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Managing Religious Diversity: An Ihsan Approach 管理宗教多样性:一种Ihsan的方法
0 RELIGION Pub Date : 2023-05-01 DOI: 10.22452/afkar.vol25no1.4
Harda Armayanto, Adib Fattah Suntoro
This study begins with the notion that some religious groups engage in intolerance and violence directed at members of their religious community and at people of other religions. This shatters interfaith relationships. In addition, religion is being accused to be the reason for intolerance and a source of conflict and chaos. Conversely, Islamic teachings can be used as approaches in managing religious communities and social interaction. An example is the concept of ihsan. The purpose of this study is to explain the concept of ihsan as an approach to fostering the interreligious relationship. This qualitative research used library research for data collection from books, journal articles, and documents related to the management of religious diversity and the concept of ihsan. The collected data were processed using descriptive analytics. With both methods, the researcher reports and presents the collected data to be analyzed and concluded. This research finally found that the concept of ihsan which contains ‘witnessing’ and ‘supervision’ is appropriate for use by Muslims as an approach to managing the plurality of religious communities. This is because Muslim, while always remaining steadfast in their faith, can still establish positive relationships with those who practice other religions using the ihsan approach.
这项研究的出发点是,一些宗教团体对其宗教社区成员和其他宗教的人采取不容忍和暴力行为。这破坏了不同信仰间的关系。此外,宗教还被指责为不容忍的原因以及冲突和混乱的根源。相反,伊斯兰教义可以作为管理宗教社区和社会互动的方法。ihsan的概念就是一个例子。本研究的目的在于解释以爱为概念来促进宗教间关系的方法。本定性研究采用图书馆研究的方法,从有关宗教多样性管理和ihsan概念的书籍、期刊文章和文件中收集数据。收集的数据使用描述性分析进行处理。用这两种方法,研究人员报告和呈现收集到的数据进行分析和总结。本研究最终发现,包含“见证”和“监督”的ihsan概念适用于穆斯林作为管理宗教社区多元性的方法。这是因为穆斯林在始终保持坚定信仰的同时,仍然可以通过伊赫桑的方式与其他宗教的信仰者建立积极的关系。
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引用次数: 0
Islamic Resilience as Spiritual and Psychological Coping Strategies for Muslims during COVID-19 Pandemic 伊斯兰韧性:新冠疫情期间穆斯林的精神和心理应对策略
IF 0.5 0 RELIGION Pub Date : 2022-11-01 DOI: 10.22452/afkar.sp2022no1.10
Septi Gumiandari, A. Madjid, Ilman Nafi’a, Safii Safii, Abas Hidayat
This study aims to explain the concept of resilience from the Islamic perspective. This study used qualitative methodology with a literature approach. The results showed that the phenomenon of religious human behavior should not only be judged by the lens of modern secular psychology theory, but also by the theory of psychology based on Islamic values. It is because they have different frames in looking at reality; and resilience in Islam is an obligation. Having resilient personalities, in Islamic teaching, means individuals’ iman (faith) should be tested. Humans are motivated to have resilience after getting life’s problems with the Covid-19 issue. Individuals’ faith has not reached a high level of spirituality when they have not been tested. There are some personalities in Islam that are in line with the concept of resilience for overcoming the Covid-19 issue in positive psychology such as sabr, tawakkal, shukr, rida, ikhlas and tawbah. In order to increase resilience in overcoming the Covid-19 issue, Sufis provide spiritual training such as takhalli, tahalli, and tajalli.
本研究旨在从伊斯兰教的角度解释弹性的概念。本研究采用定性方法和文献法。研究结果表明,对宗教性人类行为现象的判断,既要用现代世俗心理学理论的视角,也要用基于伊斯兰价值观的心理学理论的视角。这是因为他们看待现实的框架不同;伊斯兰教的韧性是一种义务。在伊斯兰教义中,拥有坚韧的个性意味着个人的信仰应该受到考验。在Covid-19问题上遇到生活问题后,人类有动力恢复过来。个人的信仰没有经过考验就没有达到灵性的高度。伊斯兰教中有一些人格符合积极心理学中克服新冠疫情的韧性概念,如sabr、tawakkal、shukr、rida、ikhlas、tawbah。为了增强应对新冠疫情的韧性,苏菲派提供了诸如“塔哈里”、“塔哈里”和“塔哈里”等精神训练。
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引用次数: 3
COVID-19 Pandemic and the Moral Values in Christianity and Islam COVID-19大流行与基督教和伊斯兰教的道德价值观
IF 0.5 0 RELIGION Pub Date : 2022-11-01 DOI: 10.22452/afkar.sp2022no1.11
Abdelkader Bekhouche, Zainab Rahmatullah
Religious beliefs have always been the stimulating motives for human behavior. Man’s need for religion is not specified to a certain era in time. Rather, it extends over all the times and eras; as a man still invokes religion in the face of ever-rising challenges. One of the most serious of these challenges that humans constantly face is epidemics and diseases. There is no doubt that the two religions, Christianity and Islam, enjoy a high moral heritage. This study aimed to demonstrate the impact of the COVID-19 pandemic on societies, and the importance of Islamic and Christian values in dealing with the pandemic in different societies of the world, by reviewing and analyzing the discourse of religious scholars and priests, and through the sacred texts of the two religions, in addition to reviewing the studies that discussed the pandemic and religious values. The study explained how the Islamic and Christian religious discourses employed morals to confront the pandemic, as they supported and emphasized the precautionary measures, such as home quarantine and social distancing. They also stressed the need for unity, cooperation and solidarity to confront the pandemic in order to preserve the security of societies.
宗教信仰一直是人类行为的激励动机。人类对宗教的需要并不局限于某个时代。相反,它延伸到所有的时代和时代;作为一个男人,面对不断上升的挑战,仍然会诉诸宗教。人类不断面临的这些挑战中最严重的挑战之一是流行病和疾病。毫无疑问,基督教和伊斯兰教这两种宗教享有崇高的道德遗产。本研究旨在通过回顾和分析宗教学者和牧师的话语,并通过两种宗教的神圣文本,以及回顾讨论疫情和宗教价值观的研究,展示COVID-19大流行对社会的影响,以及伊斯兰教和基督教价值观在世界不同社会应对疫情时的重要性。该研究解释了伊斯兰教和基督教教义如何运用道德来应对这一流行病,因为它们支持并强调预防措施,如家庭隔离和保持社交距离。他们还强调需要团结、合作和团结,共同应对这一流行病,以维护社会安全。
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引用次数: 2
COVID-19 Pandemic in Indonesia: Some Reflections from Bażl Al-Māʿūn by Ibn Ḥajr al-ʿAsqalānī 2019冠状病毒病在印度尼西亚的流行:伊本Ḥajr al- tah Asqalānī对Bażl al- mahu ūn的一些思考
IF 0.5 0 RELIGION Pub Date : 2022-11-01 DOI: 10.22452/afkar.sp2022.no1.3
S. Qudsy, M. Pabbajah, H. Jubba, Muhammad Zain, Arkan Syafera
History and pandemics are two inseparable entities, yet often forgotten. The occurrence of a pandemic in a certain time and place has always become a critical object of study and documentation, thus generating innumerable research literature. This research attempts to re-state the urgency of historical literature as a source of knowledge on dealing with the Covid-19 crisis through the religious scholars’ approach. The data were compiled through observation and literature review with content analysis method on Bażl al-Māʿūn of Ibn Ḥajr al-ʿAsqalānī, a classic book containing pandemic studies sourced from hadith and the history of the early Muslim community. The result of this study reveals that classical religious literature as historical knowledge could provide contextual solutions for society. The study of the historical works not only gives clues on the past events but also provides material to contextualise the attempt to build newly-induced awareness in the community. Learning from past events teaches society that pandemics are recurring events. Some similarities and differences are seen in every part of the pandemic. Thus, religious scholars serve as agents who disseminate the lesson learned from the past to prevent the recurrence of similar events in the future. This way, people of today should refer to the past to set some appropriate strategies for coping with the pandemic. Likewise, a historical account mentions the relevance of some terminologies that are currently used around Covid-19.
历史和大流行病是两个不可分割的实体,但往往被遗忘。流行病在某个时间和地点的发生一直是研究和记录的重要对象,从而产生了无数的研究文献。本研究试图通过宗教学者的方法,重申历史文献作为应对新冠肺炎危机的知识来源的紧迫性。数据是通过对伊本Ḥajr al- ahu Asqalānī的Bażl al- mahu ūn的文献观察和内容分析方法进行的,这是一本经典书籍,其中包含来自圣训和早期穆斯林社区历史的流行病研究。研究结果显示,古典宗教文献作为历史知识,可以为社会提供情境解决方案。对历史作品的研究不仅为过去的事件提供了线索,而且为在社区中建立新诱导意识的尝试提供了背景材料。从过去的事件中吸取教训告诉社会,流行病是反复发生的事件。在大流行的每个部分都可以看到一些相似之处和差异。因此,宗教学者充当了传播过去经验教训的代理人,以防止类似事件在未来再次发生。这样,今天的人们应该参考过去,制定一些适当的战略来应对这一流行病。同样,历史记载提到了目前与Covid-19相关的一些术语的相关性。
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引用次数: 0
Islamic Sustainable Development Theories and Their Intellectual Role in Developing Education during Pandemics 伊斯兰可持续发展理论及其在流行病期间发展教育中的智力作用
IF 0.5 0 RELIGION Pub Date : 2022-11-01 DOI: 10.22452/afkar.sp2022no1.7
Mohammad Abdelhamid Salem Qatawneh, Amal Abdallah Al-Naimat
In Islamic thought, human development in general and sustainable development in education, in particular, is two of the pillars underpinning community development and awareness. These pillars are the mechanisms that would raise and invest in people’s awareness without depleting their energy and efforts, ensuring that wealth and development are perpetuated for generations to come. With revelation and reason as underpinning references, Islamic thought preaches the same pillars and concepts through the five necessities that Islam underlines as a reference for developing people and protecting them against being drained in any form. In view of this, the present paper has sought to review sustainable development in education and the relevant theories in the light of Islamic thought during crises (COVID-19 pandemic as a model). This endeavour is to identify the common ground between general theories of sustainable development in education and the foundations laid by Islamic thought under crises and pandemics based on revelation. The study aimed to solve pending educational issues and look for effective solutions through the sustainable development strategy and the relevant Islamic theories. The study applied the descriptive analytical method to identify and examine these theories. It was concluded that Islamic thought has both depth and inclusiveness, along with a continued momentum to achieve educational development, sustainability, and growth through the foundations it has laid for attaining sustainable development in education.
在伊斯兰思想中,一般的人类发展,特别是教育方面的可持续发展,是支撑社区发展和意识的两个支柱。这些支柱是在不耗尽人们的精力和努力的情况下提高和投资于人们的意识,确保财富和发展代代相传的机制。以启示和理性为基础,伊斯兰思想通过伊斯兰强调的五种必需品来宣扬同样的支柱和概念,作为发展人民的参考,并保护他们免受任何形式的枯竭。鉴于此,本文试图在危机期间(以COVID-19大流行为例),根据伊斯兰思想回顾教育的可持续发展及其相关理论。这一努力是要找出教育中可持续发展的一般理论与伊斯兰思想在危机和大流行病中以启示为基础所奠定的基础之间的共同点。本研究旨在通过可持续发展战略和伊斯兰教的相关理论,解决教育悬而未决的问题,寻找有效的解决办法。本研究采用描述性分析的方法来识别和检验这些理论。结论是,伊斯兰思想具有深度和包容性,通过为实现教育可持续发展奠定的基础,具有实现教育发展、可持续性和增长的持续动力。
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引用次数: 0
Transdisciplinary Policy in Handling COVID-19 in Indonesia: A Comparative Study on the Thought of Kuntowijoyo, M. Amin Abdullah and Yudian Wahyudi 印尼应对新冠肺炎疫情的跨学科政策——Kuntowijoyo、M. Amin Abdullah和Yudian Wahyudi思想的比较研究
IF 0.5 0 RELIGION Pub Date : 2022-11-01 DOI: 10.22452/afkar.sp2022no1.6
Waryani Fajar Riyanto, Saefudin Saefudin, Harsya Denny Suryo
This article explains how the Indonesian Government’s policies on handling the Covid-19 pandemic. Based on the Presidential Regulation of the Republic of Indonesia Number 82 Year 2020 concerning the Committee on Handling the Corona Virus Disease 2019 (Covid-19) and National Economic Recovery, Indonesia’s policy integrated health and economic strategies. The regulation adopted an interdisciplinary strategy moving towards multidisciplinarity in handling Covid-19 whereby both were deemed insufficient. The theoretical framework in this study applied Ken Wilber’s Universal Integralism or Holonic Integralism. This research employs the method of comparison of thinking. The present study establishes a transdisciplinary policy for handling Covid-19 in Indonesia with four strategies: subjective, objective, intersubjective, and interobjective. The researcher compares Indonesian Muslim thinkers on the four strategies models, namely Kuntowijoyo representing the subjective and objective strategy model, M. Amin Abdullah representing the intersubjective strategy model, and Yudian Wahyudi representing the inter-objective strategy model. This finding implies that the handling of Covid-19 in Indonesia will be more synergistic and interconnected between all sectors of human life.
本文介绍了印尼政府如何应对新冠肺炎疫情的政策。根据印度尼西亚共和国关于2019冠状病毒病(Covid-19)处理委员会和国家经济复苏的2020年第82号总统条例,印度尼西亚的政策综合了卫生和经济战略。该条例采取了跨学科战略,朝着多学科处理Covid-19的方向发展,这两种策略都被认为是不够的。本研究的理论框架采用肯·威尔伯的普遍整合论或整体整合论。本研究采用思维比较的方法。本研究通过主观、客观、主体间和目标间四种策略,建立了印度尼西亚应对Covid-19的跨学科政策。研究者比较了印尼穆斯林思想家的四种策略模型,即Kuntowijoyo代表的主客观策略模型、M. Amin Abdullah代表的主体间策略模型和Yudian Wahyudi代表的目标间策略模型。这一发现意味着,印度尼西亚应对Covid-19的工作将在人类生活的各个部门之间更加协同和相互联系。
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引用次数: 0
Collective Social Awareness of COVID-19 and the Challenges in Facing It from Islamic Perspective 从伊斯兰教的视角看社会对新冠肺炎的集体意识及应对挑战
IF 0.5 0 RELIGION Pub Date : 2022-11-01 DOI: 10.22452/afkar.sp2022.no1.9
Ali Al-Ajmi Euchi
This study explores key questions related to the COVID-19 pandemic and the Islamic position on it. The significance of this research lies not only in the different answers it provides regarding this issue, but also in the questions it coins to win the bet of waking the collective social consciousness and convincing it of the necessity of Islam in such circumstances as a guide and guard of human stability. This research pursues an analytical methodology that is partly deconstructive and partly historical as it traces the positions Islam took in response to epidemics based on the collective consciousness of the society in its specific historical context. It is the goal of this study to develop an understanding of the way religion responds to pandemics and its ability to help overcome its negative impact through unique intellectual and creedal powers that lie in its foundational fundamentals. The main result of the research is that Islamic jurisprudence and its purposes are strongly present and are some of the most important factors of intellectual advancement in facing the most important developments in the reality of the human being.
本研究探讨了与COVID-19大流行相关的关键问题以及伊斯兰教对此的立场。这项研究的意义不仅在于它提供了关于这个问题的不同答案,还在于它提出了一些问题,以赢得唤醒集体社会意识的赌注,并使其相信伊斯兰教在这种情况下作为人类稳定的向导和守护者的必要性。本研究采用一种分析方法,部分是解构的,部分是历史的,因为它根据特定历史背景下社会的集体意识,追溯了伊斯兰教在应对流行病时所采取的立场。本研究的目的是了解宗教对流行病的反应方式,以及宗教通过其基本原理中独特的智力和信念力量帮助克服其负面影响的能力。这项研究的主要结果是,伊斯兰法学及其目的是强烈存在的,并且是面对人类现实中最重要发展的智力进步的一些最重要因素。
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引用次数: 0
‘My Sejahtera’ Application as COVID-19 Control Mechanism from Islamic Thought Perspective: Malaysia Experience 伊斯兰思想视域下“我的Sejahtera”在新冠肺炎防控机制中的应用:马来西亚经验
IF 0.5 0 RELIGION Pub Date : 2022-11-01 DOI: 10.22452/afkar.sp2022no1.8
Khadijah Mohd Khambali @ Hambali, Shahidra Abdul Khalil, M. Daud
The word ‘sejahtera’ or in English known as well-being or prosperity is widely used in Nusantara as a fundamental concept of human existence which is usually applied to various dimensions of life: physical, spiritual, intellectual, emotional, economic, political, governance, educational, social, cultural and religious. Furthermore, the Malay concept of ‘sejahtera’ has received wide attention from our community during this pandemic COVID-19 to ensure communities health. It is an important concept that deals with the issue of quality of life, society and civilisation as well. Given its importance, nurturing, and sustaining of a humane, peaceful, balanced and prosperous civilisation in this period of heightened global crises, in which most of mankind are currently starving for ‘sejahtera’ and struggling against an unprecedented COVID-19 pandemic, the Malay concept of ‘sejahtera’ will be reviewed from an Islamic thought perspective to build an alternative paradigm of holistic and sustainable development from the worldview of Tawḥīd. The study found that the Malaysian government’s MySejahtera programme, which uses a digital platform to serve as a one-stop shop, can help in a way to prevent the spread of COVID-19 in line with national law in achieving Maqāṣid al-Sharī‘ah.
“sejahtera”这个词在英语中被称为幸福或繁荣,在努沙塔拉被广泛用作人类存在的一个基本概念,通常适用于生活的各个方面:身体、精神、智力、情感、经济、政治、治理、教育、社会、文化和宗教。此外,在2019冠状病毒病大流行期间,马来语的“sejahtera”概念得到了我们社区的广泛关注,以确保社区健康。这是一个处理生活质量、社会和文明问题的重要概念。鉴于其重要性,培育和维持人道、和平、平衡和繁荣的文明,在这个全球危机加剧的时期,大多数人类目前都在渴望“sejahtera”,并与前所未有的COVID-19大流行作斗争,马来语的“sejahtera”概念将从伊斯兰思想的角度进行审查,从Tawḥīd的世界观建立一个整体和可持续发展的替代范式。该研究发现,马来西亚政府的MySejahtera计划使用数字平台作为一站式服务,可以在符合国家法律的情况下帮助防止COVID-19的传播,实现Maqāṣid al- shari ' ah。
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引用次数: 0
Critical Investigation on the Pandemic from the Islamic Perspective 从伊斯兰的角度对大流行病进行批判性调查
IF 0.5 0 RELIGION Pub Date : 2022-11-01 DOI: 10.22452/afkar.sp2022no1.4
A. Ramli, Nusairah Ramli, M. Huda, Liya Khaulah Asy-Syaimaa' Hussain, Nur Isti’anah Ramli
Since the emergence of the global challenges of COVID-19 pandemic, its impact could be widely viewed in various human society aspects, such as education, business trading and also social interaction limit. Apart from many discussions on the pandemic from a wide range of such perspectives, scholarly attention is still rarely mainly in trying to elaborate the critical overview from an Islamic perspective following theological, historical, and sociological points of view. In this paper, the critical elaboration of the pandemic has been widely discussed by analysing the contents of sacred scriptures and responses from an Islamic point of view. The literature was critically conducted from religious sources such as the Qur’an and Hadith, and also related contemporary works. The finding reveals that the pandemic has been given full attention as stated in the Qur’an and narrated in Hadith by taking a lesson from pandemics and strategically battling the pandemic. The following attentions were addressed in order to strengthen the Muslim community and society in order to support the health protocols arranged by the local and international health organizations. The value is that religion’s clear comprehension could give continued support to encourage the Muslim community especially and general society at large in the attempts to battle the spreading pandemic.
由于新冠肺炎大流行的全球性挑战的出现,它的影响可以广泛地看到在人类社会的各个方面,如教育,商业贸易和社会交往的限制。除了从这些广泛的角度对大流行病进行了许多讨论之外,学术界的注意力仍然很少主要集中在试图根据神学、历史和社会学的观点,从伊斯兰的角度阐述批判性的概述。在本文中,通过从伊斯兰的观点分析神圣经文的内容和回应,广泛讨论了对这一流行病的批判性阐述。这些文学作品是从宗教来源,如《古兰经》和《圣训》,以及相关的当代作品中进行批判的。这一调查结果表明,正如《古兰经》和《圣训》所述,通过从大流行病中吸取教训并战略性地防治大流行病,对这一流行病给予了充分关注。为了加强穆斯林社区和社会,以支持地方和国际卫生组织安排的卫生议定书,讨论了以下注意事项。其价值在于,宗教的明确理解可以继续提供支持,鼓励穆斯林社区,特别是整个社会,努力与正在蔓延的流行病作斗争。
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引用次数: 1
Syed Muhammad Naquib al-Attas’ Exposition on the Concept of Ethics 赛义德·穆罕默德·纳奎布·阿塔斯对伦理学概念的阐释
IF 0.5 0 RELIGION Pub Date : 2022-06-30 DOI: 10.22452/afkar.vol24no1.12
Elit Ave Hidayatullah, Syamsuddin Arif
Syed Muhammad Naquib al-Attas, is a prominent Malay thinker who has promoted Islamization of present-day knowledge as a solution for the dilemma of Muslims. With that, he has also developed his original thought in various fields. His thought in the field of ethics, the content of adab, the central concept in his system of thought, and the essential teaching of Islam, is hardly elaborated. Thanks to that, it seems crucial to look into his view on ethical norms – its basis and principles – in such a way that his Islamization of ethics by means of infusing worldview of Islam into universal concept of ethics – a concept whose definition is universal, because its element can be found in any specific definition belonging to any worldview – can be known subsequently. Theory of Islamization of present-day knowledge – isolation and infusion process – is used for analyzing al-Attas’ view on ethical norms and theory of transparent worldview is applied also for analyzing his Islamization of ethics. Finally, according to al-Attas, the basis of ethics is religion approved by sound reason, knowledge, and the freedom of the will, whereas its principles are self-perfection, freedom, true faith and knowledge, happiness, and individual contract. As for his Islamized concept of ethics, it is a permanent attitude, action, assertion, and consideration belonging to spiritual aspect of man in his relation to his self, God, society, and state.
赛义德·穆罕默德·纳基布·阿塔斯是一位杰出的马来思想家,他推动了现代知识的伊斯兰化,作为解决穆斯林困境的办法。与此同时,他也在各个领域发展了自己的原创思想。他在伦理学领域的思想,阿达布的内容,他的思想体系的中心概念,以及伊斯兰教的基本教义,几乎没有详细阐述。正因为如此,研究他的道德规范观点——其基础和原则——似乎至关重要,这样一来,他通过将伊斯兰的世界观注入普世的伦理概念——这个概念的定义是普遍的,因为它的元素可以在属于任何世界观的任何具体定义中找到——来实现伦理的伊斯兰化。现代知识的伊斯兰化理论——隔离和灌输过程——被用来分析阿塔斯的伦理规范观,透明世界观理论也被用来分析他的伦理伊斯兰化。最后,根据阿塔斯的观点,伦理的基础是由健全的理性、知识和意志自由所认可的宗教,而其原则是自我完善、自由、真正的信仰和知识、幸福和个人契约。至于他的伊斯兰化的道德观,它是一种永久的态度、行动、主张和考虑,属于人与自我、上帝、社会和国家的关系中的精神方面。
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引用次数: 2
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Afkar-Jurnal Akidah & Pemikiran Islam-Journal of Aqidah & Islamic Thought
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