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Hukum Khitbah, Mahar Bagi Wanita yang Dicerai dan Muth’ah Tholaq 基什巴律法,离婚妇女的嫁妆
Pub Date : 2021-10-25 DOI: 10.47467/as.v3i2.641
Miftakhul Anwar
This article discusses the interpretation of Q.S Al-Baqoroh verses 235-237 which discusses the law of khitbah, dowry for divorced women and muth'atut tholaq from the perspective of Imam Fakhruddin Ar-rozi's interpretation of mafatihul ghoyb. In this article explained the law of each of the laws of khitbah, dowry for divorced women and muth'atut tholaq. This commentary study includes a thematic interpretation model that discusses a certain maudhu/tem in the Qur'an. In this study the data obtained through a literature review and processed using a descriptive-comparative method. This study aims to provide an understanding and reduce disputes between two families experiencing problems of khitbah and divorce..
本文从伊玛目Fakhruddin Ar-rozi对maatihul ghoyb的解释出发,讨论了qs Al-Baqoroh经文235-237的解释,其中讨论了khitbah的法律,离婚妇女的嫁妆和muth' atuttholaq。在这篇文章中解释了每一个法律的法律,离婚妇女的嫁妆和离婚妇女的嫁妆。这个注释研究包括一个主题解释模型,讨论了古兰经中的某个maudhu/tem。在本研究中,通过文献综述获得的数据,并使用描述-比较方法进行处理。本研究的目的是提供一个了解和减少两个家庭之间的纠纷经历的结婚和离婚的问题。
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引用次数: 0
Hukum Ayah Biologis Menikahi Anak Luar Nikah Menurut Madzahib Arba’ah dan KHI 根据Madzahib Arba和KHI的法律,亲生父亲娶私生子
Pub Date : 2021-08-13 DOI: 10.47467/assyari.v4i1.529
Hamdan Hamdan, Suyud Arief, Ahmad Sobari
Examines the views of the fuqaha of four madhhab imams and the Compilation of Islamic Law (KHI) regarding children born out of wedlock. More detail is the problem of biological fathers marrying children born out of wedlock. This study aims to analyze the views of four madhhab imams and the Compilation of Islamic Law (KHI) on the marriage of biological fathers with children out of wedlock. This research is a research that uses quantitative descriptive method. namely describing the views of four imams of different schools of thought. Hanafi and Hanabilah scholars are of the opinion that it is haram. they argue that adultery can lead to haraam such as the prohibition of besanan (mushaharah) so that the marriage of a biological father with his child is unlawful. Meanwhile, according to the Malikiyah scholars, it is halal. and according to the Syafi'iyah scholars it is lawful but makruh. They argue that adultery cannot cause haraam such as the prohibition of besanan (mushaharah) so that the marriage of a biological father with his child is lawful. The Compilation of Islamic Law (KHI) argues that it is halal to marry a child born out of wedlock if it triggers the market 39 and article 100 of the Compilation of Islamic Law (KHI).
考察了四名madhab伊玛目的fuqaha和《伊斯兰教法汇编》(KHI)关于非婚生子女的观点。更详细的是生父与非婚生子女结婚的问题。本研究旨在分析四位madhab伊玛目和伊斯兰教法汇编(KHI)对生父与非婚生子女的婚姻的看法。本研究是一项采用定量描述方法的研究。也就是描述了四个不同思想流派的伊玛目的观点。哈纳菲和哈纳比拉学者认为这是非法的。他们认为通奸会导致伊斯兰教,例如禁止besanan (mushaharah),因此生父与孩子的婚姻是非法的。同时,根据马利基亚学者的说法,它是清真的。根据伊斯兰学者的说法,这是合法的,但却是不可理喻的。他们认为,通奸不能导致伊斯兰教,例如禁止besanan (mushaharah),因此生父与孩子的婚姻是合法的。伊斯兰教法汇编(KHI)认为,如果与非婚生的孩子结婚会触发市场39和伊斯兰教法汇编(KHI)第100条,那么这是清真的。
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引用次数: 0
Kepemimpinan Perempuan Dalam Perspektif Hukum Islam 从伊斯兰法律的角度来看,女性的领导能力
Pub Date : 2021-08-13 DOI: 10.47467/assyari.v4i1.536
Fahmi Ibnu Khoer, Syarifah Gustiawati, Yono Yono
This study examines women's leadership in the perspective of Islamic law by analyzing the views of M. Quraish Shihab. In more detail, it discusses the permissibility of women to lead in the view of Islam. This study aims to analyze how Quraish Shihab views women and women's leadership. This study uses a qualitative descriptive method, which describes the views of Quraish Shihab in the perspective of Islamic law. The results of this study are, Quraish Shihab has his own view about women. According to him, women have the same rights as men, including in terms of leadership, but in the perspective of classical scholars it is forbidden for women to be leaders in any case, while according to Quraish Shihab, who refers to the thoughts of moderate scholars, has a view of the permissibility of women's leadership in the public sphere on condition that does not leave her main obligation to serve her husband and to care for and educate her children. This difference of opinion occurs because the situation and conditions of the times are different, so that it affects the interpretation of the scholars in the context of the Qur'an. While Islamic law is universal, it can apply at any time according to the current conditions and culture, through the thoughts of scholars who are experts in Islamic law.
本研究通过分析M. Quraish Shihab的观点,从伊斯兰法律的角度考察了妇女的领导地位。更详细地说,它讨论了在伊斯兰教的观点中允许妇女领导的问题。本研究旨在分析Quraish Shihab如何看待女性和女性领导力。本研究采用定性描述的方法,从伊斯兰教法的角度来描述古莱什·希哈布的观点。这项研究的结果是,Quraish Shihab对女性有自己的看法。根据他的说法,女性和男性有相同的权利,包括在领导力方面,但在古典学者的角度禁止女性领导人在任何情况下,同时根据Quraish Shihab,指温和的学者的思想,一个视图允许的女性领导在公共领域,条件是不会离开她的主要义务为她的丈夫和照顾和教育孩子。这种观点的差异是因为当时的情况和条件不同而产生的,从而影响了学者们在《古兰经》背景下的解读。虽然伊斯兰教法具有普遍性,但它可以根据当时的条件和文化,通过伊斯兰教法专家学者的思想随时适用。
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引用次数: 1
Konsep Mardhatillah Metode Riyadhotun Nafs  pada Maqamat Dalam Perspektif Para Sufah mard蒂llah法的概念Riyadhotun fes的概念从Sufah的角度来看是Maqamat
Pub Date : 2021-08-01 DOI: 10.47467/assyari.v3i2.452
S. Julaeha, Erwin Muslim, Nurwadjah Ahmad, Andewi Suhartini
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引用次数: 0
Kehidupan Dunia dan Akhirat Dalam Perspektif Pendidikan Islam
Pub Date : 2021-08-01 DOI: 10.47467/assyari.v3i2.463
Deni Sopiansyah, Nurwadjah Ahmad Eq, Andewi Suhartini
Dalam perspektif Islam, dunia bukanlah tujuan akhir dari perjalanan hidup manusia. Karena itulah dunia ini tidaklah kekal, karena akan selalu ada kematian sebagai akhir dari kehidupan di dunia ini. Akan tetapi, dunia adalah ladang untuk kehidupan yang abadi dan kekal, yaitu di akhirat kelak. Visi seorang muslim adalah akhirat, yakni menjadikan dunia sebagai ladang amal terbaik untuk kebahagiaan di akhirat kelak. Begitulah Allah menegaskan, waladdârul âkhiroti khoirun lakaminal ûlâ, bahwa kampung akhirat itu bagimu lebih bik dari kehidupan yang pertama (dunia). Inilah paradigma yang harus kita tanamkan secara bertahap. bahwa tujuan pendidikan Islam sesuai dengan konsep siklus kehidupan dunia dan akhirat. Sehingga pendidikan Islam tidak hanya bertujuan mencetak manusia yang berilmu, tetapi juga beriman dan berakhlak. Pendidikan Islam tidak hanya mempersiapkan manusia untuk mampu mengarungi kehidupan dunia, tapi juga menyiapkan untuk kehidupan akhirat kelak.  
从伊斯兰教的角度来看,世界不是人类生命旅程的最终目的地。这就是为什么这个世界不是永恒的,因为这个世界上总有死亡作为生命的终结。然而,世界是永生和永恒生命的领域,也就是来世。穆斯林的愿景是来世,使世界成为来世幸福的最佳慈善领域。这就是上帝对你的肯定,来世之家比你的第一个生命更重要。这是我们必须逐渐投入的模式。伊斯兰教育的目的符合世界和来世周期的概念。因此,伊斯兰教育不仅是为了塑造有价值的人,也是为了塑造有信仰和道德的人。伊斯兰教育不仅使人们能够在世界上生活,而且使他们为来世做好准备。
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引用次数: 1
Ta'alluq, Takhalluq dan Tahaqquq sebagai Proses Meningkatkan Kualitas Jiwa Manusia 塔若尔、塔哈路克、塔哈路克
Pub Date : 2021-08-01 DOI: 10.47467/assyari.v4i1.450
Agusalim Ali, Nurwadjah Ahmad Eq, Andewi Suhartini
In improving the quality of one's soul there are three stages that are carried out. First, doing Dhikr or Ta'alluq on God, that is, one must try to remember and bind the consciousness of the heart and mind to Allah. Wherever a Muslim cannot be free from dhikr and thinking). Second, Takhalluq, a person consciously imitates the attributes of God so that a believer has noble qualities as His attributes. This process can also be referred to as the process of internalizing the nature of God into human beings. In this regard, the Sufis usually rely on the Hadith of the Prophet which reads, "Takhallaqu bi akhlaqi Allah". Third, tahaqquq, that is, a person must be able to actualize his awareness and capacity as a believer or religious person who himself has been "dominated" by the attributes of God so that it is reflected in his pure and noble behavior.  
在提高一个人的灵魂品质方面,有三个阶段要进行。首先,对真主做dihikr或Ta'alluq,也就是说,一个人必须努力记住并将心灵和思想的意识与真主联系起来。无论穆斯林在哪里都不能从信仰和思想中解脱出来。第二,Takhalluq,一个人有意识地模仿神的属性,这样信徒就有了神的属性。这个过程也可以被称为将上帝的本性内化到人类身上的过程。在这方面,苏菲派通常依靠先知的圣训,上面写着“Takhallaqu bi akhlaqi Allah”。第三,tahaqquq,也就是说,一个人必须能够实现他的意识和能力,作为一个信徒或宗教人士,他自己已经被上帝的属性“支配”,从而反映在他的纯洁和高尚的行为中。
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引用次数: 0
Nilai-Nilai  Karakter sebagai Pembentuk  Peradaban Manusia di Era Globalisasi 作为全球化时代人类文明的塑造者的性格价值
Pub Date : 2021-08-01 DOI: 10.47467/assyari.v3i1.470
Erwin Muslimin, Fachmi Farhan, Aan Hasanah, Bambang Samsul Arifin
Talking about human civilization certainly cannot be separated from the values ​​that exist in humans themselves. In the current era of globalization, it turns out to have a very large influence on human life in various aspects of life, both social, political, economic, cultural, and others. Globalization has changed everyday life, especially felt by developing countries, and at the same time has created new transnational systems and forces. Globalization has affected the younger generation of Muslims, especially in developing countries, such as Indonesia. Departing from the above, it is necessary to launch and implement a strategy for inculcating the values ​​of local civilization in order to respond to the challenges of globalization. This is important to do so that teenagers or students are not trapped in the damage caused by globalization, one of which is the cultivation of character and ethical values ​​to students and youth. The inculcation of character and ethical values ​​is very important as the shaper of human civilization so that Indonesia, which is known as an ethical country, does not fade and is crushed by globalization and bad influences from other countries. The research methodology in this study uses a qualitative approach. It can be concluded that character values ​​are a strong foundation and fortress to withstand the negative currents of globalization.    
谈论人类文明当然离不开人类自身存在的价值观。在当今全球化的时代,它对人类生活的各个方面产生了非常大的影响,包括社会、政治、经济、文化等。全球化改变了人们的日常生活,尤其是发展中国家的日常生活,同时也产生了新的跨国制度和力量。全球化已经影响到年轻一代的穆斯林,特别是在印度尼西亚等发展中国家。由此出发,为应对全球化的挑战,有必要启动并实施一项灌输本土文明价值观的战略。这一点很重要,这样青少年或学生就不会陷入全球化造成的损害,其中之一就是培养学生和青少年的性格和道德价值观。品格和道德价值观的灌输是人类文明的塑造者,这一点非常重要,这样印尼这个被称为道德国家的国家就不会因为全球化和其他国家的不良影响而褪色和崩溃。本研究的研究方法采用定性方法。可以得出结论,品格价值观是抵御全球化负面潮流的坚实基础和堡垒。
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引用次数: 1
Kesadaran Akan Maksud dan Tujuan Penciptaan Manusia 认识到人类创造的意图和目的
Pub Date : 2021-08-01 DOI: 10.47467/assyari.v3i2.460
Muhidin Muhidin, Nurwadjah Ahmad, Andewi Suhartini
 The purpose of this research is to find out to find out the purpose and purpose of human creation. The approach chosen by the author is phenomenology. Determination of data sources in this study according to the information obtained in the form of words and documents that are presented and described as they are and examined in order to find meaning. The researcher acts directly as an instrument and as a data collector from the results of observations, interviews and documentation. The result of this study is that the students of the Instiutut Ummul Quro Al-Islami realized the purpose of human creation, namely humans were created by Allah swt to this earth as no other than as caliphs (maintainers) and as servants. Humans are given the task by Allah as caliph, namely to prosper the earth and everything in it, while humans as servants are that humans are given the task to serve Allah swt by bringing the vision and mission from Allah to get His pleasure and can be applied through the educational process.
这项研究的目的是为了找出人类创造的目的和目的。作者选择的研究方法是现象学。根据以文字和文件的形式获得的信息确定本研究中的数据源,这些信息被呈现和描述,并被检查以找到意义。研究人员直接作为一种工具,从观察、访谈和文件的结果中收集数据。这项研究的结果是,Ummul Quro Al-Islami研究所的学生意识到人类被创造的目的,即人类被真主创造到这个地球上,只不过是作为哈里发(维护者)和仆人。人类作为哈里发被安拉赋予了任务,即繁荣地球和其中的一切,而人类作为仆人是人类被赋予的任务,通过带来安拉的愿景和使命来获得他的快乐,并可以通过教育过程来应用。
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引用次数: 1
Penerapan Teknik Modeling Simbolis Dalam Pengembangan Perencanaan Karier Siswa SMPN 6 Palangka Raya 在SMPN 6级学生职业规划发展中采用象征性的建模技术
Pub Date : 2021-05-16 DOI: 10.47467/assyari.v3i2.386
Y. Yulia, Helmuth Y. Bunu, Mimi Suriatie, Makda Del Lena, Rahmaniah Samuda
Career planning is something that concerns the future in the long term. It must be planned in advance; to plan where someone wants to go and what he wants to achieve.The purpose of this study was to determine the effectiveness of symbolic modeling techniques in the development of student career planning; to choose further studies that suit their interests and talents. The type of the research is qualitative research with observation, interview, and documentation methods. The research subjects were 5 students. This research was carried out based on the phenomenon at SMP Negeri 6 Palangka Raya, where there were students who were still confused about choosing further studies according to their interests and talents. The results showed that after being given symbolic modeling with  videos, students experienced changes such as: (1) Students were able to understand their strengths and weaknesses in certain fields; (2) Students begin to be able to plan careers after graduating from school; (3) Students were able to prepare options for the next level of study. From these data the researchers concluded that symbolic modeling was effective in helping students at SMP Negeri 6 Palangka Raya in planning their careers.  
职业规划是对未来的长远考虑。它必须事先计划好;计划某人想要去的地方和他想要实现的目标。本研究旨在探讨符号建模技术在学生职业生涯规划发展中的有效性;选择适合自己兴趣和才能的深造课程。研究的类型是定性研究,采用观察,访谈和文献方法。研究对象为5名学生。这项研究是基于在Palangka Raya的SMP Negeri 6的现象进行的,那里有学生仍然困惑于根据他们的兴趣和才能选择进一步的学习。结果表明,学生在进行视频符号建模后,经历了以下变化:(1)学生能够了解自己在某些领域的优势和劣势;(2)学生毕业后开始具备职业规划能力;学生们可以为下一阶段的学习做准备。从这些数据中,研究人员得出结论,符号建模在帮助内格里6帕朗卡拉亚中学的学生规划职业生涯方面是有效的。
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引用次数: 0
Pembelajaran dengan Media Gambar untuk Meningkatkan Kemampuan Bersosialisasi Anak Usia Dini 通过图像媒介进行学习,以提高幼儿的社交能力
Pub Date : 2021-05-01 DOI: 10.47467/assyari.v3i2.369
Aida Mustika Ayu, Rusdiono Mukri, M. Aziz
This study aims to determine learning with image media to improve early childhood social skills in class B in Raudhatul Athfal (RA) Albadariyah, Cimanggu 2 Village, Cibungbulang District, Bogor Regency. The research uses varied and interesting image media so that it can motivate children's interest. This type of research is collaborative classroom action research using Kurt Lewin's model. Each cycle consists of four stages, namely planning, implementing, observing, and reflecting. The research subjects were nine children of Group B RA Albadariyah. While the object of this research is the application of image media to improve children's social skills. Technique of data collection uses observation, documentation, and interviews. Data analysis uses qualitative descriptive techniques and quantitative approaches. The indicator of success in this study is when the average social ability of children through picture media has reached 80%. The results of this study indicate an increase in children's social skills through image media. This is evidenced by an increase in the average social ability of children in pre-action by 55.5%, increasing to 63.8% in Cycle I, and reaching 94.4% in Cycle II.  
本研究旨在探讨影像媒体学习对茂物县慈芒古2村Raudhatul Athfal (RA) Albadariyah B班儿童早期社交技能的改善作用。本研究使用多种有趣的图像媒体,以激发儿童的兴趣。这种类型的研究是使用Kurt Lewin模型的协作课堂行动研究。每个周期包括四个阶段,即计划、实施、观察和反思。研究对象为B组RA Albadariyah患儿9例。而本研究的对象是运用图像媒体来提高儿童的社交技能。数据收集技术采用观察、记录和访谈。数据分析使用定性描述技术和定量方法。本研究的成功指标是儿童通过图片媒体的平均社交能力达到80%。这项研究的结果表明,通过图像媒体,儿童的社交技能有所提高。学前儿童的平均社交能力提高了55.5%,在第一阶段提高到63.8%,在第二阶段达到94.4%。
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引用次数: 0
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As-Syar'i: Jurnal Bimbingan & Konseling Keluarga
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