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Vine-workers of the Lord: a Reading of the Runic Sequence and Imagery of the Tollemache Orosius Flyleaf 主的葡萄园工人:读托勒马切奥罗修斯飞叶的符文序列和意象
Pub Date : 2023-08-18 DOI: 10.1017/s0263675123000066
Tom Birkett
The flyleaf to the Tollemache Orosius (London, British Library, Add. MS 47967, 1r) which includes a vine-scroll panel, symbols of the four evangelists, and several smaller notes and sketches, constitutes one of the most extensive sequences of manuscript marginalia to survive from Early Medieval England. Its iconographical complexity is compounded by the inclusion of a sequence of sixteen runes that has long puzzled runologists. This article offers a contextual interpretation of the Tollemache Orosius runic sequence informed by the wider corpus of English runica manuscripta and the particular iconographical, literary and manuscript context in which the runic note appears. Elucidating the link between the runes and the surrounding imagery helps to unravel the iconographical scheme of the flyleaf, centred on the Vineyard of the Lord. It also provides an insight into the reception of the Old English Orosius in late-tenth-century Winchester and the importance of the layered meaning of the vinea domini motif for both monastic communities and the secular church.
Tollemache Orosius的扉页(伦敦,大英图书馆,Add.MS 47967,1r)包括一个藤蔓卷轴板、四位福音传道者的象征以及几个较小的注释和草图,构成了中世纪早期英格兰现存最广泛的手稿边缘序列之一。它的图像复杂性因包含16个符文序列而加剧,这一直困扰着符文学家。本文根据更广泛的英语符文手稿语料库以及符文注释出现的特定图像学、文学和手稿背景,对Tollemache Orosius符文序列进行了上下文解释。阐明符文和周围图像之间的联系有助于解开以主葡萄园为中心的小叶的图像设计方案。它还深入了解了十世纪末温彻斯特对古英语Orosius的接受,以及vinea domini主题的分层意义对修道院社区和世俗教会的重要性。
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引用次数: 0
Three New Agnus Dei Pennies 三枚Agnus Dei新便士
Pub Date : 2023-02-01 DOI: 10.1017/s0263675122000163
S. Keynes, William A. MacKay, R. Naismith
The recorded corpus of Agnus Dei pennies made or found in England has been augmented by three further specimens. The first two (below, [1] and [2]) are imitations of the type, probably minted in Scandinavia but uncovered in England. The third (below, [3]) is a specimen of the original English issue, representing a previously unrecorded mint-place (Dorchester, in Dorset). The new coins are presented in turn, showing how each in its own way refines important aspects of the wider understanding of the Agnus Dei coinage.
在英格兰制造或发现的Agnus Dei便士的记录库又增加了三个标本。前两个(下面的[1]和[2])是这种类型的仿制品,可能在斯堪的纳维亚铸造,但在英格兰发现。第三张(下图,[3])是英国原版硬币的样本,代表了一个以前没有记录的铸币厂(多塞特郡的多切斯特)。新硬币依次呈现,展示了每一种硬币如何以自己的方式完善了更广泛地理解上帝造物的重要方面。
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引用次数: 0
John Leland and Asser’s Vita Ælfredi regis: British Library, MS Cotton Otho A. xii Reconsidered in its Tudor Context John Leland和Asser的Vita Ælfredi regis:大英图书馆,MS Cotton Otho A. xii在都铎时期的背景下重新考虑
Pub Date : 2023-01-24 DOI: 10.1017/s0263675122000151
J. Carley
Before the sixteenth century the religious houses had been the chief repositories of learning in England. With the Henrician religious revolution, however, their stability became threatened and what survived and what was destroyed has greatly influenced our views of the intellectual culture of the English Middle Ages. It is for this reason that the writings of the royal agent John Leland are so important to our understanding of the crumbling world he was witnessing. In the years shortly before the suppressions Leland examined the contents of many libraries, listing titles of what he saw where. When in 1535 he began the compilation of his De uiris illustribus, he made use of these titles, the notes he had taken, and often the manuscripts themselves. The De uiris illustribus was compiled in two stages and the changes he made as he discovered further materials are significant. His evolving thoughts on Asser and his writings thus provide an illuminating case that throws light on his bio-bibliographical enterprise.
在16世纪以前,修道院一直是英国学问的主要宝库。然而,随着亨利王朝的宗教革命,它们的稳定性受到了威胁,而哪些是幸存的,哪些是被摧毁的,极大地影响了我们对英国中世纪知识文化的看法。正是由于这个原因,皇家特工约翰·利兰(John Leland)的著作对我们理解他所见证的摇摇欲坠的世界是如此重要。在镇压前不久的几年里,利兰检查了许多图书馆的内容,列出了他在哪里看到的标题。1535年,他开始编撰《论插图》时,他使用了这些标题、他所做的笔记,经常还使用了手稿本身。《插图论》是分两个阶段编写的,随着他发现更多的材料,他所做的改变意义重大。因此,他对Asser的不断发展的思想和他的著作为他的生物目录学事业提供了一个有启发性的案例。
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引用次数: 0
Eadgifu, Governor of Kent, in a Lost Charter of Edgar 埃德吉夫,肯特总督,在埃德加遗失的宪章中
Pub Date : 2023-01-24 DOI: 10.1017/s026367512200014x
James Lloyd
The witness-list to a charter of Edgar the Peaceable, now lost but quoted by William Somner, designated Eadgifu, Edgar’s grandmother, as in Cantia etiam gubernator. Although doubts about the authenticity of Somner’s source are now unlikely to be resolved, a study of Eadgifu’s life and comparison with contemporary cases of shire administration and female secular power show that, at least in theory, the claim that she was governor of Kent is more credible than it may seem.
《太平绅士埃德加宪章》的证人名单现已丢失,但被威廉·索姆纳引用,并指定埃德加的祖母埃迪吉夫为州长。尽管对Somner消息来源真实性的怀疑现在不太可能得到解决,但对Eadgifu生活的研究以及与当代郡政府和女性世俗权力案例的比较表明,至少在理论上,她是肯特州州长的说法比看起来更可信。
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引用次数: 0
ASE volume 49 Cover and Front matter ASE第49卷封面和封面
Pub Date : 2020-12-01 DOI: 10.1017/s0263675123000030
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引用次数: 0
Slave Resistance in Early Medieval England 中世纪早期英格兰的奴隶抵抗
Pub Date : 2020-12-01 DOI: 10.1017/S0263675122000175
J. Fontaine
ABSTRACT Considering early medieval slave resistance proves difficult, given our limited knowledge of all people of low status, especially slaves. Without oral histories, slave narratives, or strong indications of agency, we cannot confidently move beyond discussion of what slave-owners feared into what slaves intended. In lieu of broad discussion of slave agency for early medieval England, we can speak instead of the anticipated problems of slave-ownership. Elites were most concerned by behaviours which could fall into three overlapping categories of ‘problems’: those of property ownership, labour and violence. Each issue focusses heavily on legal responsibility for actions by slaves within a communal compensation-based legal system. Examination of these fears indicates that lawmakers and slave-owning elites were consistently engaged in problematizing slave-ownership, either in reaction to known slave behaviour or in anticipation of it. What emerges, then, is a situation in which both real and imagined acts of resistance helped shape ideas of power and authority both at a personal and administrative level. The expectations of slave behaviour also illuminate some aspects of slavery’s role in society.
考虑到我们对所有地位低下的人,尤其是奴隶的了解有限,中世纪早期的奴隶反抗是很困难的。没有口述历史、奴隶叙述或强有力的代理迹象,我们无法自信地从奴隶主的恐惧转向奴隶的意图。我们不再广泛讨论中世纪早期英格兰的奴隶代理,而是讨论奴隶所有权的问题。精英们最关心的行为可以归结为三种重叠的“问题”:财产所有权、劳动和暴力。每个问题都集中在以社区补偿为基础的法律体系中奴隶行为的法律责任。对这些担忧的研究表明,立法者和奴隶主精英们一直在把奴隶所有权问题化,要么是对已知的奴隶行为的反应,要么是对这种行为的预期。于是,出现了这样一种情况,在这种情况下,真实的和想象的抵抗行为都有助于在个人和行政层面上塑造权力和权威的观念。对奴隶行为的期望也阐明了奴隶制在社会中的某些角色。
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引用次数: 0
Food and Power in Early Medieval England: Rethinking Feorm 中世纪早期英格兰的食物与权力:对改革的反思
Pub Date : 2020-12-01 DOI: 10.1017/S0263675122000084
T. Lambert, Sam Leggett
ABSTRACT It has long been accepted that royal households in the pre-Viking period subsisted on annual renders of food, sometimes termed feorm, from the free peasantry. This model of royal support is historiographically fundamental, in the sense that it is built into the foundations of much current thinking not just on the economics of kingship, but on its origins, and on the process of ‘manorialization’. This article argues that the texts which are conventionally read as references to these general-purpose food supplies are in fact concerned with feasts. This is apparent when we scrutinize both the content of food lists – which are so dominated by animal protein as to be inconsistent with the stable isotope evidence for elite diet examined in our companion article – and the contexts of documentary references to feorm and (in Latin) pastus. The article concludes with a review of the potentially far-reaching implications of this finding.
长期以来,人们一直认为,维京人之前的王室家庭每年都要从自由农民那里获得食物,有时也被称为“form”。这种王室支持的模式在史学上是基本的,因为它不仅是王权经济学的基础,而且是王权起源和王权化过程的基础。本文认为,传统上被解读为这些通用食品供应的文本实际上与宴会有关。当我们仔细检查食物清单的内容时,这一点就很明显了——这些食物清单以动物蛋白为主,与我们的同类文章中所检验的精英饮食的稳定同位素证据不一致——以及文献中有关form和pastus(拉丁文)的背景。文章最后回顾了这一发现可能产生的深远影响。
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引用次数: 1
Record of the Nineteenth Conference of the International Society of Anglo-Saxonists at the University of New Mexico, 29 July–2 August 2019 2019年7月29日至8月2日在新墨西哥大学举行的第19届国际盎格鲁-撒克逊学会会议记录
Pub Date : 2020-12-01 DOI: 10.1017/s0263675123000054
T. Graham
The nineteenth biennial meeting of the Society took as its general theme ‘Anglo-Saxons and Anglo-Saxonists in the Southwest’. The conference was attended by 121 registrants.
该协会第19届两年一次的会议以“西南地区的盎格鲁-撒克逊人和盎格鲁-撒克逊人”为主题。共有121位登记人士出席会议。
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引用次数: 0
Bede, Bishops and Bisi of East Anglia: Questions of Chronology and Episcopal Consecration in the Historia Ecclesiastica gentis Anglorum 东安格利亚的比德、主教和比西:《英国宗教史》中的年代学和主教祝圣问题
Pub Date : 2020-12-01 DOI: 10.1017/S0263675122000114
Calum Platts
ABSTRACT This article examines a contradiction in Bede’s Historia Ecclesiastica between Bede’s own claims and the implications of the list of bishops in the conciliar document produced at the Synod of Hertford, concerning the date of Bisi’s consecration. Modern reconstructions of East Anglian episcopal chronology rely on Bede’s account. The article opens by considering Bede’s concern to identify episcopal consecrators, which led to the contradiction. The implications of the Synod of Hertford are then explored for dating East Anglia’s bishops and the consequent impact this has upon interpreting East Anglia’s royal chronology and the evangelization of the kingdom. This further exposes Bede’s motives for writing his history and how he constructed his narrative.
摘要本文探讨了贝德的《教会史》中的一个矛盾,即贝德自己的主张与赫特福德议会制作的关于比西祝圣日期的简明文件中主教名单的含义之间的矛盾。东安格利亚主教年表的现代重建依赖于贝德的叙述。文章首先考虑了贝德对识别圣公会牧师的关注,这导致了矛盾。然后探讨了赫特福德议会对确定东安格利亚主教年代的影响,以及这对解释东安格利亚王室年表和王国传福音的影响。这进一步暴露了贝德写历史的动机,以及他是如何构建叙事的。
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引用次数: 0
ASE volume 49 Cover and Back matter ASE第49卷封面和封底
Pub Date : 2020-12-01 DOI: 10.1017/s0263675123000042
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Anglo-Saxon England
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