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Understanding the First Paralogism: A Friendly Disagreement 理解第一个 Paralogism:友好的分歧
IF 0.5 2区 哲学 Q2 Arts and Humanities Pub Date : 2024-04-04 DOI: 10.1017/s1369415424000128
Patricia Kitcher
My comments focus on Proops’s treatment of the Paralogisms. I agree with many aspects of his discussion, including his views about the project of Rational Psychology and his analyses of how, exactly, the arguments of the Paralogisms are defective in form, but I disagree with his interpretation of the First Paralogism. I argue that the source of confusion that Kant diagnoses is not the grammatical distribution of ‘I’ as singular, but the fact that the I-representation is both empty and necessary for cognition.
我的评论主要集中在普罗普斯对《类比论》的处理上。我同意他讨论的许多方面,包括他对理性心理学项目的看法,以及他对 "类比论 "的论证在形式上究竟如何存在缺陷的分析,但我不同意他对 "第一类比论 "的解释。我认为,康德所诊断的困惑的根源不在于 "我 "作为单数的语法分布,而在于 "我 "的表征既是空的,又是认知所必需的。
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引用次数: 0
Working Oneself Up and Universal Basic Income 自力更生与全民基本收入
IF 0.5 2区 哲学 Q2 Arts and Humanities Pub Date : 2024-04-04 DOI: 10.1017/s1369415424000153
Martin Sticker
I respond to a challenge raised by Jordan Pascoe: Kant’s conception of obtaining full citizenship through working oneself up necessarily condemns some people to passive citizenship. I argue that we should not focus on work to establish universal full citizenship. Rather, a Universal Basic Income, an income paid regularly to everyone and without conditions, can secure everyone’s full citizenship. Moreover, I argue that such a scheme is more Kantian in nature than hitherto assumed.
我对乔丹-帕斯科(Jordan Pascoe)提出的质疑做出回应:康德关于通过自身努力获得正式公民身份的概念必然会使一些人沦为被动的公民。我认为,我们不应该把重点放在通过工作来建立普遍的完全公民权上。相反,"全民基本收入"--一种无条件定期支付给每个人的收入--可以确保每个人的完全公民权。此外,我还认为,这种计划在本质上比迄今为止的假设更具康德色彩。
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引用次数: 0
Followability, Necessity, and Excuse: Interpreting Kant’s Penal Theory 可遵循性、必要性与借口:解读康德的刑罚理论
IF 0.5 2区 哲学 Q2 Arts and Humanities Pub Date : 2024-04-04 DOI: 10.1017/s1369415424000062
Robert Campbell
Philosophers traditionally interpret Kant as a retributivist, but modern interpreters, with reference to Kant’s theory of justice and problematic passages, instead propose penal theories that mix retributive and deterrent features. Although these mixed penal theories are substantively compelling and capture the Kantian spirit, their dual aspects lead to a justificatory conflict that generates an apparent dilemma. To resolve this dilemma and clear the ground for these mixed theories, I will outline and reinterpret Kant’s penal theory by situating it in his broader moral and political philosophy. This move grounds the followability requirement, which is necessary to resolve the dilemma.
哲学家传统上将康德解释为报应主义者,但现代解释者参考康德的正义理论和有问题的段落,提出了混合报应和威慑特征的刑罚理论。尽管这些混合刑罚理论在实质上令人信服,并抓住了康德的精神,但其双重性导致了正义论上的冲突,产生了明显的两难困境。为了解决这一困境并为这些混合理论扫清障碍,我将把康德的刑罚理论置于其更广泛的道德和政治哲学之中,从而对其进行概述和重新诠释。此举为可遵循性要求提供了依据,而可遵循性要求是解决这一困境所必需的。
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引用次数: 0
Response to Critics: Kant’s Theory of Labour 对批评家的回应:康德的劳动理论
IF 0.5 2区 哲学 Q2 Arts and Humanities Pub Date : 2024-04-04 DOI: 10.1017/s1369415424000165
Jordan Pascoe
Elvira Basevich, Martin Sticker, and Helga Varden offered generative criticism of my monograph, Kant’s Theory of Labour. In this response, I explore how the resources they offer for thinking about gender, labour, and the state’s responsibility to ensure the material conditions of freedom can deepen both our attentiveness to patterns of systemic injustice in Kant’s political philosophy, and the resources Kant offers for addressing contemporary patterns of intersectional and material injustice.
Elvira Basevich、Martin Sticker 和 Helga Varden 对我的专著《康德的劳动理论》提出了富有启发性的批评。在这篇回应中,我将探讨他们为思考性别、劳动以及国家确保自由的物质条件的责任所提供的资源,如何加深我们对康德政治哲学中系统性不公正模式的关注,以及康德为解决当代交叉不公正和物质不公正模式所提供的资源。
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引用次数: 0
Proops’s ‘Nugget of Gold’ in Kant’s Dialectic 普罗普斯在康德辩证法中的 "金块
IF 0.5 2区 哲学 Q2 Arts and Humanities Pub Date : 2024-04-04 DOI: 10.1017/s1369415424000207
Desmond P. Hogan
The Fiery Test of Critique describes Kant’s indirect proof of idealism from the Antinomy of Pure Reason as the ‘nugget of gold’ in the Critique of Pure Reason’s Transcendental Dialectic. Here, I offer critical reflections on Proops’s reading of Kant’s indirect proof.
批判的火热考验》一书将康德从《纯粹理性的反证法》中间接证明唯心主义描述为《纯粹理性批判》超越论辩证法中的 "金块"。在此,我将对普罗普斯对康德间接证明的解读进行批判性思考。
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引用次数: 0
Ian Proops: Kant on Transcendental Freedom (The Fiery Test of Critique: Chs. 11–12) 伊恩-普罗普斯康德论超验自由(批判的火热考验:第 11-12 章)
IF 0.5 2区 哲学 Q2 Arts and Humanities Pub Date : 2024-04-04 DOI: 10.1017/s1369415424000141
Allen Wood
Kant’s position on the problem of free will can be perplexing and frustrating: all the real questions about human agential capacities or even about issues of moral imputability are empirical questions, which have empirical answers. But there remains a metaphysical or transcendental problem about the possibility of freedom, which is forever insoluble. Ian Proops’ discussion in The Fiery Test of Critique is to be commended for displaying the rare virtue of appreciating this last point and presenting Kant’s position about it accurately. The only questionable part has to do with the standard terminology – ‘determinism’, ‘libertarianism’, ‘compatibilism’, and ‘incompatibilism’. I argue that it would be better to say, as Kant does, and Proops also does most of the time, that practical freedom, hence transcendental freedom, must be presupposed whenever we act or even judge, but how freedom is possible is both unknowable and even incomprehensible to us.
康德在自由意志问题上的立场可能会令人困惑和沮丧:所有关于人类行动能力的真正问题,甚至是关于道德可归责性的问题,都是经验问题,都有经验的答案。但关于自由的可能性,仍然存在一个形而上学或超验的问题,这个问题永远无法解决。伊恩-普罗普斯在《批判的火热考验》一书中的论述值得称赞,因为它展现了罕见的美德,即理解了最后这一点,并准确地阐述了康德关于这一点的立场。唯一值得商榷的部分与标准术语有关--"决定论"、"自由主义"、"兼容论 "和 "不兼容论"。我认为,更好的说法是,康德是这样说的,普罗普斯大多数时候也是这样说的,即无论我们何时行动甚至判断,都必须预设实践自由,也就是超验自由,但自由如何可能对我们来说是不可知的,甚至是不可理解的。
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引用次数: 0
Luigi Filieri, Sintesi e Giudizio. Studio su Kant e Jakob Sigismund Beck Pisa: Edizioni ETS, 2020 Pp. 342 ISBN 9788846758699 (pbk) €30.00 Luigi Filieri, Synthetic and Judgement.对康德和雅各布-西吉斯蒙德-贝克的研究 比萨:ETS 出版社,2020 年,第 342 页 ISBN 9788846758699 (pbk) €30.00
IF 0.5 2区 哲学 Q2 Arts and Humanities Pub Date : 2024-04-03 DOI: 10.1017/s1369415424000104
G. Lorini
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引用次数: 0
‘In Itself’: A New Investigation of Kant’s Adverbial Wording of Transcendental Idealism 本身":康德超验理想主义副词措辞新探
IF 0.5 2区 哲学 Q2 Arts and Humanities Pub Date : 2024-04-01 DOI: 10.1017/s1369415424000190
Tobias Rosefeldt

This article offers the first systematic investigation of the linguistic forms in which Kant expresses his transcendental idealism since Gerold Prauss’ seminal book Kant und das Problem der Dinge an sich. It is argued that Prauss’ own argument for the claim that ‘in itself’ is an adverbial expression that standardly modifies verbs of philosophical reflection is flawed and that there is hence very poor exegetical evidence for so-called ‘methodological two-aspect’ interpretations of Kant’s transcendental idealism. A comprehensive investigation of Kant’s adverbial uses of ‘in itself’ rather reveals that there are various groups of verbs that ‘in itself’ modifies, which can more or less all be reduced to a standard use in which ‘in itself’ modifies verbs of predicative being such as the copula. It is also discussed how these findings can be accommodated by the two main alternative kinds of interpretations, that is, two-object and ontological two-aspect interpretations.

自格罗尔德-普劳斯(Gerold Prauss)的开创性著作《Kant und das Problem der Dinge an sich》问世以来,本文首次对康德表达其超验唯心主义的语言形式进行了系统研究。该书认为,普劳斯关于 "in itself "是一个副词表达式,用于修饰哲学思考动词的说法是有缺陷的,因此对康德超越论唯心主义的所谓 "方法论两方面 "解释的注释证据非常不足。对康德的 "本身 "副词用法的全面考察反而揭示出 "本身 "修饰的动词有多种,它们或多或少都可以归结为一种标准用法,即 "本身 "修饰谓词性存在的动词,如副词。本文还讨论了这些发现如何被两种主要的替代解释(即双客体解释和本体论双方面解释)所接受。
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引用次数: 0
Between Faith and Judgement: Kant’s Dual Conception of Moral Certainty 在信仰与判断之间:康德关于道德确定性的双重概念
IF 0.5 2区 哲学 Q2 Arts and Humanities Pub Date : 2024-03-11 DOI: 10.1017/s1369415424000025
Sara Di Giulio
There are two main meanings in Kant’s concept of moral certainty (moralische Gewissheit, certitudo moralis): first, it applies to the kind of certainty embodied in rational faith in the existence of God and a future life; second, it applies to the conscientiousness (Gewissenhaftigkeit) required of an agent in the practice of moral judgement. Despite the growing attention to Kant’s theory of conscience and his concept of conscientiousness, this article is the first to discuss ‘moral certainty’ as the aim of ‘conscientiousness’ and to highlight the relevance of both notions in regard to moral education and the purposes of Kant’s ethical doctrines of method.
康德的 "道德确定性"(moralische Gewissheit, certitudo moralis)概念有两个主要含义:第一,它适用于对上帝存在和未来生活的理性信仰所体现的确定性;第二,它适用于代理人在道德判断实践中所要求的自觉性(Gewissenhaftigkeit)。尽管康德的良知理论及其自觉性概念日益受到关注,但本文却是第一次将 "道德确定性 "作为 "自觉性 "的目标进行讨论,并强调了这两个概念在道德教育和康德伦理方法论目的方面的相关性。
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引用次数: 0
Kant’s Principia Diiudicationis and Executionis 康德的《判决与执行原理
IF 0.5 2区 哲学 Q2 Arts and Humanities Pub Date : 2024-03-01 DOI: 10.1017/s1369415424000050
John Walsh
A core feature of Kant’s Critical account of moral motivation is that pure reason can be practical by itself. I argue that Kant developed this view in the 1770s concerning the principium diiudicationis and principium executionis. These principles indicate the normative and performative aspects of moral motivation. I demonstrate that cognition of the normative principle effects the moral incentive. So, the hallmark of Kant’s Critical account of motivation was contained in his pre-Critical view. This interpretation resolves a controversy about Kant’s apparent eudaimonism in the first Critique and shows that he developed his account of moral autonomy in the 1770s.
康德关于道德动机的批判性论述的一个核心特征是,纯粹理性本身可以是实践的。我认为,康德是在 17 世纪 70 年代就 "判断原则"(principium diiudicationis)和 "执行原则"(principium executionis)提出这一观点的。这些原则指出了道德动机的规范性和执行性方面。我证明,对规范性原则的认知会影响道德动机。因此,康德关于动机的批判性论述的特点包含在他的前批判性观点中。这一解释解决了关于康德在《第一批判》中明显的优哉游哉论的争议,并表明他在 1770 年代发展了他的道德自主论。
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Kantian Review
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