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Kant on Free Speech: Criticism, Enlightenment, and the Exercise of Judgement in the Public Sphere 康德论言论自由:批评、启蒙和在公共领域行使判断力
IF 0.5 2区 哲学 Q2 Arts and Humanities Pub Date : 2023-12-15 DOI: 10.1017/s136941542300047x
Kristi Sweet
In this article, I offer a novel and in-depth account of how, for Kant, free speech is the mechanism that moves a society closer to justice. I argue that the criticism of the legislator preserved by free speech must also be the result of collective agreement. I further argue that structural features of judgements of taste and the sensus communis give guidance for how we should communicate publicly to succeed at the aims Kant has laid out, as judgements of taste, like politics, belong fundamentally to a transitional sphere between nature and freedom.
在这篇文章中,我以新颖而深入的方式阐述了康德认为言论自由是如何使社会更接近正义的机制。我认为,言论自由所保留的对立法者的批评也必须是集体协议的结果。我进一步论证,品味判断和公共感官的结构特征为我们如何公开交流以成功实现康德所设定的目标提供了指导,因为品味判断与政治一样,从根本上说属于自然与自由之间的过渡领域。
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引用次数: 0
Living Freedom: The Heautonomy of the Judgement of Taste 生活的自由味觉评判的美丽经济学
IF 0.5 2区 哲学 Q2 Arts and Humanities Pub Date : 2023-12-13 DOI: 10.1017/s1369415423000432
Zhengmi Zhouhuang
Different from the autonomy of understanding in cognition and the autonomy of practical reason in praxis, the heautonomy in the judgement of taste is reflexive. The reflexivity consists not only in the fact that the power of judgement legislates to its own usage but also, and more importantly, it legislates to itself through its own operative process. This normativity, based on the self-referential structure of pure aesthetic judgement and the a priori principle of subjective, internal purposiveness, can be regarded as a self-discovering and self-flourishing principle that organically grows out of the aesthetic experience and, at the same time, regulates its growth in return. In this scenario, aesthetic freedom can be identified as a third kind of freedom different from Kant’s transcendental freedom and practical freedom – a flexible and living freedom with spontaneous legislation, but not bound by any determinate laws.
与认知中的理解自主性和实践中的理性自主性不同,品味判断中的自主性是反身性的。反身性不仅在于判断力立法于其自身的使用,更重要的是,判断力通过其自身的运作过程立法于自身。这种规范性建立在纯粹审美判断的自我参照结构和主观的内在合目的性的先验原则的基础上,可以看作是一种自我发现和自我繁荣的原则,它有机地从审美经验中生长出来,同时也调节着审美经验的生长。在这种情况下,审美自由可以被认定为一种不同于康德的先验自由和实践自由的第三种自由——一种灵活的、活的自由,具有自发的立法,但不受任何确定法则的约束。
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引用次数: 0
Maxims: Responsibility and Causal Laws 格言:责任与因果律
IF 0.5 2区 哲学 Q2 Arts and Humanities Pub Date : 2023-12-13 DOI: 10.1017/s1369415423000468
Jon Mandle
Although maxims are central to Kant’s ethical theory, his account of them remains obscure. We can make progress towards understanding Kantian maxims by examining not only their role as the object of moral judgement but also their connection to freedom of the will and causality. This requires understanding maxims as causal laws that explain the actions that we impute to agents. In this way, they are analogous to causal laws of nature, but they are limited in scope to the agents who are responsible for them. Understanding maxims in this way explains our limited epistemic access to them and helps to clarify Kant’s account of virtue and character as well as how they mediate the relationship between practical and theoretical reason.
尽管格言是康德伦理理论的核心,但他对它们的描述仍然模糊不清。我们不仅要考察康德格言作为道德判断对象的作用,而且要考察它们与意志自由和因果关系的联系,这样才能在理解康德格言方面取得进展。这需要将格言理解为解释我们归咎于行为主体的行为的因果法则。这样,它们就类似于自然的因果法则,但它们的范围仅限于对它们负责的行动者。以这种方式理解格言解释了我们对它们有限的认识途径,并有助于澄清康德对美德和品格的描述,以及它们如何调解实践理性和理论理性之间的关系。
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引用次数: 0
Kant’s Derivation of Imperatives of Duty 康德对义务要求的推导
IF 0.5 2区 哲学 Q2 Arts and Humanities Pub Date : 2023-12-11 DOI: 10.1017/s1369415423000420
Laurenz Ramsauer

On the currently dominant reading of the Groundwork, Kant’s derivation of ‘imperatives of duty’ exemplifies a decision procedure for the derivation of concrete duties in moral deliberation. However, Kant’s response to an often-misidentified criticism of the Groundwork by G. A. Tittel suggests that Kant was remarkably unconcerned with arguing for the practicality of the categorical imperative as a decision procedure. Instead, I argue that the main aim of Kant’s derivation of imperatives of duty was to show how his analysis of the form of moral judgement is indeed presupposed in the four types of moral imperative that philosophers of his time recognized.

根据目前对《基础》的主流解读,康德对 "义务要求 "的推导体现了在道德思考中推导具体义务的决策程序。然而,康德对 G. A. Tittel 经常被误认为是对《基础》的批评所做的回应表明,康德对论证绝对命令作为一种决策程序的实用性显然并不关心。相反,我認為康德引申出義務命令的主要目的,是要說明他對道德判斷形式的分析,如何確實預設了他那個時代的哲學家所認同的四種道德命令。
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引用次数: 0
Free Will, Foreknowledge, and Creation: Further Explorations of Kant’s Molinism 自由意志、预知与创造:对康德莫林主义的进一步探索
IF 0.5 2区 哲学 Q2 Arts and Humanities Pub Date : 2023-11-30 DOI: 10.1017/s1369415423000444
Wolfgang Ertl
While Kant’s position concerning human freedom and divine foreknowledge is perhaps the least Molinist element of his multifaceted take on free will, Kant’s Molinism (minimally defined) is undeniable when it comes to the threat ensuing from the idea of creation. In line with incompatibilism and with careful qualifications in place, he ultimately suggests regarding free agents as uncreated. Given the limitations of our rational insight, this assumption is indispensable for granting that finite free agents can acquire their intelligible characters by themselves. Nonetheless, Kant concedes that creation may, as a matter of fact, be compatible with what for Molina is the pre-volitionality of the counterfactuals of freedom.
虽然康德关于人类自由和神性预知的立场可能是他对自由意志的多方面理解中最不具莫林主义色彩的,但当涉及到创造观念带来的威胁时,康德的莫林主义(最低限度的定义)是不可否认的。根据不相容论和适当的谨慎资格,他最终建议将自由代理人视为非创造的。考虑到我们理性洞察力的局限性,这一假设对于承认有限的自由主体能够自己获得可理解的特征是必不可少的。尽管如此,康德承认,事实上,创造可能与莫利纳认为的自由的反事实的前意志性是相容的。
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引用次数: 0
Kantian Circularity: Maimon on Causal Scepticism and the Status of the Hypothetical Judgement 康德的循环论:论因果怀疑主义与假言判断的地位
IF 0.5 2区 哲学 Q2 Arts and Humanities Pub Date : 2023-11-21 DOI: 10.1017/s1369415423000365
Emily Fitton
A key theme throughout Maimon’s works is a circularity he diagnoses at the heart of Kant’s response to Hume. The objective validity of Kant’s category of causality ultimately rests, Maimon argues, upon the logical status of the hypothetical judgement – on its inclusion among the forms of pure general logic. In turn, however, the inclusion of the hypothetical within pure general logic itself rests upon the objective validity of causal judgements. This article examines Maimon’s diagnosis and traces it back to a debate that has its origins in Wolff’s German Logic, concerning the relationship between categorical and hypothetical judgements.
贯穿迈蒙作品的一个关键主题是他在康德对休谟的回应中诊断出的循环性。麦蒙认为,康德的因果范畴的客观有效性最终取决于假言判断的逻辑地位,取决于它是否包含在纯一般逻辑的形式中。然而,反过来,在纯粹一般逻辑中包含假设本身取决于因果判断的客观有效性。本文考察了迈蒙的诊断,并将其追溯到沃尔夫的《德国逻辑学》中关于直言判断和假言判断之间关系的辩论。
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引用次数: 0
The Effect of Rousseau on Kant’s Resolution of the Antinomy of Practical Reason 卢梭对康德解决实践理性二律背反的影响
IF 0.5 2区 哲学 Q2 Arts and Humanities Pub Date : 2023-11-16 DOI: 10.1017/s136941542300033x
Jeremiah Alberg
I examine chapters I and II of the Dialectic of Pure Practical Reason from the Critique of Practical Reason, to show that Kant resolved the antimony of practical reason by first giving an accurate representation of the cause of a properly moral act and then recognizing that this accurate representation raised further problems, problems that were anticipated by Rousseau, especially in his Reveries of a Solitary Walker. Rousseau’s reveries allowed Kant to explore, and to some extent overcome, the darker implications of their common understanding of virtue. In the second Critique this takes the form of explaining how one can understand and existentially achieve one’s own satisfaction based on contentment with oneself rather than enjoyment.
我从《实践理性批判》中考察了《纯粹实践理性辩证法》的第一章和第二章,以表明康德解决了实践理性的矛盾,首先给出了一个正确的道德行为的原因的准确描述,然后认识到这个准确的描述提出了进一步的问题,这些问题是卢梭所预料到的,特别是在他的《孤独行者的幻想》中。卢梭的幻想使康德得以探索,并在某种程度上克服了他们对美德的共同理解的黑暗含义。在第二批判中,这种形式解释了一个人如何理解和存在地实现自己的满足,基于对自己的满足,而不是享受。
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引用次数: 0
The Change of Heart, Moral Character and Moral Reform 心灵的变化、道德品质与道德改造
2区 哲学 Q2 Arts and Humanities Pub Date : 2023-11-13 DOI: 10.1017/s1369415423000304
Conrad Damstra
Abstract I examine Kant’s claim in part one of Religion within the Boundaries of Mere Reason that moral reform requires both a ‘change of heart’ and gradual reformation of one’s sense ( R, 6: 47). I argue that Kant’s conception of moral reform is neither fundamentally obscure nor is it as vulnerable to serious objections as several commentators have suggested. I defend Kant by explaining how he can maintain both that we can choose our moral disposition via an intelligible choice and that we become good through a continuous struggle. I then provide an interpretation of how moral reform occurs in the phenomenal realm.
在《纯粹理性边界内的宗教》的第一部分中,我考察了康德的主张,即道德改革既需要“心灵的改变”,也需要一个人的感觉的逐步改革(R, 6: 47)。我认为,康德的道德改革概念既不是从根本上模糊的,也不像一些评论家所说的那样容易受到严重反对。我为康德辩护,解释他如何既能坚持我们可以通过可理解的选择来选择我们的道德倾向,又能通过持续的斗争变得善良。然后,我对道德改革如何在现象领域发生进行了解释。
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引用次数: 0
Stefano Bacin, Kant e l’autonomia della volontà. Una tesi filosofica e il suo contesto. Bologna: il Mulino, 2021, Pp. 224. ISBN 9788815292957 (pbk) €20.00 斯特凡诺·贝宁,康德和意志的自由。一篇哲学论文和它的背景。博洛尼亚:il磨,2021,第224页。ISBN 9788815292957 (pbk
2区 哲学 Q2 Arts and Humanities Pub Date : 2023-11-07 DOI: 10.1017/s1369415423000377
Stefano Lo Re
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引用次数: 0
Till Hoeppner, Urteil und Anschauung. Kants metaphysische Deduktion der Kategorien, Berlin: De Gruyter, 2021. Pp. xvii + 410. ISBN 9783110556278 (hbk) $126.99 提尔·霍布纳审判和观察"柏林的战略性解码",2021年开枪了126,99美元
2区 哲学 Q2 Arts and Humanities Pub Date : 2023-11-07 DOI: 10.1017/s1369415423000390
Dennis Schulting
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{"title":"Till Hoeppner, Urteil und Anschauung. Kants metaphysische Deduktion der Kategorien, Berlin: De Gruyter, 2021. Pp. xvii + 410. ISBN 9783110556278 (hbk) $126.99","authors":"Dennis Schulting","doi":"10.1017/s1369415423000390","DOIUrl":"https://doi.org/10.1017/s1369415423000390","url":null,"abstract":"An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.","PeriodicalId":54140,"journal":{"name":"Kantian Review","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-11-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135476246","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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Kantian Review
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