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Towards a Unified Interpretation of Bernard Williams's Philosophical Projects 对伯纳德·威廉姆斯哲学计划的统一解读
Pub Date : 2019-09-01 DOI: 10.1515/krt-2019-330306
Pawel Pijas
Abstract This article proposes an interpretive key to Bernard Williams's philosophy. It posits the idea that at its core, his philosophy consists in the following interconnected epistemological and metaphysical views: (1) scientific realism, (2) metaphysical naturalism, (3) methodological pluralism, (4) anthropological contingentism and (5) a post-analytical/humanistic under- standing of philosophy. These are extracted in the first two sections. The third section provides a demonstration of how this interpretation can be applied vis-a-vis Williams's critique of morality. The text concludes with some critical remarks on Williams's metaphilosophical position.
摘要本文提出了解读伯纳德·威廉姆斯哲学的一把钥匙。它认为,他的哲学核心是由以下相互关联的认识论和形而上学观点组成的:(1)科学实在论,(2)形而上学自然主义,(3)方法论多元主义,(4)人类学偶然主义和(5)对哲学的后分析/人文主义理解。这些是在前两节中提取的。第三部分展示了这种解释如何适用于威廉姆斯对道德的批判。本文最后对威廉姆斯的形而上学立场进行了一些批判性的评论。
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引用次数: 0
A Hybrid Account of Scientific Progress: Finding Middle Ground Between the Epistemic and the Noetic Accounts 科学进步的混合描述:在认识论和理智论之间找到中间地带
Pub Date : 2019-09-01 DOI: 10.1515/krt-2019-330304
Clara Goebel
Abstract Whereas the progressive nature of science is widely recognised, specifying the standards of scientific progress has been subject to philosophical debate since the enlightenment. Recently, Ilkka Niiniluoto, Alexander Bird, and Finnur Dellsfien have revived this debate by setting forward a semantic, epistemic and noetic ac- count of scientific progress respectively. I argue that none of these accounts is satisfactory. The semantic and epistemic accounts might advance necessary conditions for scientific progress, namely an accumulation of true, justified, and non-Gettiered beliefs, but fail to specify sufficient conditions. The noetic account, in contrast, advances sufficient conditions for scientific progress, namely an increase of genuine understanding, but fails to specify the necessary conditions. To remedy these deficits, I advance a hybrid account of scientific progress between the epistemic and noetic accounts, according to which the accumulation of explanatorily or predictively powerful knowledge constitutes scientific progress. In contrast to the epistemic account, my account ensures that only scientifically relevant knowledge constitutes scientific progress, thereby evading the threat of underdemandingness. In contrast to the noetic account, my account does not impose a psychological requirement of grasping the explanatory or predictive power of a scientific development, thereby evading the threat of overdemandingness. A further advantage of my account is that it can preserve plausible features of the noetic account.
科学的进步性已得到广泛认可,但自启蒙运动以来,科学进步标准的界定一直是哲学争论的主题。最近,Ilkka Niiniluoto、Alexander Bird和Finnur Dellsfien分别提出了科学进步的语义、认识论和语理性计算,从而重新引发了这场争论。我认为这些说法都不令人满意。语义和认识论的解释可能会为科学进步提供必要条件,即真实的、被证明的和非分层的信念的积累,但未能指定充分条件。相反,理智的解释为科学进步提供了充分的条件,即增加真正的理解,但却没有规定必要的条件。为了弥补这些缺陷,我提出了一种介于认识论和思维论之间的科学进步的混合描述,根据这种描述,可解释或可预测的强大知识的积累构成了科学进步。与认识论的解释相反,我的解释确保只有与科学相关的知识才构成科学进步,从而避免了需求不足的威胁。与理智的描述相反,我的描述并没有强加一个掌握科学发展的解释或预测能力的心理要求,从而避免了过度要求的威胁。我的描述的另一个优点是,它可以保留理智描述的可信特征。
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引用次数: 2
Letting the Truth Out: Children, Naive Truth, and Deflationism 《让真相大白:儿童、天真的真相和通货紧缩论》
Pub Date : 2019-09-01 DOI: 10.1515/krt-2019-330305
Brian G. Lightbody
Abstract In their recent paper, Epistemology for Beginners: Two to Five-Year-Old Children's Representation of Falsity," Olivier Mascaro and Olivier Morin study the ontogeny of a naive understanding of truth in humans. Their paper is fascinating for several reasons, but most striking is their claim (given a rather optimistic reading of epistemology) that toddlers as young as two can, at times, recognize false from true assertions. Their Optimistic Epistemology Hypothesis holds that children seem to have an innate capacity to represent a state of affairs truthfully. In the following paper, I investigate the problems this research poses for deationist theories of truth. Richard Rorty and Huw Price hold that the best way to understand truth or the truth" is to understand the necessary conditions required for assertoric practice. Both philosophers present unique and very different deationary theories when it comes to construing truth. I argue that neither philosopher's approach is successful because they focus on truth and fail to recognize truthfulness as a norm of assertoric practice. I show that truthfulness is the elusive third norm of claim-based discourse and is consistent with Mascaro and Morin's findings.
Olivier Mascaro和Olivier Morin在他们最近的论文《初学者的认识论:2至5岁儿童对虚假的表征》中研究了人类对真理的天真理解的个体发生。他们的论文吸引人的原因有几个,但最引人注目的是他们的主张(考虑到对认识论的相当乐观的解读),两岁的幼儿有时就能从正确的断言中识别出错误。他们的乐观认识论假说认为,儿童似乎有一种天生的能力来真实地代表事物的状态。在下面的文章中,我将探讨这项研究对唯神论真理理论提出的问题。理查德·罗蒂和休·普赖斯认为,理解真理或“真理”的最好方法是理解断言实践所需的必要条件。两位哲学家在解释真理时都提出了独特而又截然不同的理论。我认为,这两种哲学家的方法都不成功,因为他们关注的是真理,而没有认识到真理是武断实践的一种规范。我表明,真实性是基于主张的话语中难以捉摸的第三个规范,这与马斯卡罗和莫林的发现是一致的。
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引用次数: 0
Conference Report: SOPhiA 2019 会议报告:索菲亚2019
Pub Date : 2019-09-01 DOI: 10.1515/krt-2019-330308
G. Artese
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引用次数: 0
On Ajdukiewicz's and Quine's Views on Ontology 论阿杜凯维奇和蒯因的本体论
Pub Date : 2019-07-01 DOI: 10.1515/krt-2019-330204
Artur Kosecki
Abstract The aim of the paper is to analyze the views of Willard van Orman Quine and compare them with the views of Kazimierz Ajdukiewicz, an eminent philosopher from the Lvov-Warsaw School. I will argue that Ajdukiewicz's approach to ontology is deationary and, in that respect, similar to Quine's. In my analysis of these two ontological stances, I would like to refer to Price's deationist interpretation of Quine's views in order to highlight the similarity between Ajdukiewicz's views and Quine's stance on ontology. Additionally, as both Ajdukiewicz and Quine used a method of paraphrase, my paper also discusses similarities and differences in the methods used by these central representatives of two philosophical environments { Polish and Anglosphere.
本文的目的是分析奎因的观点,并将其与利沃夫-华沙学派著名哲学家卡齐米兹·艾杜凯维奇的观点进行比较。我认为Ajdukiewicz的本体论方法是理性的,在这方面,与蒯因的方法相似。在我对这两种本体论立场的分析中,我想参考普莱斯对奎因观点的民族主义解释,以突出Ajdukiewicz的观点与奎因的本体论立场之间的相似性。此外,由于Ajdukiewicz和Quine都使用了一种释义方法,我的论文还讨论了两种哲学环境(波兰和英语圈)的核心代表所使用的方法的异同。
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引用次数: 0
Review of Jeremy Shearmur and Georey Stokes (eds.), The Cambridge Companion to Popper. Cambridge: Cambridge University Press, 2016. x + 394 pp. Hardback ISBN 978-0-521-85645-4. GBP 84.99 《波普尔的剑桥同伴杰里米·希勒穆尔和格洛里·斯托克斯》的书评。剑桥:剑桥大学出版社,2016。x + 394页精装本ISBN 978-0-521-85645-4。GBP 84.99
Pub Date : 2019-07-01 DOI: 10.1515/krt-2019-330206
Adam Tamas Tuboly
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引用次数: 0
Boundaries and Things. A Metaphysical Study of the Brentano-Chisholm Theory 界限和事物。布伦塔诺-奇泽姆理论的形而上研究
Pub Date : 2019-07-01 DOI: 10.1515/krt-2019-330203
Gonzalo Nuñez Erices
Abstract The fact that boundaries are ontologically dependent entities is agreed by Franz Brentano and Roderick Chisholm. This article studies both authors as a single metaphysical account about boundaries. The Brentano-Chisholm theory understands that boundaries and the objects to which they belong hold a mutual relationship of ontological dependence: the existence of a boundary depends upon a continuum of higher spatial dimensionality, but also is a conditio sine qua non for the existence of a continuum. Although the view that ordinary material objects and their boundaries (or surfaces) ontologically depend on each other is correct, it does not grasp their asymmetric relationship: while the existence of a surface rigidly depends upon the existence of the very object it belongs to, the existence of a physical object generically depends upon having some surface. In modal terms, both are two kinds of de re ontological dependence that this article tries to distinguish.
弗朗茨·布伦塔诺和罗德里克·奇泽姆一致认为边界是本体论上依赖的实体。这篇文章把两位作者作为一个关于边界的形而上学叙述来研究。Brentano-Chisholm理论认为,边界和它们所属的对象具有一种本体论依赖的相互关系:边界的存在依赖于更高空间维度的连续体,但也是连续体存在的必要条件。虽然普通物质对象及其边界(或表面)在本体论上相互依赖的观点是正确的,但它没有把握它们之间的不对称关系:表面的存在严格取决于它所属对象的存在,而物理对象的存在通常取决于它是否拥有某些表面。就模态而言,两者都是本文试图区分的两种本体论依赖。
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引用次数: 2
On the Coherence of Strict Finitism 论严格有限论的一致性
Pub Date : 2019-07-01 DOI: 10.1515/krt-2019-330202
Auke Alesander
Abstract Strict finitism is the position that only those natural numbers exist that we can represent in practice. Michael Dummett, in a paper called Wang's Paradox, famously tried to show that strict finitism is an incoherent position. By using the Sorites paradox, he claimed that certain predicates the strict finitist is committed to are incoherent. More recently, Ofra Magidor objected to Dummett's claims, arguing that Dummett fails to show the incoherence of strict finitism. In this paper, I shall investigate whether Magidor is successful in preventing Dummett from proving the incoherence of strict finitism. Though not all the counterarguments Magidor presents are successful, she does in the end manage to corner Dummett. There remains an opportunity for Dummett to insist on the incoherence of strict finitism, but this is a very small opening. The final conclusion of this paper is that Dummett cannot logically prove the incoherence of strict finitism, even though a limited chance for success remains.
严格有限主义是指在实践中只有那些我们能够表示的自然数才存在的立场。Michael Dummett在一篇名为“Wang’s Paradox”的论文中,试图证明严格有限主义是一种不连贯的立场。通过使用索莱特悖论,他声称严格有限主义者所承诺的某些谓词是不连贯的。最近,Ofra Magidor反对达米特的主张,认为达米特未能证明严格有限主义的不连贯性。在本文中,我将探讨Magidor是否成功地阻止了Dummett证明严格有限论的非相干性。虽然不是所有马吉多提出的反驳都是成功的,但她最终还是成功地把达米特逼到了墙角。达米特仍然有机会坚持严格有限主义的不一致性,但这是一个非常小的机会。本文的最后结论是,达米特不能在逻辑上证明严格有限主义的不一致性,即使成功的机会有限。
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引用次数: 0
Conditions of Rationality for Scientific Research 科学研究的合理性条件
Pub Date : 2019-07-01 DOI: 10.1515/krt-2019-330205
P. Weingartner
Abstract The purpose of this paper is to discuss conditions of rationality for scientific research (SR) where "conditions" are understood as "necessary conditions". This will be done in the following way: First, I shall deal with the aim of SR since conditions of rationality (for SR) are to be understood as necessary means for reaching the aim (goal) of SR. Subsequently, the following necessary conditions will be discussed: Rational Communication, Methodological Rules, Ideals of Rationality and its Realistic Aspects, Methodological and Ontological Conditions (Universality, Rules for Experiments, Causality), and Metaphysical Presuppositions and Extrapolations.
本文的目的是讨论科学研究的合理性条件,其中“条件”被理解为“必要条件”。这将通过以下方式完成:首先,我将处理SR的目标,因为理性条件(对于SR)被理解为达到SR的目的(目标)的必要手段。随后,将讨论以下必要条件:理性交流,方法论规则,理性理想及其现实方面,方法论和本体论条件(普遍性,实验规则,因果关系),形而上学的前提和外推。
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引用次数: 0
Labour Commodification and Global Justice 劳动商品化与全球正义
Pub Date : 2019-01-01 DOI: 10.1515/krt-2019-330104
F. Corvino
Abstract In this article, I maintain that the social process of labour commodification, through which the individual capability to uphold a decent welfare is bound to participation in the labour market, poses a problem of justice from the republican prospective on freedom as non-domination. I first discuss the reasons we might hold that capitalism brings a form of systemic domination by virtue of one of its intrinsic features: unequal access to the means of production. Then, I argue for a minimum de-commodification of labour power as a criterion of justice, adding that it should be conceived as a cosmopolitan proviso because states unfairly suffer from their limited economic capacity to neutralize capitalist systemic domination. Lastly, I compare the normative account of global justice that I am proposing in this article with sufficientarianism, with the capability approach, and with Thomas Pogge's 'Global Resources Dividend'
在这篇文章中,我认为劳动商品化的社会过程,通过这一过程,个人维持体面福利的能力必然会参与劳动力市场,从共和主义的自由作为非支配的观点出发,提出了一个正义问题。我首先讨论了我们可能认为资本主义带来了一种系统性统治形式的原因,这是由于它的一个内在特征:对生产资料的不平等获取。然后,我主张将劳动力的最低限度去商品化作为正义的标准,并补充说,它应该被视为一个世界性的附带条件,因为各国不公平地遭受了它们有限的经济能力来抵消资本主义的系统性统治。最后,我将本文中提出的全球正义的规范性解释与充分主义、能力方法以及托马斯·波格的“全球资源红利”进行了比较。
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引用次数: 1
期刊
KRITERION – Journal of Philosophy
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