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The Effect of Rousseau on Kant’s Resolution of the Antinomy of Practical Reason 卢梭对康德解决实践理性二律背反的影响
IF 0.5 2区 哲学 0 PHILOSOPHY Pub Date : 2023-11-16 DOI: 10.1017/s136941542300033x
Jeremiah Alberg
I examine chapters I and II of the Dialectic of Pure Practical Reason from the Critique of Practical Reason, to show that Kant resolved the antimony of practical reason by first giving an accurate representation of the cause of a properly moral act and then recognizing that this accurate representation raised further problems, problems that were anticipated by Rousseau, especially in his Reveries of a Solitary Walker. Rousseau’s reveries allowed Kant to explore, and to some extent overcome, the darker implications of their common understanding of virtue. In the second Critique this takes the form of explaining how one can understand and existentially achieve one’s own satisfaction based on contentment with oneself rather than enjoyment.
我从《实践理性批判》中考察了《纯粹实践理性辩证法》的第一章和第二章,以表明康德解决了实践理性的矛盾,首先给出了一个正确的道德行为的原因的准确描述,然后认识到这个准确的描述提出了进一步的问题,这些问题是卢梭所预料到的,特别是在他的《孤独行者的幻想》中。卢梭的幻想使康德得以探索,并在某种程度上克服了他们对美德的共同理解的黑暗含义。在第二批判中,这种形式解释了一个人如何理解和存在地实现自己的满足,基于对自己的满足,而不是享受。
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引用次数: 0
The Change of Heart, Moral Character and Moral Reform 心灵的变化、道德品质与道德改造
2区 哲学 0 PHILOSOPHY Pub Date : 2023-11-13 DOI: 10.1017/s1369415423000304
Conrad Damstra
Abstract I examine Kant’s claim in part one of Religion within the Boundaries of Mere Reason that moral reform requires both a ‘change of heart’ and gradual reformation of one’s sense ( R, 6: 47). I argue that Kant’s conception of moral reform is neither fundamentally obscure nor is it as vulnerable to serious objections as several commentators have suggested. I defend Kant by explaining how he can maintain both that we can choose our moral disposition via an intelligible choice and that we become good through a continuous struggle. I then provide an interpretation of how moral reform occurs in the phenomenal realm.
在《纯粹理性边界内的宗教》的第一部分中,我考察了康德的主张,即道德改革既需要“心灵的改变”,也需要一个人的感觉的逐步改革(R, 6: 47)。我认为,康德的道德改革概念既不是从根本上模糊的,也不像一些评论家所说的那样容易受到严重反对。我为康德辩护,解释他如何既能坚持我们可以通过可理解的选择来选择我们的道德倾向,又能通过持续的斗争变得善良。然后,我对道德改革如何在现象领域发生进行了解释。
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引用次数: 0
Stefano Bacin, Kant e l’autonomia della volontà. Una tesi filosofica e il suo contesto. Bologna: il Mulino, 2021, Pp. 224. ISBN 9788815292957 (pbk) €20.00 斯特凡诺·贝宁,康德和意志的自由。一篇哲学论文和它的背景。博洛尼亚:il磨,2021,第224页。ISBN 9788815292957 (pbk
2区 哲学 0 PHILOSOPHY Pub Date : 2023-11-07 DOI: 10.1017/s1369415423000377
Stefano Lo Re
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引用次数: 0
Till Hoeppner, Urteil und Anschauung. Kants metaphysische Deduktion der Kategorien, Berlin: De Gruyter, 2021. Pp. xvii + 410. ISBN 9783110556278 (hbk) $126.99 提尔·霍布纳审判和观察"柏林的战略性解码",2021年开枪了126,99美元
2区 哲学 0 PHILOSOPHY Pub Date : 2023-11-07 DOI: 10.1017/s1369415423000390
Dennis Schulting
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Between ‘Indubitably Certain’ and ‘Quite Detrimental’ to Philosophy: Kant on the Guise of the Good Thesis 在哲学的“无可置疑的肯定”与“相当有害”之间:康德论“好提纲”的伪装
2区 哲学 0 PHILOSOPHY Pub Date : 2023-10-16 DOI: 10.1017/s1369415423000316
Vinicius Carvalho
Abstract Kant clearly endorses some version of the ‘old formula of the schools’, according to which all volition is sub ratione boni . There has been a debate whether he holds this only for morally good actions. I argue that a closer look at the distinction between the good and the agreeable does not support this conclusion. Considering Kant’s account of the detrimental and the correct use of this thesis, I argue that rational beings always will sub ratione boni , even when they act immorally, because they act on principles. I argue that Kant’s accounts of self-love and self-conceit support this view.
康德显然赞同“学派的旧公式”的某个版本,根据这个公式,一切意志都是理性的。人们一直在争论他是否只对道德上好的行为持这种观点。我认为,仔细研究好与好之间的区别并不支持这一结论。考虑到康德对这一命题的有害和正确使用,我认为理性的存在总是会sub - ratione boni,即使他们不道德地行动,因为他们是按原则行动的。我认为康德关于自爱和自负的论述支持了这一观点。
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引用次数: 0
Reflections of Reason: Kant on Practical Judgement 理性反思:康德论实践判断
2区 哲学 0 PHILOSOPHY Pub Date : 2023-10-12 DOI: 10.1017/s1369415423000328
Nicholas Dunn
Abstract My aim in this article is to provide an account of practical judgement, for Kant, that situates it within his theory of judgement as a whole – particularly, with regards to the distinction between the determining and reflecting use of judgement. I argue that practical judgement is a kind of determining judgement, but also one in which reflecting judgement plays a significant role. More specifically, I claim that practical judgement arises from the cooperation of the reflecting power of judgement with the faculty of reason – the former assisting the latter in the application of its principle. I conclude by considering a possible role for feeling in practical judgement.
在这篇文章中,我的目的是为康德提供一种实践判断的解释,将其置于他的整体判断理论中,特别是关于判断的决定性和反射性使用之间的区别。实践判断是一种决定性的判断,但反映判断在其中起着重要的作用。更具体地说,我主张,实践判断源于判断的反映能力与理性能力的合作——前者帮助后者应用其原则。最后,我考虑了情感在实际判断中可能发挥的作用。
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引用次数: 0
Martin Welsch. Anfangsgründe der Volkssouveränität. Immanuel Kants Staatsrecht in der Metaphysik der Sitten, Frankfurt am Main: Klostermann, 2021, Pp. 476. ISBN 9783465045755 (hbk) €32.00 马丁Welsch .民间权利的起点2021年,476号教堂曼塞,476号书9783465045755 (hbk)€32.00
2区 哲学 0 PHILOSOPHY Pub Date : 2023-10-12 DOI: 10.1017/s1369415423000389
Hauke Brunkhorst
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引用次数: 0
Representation and Reality in Kant’s Antinomy of Pure Reason 康德《纯粹理性二律背反》中的表象与实在
2区 哲学 0 PHILOSOPHY Pub Date : 2023-10-09 DOI: 10.1017/s1369415423000341
Damian Melamedoff-Vosters
Abstract In this article, I take on a classic objection to Kant’s arguments in the Antinomy of Pure Reason: that the arguments are question-begging, as they draw illicit inferences from claims about representation to claims about reality. While extant attempts to vindicate Kant try to show that he does not make such inferences, I attempt to vindicate Kant’s arguments in a different way: I show that, given Kant’s philosophical backdrop, the inferences in question are not illicit. This is because the transcendental realists that Kant was arguing against have certain philosophical commitments about the nature of ground which, if true, warrant the inferences that Kant draws. This historical corrective not only allows us to better understand Kant’s own thinking in the Antinomies but it also has important upshots for our understanding of Kant’s transcendental idealism.
在这篇文章中,我对康德在《纯粹理性二律背反》中的论点提出了一个经典的反对意见:这些论点是在回避问题,因为它们从关于表象的主张到关于现实的主张得出了非法的推论。现存的为康德辩护的尝试试图表明他没有做出这样的推论,而我试图以一种不同的方式为康德的论点辩护:我表明,鉴于康德的哲学背景,所讨论的推论并不是非法的。这是因为康德所反对的先验实在论有一些关于根据本质的哲学承诺,如果这些承诺为真,就能保证康德得出的推论。这一历史修正不仅使我们能够更好地理解康德在二律背反中的思想,而且对我们理解康德的先验唯心主义也有重要的意义。
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KRV volume 28 issue 3 Cover and Back matter KRV第28卷第3期封面和封底
2区 哲学 0 PHILOSOPHY Pub Date : 2023-09-01 DOI: 10.1017/s1369415423000419
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Response to Critics: What is the Human Being? Kant’s Architectonic of Pure Reason and its Limitations 对批评家的回应:什么是人类?康德的纯粹理性建构论及其局限性
2区 哲学 0 PHILOSOPHY Pub Date : 2023-09-01 DOI: 10.1017/s1369415423000213
Lea Ypi
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