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Who Cares for the Children? Debating Public and Private Involvement in Maternity Protection and Childcare in Post-wwii Italy 谁关心孩子?二战后意大利公共和私人参与产妇保护和儿童保育的辩论
Pub Date : 2022-04-26 DOI: 10.1163/26667711-bja10019
Silvia Inaudi
This contribution aims to provide an analysis of the debate on maternal and child welfare in post-World War ii Italy in the broader context of the building of social citizenship in the brand-new Italian Republic. In the perspective of path dependency, the research shows how democratic welfare in this domain has been conditioned by the gendered and cultural assumptions of different political visions, the legacy of Fascism, the influence of the Church, and new psychological knowledge about children.
这篇文章旨在分析二战后意大利在社会公民身份建设的更广泛背景下关于母亲和儿童福利的辩论。从路径依赖的角度来看,该研究显示了这一领域的民主福利是如何受到不同政治愿景的性别和文化假设、法西斯主义的遗产、教会的影响以及关于儿童的新心理学知识的制约的。
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引用次数: 0
Suzanne Schmidt, Midlife Crisis: The Feminist Origins of a Chauvinist Cliché 《中年危机:沙文主义陈词滥调的女权主义起源》
Pub Date : 2022-04-08 DOI: 10.1163/26667711-20220005
Matthew Smith
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引用次数: 0
Franck Collard and Evelyne Samama, eds., Histoire du ventre: Entrailles, tripes et boyaux. Antiquité, Moyen Age, Epoque moderne 他的父亲是一名律师,母亲是一名律师。腹部的历史:内脏、内脏和肠衣。古代,中世纪,现代
Pub Date : 2022-04-08 DOI: 10.1163/26667711-20220004
P. Mudry
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引用次数: 0
Jean-Paul Gaudillière, Claire Beaudevin, Christoph Gradmann, Anne M. Lovell and Laurent Pordié, eds., Global Health and the New World Order: Historical and Anthropological Approaches to a Changing Regime of Governance 让-保罗·高迪利<e:1>、克莱尔·博德温、克里斯托夫·格拉德曼、安妮·洛弗尔和劳伦特·波迪耶尔主编。《全球健康与新世界秩序:对不断变化的治理制度的历史和人类学方法》
Pub Date : 2022-04-07 DOI: 10.1163/26667711-20220003
Kirsten Moore-Sheeley
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引用次数: 0
Mie Nakachi, Replacing the Dead: The Politics of Reproduction in the Postwar Soviet Union 中町三重:《取代死亡:战后苏联的再生产政治》
Pub Date : 2022-04-07 DOI: 10.1163/26667711-20220002
S. Grant
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引用次数: 1
When Teleconferencing was the Future: The 1970 ‘Medizin Interkontinental’ Transmission and West German Medicine in the Space Age 当远程会议成为未来:1970年“医学洲际”传播和太空时代的西德医学
Pub Date : 2022-03-28 DOI: 10.1163/26667711-bja10018
David Freis
In March 1970, the first ever medical teleconference connected U.S. aeromedical experts in Houston and San Antonio to an audience of 25,000 physicians in congress centres in West Germany, Austria, and Switzerland. As this article shows, the ‘Medizin Interkontinental’ transmission was a costly demonstration of the latest developments in satellite telecommunications and projection technology as well as a stage for space-age visions of the future of medicine in the aftermath of the moon landing. Audio-visual and space technology became, at one at the same time, the medium and the message of medical futurity. As I argue, the teleconference was an audio-visual techno-spectacle that marked the culmination of the German medical community’s infatuation with futurology at the end of the 1960s, but it was also contingent on the concrete interests of the parties involved, which included the German Medical Association, medical futurologists, nasa, the U.S. Air Force, and the Swiss pharmaceutical company Ciba. Decades before teleconferences and telemedicine entered day-to-day medicine, the convergence of new medical and media technology, changes in medical education, Cold War geopolitics, and pharmaceutical sponsorship created a brief glimpse of a technology-based future of medicine that fell apart once these constellations changed in the early 1970s.
1970年3月,第一次医疗远程会议将休斯顿和圣安东尼奥的美国航空医学专家与西德、奥地利和瑞士会议中心的25,000名医生联系起来。正如本文所示,“Medizin洲际”传输是卫星通信和投影技术最新发展的一次昂贵展示,也是登月后太空时代医学未来愿景的一个舞台。视听和空间技术同时成为未来医学的媒介和信息。正如我所说,电话会议是一种视听技术奇观,标志着20世纪60年代末德国医学界对未来学的迷恋达到了顶峰,但它也取决于相关各方的具体利益,其中包括德国医学协会、医学未来学家、美国宇航局、美国空军和瑞士制药公司汽巴。在远程会议和远程医疗进入日常医疗的几十年前,新的医疗和媒体技术的融合、医学教育的变化、冷战地缘政治和制药赞助创造了一个基于技术的未来医学的短暂一瞥,一旦这些星座在20世纪70年代初发生变化,就会分崩离析。
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引用次数: 1
Medicine and Religion at the Early Modern Deathbed: How Can We Reframe the Narrative? 早期现代临终前的医学和宗教:我们如何重新构建叙事?
Pub Date : 2022-03-10 DOI: 10.1163/26667711-20220001
M. Donato
Since the 1960s, at a time when medicine was transforming Western conceptions of, and approaches to, the end of life, historians, historians of medicine, and specialists of religious studies have delved into death from a historical perspective. In the wake of historiens de la mentalité like Philippe Ariès and Michel Vovelle, studies commonly emphasise the limited autonomy of medicine vis-à-vis religion in conceptualising death and care for the dying. Only in the late eighteenth century, with Enlightenment culture and the secularization of society, were physicians supposedly encouraged to adopt a more active stance on the end of life. The aim of this paper is to survey recent scholarship that revisits the interaction of medicine and religion at the deathbed. In doing so, it presents an alternative to the rather dichotomous interpretation of the rise of medicine going hand in hand with the downfall of religion. It points to problems and sources that might be reconsidered in order to gain a more nuanced understanding of the interaction and reciprocal developments of medicine and religion in early modern Europe.
自20世纪60年代以来,在医学正在改变西方对生命终结的概念和方法的时候,历史学家、医学史学家和宗教研究专家从历史的角度深入研究了死亡。继菲利普·阿里 (Philippe ari)和米歇尔·沃维尔(Michel Vovelle)等精神学家之后,研究普遍强调,在对死亡的概念化和临终关怀方面,医学相对于-à-vis宗教的有限自主权。只有在18世纪晚期,随着启蒙文化和社会的世俗化,医生才被鼓励在生命结束时采取更积极的立场。本文的目的是调查最近的学术,重新审视医学和宗教在临终前的相互作用。在这样做的过程中,它提供了另一种选择,而不是将医学的兴起与宗教的衰落相提并论的二元解释。它指出了可能需要重新考虑的问题和来源,以便更细致地了解近代早期欧洲医学和宗教的相互作用和相互发展。
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引用次数: 0
Medical Missionaries and the Invention of the “Serai Hospital” in North-western British India 医学传教士和英属印度西北部“塞莱医院”的发明
Pub Date : 2022-02-01 DOI: 10.1163/26667711-bja10013
Sara Honarmand Ebrahimi
This article sets out to challenge the assumption that the pavilion plan hospital became an international standard by the late nineteenth century. This assumption is based on evidence of just a few, mainly British, state and military hospitals. Hospitals constructed by non-British European empires and those by North Americans in the colonised world have been excluded. Moreover, indigenous people in many parts of colonial territories encountered so-called Western biomedical services for the first time in Protestant mission hospitals rather than in state or military hospitals. The article examines several case hospitals built by the Church Missionary Society (cms) in north-western British India and offers a framework for analysing the architecture of Protestant mission hospitals that goes “beyond” a postcolonial approach. Drawing on conceptual tools offered by the field of the history of emotions, the article argues that the missionaries remade the pavilion plan and invented a new form, namely the Serai hospital, to gain local people’s “trust” and “affection”. This strategy was less about “pacifying” the patients and more about increasing their numbers. Indeed, medical missions were “emotional set-ups” that served to change the sensory relationship between missionaries and local people.
这篇文章提出了挑战的假设,亭子计划医院成为一个国际标准的19世纪后期。这一假设是基于少数几家主要是英国公立和军队医院的证据。非英属欧洲帝国和北美殖民世界建造的医院被排除在外。此外,殖民地领土许多地区的土著人第一次接触到所谓的西方生物医学服务是在新教传教医院,而不是在国家或军队医院。本文考察了由教会传教协会(cms)在英属印度西北部建造的几个案例医院,并提供了一个框架来分析新教传教医院的建筑,这种建筑“超越”了后殖民方法。借助情感史领域提供的概念工具,本文认为传教士重塑了展馆的规划,并发明了一种新的形式,即西莱医院,以获得当地人的“信任”和“喜爱”。这种策略不是为了“安抚”病人,而是为了增加病人的数量。事实上,医疗任务是“情感设置”,旨在改变传教士与当地人之间的感官关系。
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引用次数: 0
From Refoundation to Decline: A Century of Catholic Church Hospitals in Spain (1880s–1980s) 从重建到衰落:西班牙天主教医院的一个世纪(1880 - 1980)
Pub Date : 2022-01-19 DOI: 10.1163/26667711-bja10016
Pilar Leon-Sanz
This paper analyses the contribution of the Catholic Church to Spanish hospitals for more than a century, from the last three decades of the nineteenth century to the 1980s, when the health system model changed and when the transfer of healthcare to Spain’s Autonomous Communities was initiated. The refoundation of Catholic Church hospitals can be observed in the last thirty years of the nineteenth century, as the result of the confiscation of Church property that took place during this century. The new hospitals incorporated contemporary scientific innovations and medical specialisation. Over time, the Catholic Church ran a substantial number of hospitals (surgical, maternity, children’s, psychiatric, shelters, etc.). This work of healthcare provision still continued into the early 1940s, when the Church hospitals were integrated into the national hospital system. Catholic Church hospitals accounted for 15 to 17 per cent of the total number of beds in the Spanish health system. The most common were surgical hospitals – each with around 100 beds – located in urban areas. The contribution of Catholic Church hospitals to psychiatric care was notable (30 per cent of all beds for this purpose in Spain). This study also analyses the ten-percentage point reduction in the number of beds and hospitals dependent on the Church that occurred in the 1980s.
本文分析了天主教会对西班牙医院的贡献超过一个世纪,从十九世纪的最后三十年到20世纪80年代,当卫生系统模式发生变化,当医疗保健转移到西班牙自治区被发起。在19世纪的最后30年里,天主教会医院得以重建,这是在19世纪没收教会财产的结果。新医院结合了当代的科学创新和医学专业化。长期以来,天主教会开办了大量医院(外科医院、产科医院、儿童医院、精神病医院、收容所等)。这项提供医疗保健的工作一直持续到20世纪40年代初,当时教会医院被纳入国家医院系统。天主教会医院占西班牙卫生系统总床位的15%至17%。最常见的是位于城市地区的外科医院,每家医院大约有100张病床。天主教会医院对精神病护理的贡献是显著的(占西班牙用于这一目的的所有床位的30%)。这项研究还分析了1980年代依赖教会的病床和医院数量减少10个百分点的情况。
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引用次数: 1
The Quest for Equal Rights: The Women’s Movement in Germany and its Care-based Argumentation 追求平等权利:德国妇女运动及其以关怀为基础的论证
Pub Date : 2022-01-19 DOI: 10.1163/26667711-bja10014
A. Dechert, S. Kinnebrock
Building upon the Three-Level Model of the Public Sphere, we (a) analyse how women’s associations in Germany, both during the Wilhelmine era and in the days of the early Federal Republic of Germany, interlinked women’s care work with demands for equality, and (b) examine the public responses to women’s associations’ use of care as the basis for their argumentation. To accomplish these goals, we discuss the results of a standardised content analysis of three feminist magazines from these two eras (Centralblatt, Welt der Frau, and Informationen für die Frau) and supplement the results with a historical-hermeneutic analysis of selected articles, an approach that provides contextualised and detailed insights. Furthermore, we analyse the corresponding discourse in mass media and politics by focusing on major legislative changes and presenting the results of our hermeneutic analysis of selected articles from two periodicals with a strong focus on socio-political issues (Die Hilfe and Der Spiegel).
在公共领域的三级模型的基础上,我们(a)分析德国的妇女协会,无论是在威廉时代还是在德意志联邦共和国早期,如何将妇女的护理工作与平等的要求联系起来,(b)检查公众对妇女协会使用护理作为其论点基础的反应。为了实现这些目标,我们讨论了这两个时代的三本女权主义杂志(Centralblatt, Welt der Frau和Informationen f r die Frau)的标准化内容分析结果,并通过对选定文章的历史解释学分析来补充结果,这种方法提供了情境化和详细的见解。此外,我们通过关注主要的立法变化来分析大众媒体和政治中的相应话语,并展示我们对两种期刊精选文章的解释学分析结果,这些期刊强烈关注社会政治问题(Die Hilfe和Der Spiegel)。
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European journal for the history of medicine and health
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