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Ankur Barua: Exploring Hindu Philosophy (Series in Global Philosophy.) Sheffield, UK and Bristol, CT: Equinox, 2023. ISBN 978 1 80050 269 7. 安库尔-巴鲁阿:Exploring Hindu Philosophy (Series in Global Philosophy.) Sheffield, UK and Bristol, CT: Equinox, 2023.ISBN 978 1 80050 269 7。
Pub Date : 2023-12-13 DOI: 10.1017/s0041977x23000915
John Nemec
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引用次数: 0
Bernard O'Kane, A.C.S. Peacock and Mark Muehlhaeusler (eds): Inscriptions of the Medieval Islamic World Edinburgh: Edinburgh University Press, 2023. ISBN 978 1 4744 8944 7. Bernard O'Kane, A.C.S. Peacock and Mark Muehlhaeusler (eds):中世纪伊斯兰世界的铭文》,爱丁堡:爱丁堡大学出版社,2023 年。ISBN 978 1 4744 8944 7。
Pub Date : 2023-12-12 DOI: 10.1017/s0041977x23000927
Konrad Hirschler
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引用次数: 0
Albert Welter: A Tale of Two Stūpas: Diverging Paths in the Revival of Buddhism in Hangzhou China viii, 228 pp. New York, NY: Oxford University Press, 2022. ISBN 978 0 19 760663 6. 阿尔伯特-韦尔特两个寺庙的故事:中国杭州佛教复兴的殊途同归 viii, 228 pp.纽约州纽约市:牛津大学出版社,2022 年。ISBN 978 0 19 760663 6。
Pub Date : 2023-12-11 DOI: 10.1017/s0041977x23000897
T.H. Barrett
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引用次数: 0
Blending style and theme: grammar and rhetoric in Han Yu's “Miscellaneous Discourses” 文体与主题的融合:韩愈《杂说》中的语法与修辞
Pub Date : 2023-12-11 DOI: 10.1017/s0041977x23000824
Mei Ah Tan
This paper analyses the intricate and extraordinary style of the influential prose writer Han Yu (768–824). It uncovers his innovative use of grammar and rhetoric and explores how this works to emphasize his theme through an in-depth analysis of his “Miscellaneous Discourses” series. The series, named for what was a budding literary genre in Tang times, later became a popular anthology selection. It showcases the linguistic intricacy of Han's renowned “long sentences” and “reverse writing”, while also demonstrating the use of various rhetorical devices, all employed to create visual effects befitting the themes. The seamless match of style and theme strengthens the persuasive power of each essay and realizes the great potential of ancient-style prose. The findings speak broadly to linguistic and rhetorical development in ways that are relevant to literary studies in general.
本文分析了极具影响力的散文家韩愈(768-824 年)错综复杂的独特风格。本文通过深入分析韩愈的《杂说》系列,揭示了他对语法和修辞的创新运用,并探讨了这种运用是如何突出主题的。杂论》系列是唐代一种崭露头角的文学体裁,后来成为广受欢迎的文选。这套丛书展示了韩愈以 "长句 "和 "倒装 "著称的精妙语言,同时也展示了各种修辞手法的运用,所有这些都是为了营造与主题相称的视觉效果。文体与主题的完美契合增强了每篇文章的说服力,实现了古体散文的巨大潜力。这些研究成果广泛涉及语言和修辞的发展,与一般文学研究息息相关。
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引用次数: 0
Las Huelgas: Arabic inscriptions for Christian liturgy 拉斯韦尔加斯基督教礼仪的阿拉伯语铭文
Pub Date : 2023-12-11 DOI: 10.1017/s0041977x23000800
Razan Francis
This article analyses the little-studied thirteenth-century Arabic inscriptions of the monastery of Santa María la Real de Las Huelgas in Burgos, Spain. Despite their creation during an intensifying Christian–Muslim conflict, they were part of a decorative programme that relied on shared religious ideas and iconography. Their incorporation reinforced daily, funerary and commemorative monastic liturgies. While the article explores the Islamic provenance of these inscriptions, it also reveals the overlooked Arabic New Testament as a source. The inscriptions’ provenance, however, was deliberately obscured first and foremost by the nature of their visual display. Examining the relationship of the Latin to the Arabic inscriptions illustrates an unusual symbiosis between the meaning of the inscriptions, the iconography and the monastery's ritual. This symbiosis was formulated through a highly selective editorial process on the part of the Christian patrons, and predicated on their knowledge of the finer points of Islamic doctrine and cultural practices.
这篇文章分析了西班牙布尔戈斯圣玛丽亚-拉瑞尔-德拉斯韦尔加斯修道院十三世纪鲜有研究的阿拉伯语碑文。尽管这些碑文是在基督教与伊斯兰教冲突不断加剧的时期创作的,但它们却是依赖于共同的宗教思想和图标的装饰计划的一部分。它们的加入强化了日常、殡葬和纪念性修道院礼仪。文章在探讨这些碑文的伊斯兰来源的同时,也揭示了被忽视的阿拉伯语《新约》的来源。然而,这些碑文的出处被刻意掩盖,首先是因为其视觉展示的性质。研究拉丁文碑文与阿拉伯文碑文之间的关系,可以发现碑文的含义、圣像和修道院的仪式之间存在着一种不同寻常的共生关系。这种共生关系是通过基督教赞助人高度选择性的编辑过程形成的,并以他们对伊斯兰教义和文化习俗的细微差别的了解为前提。
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引用次数: 0
Jessica Harrison-Hall and Julia Lovell: Creators of Modern China: 100 Lives from Empire to Republic 1796–1912 367 pp. London: The Trustees of the British Museum, Thames & Hudson, 2023. ISBN 978 0 500 48080 9. 杰西卡-哈里森-霍尔(Jessica Harrison-Hall )和朱莉娅-洛弗尔(Julia Lovell):现代中国的缔造者:从帝国到共和国的 100 个生命 1796-1912 年 367 页。伦敦:大英博物馆托管人、泰晤士哈德逊出版社,2023 年。ISBN 978 0 500 48080 9。
Pub Date : 2023-12-11 DOI: 10.1017/s0041977x23000903
T.H. Barrett
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引用次数: 0
Farming out judicial offices in the Ottoman Empire, c. 1750–1839 奥斯曼帝国司法机构的外迁,约 1750-1839 年
Pub Date : 2023-12-11 DOI: 10.1017/s0041977x23000940
Jun Akiba
This article focuses on the widespread practice of appointing deputy judges, called naibs, in the Ottoman Empire from the mid-eighteenth to the early nineteenth centuries. Based on extensive archival research, it analyses how the judiciary turned into a system of allocating revenue sources. An increasing number of offices of kadı (judge) were assigned as a source of income to higher-ranking ulema, who, through intermediaries, in turn farmed out their judicial offices to naibs in return for a fixed sum of money. Importantly, the apportionment fees for taxes collected from local taxpayers constituted a significant part of naibs’ incomes. The practice of deputizing in the Ottoman judiciary thus shows a close parallel with tax farming. Because the naibs transferred their revenues to the higher-ranking ulema, farming out judicial offices became a major economic basis for maintaining the Ottoman ulema hierarchy.
本文重点介绍了奥斯曼帝国从十八世纪中叶到十九世纪初任命副法官(称作 naibs)的普遍做法。文章以大量档案研究为基础,分析了司法机构如何转变成一个分配收入来源的系统。越来越多的卡德(法官)职位被分配给更高级别的乌里玛作为收入来源,而乌里玛又通过中间人将其司法职位分给纳伊布,以换取一笔固定的资金。重要的是,向当地纳税人征收的税款分摊费构成了纳伊布收入的重要部分。因此,奥斯曼帝国司法机构中的代理做法与税收农业密切相关。由于纳伊布将其收入转给了更高级别的乌里玛,将司法职位外包成为维持奥斯曼乌里玛等级制度的主要经济基础。
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引用次数: 0
Joshua A. Fogel and Matthew Fraleigh (eds): Sino-Japanese Reflections: Literary and Cultural Interactions between China and Japan in Early Modernity vi, 325pp. Berlin: De Gruyter, 2022. ISBN 978 3 11077642 3. Joshua A. Fogel 和 Matthew Fraleigh(编著):中日反思:现代早期中国与日本之间的文学和文化互动》vi,325 页。柏林:De Gruyter,2022 年。ISBN 978 3 11077642 3.
Pub Date : 2023-12-04 DOI: 10.1017/s0041977x2300085x
R. Hellyer
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引用次数: 0
A pre-Mongol New Persian legal document from Islamic Khurāsān dated ah 608/1212 ce 一份来自伊斯兰教Khurāsān的前蒙古新波斯法律文件,日期为公元608/1212年
Pub Date : 2023-11-06 DOI: 10.1017/s0041977x23000745
Zahir Bhalloo
Abstract Since the 1990s several caches of New Persian documents have come to light in Afghanistan. These documents, written on paper, are now the most significant sources for understanding how New Persian in Arabic script was used as an administrative and legal language in the eastern Islamic lands between the eleventh and early thirteenth centuries before the Mongol conquest of Khurāsān. After a brief survey of the three main collections in which these New Persian paper documents are preserved today, this article presents a preliminary edition, translation and commentary on one of the New Persian documents held in the Nasser D. Khalili Collection of Islamic Art. The document, dated ah 608/1212 ce, is a record of court proceedings and the decision of a judge ( qāḍī ) in a lawsuit over water rights initiated by a woman.
自20世纪90年代以来,在阿富汗发现了几处藏匿的新波斯语文件。这些写在纸上的文件,现在是了解11世纪到13世纪蒙古征服Khurāsān之前,阿拉伯文字的新波斯语是如何在东部伊斯兰土地上作为行政和法律语言使用的最重要的资料来源。在简要介绍了保存这些新波斯纸文献的三个主要收藏之后,本文介绍了纳赛尔·d·哈利利伊斯兰艺术收藏的一份新波斯文献的初步版本、翻译和评论。这份日期为公元608/1212年的文件记录了一名妇女发起的水权诉讼的法庭程序和法官的判决(qāḍī)。
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引用次数: 0
A “wild man” from the island of Soqotra: a new text in its comparative setting 来自索科特拉岛的“野人”:比较背景下的新文本
Pub Date : 2023-10-26 DOI: 10.1017/s0041977x23000551
Anastasia Belozerova, Anna Kharitonova, Ahmad ‘Isa al-Da‘arhi
Abstract The article presents an annotated edition of a newly recorded Soqotri text about a wild man. The authors attempt to locate the story within a wide range of “wild/feral” men narratives. The protagonist of the Soqotri story displays a set of features cross-culturally ascribed to wild men, and the narrative pattern of the account demonstrates a sequence of plot elements and motifs characteristic of this tale-type. The article includes a comparison of the Soqotri tale to the Enkidu narrative known from the Akkadian Epic of Gilgameš. Although both focus on the contact between human society and a wild outsider, the two stories develop the subject differently: while Enkidu loses his wild traits and becomes “civilized”, the Soqotri hero dies unable either to join the human community or to preserve his wild nature once people have interfered with his life.
摘要本文介绍了一个新记录的关于一个野人的索科特里文本的注释版。作者试图将这个故事定位在广泛的“野性/野性”男人叙事中。Soqotri故事的主人公表现出一系列跨文化的野人特征,故事的叙事模式也表现出一系列具有这种故事类型特征的情节元素和母题。这篇文章将Soqotri故事与阿卡德史诗《吉尔加梅什》中的Enkidu故事进行了比较。虽然这两个故事都聚焦于人类社会和一个野蛮的局外人之间的接触,但这两个故事的主题发展却不同:恩奇杜失去了他的野性特征,变得“文明化”,而索科特里的英雄死后既不能加入人类社会,也不能在人们干涉他的生活后保持他的野性。
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引用次数: 0
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Bulletin of the School of Oriental and African Studies
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