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The Schematism of Reason from the Dialectic to the Architectonic 从辩证法到建筑学的理性图式论
2区 哲学 Q2 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1017/s1369415423000237
Luigi Filieri
Abstract In The Architectonic of Reason Lea Ypi argues that Kant ultimately fails in his attempt at grounding the systematic unity of reason because of the lack of the practical domain of freedom in the first Critique . I aim to advance a more nuanced reading of Kant’s alleged failure by (1) distinguishing between the schematism of the ideas in the Appendix to the Transcendental Dialectic and the schematism of pure reason in the Architectonic. (2) I suggest that, while the practical domain of freedom is not established in the first Critique , the Canon and the Architectonic do account for its condition: the practical employment of reason and its unity with the theoretical. I point out that while (3) the schematism of the ideas accounts for the sole systematic arrangement of the understanding’s cognitions and the regulative role of the ideas and the ideal, in the Architectonic, (4) the schematism of pure reason instead bears more generally on systematicity as reason’s way of proceeding in framing its own unitary whole and the unity between its two lawful employments.
摘要在《理性的架构》一书中,伊皮认为,由于《第一批判》中缺乏自由的实践领域,康德试图建立理性的系统统一的努力最终失败了。我的目标是通过(1)区分《先验辩证法》附录中的观念图式和《建筑学》中的纯粹理性图式,对康德所谓的失败进行更细致入时的解读。(2)我认为,虽然自由的实践领域并没有在第一批判中建立起来,但正典和架构确实说明了它的条件:理性的实践运用及其与理论的统一。我指出,虽然(3)观念的图式说明了知性认识的唯一系统安排以及观念和理想的调节作用,但在《建筑学》中,(4)纯粹理性的图式更普遍地承担了系统性,作为理性构建其自身的统一整体及其两种合法用途之间的统一的方式。
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引用次数: 0
Kant’s Ongoing Relevance for Philosophy of Science 康德与科学哲学的持续关联
2区 哲学 Q2 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1017/s1369415423000195
Andrew Jones, Andrew Cooper
Abstract In this introductory article we reconstruct several broad developments in the scholarship on Kant’s theory of natural science with a particular focus on the Anglophone context over the past half-century. Our goal is to illuminate the co-development of Kant scholarship and the philosophy of science during this period and to identify points of influence in both directions. In section 2 we present an overview of the scholarship on Kant’s account of natural laws. In section 3 we survey the diverse interpretations of Kant’s views on biology and consider recent appeals to Kant by philosophers of biology. In section 4 we explore several recent developments in philosophy of science that have potential synergies with Kant scholarship. Our aim is not simply to establish that Kant’s philosophy can have relevance for philosophy of science but also to point out where it has been and continues to be relevant. Appreciating this relevance, we suggest, can help identify productive lines of inquiry for Kant studies.
在这篇介绍性的文章中,我们重建了过去半个世纪以来康德自然科学理论学术研究的几个广泛发展,特别关注英语国家的背景。我们的目标是阐明康德学术和科学哲学在这一时期的共同发展,并确定两个方向的影响点。在第2节中,我们概述了康德关于自然法则的学术研究。在第3节中,我们调查了对康德生物学观点的不同解释,并考虑了最近生物学哲学家对康德的呼吁。在第4节中,我们探讨了科学哲学的几个最新发展,这些发展与康德学术有潜在的协同作用。我们的目的不仅仅是要确立康德哲学与科学哲学的相关性,而且要指出康德哲学过去和现在的相关性。我们认为,认识到这种相关性,可以帮助确定康德研究的生产性研究路线。
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引用次数: 0
KRV volume 28 issue 3 Cover and Front matter KRV第28卷第3期封面和封面问题
2区 哲学 Q2 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1017/s1369415423000407
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引用次数: 0
Relativizing the A Priori By Way of Reflective Judgement 用反思判断来相对化先验
2区 哲学 Q2 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1017/s1369415423000262
Sabina Vaccarino Bremner
Abstract An influential strand in philosophy of science claims that scientific paradigms can be understood as relativized a priori frameworks. Here, Kant’s constitutive a priori principles are no longer held to establish conditions of possibility for knowledge which are unchanging and universally true, but are restricted only to a given scientific domain. Yet it is unclear how exactly a relativized a priori can be construed as both stable and dynamical, establishing foundations for current scientific claims while simultaneously making intelligible the transition to a subsequent framework. In this article, I show that important resources for this problem have been overlooked in Kant’s theory of reflective judgement in the third Critique . I argue that Kant accorded the task of formulating new scientific laws to reflective judgement, which is charged with forming new ‘universals’ that guide the experience of nature. I show that this is the very task attributed to the relativized a priori: the constitution of a given conceptual framework, not of the conditions for object-reference as such. I conclude that Kant’s considered conception of science encompasses the operations of both reflective and determining judgement. Relativizations of the a priori should follow Kant’s lead.
科学哲学中一个很有影响力的流派认为,科学范式可以被理解为相对的先验框架。在这里,康德的先天构成原则不再被认为是建立不变的普遍真理的知识的可能性条件,而仅仅被限制在一个特定的科学领域。然而,目前尚不清楚的是,如何准确地将一个相对化的先验解释为既稳定又动态,为当前的科学主张奠定基础,同时使向后续框架的过渡变得容易理解。在这篇文章中,我展示了康德在《第三批判》中的反思性判断理论中忽略了这个问题的重要资源。我认为康德把形成新的科学规律的任务赋予了反思判断,而反思判断则负责形成指导自然经验的新“共相”。我指出,这正是赋予相对的先验的任务:一个给定的概念框架的构成,而不是对象参照本身的条件的构成。我的结论是,康德考虑过的科学概念包含了反思性判断和决定性判断的操作。先验的相对化应该遵循康德的领导。
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引用次数: 1
Anna Tomaszewska, Kant’s Rational Religion and the Radical Enlightenment: From Spinoza to Contemporary Debates New York: Bloomsbury Academic, 2022 Pp. 226 ISBN 9781350195844 (hbk) $143.95 《康德的理性宗教与激进启蒙:从斯宾诺莎到当代辩论》,纽约:布卢姆斯伯里学术出版社,2022年,第226页,ISBN 9781350195844 (hbk) $143.95
2区 哲学 Q2 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1017/s1369415423000171
Damian Melamedoff-Vosters
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引用次数: 0
The ‘Whole’ Truth about Biological Individuality in Kant’s Account of Living Nature 康德关于生命自然的生物个性的“整体”真理
IF 0.5 2区 哲学 Q2 Arts and Humanities Pub Date : 2023-08-29 DOI: 10.1017/s1369415423000249
Anna Frammartino Wilks
Given the central place organisms occupy in Kant’s account of living nature, it might seem unlikely that his claims about biological wholes could be relevant to current debates over the problem of biological individuality. These debates acknowledge the multiple realizability of biological individuality in vastly different forms, including parts of organisms and complex groups of organisms at various levels of the biological hierarchy, sparking much controversy in attempts to characterize a biological individual. I argue that, far from being irrelevant to this controversy, Kant’s account provides a key insight for addressing the multiple realizability problem. I show how the reciprocal causality between a self-organizing whole and its parts, which Kant thinks characterizes a natural end, is not limited to organisms but is exhibited by numerous types of beings in living nature. Self-organizing wholes of various kinds, and at various biological levels, may count as biological individuals, depending on the degree to which their functionally integrated parts are represented by reflective judgement as a natural end.
考虑到有机体在康德对生命本质的描述中所占据的中心位置,他关于生物整体的主张似乎不太可能与当前关于生物个性问题的辩论相关。这些争论承认了生物个体以截然不同的形式存在的多重可实现性,包括生物层次中不同层次的生物部分和复杂的生物群,这在试图描述生物个体的特征时引发了许多争议。我认为,与这场争论毫不相干,康德的叙述为解决多重可实现性问题提供了关键的见解。我展示了自组织整体及其部分之间的互惠因果关系,康德认为这是自然目的的特征,它不仅限于生物体,而且表现在自然界中的许多类型的生物身上。在不同的生物学水平上,各种各样的自组织整体可以算作生物学个体,这取决于它们的功能整合部分在多大程度上被反思性判断作为自然目的所代表。
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引用次数: 1
The Necessity of Empirical Laws of Nature through the Lens of Kant’s Dialectic 从康德辩证法看经验自然规律的必然性
IF 0.5 2区 哲学 Q2 Arts and Humanities Pub Date : 2023-08-24 DOI: 10.1017/s1369415423000274
L. Spagnesi
This article analyses a sceptical challenge resulting from metaphysical approaches to the problem of the necessity of empirical laws of nature in Kant’s critical philosophy (what I shall call ‘essentialist’ readings). I argue that this challenge may jeopardize the purpose of empirical enquiry (and therefore the plausibility of essentialist readings), but that Kant has internal resources to address it in the Dialectic of the Critique of Pure Reason. I show that reading this problem through the lens of the Dialectic allows us to reconcile the metaphysical question of necessitation of laws with a robust sense of empirical cognition.
本文分析了康德批判哲学(我将称之为“本质主义”解读)中对自然经验法则的必要性问题的形而上学方法所产生的怀疑挑战。我认为,这种挑战可能会危及实证研究的目的(因此也会危及本质主义解读的合理性),但康德在《纯粹理性批判的辩证法》中有内部资源来解决这个问题。我表明,通过辩证法的视角来解读这个问题,可以让我们调和法律必要性的形而上学问题与经验认知的强烈感觉。
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引用次数: 0
Alice Pinheiro Walla, Happiness in Kant’s Practical Philosophy: Morality, Indirect Duties, and Welfare Rights Lanham, MD: Lexington Books, 2022 pp. xiii + 189 ISBN 9781793633545 (hbk) $95.00 Alice Pinheiro Walla,《康德实践哲学中的幸福:道德、间接义务和福利权利》,Lanham,医学博士:Lexington Books,2022,第xiii+189页,ISBN 9781793633545(hbk)$95.00
IF 0.5 2区 哲学 Q2 Arts and Humanities Pub Date : 2023-08-24 DOI: 10.1017/s1369415423000183
S. Kahn
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引用次数: 0
What Mathematics and Metaphysics of Corporeal Nature Offer to Each Other: Kant on the Foundations of Natural Science 数学与形而上学对物质自然的相互贡献:康德论自然科学的基础
IF 0.5 2区 哲学 Q2 Arts and Humanities Pub Date : 2023-08-24 DOI: 10.1017/s1369415423000250
M. McNulty
Kant famously distinguishes between the methods of mathematics and of metaphysics, holding that metaphysicians err when they avail themselves of the mathematical method. Nonetheless, in the Metaphysical Foundations of Natural Science, he insists that mathematics and metaphysics must jointly ground ‘proper natural science’. This article examines the distinctive contributions and unity of mathematics and metaphysics to the foundations of the science of body. I argue that the two are distinct insofar as they involve distinctive sorts of grounding relations – mathematics pertains to formal grounding, while metaphysics concerns material grounding – while they are unified insofar as they treat motion, the fundamental determination of the science of body.
康德著名地区分了数学方法和形而上学方法,认为形而上学者在利用数学方法时会犯错。尽管如此,在《自然科学的形而上学基础》中,他坚持认为数学和形而上学必须共同奠定“适当的自然科学”的基础。本文考察了数学和形而上学对身体科学基础的独特贡献和统一。我认为,这两者是不同的,因为它们涉及不同种类的基础关系——数学属于形式基础,而形而上学涉及物质基础——而它们在处理运动方面是统一的,运动是身体科学的基本决定。
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引用次数: 0
Normative Foundations of Kant’s Cosmopolitan Right: The Overlooked Legacy of Kant’s Metaphysics of Nature 康德世界主义权利的规范基础:康德自然形而上学被忽视的遗产
IF 0.5 2区 哲学 Q2 Arts and Humanities Pub Date : 2023-06-22 DOI: 10.1017/s1369415423000158
M. Massimi
Kant’s philosophy of natural science has traditionally concentrated on a host of issues including the role of laws of nature and teleological judgements. However, so far, the literature has made virtually no contact with the no less important tradition in Kant’s legal and political philosophy. This article explores one aspect of such connection in relation to the normative foundations of Kant’s notion of cosmopolitan right. I argue that Kant’s argument for cosmopolitan right is based on two main premises: the first is what I call the law of equilibrium, and the second is the premise of physical interaction (commercium in Latin) at work behind what Kant called the original ‘community of land’. The article argues that the relevant notion of community qua commercium should be understood in the context of Kant’s metaphysics of nature as a ‘real community of substances’ governed by a dynamical law of equality of action and reaction. This metaphysical-causal interpretive reading has far-reaching implications for the foundations of cosmopolitan right and its scope of applicability well beyond Kant’s envisaged right to universal hospitality.
康德的自然科学哲学传统上集中在一系列问题上,包括自然规律的作用和目的论判断。然而,到目前为止,文学几乎没有接触到康德法律和政治哲学中同样重要的传统。本文探讨了这种联系的一个方面,它与康德世界性权利概念的规范基础有关。我认为康德关于世界主义权利的论点基于两个主要前提:第一个是我所说的平衡定律,第二个是康德所说的原始“土地共同体”背后的物理相互作用(拉丁语中的商业)的前提。本文认为,作为商业的共同体的相关概念应该在康德的自然形而上学的背景下理解为一个受行动和反应平等的动态规律支配的“真正的物质共同体”。这种形而上学的因果解释解读对世界主义权利的基础及其适用范围有着深远的影响,远远超出了康德所设想的普遍好客的权利。
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Kantian Review
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