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A fragment of a tenth-century English sacramentary 十世纪英国圣礼的片段
Pub Date : 2017-12-01 DOI: 10.1017/S026367511800008X
K. Hartzell
Abstract An abiding concern for scholars of the presence of music in Anglo-Saxon England is whether parochial witnesses can reflect a more comprehensive reality. This article discusses a hitherto undiscovered source of information pertinent to this topic. Its conclusions are not as precise as one would want, due to the source's fragmentary nature, but they help us address music in a wider world nevertheless.
摘要学者们对盎格鲁-撒克逊英格兰音乐存在的一个长期关注是,狭隘的见证人能否反映出更全面的现实。本文讨论了迄今为止尚未发现的与此主题相关的信息来源。由于音乐来源的零碎性,它的结论并不像人们希望的那样准确,但它们有助于我们在更广阔的世界中看待音乐。
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引用次数: 1
The making of the Second English Coronation Ordo 英国第二次加冕仪式的制作
Pub Date : 2017-12-01 DOI: 10.1017/S0263675118000078
D. Pratt
Abstract This article reassesses the Second English Coronation Ordo in the light of its relationship to Carolingian sources. The dependence of the Ordo on a distinctive West Frankish source, here termed the Leiden Ordo, has many implications, since the Leiden Ordo seems likely to have been composed for the anointing of Charles the Straightforward by Fulk of Rheims in January 893. This finding provides a probable context for the importing of West Frankish ordines in King Alfred's dealings with Rheims. It also strengthens the case for placing the Second Ordo in the mid- or late 890s, rather than early in Athelstan's reign. Anointing practices were directly implicated in the ‘crisis of authority’ affecting the Carolingian world in the late ninth century. The new understanding of the Second Ordo adds a further dimension to King Alfred's efforts to promote the ‘kingdom of the Anglo-Saxons’, and has wider implications for the development of royal ordines in western Europe.
摘要本文从《第二次英国加冕法令》与加洛林王朝渊源的关系出发,对其进行了重新评价。奥尔多对一个独特的西法兰克来源的依赖,在这里被称为莱顿奥尔多,有很多含义,因为莱登奥尔多似乎是为893年1月兰斯的富尔克任命直前锋查尔斯而创作的。这一发现为阿尔弗雷德国王与兰斯的交易中引入西法兰克语提供了可能的背景。这也加强了将第二奥多放置在890年代中后期的理由,而不是在阿萨尔斯坦统治的早期。匿名行为与九世纪末影响加洛林世界的“权威危机”直接相关。对第二秩序的新理解为阿尔弗雷德国王促进“盎格鲁-撒克逊人王国”的努力增添了新的维度,并对西欧皇家秩序的发展产生了更广泛的影响。
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引用次数: 1
ASE volume 46 Cover and Back matter ASE第46卷封面和封底
Pub Date : 2017-12-01 DOI: 10.1017/s0263675118000133
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引用次数: 0
Hybrid forms: translating Boethius in Anglo-Saxon England 混合形式:在盎格鲁-撒克逊英格兰翻译波伊提乌
Pub Date : 2016-12-01 DOI: 10.1017/S0263675100080273
E. Weaver
Abstract Critics have long wondered about the setting and intent of the Old English translation of Boethius's De consolatione philosophiae, first into prose and then into prosimetrum. This article situates the dual translation within the broader context of ninth- and tenth-century literary culture, challenging the received view of the two versions as separate projects and arguing instead that the Old English Boethius was conceived and received as a vernacular opus geminatum, or ‘twinned work’. While the opus geminatum and the prosimetrum are generally thought to maintain distinct generic identities, this case study allows for a more capacious understanding of both modes, which I demonstrate were inescapably linked in Anglo-Saxon circles – and which were shaped by a broader aesthetic of prose-verse mixture.
长期以来,评论家们一直想知道波伊提乌的《论安慰哲学》(De consolationone philosopae)的古英语译本的背景和意图,首先是散文,然后是prosimetrum。本文将双重翻译置于九世纪和十世纪文学文化的更广泛背景下,挑战了这两个版本作为独立项目的公认观点,并认为古英语波伊提乌是作为方言opus geminatum或“孪生作品”被构思和接受的。虽然双体作品和准体作品通常被认为保持着不同的一般身份,但这个案例研究允许对这两种模式进行更广泛的理解,我证明这两种模式在盎格鲁-撒克逊圈子中是不可避免地联系在一起的,并且是由更广泛的散文体混合美学形成的。
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引用次数: 7
The Seafarer, Grammatica, and the making of Anglo-Saxon textual culture 航海者,语法,和盎格鲁撒克逊文本文化的形成
Pub Date : 2016-12-01 DOI: 10.1017/S0263675100080285
Audrey Walton
Abstract Despite the popularity of The Seafarer within Old English scholarship, the poem's governing logic remains unclear, in large part because of the enduring mystery surrounding the poem's use of the compound expression forþon. This study will argue that the repeated use of forþon in The Seafarer reflects the anaphoric repetition of causatives in the Psalter. Moreover, through its repetition of forþon clauses, the poem invites the reader to approach the text using interpretive strategies commonly associated with the Psalms. Especially in the commentaries of Augustine, Cassiodorus and Origen, allegorical interpretation of the Psalms is linked to theories of subjectivity: different levels of the Psalms’ meaning often reflect different interpretations of the Psalms’ first- person speaker. Drawing on this link between biblical allegory and patristic theories of the self, The Seafarer uses the Old English Psalms as a backdrop against which to develop a specifically Anglo-Saxon model of Christian subjectivity and asceticism. In the layered complexity of its imagery, the poem offers more than vernacular glossing of originally Latin allegory: it creates allegorical figures within the medium of Old English. Implicitly, the poem makes claims for the medium of the vernacular, as well as for the model of subjectivity belonging to it, as a vehicle for reflection and contemplation.
尽管《海员》在古英语学术界很受欢迎,但这首诗的支配逻辑仍然不清楚,这在很大程度上是因为围绕着这首诗使用的复合表达forforgeon一直是个谜。本研究将论证《海员》中forforceon的重复使用反映了《诗篇》中使役词的回指重复。此外,通过遣词遣句的重复,这首诗邀请读者使用通常与诗篇相关的解释策略来接近文本。特别是在奥古斯丁、卡西奥多鲁斯和奥利金的评注中,对诗篇的寓言解释与主体性理论联系在一起:不同层次的诗篇意义往往反映了对诗篇第一人称说话者的不同解释。利用圣经寓言和教父自我理论之间的联系,《海员》以古英语《诗篇》为背景,发展了一种盎格鲁-撒克逊式的基督教主体性和禁欲主义模式。在其意象的分层复杂性中,这首诗提供的不仅仅是对原始拉丁寓言的白话修饰:它在古英语的媒介中创造了寓言人物。这首诗含蓄地要求白话的媒介,以及属于它的主体性模式,作为反思和沉思的载体。
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引用次数: 1
Hands and eyes, sight and touch: appraising the senses in Anglo-Saxon England 手与眼,视觉与触觉:评价盎格鲁-撒克逊英格兰的感官
Pub Date : 2016-12-01 DOI: 10.1017/S0263675100080248
Katherine O'Brien O'Keeffe
Abstract The archives of knowledge through which Anglo-Saxons understood the senses ranged from vernacular to patristic. Quotidian understanding of the senses treated them as functions of their corresponding bodily organs, as the injury tariffs of Æthelberht and Alfred illustrate. Old English learned prose catalogues the senses from sight to touch with an order that bespeaks a set of understandings about bodies, materiality, souls and salvation. There the differing appraisals of sight and its lesser sibling, touch, track their perceived mediations between the world and the soul. The Old English Boethius, Wærferth's Dialogues and a range of Ælfric's writings illustrate understandings of these senses’ mediation between the material and the immaterial, the corporeal and the incorporeal. The meaning of Wulfstan's legislation on friðlice steora must thus be sought in a crossing of archives of appraisals – the legal valuation of body parts and the patristic understanding of senses as channels between the flesh and the spirit.
盎格鲁-撒克逊人理解感官的知识档案从本土到教父的都有。对感官的日常理解将它们视为相应身体器官的功能,Æthelberht和Alfred的伤害关税说明了这一点。古英语学术散文将从视觉到触觉的感觉按一定顺序分类,说明了对身体,物质性,灵魂和救赎的一系列理解。在那里,人们对视觉和触觉的不同评价,体现了他们对世界和灵魂之间的感知。古英语波伊提乌,Wærferth的《对话录》以及Ælfric的一系列著作都阐释了对这些感官的理解物质与非物质,肉体与非肉体之间的中介。因此,必须在鉴定档案的交叉中寻找沃尔夫斯坦关于frifriice steora的立法的意义- -对身体部位的法律估价和教父对感官作为肉体和精神之间渠道的理解。
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引用次数: 2
The Burghal Hidage and the West Saxon burhs: a reappraisal 自治州和西撒克逊自治州:重新评价
Pub Date : 2016-12-01 DOI: 10.1017/S026367510008025X
J. Haslam
Abstract This article examines new evidence and arguments relating to the political, strategic and historical context of the Burghal Hidage document and the burhs which it lists. This evidence can be best interpreted by reference to the thesis that the Burghal Hidage was a near-contemporary record of a complete system of burhs which gave King Alfred political and strategic control of the full extent of the West Saxon kingdom on both sides of the river Thames at a particular period. The burhs are seen as the instruments through which the submission of the populations of their associated territories to the king's lordship was consolidated. As such, their formation as a system is uniquely appropriate to the political and strategic circumstances obtaining in the late 870s. A possible context for the document is suggested as being the surviving ‘boundary’ section of a longer ‘charter of submission’, issued by King Alfred in the context of the affirmation of his re-established hegemony of the Kingdom of the West Saxons in the period 878–9.
摘要:本文探讨了有关Burghal Hidage文件及其列出的burhs的政治,战略和历史背景的新证据和论点。对这一证据最好的解释是,Burghal Hidage记录了一个近乎同时代的完整的burhs系统,这使得阿尔弗雷德国王在特定时期对泰晤士河两岸西撒克逊王国的全部地区进行了政治和战略控制。burhs被视为一种工具,通过它,其相关领土的人口对国王的统治得以巩固。因此,它们作为一个体系的形成是独特适合于870年代后期的政治和战略环境的。该文件的可能背景被认为是一份较长的“服从宪章”中幸存的“边界”部分,该宪章是由阿尔弗雷德国王在878 - 879年期间重申他对西撒克逊王国的霸权的背景下发布的。
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引用次数: 6
ASE volume 45 Cover and Front matter ASE第45卷封面和封面问题
Pub Date : 2016-12-01 DOI: 10.1017/s0263675100080170
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引用次数: 0
The composite authorship of The Dream of the Rood 《路之梦》的复合作者
Pub Date : 2016-12-01 DOI: 10.1017/S0263675100080224
Leonard Neidorf
Abstract Scholarship on The Dream of the Rood has long entertained the suspicion that the poem might be the product of composite authorship. Recent criticism has tended to reject this possibility on aesthetic grounds, but the present article identifies new metrical and lexical reasons to believe that The Dream of the Rood contains contributions from at least two poets. It reconstructs the poem's textual history and contends that lines 1–77 represent an original core to which a later poet added lines 78–156.
长期以来,学术界对《路之梦》的研究一直怀疑这首诗可能是复合作者的产物。最近的批评倾向于从美学角度拒绝这种可能性,但本文确定了新的格律和词汇理由,相信《路之梦》至少有两位诗人的贡献。它重建了这首诗的文本历史,并认为第1-77行代表了一个原始的核心,后来的诗人添加了第78-156行。
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引用次数: 8
Landscapes of devotion: the settings of St Swithun's early uitae 虔诚的风景:圣斯威森早期教堂的背景
Pub Date : 2016-12-01 DOI: 10.1017/S0263675100080303
Jennifer A. Lorden
Abstract Although post-Conquest uitae of St Swithun narrate the saint's earthly life, the original tenth-century accounts relate only his post-mortem miracles, professing ignorance of his life as bishop of Winchester. Most of the miracles in these pre-Conquest uitae take place in or in some way revolve around the site of the saint's relics at the Old Minster, Winchester. Late-tenth-century Winchester, along with the Benedictine Reformers who had taken up residence there, thus figures prominently in these miracle stories; indeed, Winchester comes to be the true protagonist of Swithun's pre-Conquest uitae. Moreover, each of Swithun's three pre-Conquest hagiographers – Lantfred, Wulfstan the Precentor and Ælfric – writes a different Winchester according to his relationship to that place. This phenomenon illuminates these writers’ differing relationships to the Benedictine Reform, as well as how the Reformers sought to write their own histories.
虽然征服后的圣斯威森(St . Swithun)的故事讲述了这位圣人的世俗生活,但最初的十世纪的叙述只涉及他死后的奇迹,声称对他作为温彻斯特主教的生活一无所知。在这些被征服前的故事中,大多数奇迹都发生在温彻斯特老大教堂的圣髑所在地,或者以某种方式围绕着圣髑。因此,10世纪晚期的温彻斯特,以及在那里定居的本笃会改革者,在这些奇迹故事中占据了重要地位;事实上,温彻斯特成了斯威森被征服前生活的真正主角。此外,斯威森在被征服前的三位传记作者——兰特弗雷德、伍尔夫斯坦和Ælfric——都根据他与温彻斯特的关系,写出了一个不同的温彻斯特。这一现象说明了这些作家与本笃会改革的不同关系,以及改革者如何寻求撰写自己的历史。
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Anglo-Saxon England
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