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Back matter 回到问题
IF 0.2 4区 历史学 Q3 HISTORY Pub Date : 2019-03-01 DOI: 10.3366/brw.2019.0320
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引用次数: 0
The 1924 Empire Cruise and the Imagining of an Imperial Community 1924年的帝国巡航和对帝国社区的想象
IF 0.2 4区 历史学 Q3 HISTORY Pub Date : 2019-02-13 DOI: 10.3366/BRW.2019.0313
John C. Mitcham
This article examines the cultural contours of the Royal Navy's postwar ‘Empire Cruise’. In late 1923, the British government dispatched a ‘Special Service Squadron’ of powerful battlecruisers on a massive public relations tour. But the popular response to this carefully orchestrated propaganda stunt varied widely. Settler populations in the Dominions often embraced the navy as a ‘bond of empire’ that reconciled Britishness with their own emerging national identities. They celebrated the navy as evidence of a shared maritime heritage handed down over the course of centuries. Meanwhile, non-white populations often responded in ways that ran counter to the intentions of the event organizers. Zulu villages in Natal hosted athletic competitions and indigenous women in Fiji organized a dance for the visiting Jack Tars – unsanctioned gatherings that offered alternative points of contact to the existing arrangements. In other locations, anti-colonial nationalists took advantage of the publicity surrounding the navy to mobilise against colonial policies. Ultimately the appearance of the navy in the far-flung ports of the empire stimulated widespread public debates about race, identity, and colonialism, and challenged the intended narrative of imperial unity.
本文考察了英国皇家海军战后“帝国巡航”的文化轮廓。1923年末,英国政府派遣了一支由强大的战列巡洋舰组成的“特别服务中队”进行大规模的公关之旅。但民众对这一精心策划的宣传噱头的反应大相径庭。自治领的定居者经常将海军视为“帝国的纽带”,将英国与他们自己新兴的国家身份联系在一起。他们将海军视为几个世纪以来传承下来的共同海洋遗产的证据。与此同时,非白人群体的反应往往与活动组织者的意图背道而驰。纳塔尔的祖鲁人村庄举办了体育比赛,斐济的土著妇女为来访的杰克塔尔人组织了舞蹈——这些未经批准的集会为现有安排提供了另一种接触点。在其他地方,反殖民民族主义者利用围绕海军的宣传动员起来反对殖民政策。最终,海军在帝国偏远港口的出现激起了公众对种族、身份和殖民主义的广泛争论,并挑战了帝国统一的预期叙述。
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引用次数: 0
Inclusion and Exclusion 纳入与排除
IF 0.2 4区 历史学 Q3 HISTORY Pub Date : 2019-02-13 DOI: 10.3366/BRW.2019.0309
J. Mackenzie
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引用次数: 0
David Cannadine, Victorious Century: The United Kingdom 1800–1906 大卫·卡纳丁:《胜利的世纪:英国1800-1906》
IF 0.2 4区 历史学 Q3 HISTORY Pub Date : 2019-02-13 DOI: 10.3366/BRW.2019.0317
Oliver Hadingham
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引用次数: 4
G. A. Bremner (ed.), Architecture and Urbanism in the British Empire (Oxford History of the British Empire Companion Series) G. A.布雷姆纳主编,《大英帝国的建筑与城市主义》(牛津帝国历史丛书)
IF 0.2 4区 历史学 Q3 HISTORY Pub Date : 2019-02-13 DOI: 10.3366/BRW.2019.0318
Stephen G. Hague
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引用次数: 0
Laura A. M. Stewart, Rethinking the Scottish Revolution: Covenanted Scotland, 1637-1651 劳拉A. M.斯图尔特:《重新思考苏格兰革命:1637-1651年的苏格兰盟约》
IF 0.2 4区 历史学 Q3 HISTORY Pub Date : 2019-02-13 DOI: 10.3366/BRW.2019.0319
Robert H. Landrum
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引用次数: 0
Beyond the Empire: British Influence on the Warsaw Theatre Scene in the Nineteenth Century 超越帝国:英国对19世纪华沙戏剧的影响
IF 0.2 4区 历史学 Q3 HISTORY Pub Date : 2019-02-13 DOI: 10.3366/BRW.2019.0314
Agata Łuksza
In the late nineteenth century British culture, politics and history were customary topics in Polish newspapers, and Shakespeare's dramas were the most often performed classic texts on the Warsaw theatre stage. However, in this paper focusing on Warsaw seasons 1814/1815–1900/1901 I demonstrate that surprisingly one can hardly talk about any form of cultural transfer between the British and Polish popular theatre and drama in that period. The analysis of the Warsaw repertoire, travel recollections to the United Kingdom and press articles, reveal that even though the Polish nation treated the UK as a point of reference, it consistently rejected the British theatre at large and theatre entertainment in particular, and considered it ‘crude’ and in bad taste. I claim that the geopolitical situation of Poland cannot alone account for this puzzle.
在19世纪晚期,英国文化、政治和历史是波兰报纸的惯常话题,莎士比亚的戏剧是华沙剧院舞台上最常上演的经典作品。然而,在这篇聚焦于1814/1815-1900/1901年华沙季节的论文中,我证明了令人惊讶的是,在那个时期,人们几乎不能谈论英国和波兰流行戏剧和戏剧之间的任何形式的文化转移。对华沙剧目的分析、对英国的旅行回忆和新闻文章表明,尽管波兰民族将英国视为一个参考点,但它始终拒绝英国戏剧,特别是戏剧娱乐,并认为它“粗鲁”且品味低下。我认为,波兰的地缘政治局势不能单独解释这一难题。
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引用次数: 1
Alexander Hamilton and the Early Republic in Edwardian Imperial Thought 亚历山大·汉密尔顿与爱德华七世帝国思想中的共和早期
IF 0.2 4区 历史学 Q3 HISTORY Pub Date : 2019-02-13 DOI: 10.3366/BRW.2019.0311
Peter Kirkwood
In the first decade of the twentieth century, a rising generation of British colonial administrators profoundly altered British usage of American history in imperial debates. In the process, they influenced both South African history and wider British imperial thought. Prior usage of the Revolution and Early Republic in such debates focused on the United States as a cautionary tale, warning against future ‘lost colonies’. Aided by the publication of F. S. Oliver's Alexander Hamilton (1906), administrators in South Africa used the figures of Hamilton and George Washington, the Federalist Papers, and the drafting of the Constitution as an Anglo-exceptionalist model of (modern) self-government. In doing so they applied the lessons of the Early Republic to South Africa, thereby contributing to the formation of the Union of 1910. They then brought their reconception of the United States, and their belief in the need for ‘imperial federation’, back to the metropole. There they fostered growing diplomatic ties with the US while recasting British political history in-light-of the example of American federation. This process of inter-imperial exchange culminated shortly after the signing of the Treaty of Versailles when the Boer Generals Botha and Smuts were publicly presented as Washington and Hamilton reborn.
在20世纪的第一个十年里,新一代的英国殖民地管理者深刻地改变了英国人在帝国辩论中对美国历史的使用。在此过程中,他们影响了南非历史和更广泛的英国帝国思想。在这类辩论中,先前使用的革命和早期共和国集中在美国作为一个警示故事,警告未来“失去的殖民地”。在f·s·奥利弗的《亚历山大·汉密尔顿》(1906)一书出版的帮助下,南非的行政人员将汉密尔顿和乔治·华盛顿的人物、《联邦党人文集》和宪法起草作为(现代)自治的盎格鲁例外主义模式。在这样做的过程中,他们将早期共和国的教训应用到南非,从而为1910年联邦的形成做出了贡献。然后,他们把他们对美国的重新认识,以及他们对“帝国联邦”需要的信念带回了大都市。在那里,他们促进了与美国日益增长的外交关系,同时根据美国联邦的例子重塑了英国的政治史。这种帝国间的交流过程在凡尔赛条约签署后不久达到顶峰,布尔将军波塔和斯马茨被公开宣布为华盛顿和汉密尔顿的重生。
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引用次数: 2
André Odendaal, Krish Reddy, Christopher Merrett, Jonty Winch, Cricket and Conquest: the History of South African Cricket Retold, Volume I, 1795–1914 安德烈·奥登达尔,克里什·雷迪,克里斯托弗·梅雷特,约蒂·温奇,板球和征服:南非板球的历史重述,卷1,1795-1914
IF 0.2 4区 历史学 Q3 HISTORY Pub Date : 2019-02-13 DOI: 10.3366/BRW.2019.0316
M. Farr
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引用次数: 0
The Levantine British: Defying Imperial Race Categories in Colonial Alexandria 黎凡特不列颠人:在亚历山大殖民地反抗帝国种族分类
IF 0.2 4区 历史学 Q3 HISTORY Pub Date : 2019-02-13 DOI: 10.3366/BRW.2019.0312
James Whidden
This treatment of the Levantine British, based on family diaries and consular reports, asks why a British colonial, Michael Barker, exiled from Egypt in 1956, continued to identify with the Alexandria locality. His last wish was to be buried in Alexandria. While the conventional image of the British colony is one shaped by ‘Orientalist’ descriptions of the ‘foreign’ as external to ‘Britishness’, the evidence suggests an enduring identification of members of the colony with the Levantine community of Alexandria. In conventional imperial discourses of the colonial era the ‘Levantine’ had negative connotations; it was a signifier of a loss of British identity and immersion into a culturally different, foreign category. Yet, the memoirs of Michael Barker, as well as consular reports on colonial institutions and the application of the Ottoman Capitulations, indicate that the boundaries of the colony were porous. Official policies insisted on a culturally distinct British identity; however, there are documented instances where the definition of ‘Britishness’ was widened to include the ‘Levantine’. The Levantine identification of Michael Barker had political ramifications, apparent in his family's decision to remain in Egypt when others emigrated out, to continue to invest in the Egyptian economy when others divested, to enable the emigration of Levantine British to British territories after Egyptian independence, and to cling to the remnants of symbols of belonging to Alexandria, the very last of which was the family tomb. That act memorialized colonial lives that stood in marked contrast to the ascendant narratives of nation and empire.
这本以家庭日记和领事报告为基础的对黎凡特英国人的论述,提出了一个问题,为什么1956年从埃及流亡的英国殖民者迈克尔·巴克(Michael Barker)继续认同亚历山大地区。他最后的愿望是被埋葬在亚历山大。虽然英国殖民地的传统形象是由“东方主义者”对“外国”的描述塑造的,这些描述是对“英国性”的外部描述,但有证据表明,殖民地成员与亚历山大的黎凡特社区有着持久的认同。在殖民时代的传统帝国话语中,“黎凡特人”具有负面含义;它象征着英国身份的丧失,以及对文化不同的外国类别的沉浸。然而,迈克尔·巴克(Michael Barker)的回忆录,以及有关殖民机构和《奥斯曼投降协定》适用情况的领事报告都表明,殖民地的边界是漏洞百出的。官方政策坚持文化上独特的英国身份;然而,有文献记载的例子表明,“英国人”的定义被扩大到包括“黎凡特人”。迈克尔·巴克的黎凡特身份有政治上的影响,他的家人决定在其他人移居国外时留在埃及,在其他人撤离时继续投资埃及经济,使黎凡特英国人在埃及独立后移民到英国领土,并坚持属于亚历山大的残余象征,最后一个是家族坟墓。这一行为纪念了殖民时期的生活,与国家和帝国的崛起叙事形成鲜明对比。
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引用次数: 1
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