building Preservation 废除历史建筑保护案例
Q4 Arts and Humanities Pub Date : 2023-01-02 DOI: 10.1080/17561310.2023.2191769
Dieter Hoffmann-Axthelm
Abstract The essay was initially broadcast in approximately 1979 as a radio feature by a Berlin radio station and subsequently published in 1980 in ARCH+, a magazine for architecture and urbanism that was founded in 1967 by students and faculty of the University of Stuttgart. The essay argues for abolishing any official, municipal, and state-wide politics addressing the preservation and conservation of historical buildings. After briefly surveying the contemporary tendency to list ever more buildings threatened with demolition by urban developments, Hoffmann-Axthelm analyzes the history of preservation in Germany. The loss or disappearance of a clear notion of the historical identity of monuments in the early twentieth century prompted many preservation initiatives later in the century, even for buildings such as workers’ housing, factories and similar, which were not traditionally regarded as monuments. Yet what looks like a success story is, in reality, often the usurpation of preservation efforts by municipal and state-wide politics in conjunction with the construction industry and financial interests, a knot that cannot be untied but only cut by abolishing any official politics of preservation of historic buildings.
摘要这篇文章最初于1979年左右由柏林一家广播电台作为广播专题节目播出,随后于1980年发表在建筑与城市主义杂志ARCH+上,该杂志由斯图加特大学的学生和教职员工于1967年创办。这篇文章主张废除任何涉及历史建筑保护的官方、市政和全州政治。Hoffmann Axthelm在简要调查了当代越来越多的建筑因城市发展而面临拆除威胁的趋势后,分析了德国的保护历史。20世纪初,对纪念碑历史特征的明确概念的丧失或消失,促使本世纪晚些时候采取了许多保护措施,即使是工人住房、工厂等传统上不被视为纪念碑的建筑。然而,在现实中,看似成功的故事往往是市政和全州政治以及建筑业和金融利益对保护工作的篡夺,这是一个无法解开的结,只有废除任何保护历史建筑的官方政治才能解开。
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引用次数: 0
The Architecture Exhibition in Munich 1926 1926年慕尼黑建筑展
Q4 Arts and Humanities Pub Date : 2023-01-02 DOI: 10.1080/17561310.2023.2191755
Theo Lechner
Abstract As an architect, Theo Lechner was committed to traditional Bavarian design languages and constructional techniques. In this article, a review of a building exhibition staged in Munich in 1926, he is very dismissive of the modernism promoted by the Bauhaus and of any hint of architectural internationalism, which he saw as a manifestation of Soviet communism.
作为一名建筑师,Theo Lechner致力于巴伐利亚传统的设计语言和建筑技术。在这篇文章中,他回顾了1926年在慕尼黑举办的一个建筑展览,他对包豪斯倡导的现代主义和任何建筑国际主义的暗示都非常不屑一顾,他认为这是苏联共产主义的表现。
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引用次数: 0
An Appeal: Fundamental Demands 呼吁:基本要求
Q4 Arts and Humanities Pub Date : 2023-01-02 DOI: 10.1080/17561310.2023.2191760
Otto Bartning
Abstract This appeal, signed by a cross-section of German architects, planners, and intellectuals, calls for a rebuilding of German cities not along old forms but “for new tasks and in a new form.” It calls for a new architectural beginning for a new era. Yet, many of the signatories were involved in Third Reich building projects, thus demonstrating problematic continuity rather than complete rupture.
摘要这一呼吁由德国建筑师、规划师和知识分子签署,呼吁重建德国城市,而不是按照旧的形式,而是“以新的任务和形式”。它呼吁为新时代开启新的建筑开端。然而,许多签署方都参与了第三帝国的建筑项目,因此表明了有问题的连续性,而不是完全破裂。
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引用次数: 0
Who’s Afraid of Postmodernism? Postmodern Polemics in Contemporary Korean Art 谁害怕后现代主义?当代韩国艺术中的后现代论战
Q4 Arts and Humanities Pub Date : 2022-10-02 DOI: 10.1080/17561310.2022.2170721
Jung-Ah Woo
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引用次数: 0
Introduction: Theory of Postmodernism 引言:后现代主义理论
Q4 Arts and Humanities Pub Date : 2022-10-02 DOI: 10.1080/17561310.2022.2163084
Jeong Jeong-ho, Kang Naehui
Abstract This article was written as an introduction to an anthology of postmodernism that includes texts by the leading Western thinkers such as Leslie Fiedler, Jürgen Habermas, Jean François Lyotard, Fredric Jameson, Terry Eagleton, Ihab Hassan, and Andreas Huyssen. As English literature scholars, the authors acknowledge the necessity of postmodernism as a cultural theory that provides a framework for understanding the new cultural aspects of the consumer-oriented, multi-national capitalism of Korea. At the same time, they emphasize that Korea is in an exceptional political, national, historical situation as a divided country in a condition of truce.
本文是一本后现代主义选集的介绍,其中包括莱斯利·费德勒、约尔根·哈贝马斯、让·弗朗索瓦·利奥塔、弗雷德里克·詹姆森、特里·伊格尔顿、伊哈布·哈桑和安德烈亚斯·休森等主要西方思想家的作品。作为英国文学学者,作者承认后现代主义作为一种文化理论的必要性,它为理解韩国以消费者为导向的多民族资本主义的新文化方面提供了一个框架。与此同时,他们强调,韩国是处于停战状态的分裂国家,处于特殊的政治、民族、历史状况。
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引用次数: 0
The Absence of ‘Truth’ and Solving the Maze: One Perspective on Postmodernism in Korea “真理”的缺失与迷宫的解开:韩国后现代主义的一个视角
Q4 Arts and Humanities Pub Date : 2022-10-02 DOI: 10.1080/17561310.2022.2163088
Jin Seop Yun
Abstract In this article, the author argues that the Korean art movements of the 1990s sustained their subversive potential as avant-garde impulses because they were not commercialized, unlike those in the Western world. In particular, the author critically supports such young artists’ groups as Golden Apple and Museum, in which the now globally renowned artists, Choi Jeong-hwa and Lee Bul, participated as inaugural members. The prevalent sense of defeatism, lewdness, and irrationality that resided in the works of these younger generation artists, the author argues, innately resisted interpretation, and this became the crucial elements in appraising Korean postmodernism.
在这篇文章中,作者认为,20世纪90年代的韩国艺术运动不像西方世界那样被商业化,因此它们作为前卫的冲动保持了颠覆性的潜力。特别是,作者对金苹果、博物馆等青年艺术家团体表示了强烈的支持。崔正华、李佛等世界级艺术家曾作为创始成员参加过该团体。作者认为,这些年轻一代艺术家作品中普遍存在的失败主义、淫荡、非理性意识,天生抵制解读,这成为评价韩国后现代主义的关键因素。
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引用次数: 0
Round Table Discussion: Third World Art’s Reception and Mission 圆桌讨论:第三世界艺术的接受与使命
Q4 Arts and Humanities Pub Date : 2022-10-02 DOI: 10.1080/17561310.2022.2163089
Sung Wan-kyung, Jeong Ji-chang, Shim Kwang-Hyun
Abstract This is a round-table discussion among Sung Wan-kyung, a leading critic of the leftist art movement, Jung Jichang, a scholar of German literature and theater, and art critic Shim Gwanghyun. It was part of a special event that the monthly art magazine Gana Art organized in order to examine “the art of the third world.” Especially for the artists and critics in the Minjung misul (people’s art) movement, the idea of Korea as a third world nation was crucial in the discourse of the socio-politically unique condition of Korea in the mid-twentieth century. The participants share a common concern about “postmodernism,” as a Western oriented theory and phenomenon, that could possibly eliminate such politically specific principles and historically unique cultures.
这是左派艺术运动的代表人物成完京、德国文学和戏剧学者郑济昌、艺术评论家沈光铉等人的圆桌讨论。这是艺术月刊《加纳艺术》(Gana art)为考察“第三世界的艺术”而组织的特别活动的一部分。特别是对于参与民中艺术运动的艺术家和评论家来说,韩国作为第三世界国家的概念在20世纪中期韩国独特的社会政治条件的论述中至关重要。与会者都担心“后现代主义”作为一种西方导向的理论和现象,可能会消除这种政治上特定的原则和历史上独特的文化。
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引用次数: 0
The Meaning of Postmodernism and Korean Art 后现代主义与韩国艺术的意义
Q4 Arts and Humanities Pub Date : 2022-10-02 DOI: 10.1080/17561310.2022.2163090
Mo Bahc
Abstract The author explicates various contexts of postmodern discourses in the West, as an effort to position Korean art and society within a ‘proper’ context of postmodernism. The author provides four categories of postmodernism 1) theory in American literature, 2) theory in art and architecture, 3) post-structuralist philosophy, 4) a symptom of post-industrial society. The author emphasizes Korea’s current status as “a third world nation” under a military dictatorship, and argues, therefore, that Korean art and culture cannot abandon humanist values and enlightenment ideals, because it is yet to resolve the problems of national division, class conflict, an authoritarian nation-state, and the cultural imperialism of the West.
摘要作者阐述了西方后现代话语的各种语境,试图将韩国艺术和社会定位在后现代的“适当”语境中。作者提出了四类后现代主义:1)美国文学理论,2)艺术和建筑理论,3)后结构主义哲学,4)后工业社会的症状。作者强调了朝鲜目前作为军事独裁统治下的“第三世界国家”的地位,因此认为朝鲜的艺术和文化不能放弃人文主义价值观和启蒙理想,因为它尚未解决国家分裂、阶级冲突、独裁民族国家和西方文化帝国主义的问题。
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引用次数: 0
A Neutral Ideology of De-Modernists 去现代主义者的中立意识形态
Q4 Arts and Humanities Pub Date : 2022-10-02 DOI: 10.1080/17561310.2022.2163085
Shim Kwang-Hyun
Abstract Written as a response to Seo Seongrok’s criticism of Minjung misul and its theory of social realism, this article warns of the danger of postmodernism from the West, especially its call for deconstruction of subject and its denial of social totality. The author believes that such attitudes can result in anarchism, extreme individualism, and even nihilism. The author defends social realism by arguing that questions of forms, styles, and art medium remain secondary to the grand principle of the independent development of national art for the Minjung misul (people’s art) movement.
作为对徐成禄对民中主义及其社会现实主义理论的批判的回应,本文对西方后现代主义的危险性提出了警告,特别是其对主体的解构和对社会整体性的否定。作者认为,这种态度会导致无政府主义、极端个人主义甚至虚无主义。作者为社会现实主义辩护说,形式、风格、艺术媒介的问题,在民正艺术运动中,比起民族艺术独立发展的大原则,是次要的。
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引用次数: 0
De-Modernization and the Search in the Transition Period 去现代化与转型时期的探索
Q4 Arts and Humanities Pub Date : 2022-10-02 DOI: 10.1080/17561310.2022.2163086
Lee Jae-eon
Abstract In this article, the author first provides a chronology of Korean modern art, in which the modernization of every sector of Korean society is intricately entangled with struggles in regards to Westernization and the anxieties of colonialism. As a result, he points out that the ‘Korean’ aesthetics of Dansaekhwa were discursively constructed by Japanese scholars from the colonial era. Instead of readily utilizing the term ‘postmodernism’ in articulating the younger artists’ rebellion against Dansaekhwa, therefore, the author uses ‘anti-modernism (ban-modeon)’ and ‘de-modern (tal-modeon)’ as the prevailing attitude of the 1980’s art of Minjung misul and of the new figurative paintings.
在这篇文章中,作者首先提供了韩国现代艺术的年表,其中韩国社会各个部门的现代化与西方化和殖民主义焦虑的斗争错综复杂地纠缠在一起。因此,他指出,“韩国”的檀色花美学是由殖民时代的日本学者话语建构的。因此,作者没有轻易地使用“后现代主义”一词来表达年轻艺术家对“跳塞花”的反抗,而是使用了“反现代主义(ban-modeon)”和“去现代主义(tal-modeon)”作为20世纪80年代民中绘画艺术和新具象绘画的主流态度。
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引用次数: 0
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Art in Translation
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