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What Can a Song Bring? Balancing Out the Picture in Pandemic 一首歌能带来什么?平衡《Pandemic》中的画面
Pub Date : 2021-10-12 DOI: 10.1177/19408447211049529
D. Carless
How might we personally and collectively contain the burnout and emotional depletion that has arisen as a consequence of COVID-19? For some, the pandemic has been a further stressor on top of pre-existing trauma. Under these circumstances, how can we continue our work of intervening into the challenges and demands that face our communities? Here, I turn to a song – called It’s Alright – written and sung not only as a response, but also as a survival strategy. I try to let its sentiments and sensations wash over me to calm my nervous system. I sing it as a way to self-soothe, to stabilise. I sing it with and for you, on the chance it might be of service.
我们个人和集体如何控制因COVID-19而产生的倦怠和情绪枯竭?对一些人来说,疫情是在原有创伤之上的又一个压力源。在这种情况下,我们如何继续我们的工作,干预我们社区面临的挑战和需求?在这里,我要提到一首歌——《没关系》——它不仅是作为一种回应,也是一种生存策略。我试着让它的情绪和感觉席卷我,让我的神经系统平静下来。我唱这首歌是为了自我安慰,稳定下来。我和你一起唱,也为你唱,希望它能有所帮助。
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引用次数: 0
Experimental Writing On Recent Mass Shootings 关于近期大规模枪击案的实验写作
Pub Date : 2021-10-10 DOI: 10.1177/19408447211049523
K. Borchard
In 2017 the author published a poem about a mass shooting in Orlando where forty-nine people died. Two shootings in March 2021 in Atlanta and Boulder, where eighteen people total were killed, have since garnered national news media attention. But mass shootings are more common than nationally reported. A Wikipedia page, titled “List of Mass Shootings in the United States 2021,” states that there were over one-hundred shootings involving four or more victims in the first three months of this year. The author here uses a compare and contrast list, recent headlines and quotes from news sources, and speculative scenarios to consider again this highly familiar and durable trope in American news.
2017年,作者发表了一首关于奥兰多大规模枪击事件的诗,该事件造成49人死亡。2021年3月在亚特兰大和博尔德发生的两起枪击案,共造成18人死亡,引起了全国新闻媒体的关注。但大规模枪击事件比全国报道的更为普遍。维基百科上一个名为“2021年美国大规模枪击事件清单”的页面称,今年头三个月发生了100多起涉及4名或更多受害者的枪击事件。作者在这里使用了一个比较和对比列表,最近的头条新闻和新闻来源的引用,以及推测的场景来重新考虑这个在美国新闻中非常熟悉和持久的比喻。
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引用次数: 0
You’ll Never Walk Alone: Snapshots of British Football, Love, Loss, Pride, Shame, Hope, Inclusion and A Song 你永远不会独行:英国足球的快照,爱,失去,骄傲,羞耻,希望,包容和一首歌
Pub Date : 2021-10-09 DOI: 10.1177/19408447211049526
K. Douglas
This reflections explores some of the highs and lows of songs sung on the terraces at British football clubs. In particular I draw on some of my childhood experience to explore how songs can breathe hope and inclusion.
这些思考探索了英国足球俱乐部露台上演唱的歌曲的高潮和低谷。特别是,我利用我童年的一些经历来探索歌曲如何能带来希望和包容。
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引用次数: 0
Jokering Bodies 开玩笑的身体
Pub Date : 2021-10-08 DOI: 10.1177/19408447211049508
Vonzell Agosto, Lasonja Roberts, María Migueliz Valcarlos, Tara Nkrumah, Tanetha Grosland, Andrew Bratspis, Nathalie Q. Warren, Edwin W. Reynolds
This article brings forth the difficulties and possibilities of enacting the role of “Joker” from Boal’s (1979) Joker System—formerly called the poetics of the oppressed. The authors acknowledge jokering as an apprehensive performance of brokering, of bodies that matter and are matter, that can provoke anti-oppressive actions and reinscribe oppressions. As such, four backdrops are engaged to further the methodological, theoretical, and curricular/pedagogical force of jokering as a performance that unsettles the status quo: Latina/Chicana feminist theories used in mentoring, performance-based action research with middle-school students, professional leadership development for schools, and socio-technological analysis with theatre in online/distance education. Each example from our praxis illustrates how the roles of emerging researcher, mentor-researcher, and researcher-practitioner are performed and troubled (jokered) from different disciplinary and theoretical perspectives to foster social justice praxis and outcomes.
本文从博阿尔(1979)的《小丑体系》(前身为《被压迫者诗学》)中提出了“小丑”角色塑造的困难和可能性。作者们承认,开玩笑是一种令人担忧的中介行为,是对重要和已经重要的机构的经纪行为,可以引发反压迫行动并重新描述压迫。因此,四个背景被用来进一步推动玩笑作为一种扰乱现状的表演的方法论、理论和课程/教学力量:指导中使用的拉丁裔/Chicana女权主义理论、对中学生的基于绩效的行动研究、学校的专业领导力发展、,以及在线/远程教育中的戏剧社会技术分析。我们实践中的每一个例子都说明了新兴研究者、导师研究者和研究者实践者的角色是如何从不同的学科和理论角度来表现和困扰(开玩笑)的,以促进社会正义实践和结果。
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引用次数: 2
Cultivating Whiteness: How White Supremacy Continues to Matter in Qualitative Research 培育白人:白人至上如何在定性研究中继续发挥作用
Pub Date : 2021-10-06 DOI: 10.1177/19408447211049515
Gabriel Huddleston
This paper posits the concept of cultivating whiteness as not only a characteristic of neoliberal society, but also as a potential problem in qualitative research. Building off of the neoliberal conception of the hyper-realized individual, cultivating whiteness is an example of how white supremacy persists in clandestine and pernicious ways by existing as more aesthetically pleasing in comparison to the more egregious forms of racism. It contends that by placing the onus on the individual to fight white supremacy as opposed to collective action, the result is a cultivation of whiteness, allowing it to flourish as opposed to die on the vine. The paper then moves to examine, broadly, the qualitative researcher’s susceptibility to whiteness cultivation and, more specifically, how using popular culture as an apparatus of diffraction lends itself to the same.
本文认为,培育白人的概念不仅是新自由主义社会的一个特征,也是定性研究中的一个潜在问题。在高度实现的个人的新自由主义概念的基础上,培养白人是一个例子,表明白人至上主义是如何以秘密和有害的方式持续存在的,与更恶劣的种族主义形式相比,白人至上主义更具美感。它认为,通过让个人有责任对抗白人至上主义,而不是集体行动,其结果是培养了白人,使其得以蓬勃发展,而不是死在葡萄藤上。然后,这篇论文从广义上考察了定性研究人员对白人培养的易感性,更具体地说,是如何将流行文化作为衍射工具的。
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引用次数: 1
An Autoethnographic Performance: The Researcher’s Story of Hysterectomy and Menopause as Act of Resistance and Activism 一个自我民族志的表演:研究人员的故事子宫切除术和更年期作为行为的抵抗和行动
Pub Date : 2021-10-05 DOI: 10.1177/19408447211042802
Grace O' Grady
One year after beginning a large-scale research inquiry into how young people construct their identities I became ill and subsequently underwent abdominal surgery which triggered an early menopause. The process which was experienced as creatively bruising called to be written as “Artful Autoethnography” using visual images and poetry to tell a “vulnerable, evocative and therapeutic” story of illness, menopause, and their subject positions in intersecting relations of power. The process which was experienced as disempowering called to be performed as an act of resistance and activism. This performance ethnography is in line with the call for qualitative inquirers to move beyond strict methodological boundaries. In particular, the voice of activism in this performance is in the space between data (human voice and visual art pieces) and theory. To this end, and in resisting stratifying institutional/medical discourse, the performance attempts to create a space for a merger of ethnography and activism in public/private life.
在开始对年轻人如何构建自我认同进行大规模调查的一年后,我生病了,随后接受了腹部手术,导致了提前绝经。这个过程经历了创造性的创伤,被称为“巧妙的自我民族志”,使用视觉图像和诗歌来讲述一个“脆弱,唤起和治疗”的故事,关于疾病,更年期,以及他们在权力交叉关系中的主体地位。这个过程被认为是一种剥夺权力的过程,被称为一种抵抗和行动主义的行为。这种表演人种学符合对定性调查者超越严格的方法界限的呼吁。特别值得一提的是,这次表演中行动主义的声音处于数据(人的声音和视觉艺术作品)和理论之间的空间。为此,在抵制分层制度/医学话语的过程中,表演试图为公共/私人生活中的民族志和行动主义的合并创造一个空间。
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引用次数: 0
Research as an Act of Resistance: Responsive, Temporally Framed Narrative Inquiry 作为抵抗行为的研究:反应性的、时间框架的叙事探究
Pub Date : 2021-09-27 DOI: 10.1177/19408447211049511
Leah Salter
In this paper I frame systemic, narrative informed, group work practice as an act of solidarity; and narrative inquiry as an act of resistance and activism. I describe research I have been part of as an intervention into (and a resistance against) discourses of individualised psychopathology that exist within the mental health services (where I have worked for the last decade) and colonising practices that can and do exist in academia. Part of the narrative is my own story of movement from research informed practitioner to practice based researcher which includes an exploration of an evolving relationship with power. I also describe how I have devised a five-step process to inquire into my own group work practices – a process I have called a responsive, temporally framed narrative inquiry. Responsive because it has been designed to be adaptive and attuned to the inevitable movement between research ‘material’ and people involved in any such inquiry. Temporally framed, and with an emphasis on narrative, because it pays attention to past stories (of abuse and oppression), present feelings in relation to those stories and narratives that develop through inquiry that are ‘future forming’ and speak to ‘preferred futures’.
在本文中,我将系统的、叙事的、团体的工作实践作为一种团结的行为;叙事探究是一种反抗和行动主义。我把自己参与的研究描述为对存在于心理健康服务(我在那里工作了过去十年)中的个体化精神病理学话语的干预(和抵制),以及可以而且确实存在于学术界的殖民实践。部分叙述是我自己的故事,从研究知情的实践者到基于实践的研究者,其中包括对与权力关系演变的探索。我还描述了我是如何设计一个五步流程来调查我自己的团队工作实践的——我把这个过程称为响应性的、暂时框架的叙述性调查。响应性,因为它被设计为适应和协调研究“材料”和参与任何此类调查的人之间不可避免的运动。时间框架,并强调叙事,因为它关注过去的故事(虐待和压迫),呈现与这些故事和叙事相关的感受,这些故事和叙事通过“未来形成”的探究而发展,并与“首选未来”对话。
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引用次数: 0
Radical Uncertainty Is Not Enough: (In)Justice Matters of Post-Qualitative Research 激进的不确定性是不够的:后定性研究的正义问题
Pub Date : 2021-06-14 DOI: 10.1177/19408447211012658
Jennifer R. Wolgemuth, Travis M. Marn, Tim Barko, Marcus B. Weaver-Hightower
How can (post-)qualitative inquiry do justice in uncertain times? Post-qualitative inquiry, in its embrace of radical uncertainty, held promise for ethical and political responsibility in an entangled, hardly knowable world. Lately, we (authors) are doubtful of that promise. For over a year, through in-person and Zoom conversations, before and during the global pandemic, punctuated by weekly protests of a resurging Black Lives Matter movement, we reckoned with our hopes, doubts, dreams, and disappointments of justice in qualitative and post-qualitative inquiry. We reconstituted our dialogue in this paper around the topics most pressing to us: coming to justice, being wary of idols and ideology, and deciding what matters in post-qualitative inquiry. We came to the uneasy conclusion that, with no one to blame yet everyone responsible, the veneer of justice is peeling away from post-qualitative inquiry; that post-qualitative inquiry has, largely against its will, become a stable, divisive, and totalizing methodology; and that post-qualitative inquiry’s radical uncertainty has created the enabling conditions of indifference, apathy, and triviality. We urge (post-)qualitative inquirers to keep talking about justice and to balance a desire for post-theory with the responsibility for praxis, action, and decision-making.
在不确定的时代,(后)定性调查如何做到公正?后定性调查,在它对极端不确定性的拥抱中,为在一个纠缠不清、几乎不可知的世界中承担伦理和政治责任带来了希望。最近,我们(作者)对这一承诺产生了怀疑。在一年多的时间里,在全球大流行之前和期间,通过面对面和Zoom的对话,穿插着每周对“黑人的命也重要”运动的抗议活动,我们在定性和后定性调查中计算了我们对正义的希望、怀疑、梦想和失望。在本文中,我们围绕对我们来说最紧迫的话题重新构建了我们的对话:伸张正义,警惕偶像和意识形态,以及决定在后定性调查中什么是重要的。我们得出了一个令人不安的结论:由于没有人应该受到指责,但每个人都负有责任,正义的外衣正在从后定性调查中剥离;这种后定性研究在很大程度上违背了它的意愿,成为了一种稳定的、分裂的、综合的方法论;这种后定性探究的极端不确定性创造了冷漠、冷漠和琐碎的有利条件。我们敦促(后)定性探究者继续谈论正义,并平衡对后理论的渴望与实践、行动和决策的责任。
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引用次数: 6
Making Good Trouble: Becoming-With Critical Inquiry 制造好麻烦:通过批判性探究
Pub Date : 2021-06-12 DOI: 10.1177/19408447211012649
Maureen A. Flint, Whitney Toledo
In this article, we conceptualize a methodology of “good trouble.” Making good trouble, as described by Civil Rights Leader and Congressman John Lewis is doing “something out of the ordinary,” making “a way out of no way.” Troubling is about how we relate as we live and become together in the world. We use the concept of troubling as a theoretical framing that simultaneously draws attention to in(un)justice and seeks new modes of relating. Making good trouble became a practice of critical inquiry that stirred us to question cultural and societal norms that are often assumed to be natural and immutable, as well as our co-implication within them.
在本文中,我们将对“好麻烦”的方法论进行概念化。正如民权领袖和国会议员约翰·刘易斯所描述的那样,制造麻烦是在做“不寻常的事情”,是在“无路可走”。麻烦在于我们如何在这个世界上生活和相处。我们使用麻烦的概念作为理论框架,同时引起人们对正义的关注,并寻求新的联系模式。制造麻烦成为一种批判性探究的实践,它激发了我们对文化和社会规范的质疑,这些规范通常被认为是自然的、不可改变的,以及我们在其中的共同含义。
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引用次数: 2
Emotion Curves: Creativity and Methodological “Fit” or “Commensurability” 情绪曲线:创造性与方法论“契合”或“通约性”
Pub Date : 2021-05-12 DOI: 10.1177/19408447211002768
Jimmy Donaghey, F. Magowan
The “emotion curve” is a creative methodology that asks research participants to express in graphic form changes in their emotional responses over time, reflecting on a given time period or on a particular activity or event (in our case, music-based activities). This methodology was developed as part of our research with community music-making NGO Musicians Without Borders at their “Music Bridge” participatory music and movement training program in Derry/Londonderry, Northern Ireland. This article discusses how the “post-conflict” context of our research, and our engagement with the principles of prefiguration and participatory action research, shaped the development of this innovative methodology, paying particular attention to achieving methodological “fit” (or commensurability) with the practices, objectives, and ethos of our research partners. This creative and “fitting” (or commensurate) methodology has been the basis of a “mutually transformative dialog” with our research partners.
“情绪曲线”是一种创造性的方法,要求研究参与者以图形形式表达他们情绪反应随时间的变化,反映给定的时间段或特定的活动或事件(在我们的情况下,是基于音乐的活动)。该方法是我们与社区音乐制作非政府组织“无国界音乐家”在北爱尔兰德里/伦敦德里的“音乐桥”参与式音乐和动作训练项目中进行研究的一部分。本文讨论了我们研究的“冲突后”背景,以及我们对预设和参与性行动研究原则的参与,如何影响了这种创新方法的发展,特别注意实现与我们研究合作伙伴的实践、目标和精神的方法“适配”(或可公度)。这种创造性和“合适”(或相称)的方法是与我们的研究伙伴进行“相互变革对话”的基础。
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引用次数: 0
期刊
International review of qualitative research : IRQR
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