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Between ‘Indubitably Certain’ and ‘Quite Detrimental’ to Philosophy: Kant on the Guise of the Good Thesis 在哲学的“无可置疑的肯定”与“相当有害”之间:康德论“好提纲”的伪装
2区 哲学 Q2 Arts and Humanities Pub Date : 2023-10-16 DOI: 10.1017/s1369415423000316
Vinicius Carvalho
Abstract Kant clearly endorses some version of the ‘old formula of the schools’, according to which all volition is sub ratione boni . There has been a debate whether he holds this only for morally good actions. I argue that a closer look at the distinction between the good and the agreeable does not support this conclusion. Considering Kant’s account of the detrimental and the correct use of this thesis, I argue that rational beings always will sub ratione boni , even when they act immorally, because they act on principles. I argue that Kant’s accounts of self-love and self-conceit support this view.
康德显然赞同“学派的旧公式”的某个版本,根据这个公式,一切意志都是理性的。人们一直在争论他是否只对道德上好的行为持这种观点。我认为,仔细研究好与好之间的区别并不支持这一结论。考虑到康德对这一命题的有害和正确使用,我认为理性的存在总是会sub - ratione boni,即使他们不道德地行动,因为他们是按原则行动的。我认为康德关于自爱和自负的论述支持了这一观点。
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引用次数: 0
Reflections of Reason: Kant on Practical Judgement 理性反思:康德论实践判断
2区 哲学 Q2 Arts and Humanities Pub Date : 2023-10-12 DOI: 10.1017/s1369415423000328
Nicholas Dunn
Abstract My aim in this article is to provide an account of practical judgement, for Kant, that situates it within his theory of judgement as a whole – particularly, with regards to the distinction between the determining and reflecting use of judgement. I argue that practical judgement is a kind of determining judgement, but also one in which reflecting judgement plays a significant role. More specifically, I claim that practical judgement arises from the cooperation of the reflecting power of judgement with the faculty of reason – the former assisting the latter in the application of its principle. I conclude by considering a possible role for feeling in practical judgement.
在这篇文章中,我的目的是为康德提供一种实践判断的解释,将其置于他的整体判断理论中,特别是关于判断的决定性和反射性使用之间的区别。实践判断是一种决定性的判断,但反映判断在其中起着重要的作用。更具体地说,我主张,实践判断源于判断的反映能力与理性能力的合作——前者帮助后者应用其原则。最后,我考虑了情感在实际判断中可能发挥的作用。
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引用次数: 0
Martin Welsch. Anfangsgründe der Volkssouveränität. Immanuel Kants Staatsrecht in der Metaphysik der Sitten, Frankfurt am Main: Klostermann, 2021, Pp. 476. ISBN 9783465045755 (hbk) €32.00 马丁Welsch .民间权利的起点2021年,476号教堂曼塞,476号书9783465045755 (hbk)€32.00
2区 哲学 Q2 Arts and Humanities Pub Date : 2023-10-12 DOI: 10.1017/s1369415423000389
Hauke Brunkhorst
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引用次数: 0
Representation and Reality in Kant’s Antinomy of Pure Reason 康德《纯粹理性二律背反》中的表象与实在
2区 哲学 Q2 Arts and Humanities Pub Date : 2023-10-09 DOI: 10.1017/s1369415423000341
Damian Melamedoff-Vosters
Abstract In this article, I take on a classic objection to Kant’s arguments in the Antinomy of Pure Reason: that the arguments are question-begging, as they draw illicit inferences from claims about representation to claims about reality. While extant attempts to vindicate Kant try to show that he does not make such inferences, I attempt to vindicate Kant’s arguments in a different way: I show that, given Kant’s philosophical backdrop, the inferences in question are not illicit. This is because the transcendental realists that Kant was arguing against have certain philosophical commitments about the nature of ground which, if true, warrant the inferences that Kant draws. This historical corrective not only allows us to better understand Kant’s own thinking in the Antinomies but it also has important upshots for our understanding of Kant’s transcendental idealism.
在这篇文章中,我对康德在《纯粹理性二律背反》中的论点提出了一个经典的反对意见:这些论点是在回避问题,因为它们从关于表象的主张到关于现实的主张得出了非法的推论。现存的为康德辩护的尝试试图表明他没有做出这样的推论,而我试图以一种不同的方式为康德的论点辩护:我表明,鉴于康德的哲学背景,所讨论的推论并不是非法的。这是因为康德所反对的先验实在论有一些关于根据本质的哲学承诺,如果这些承诺为真,就能保证康德得出的推论。这一历史修正不仅使我们能够更好地理解康德在二律背反中的思想,而且对我们理解康德的先验唯心主义也有重要的意义。
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引用次数: 0
KRV volume 28 issue 3 Cover and Back matter KRV第28卷第3期封面和封底
2区 哲学 Q2 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1017/s1369415423000419
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引用次数: 0
Response to Critics: What is the Human Being? Kant’s Architectonic of Pure Reason and its Limitations 对批评家的回应:什么是人类?康德的纯粹理性建构论及其局限性
2区 哲学 Q2 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1017/s1369415423000213
Lea Ypi
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引用次数: 0
The Predicament of Practical Reason 实践理性的困境
2区 哲学 Q2 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1017/s1369415423000201
Jakob Huber
Abstract According to Lea Ypi, Kant’s attempt in the first Critique to unify reason via the practical route fails because his notion of purposiveness as design commits him to a dogmatic metaphysics. I challenge this claim on two grounds. First, I argue that practical reason does not have an interest in a strong modal connection that guarantees the unity of freedom and nature rather than a weak modal connection that merely affirms the possibility of our ends. Second, I highlight that the epistemic status of practical ideas is one of faith or hope rather than knowledge. Hence, Kant’s attempt to unify reason via the practical route can be reconstructed in a way that is largely in line with the commitments of his critical philosophy.
伊皮认为,康德在《第一批判》中试图通过实践路线统一理性的尝试失败了,因为他的目的性即设计的概念使他陷入了教条主义的形而上学。我从两个方面质疑这种说法。首先,我认为实践理性对保证自由和自然统一的强模态联系不感兴趣,而对仅仅肯定我们的目的的可能性的弱模态联系不感兴趣。其次,我强调实用观念的认识论地位是一种信仰或希望,而不是知识。因此,康德通过实践路线统一理性的尝试可以在很大程度上与他的批判哲学的承诺相一致的方式进行重构。
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引用次数: 0
Henry E. Allison (1937–2023) 亨利·埃里森(1937-2023)
2区 哲学 Q2 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1017/s1369415423000353
Luigi Caranti
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引用次数: 0
Constructing Reason 建设的原因
2区 哲学 Q2 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1017/s1369415423000225
Sofie Møller
Abstract In The Architectonic of Reason , Lea Ypi provides an illuminating and innovative interpretation of the Architectonic in the first Critique . Ypi argues that Kant’s project of uniting practical and theoretical uses of reason in a critical metaphysics ultimately fails because practical reason does not have its own domain in which to legislate. This article challenges Ypi’s objection to practical reason’s lack of a domain in the first Critique . Its main contention is that reason’s need for unity in legislation may be satisfied by a belief in God as a necessary practical presupposition rather than a dogmatic metaphysical reality.
在《理性的建筑学》一书中,李·伊皮对《第一批判》中的建筑学进行了富有启发性和创新性的阐释。伊皮认为,康德在批判形而上学中统一理性的实践和理论用途的计划最终失败了,因为实践理性没有自己的立法领域。本文挑战了伊皮对实践理性在第一批判中缺乏域的反对。它的主要论点是,理性在立法中对统一性的需要,可以通过相信上帝作为必要的实践前提而不是教条的形而上学现实来满足。
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引用次数: 0
Jeffrey Church, Kant, Liberalism, and the Meaning of Life Oxford: Oxford University Press, 2022 Pp. 305 ISBN 9780197633182 (hbk) $74.00 杰弗里·丘奇,康德,自由主义和生命的意义牛津:牛津大学出版社,2022年Pp. 305 ISBN 9780197633182 (hbk) $74.00
2区 哲学 Q2 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1017/s136941542300016x
Nicholas A. Anderson
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引用次数: 0
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