Pub Date : 2020-11-01DOI: 10.4067/s0718-50652020000100206
S. Mendl
This article reconstructs, from a critical perspective, Habermas’ objections developed in the Theory of Communicative Action and its complementary writings, to Husserlian theory of intersubjectivity. For the author, the construction of a theory of society requires a paradigm shift from the philosophy of consciousness to the philosophy of language, with the subsequent abandonment of references to all solipsist starting points. Precisely, from the Habermasian perspective, the problem of the origin of self-con-sciousness finds its solution by referring to the social activity in which the subject is involved. The individuation of the subject is formed at the level of linguistic intersubjectivity: the context of interaction precedes the emergence of individual perspectives about experiences. The current investigation exposes that Habermas’ theory fails to show that self-perception of the subject is entirely generated by social relations. In fact, it is not possible to avoid the primary sense of identity that Husserl has designated as the pole of action and affection. The aporias of the Habermasian theory show the need to reestablish a dialogue with transcendental phenomenology, which does not start from a paradigm shift, an abandonment of the philosophy of consciousness, but from the possibility of a mutual enrichment between both theoretical proposals. In conclusion, a philosophy of the subject constitutes a necessary condition to elucidate the intersubjectivity and the institution of the
{"title":"INTERSUBJETIVIDAD E INDIVIDUACIÓN EN HUSSERL Y HABERMAS: DE LA NECESIDAD DE UN CAMBIO DE PARADIGMA A LA COMPLEMENTACIÓN","authors":"S. Mendl","doi":"10.4067/s0718-50652020000100206","DOIUrl":"https://doi.org/10.4067/s0718-50652020000100206","url":null,"abstract":"This article reconstructs, from a critical perspective, Habermas’ objections developed in the Theory of Communicative Action and its complementary writings, to Husserlian theory of intersubjectivity. For the author, the construction of a theory of society requires a paradigm shift from the philosophy of consciousness to the philosophy of language, with the subsequent abandonment of references to all solipsist starting points. Precisely, from the Habermasian perspective, the problem of the origin of self-con-sciousness finds its solution by referring to the social activity in which the subject is involved. The individuation of the subject is formed at the level of linguistic intersubjectivity: the context of interaction precedes the emergence of individual perspectives about experiences. The current investigation exposes that Habermas’ theory fails to show that self-perception of the subject is entirely generated by social relations. In fact, it is not possible to avoid the primary sense of identity that Husserl has designated as the pole of action and affection. The aporias of the Habermasian theory show the need to reestablish a dialogue with transcendental phenomenology, which does not start from a paradigm shift, an abandonment of the philosophy of consciousness, but from the possibility of a mutual enrichment between both theoretical proposals. In conclusion, a philosophy of the subject constitutes a necessary condition to elucidate the intersubjectivity and the institution of the","PeriodicalId":111465,"journal":{"name":"Límite (Arica)","volume":"12 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127934495","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-08-01DOI: 10.4067/s0718-50652020000100201
Martín Arias-Albisu
espanolPara Kant, la psicologia empirica es la disciplina que estudia el sentido interno. En este sentido interno percibimos los estados de nuestra propia mente. En sus Primeros principios metafisicos de la ciencia de la naturaleza, Kant afirma que esta psicologia empirica, a diferencia de la fisica y la quimica, no puede alcanzar el estatus de una ciencia de la naturaleza. El objetivo de este articulo es mostrar que las limitaciones en el potencial cognitivo de la psicologia empirica presentadas en la obra mencionada son consecuencia del hecho de que esta disciplina se ocupa del sentido interno, asi como este es expuesto, principalmente, en la Critica de la razon pura. A diferencia de todos los trabajos de comentaristas acerca de este tema, este articulo combina, en un estudio unico, un analisis detallado de las implicancias de la naturaleza del sentido interno y un examen cuidadoso de las limitaciones cognitivas de la psicologia empirica llevado a cabo teniendo en cuenta nuestro analisis de tal naturaleza del sentido interno. EnglishAccording to Kant, empirical psychology is a discipline that studies inner sense. In this inner sense we perceive the states of our own mind. In his Metaphysical Foundations of Natural Science, Kant states that this empirical psychology, in contrast to physics and chemistry, cannot reach the status of a natural science. The aim of this article is to show that the limitations in the cognitive potential of empirical psychology presented in the aforementioned work are consequence of the fact that this discipline deals with inner sense, as it is expounded, mainly, in the Critique of Pure Reason. Unlike all scholarly work on the subject, this article combines, in a single study, a detailed analysis of the implications of the nature of inner sense and a thorough examination of the cognitive limitations of empirical psychology carried out taking into account our analysis of such nature of the inner sense
espanolPara康德,非常的精神病患者对empirica是国内研究方面的纪律。国内在这方面我们国家我们自己的心灵。在他早期的科学的原则metafisicos性质,康德说,这种psicologia empirica不同,物理和化学物质,不能实现一个自然科学地位。这篇文章的目的是表明认知潜力的局限性非常的精神病患者对上述作品中的empirica因该内部纪律涉及婆婆,主要就是这是暴露在纯粹的批评是正确的。不同于所有关于这个主题的作者,这篇论文,唯一一项研究,详细分析结合内部的性质方面的影响和认真审查了认知的局限性非常的精神病患者对开展empirica鉴于我们分析其性质是婆婆实习生。EnglishAccording康德,经验心理学是对党的纪律来研究限制穿行sense。In this穿行sense we perceive the states of our own mind。Metaphysical国内自然科学基础,康德states that this经验心理学”,In对比自己和chemistry,不能reach the status of a Natural Science。The aim of this is to show that The limitations in The条cognitive潜力经验心理学中介绍的事实所aforementioned work are本of The this纪律deals with穿行sense, as it is mainly expounded, in The Critique of Pure Reason。Unlike all scholarly work on the subject,这条combines, in a single study,详细analysis of the implications of the nature of穿行sense and a各部此外cognitive limitations of经验心理学对考虑到our analysis of如nature of the穿行sense
{"title":"ACERCA DEL ESTATUS DE LA PSICOLOGÍA EMPÍRICA EN LA CRÍTICA DE LA RAZÓN PURA Y LOS PRIMEROS PRINCIPIOS METAFÍSICOS DE LA CIENCIA DE LA NATURALEZA DE KANT","authors":"Martín Arias-Albisu","doi":"10.4067/s0718-50652020000100201","DOIUrl":"https://doi.org/10.4067/s0718-50652020000100201","url":null,"abstract":"espanolPara Kant, la psicologia empirica es la disciplina que estudia el sentido interno. En este sentido interno percibimos los estados de nuestra propia mente. En sus Primeros principios metafisicos de la ciencia de la naturaleza, Kant afirma que esta psicologia empirica, a diferencia de la fisica y la quimica, no puede alcanzar el estatus de una ciencia de la naturaleza. El objetivo de este articulo es mostrar que las limitaciones en el potencial cognitivo de la psicologia empirica presentadas en la obra mencionada son consecuencia del hecho de que esta disciplina se ocupa del sentido interno, asi como este es expuesto, principalmente, en la Critica de la razon pura. A diferencia de todos los trabajos de comentaristas acerca de este tema, este articulo combina, en un estudio unico, un analisis detallado de las implicancias de la naturaleza del sentido interno y un examen cuidadoso de las limitaciones cognitivas de la psicologia empirica llevado a cabo teniendo en cuenta nuestro analisis de tal naturaleza del sentido interno. EnglishAccording to Kant, empirical psychology is a discipline that studies inner sense. In this inner sense we perceive the states of our own mind. In his Metaphysical Foundations of Natural Science, Kant states that this empirical psychology, in contrast to physics and chemistry, cannot reach the status of a natural science. The aim of this article is to show that the limitations in the cognitive potential of empirical psychology presented in the aforementioned work are consequence of the fact that this discipline deals with inner sense, as it is expounded, mainly, in the Critique of Pure Reason. Unlike all scholarly work on the subject, this article combines, in a single study, a detailed analysis of the implications of the nature of inner sense and a thorough examination of the cognitive limitations of empirical psychology carried out taking into account our analysis of such nature of the inner sense","PeriodicalId":111465,"journal":{"name":"Límite (Arica)","volume":"102 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132585219","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-08-01DOI: 10.4067/s0718-50652020000100203
R. Berríos
espanolDesde el campo de la fenomenologia francesa y los estudios feministas y de genero se ha criticado la ausencia del cuerpo en la ontologia fundamental de Ser y tiempo desarrollada por Heidegger. En este sentido, la presente contribucion no se detiene a analizar estas criticas sino que emprende la tarea de rastrear aquellos lugares y pasajes contenidos en Ser y tiempo que podrian iluminar una concepcion heideggeriana del cuerpo. Ademas, en estos pasajes se senalan las posibles relaciones que se pueden trazar con los Seminarios de Zollikon en los que Heidegger pronuncia su propio planteamiento respecto del cuerpo, para asi analizar sus posibles alcances y limitaciones. EnglishFrom the field of French phenomenology and feminist and gender studies, the absence of the body in the fundamental ontology developed by Heidegger in Being and Time has been criticized. In this sense, the present contribution does not stop to analyze these criticisms but rather undertakes the task of tracking those places and passages contained in Being and Time that could illuminate a Heideggerian conception of the body. These passages also indicate the possible relationships established with the approaches to the body that Heidegger years later will deploy at the Zollikon Seminars.
在法国现象学、女性主义和性别研究领域，海德格尔提出的存在和时间的基本本体论中，身体的缺失受到了批评。海德格尔的《存在与时间》(being and time)一书提出了一种批判的观点，即“存在与时间”(being and time)是一种“存在与时间”(being and time)，在这种观点中，“存在与时间”(being and time)是一种“存在与时间”(being and time)，是一种“存在与时间”(being and time)。在这些段落中，海德格尔提出了他自己关于身体的方法，以分析其可能的范围和局限性。EnglishFrom the field of French phenomenology and女权和性别研究,the absence of the body in the ontology基本由海德格尔in Time Being and has been criticized。在这方面，本文的贡献并没有停止分析这些批评，而是承担了追踪存在和时间中所包含的地方和通道的任务，这些地方和通道可以阐明海德格尔对身体的概念。这些passages还表明可能设立的relationships with the approaches to the body that海德格尔》后面将deploy at the Zollikon研讨会。
{"title":"HEIDEGGER Y LA CUESTIÓN DEL CUERPO EN SER Y TIEMPO: BUSCANDO EL LUGAR DEL CUERPO EN LA ANALÍTICA EXISTENCIAL DEL DASEIN","authors":"R. Berríos","doi":"10.4067/s0718-50652020000100203","DOIUrl":"https://doi.org/10.4067/s0718-50652020000100203","url":null,"abstract":"espanolDesde el campo de la fenomenologia francesa y los estudios feministas y de genero se ha criticado la ausencia del cuerpo en la ontologia fundamental de Ser y tiempo desarrollada por Heidegger. En este sentido, la presente contribucion no se detiene a analizar estas criticas sino que emprende la tarea de rastrear aquellos lugares y pasajes contenidos en Ser y tiempo que podrian iluminar una concepcion heideggeriana del cuerpo. Ademas, en estos pasajes se senalan las posibles relaciones que se pueden trazar con los Seminarios de Zollikon en los que Heidegger pronuncia su propio planteamiento respecto del cuerpo, para asi analizar sus posibles alcances y limitaciones. EnglishFrom the field of French phenomenology and feminist and gender studies, the absence of the body in the fundamental ontology developed by Heidegger in Being and Time has been criticized. In this sense, the present contribution does not stop to analyze these criticisms but rather undertakes the task of tracking those places and passages contained in Being and Time that could illuminate a Heideggerian conception of the body. These passages also indicate the possible relationships established with the approaches to the body that Heidegger years later will deploy at the Zollikon Seminars.","PeriodicalId":111465,"journal":{"name":"Límite (Arica)","volume":"124 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131501801","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-03-01DOI: 10.4067/s0718-50652019000100215
A. León, P. Moya
espanolEn el presente articulo presentamos el debate que se ha suscitado entre diferentes autores hegelianos acerca de la importancia, trascendencia y alcance epistemologico del concepto de economia politica en Hegel. El debate acerca de las influencias economicas sobre la obra de Hegel oscila desde la posibilidad de influencias directas de lecturas de James Steuart y Adam Smith, hasta dialogos indirectos con ambos autores a traves de lecturas de Locke, Hume y Ferguson. Aqui esbozamos la interpretacion de exegetas como Georg Lukacs, Norbert Waszek, Jose Maria Ripalda, Erzsebet Rozsa o Tetsushi Harada, quienes, entre otros autores, dan vida a un debate de por si oscuro. La falta de escritos y la marginalidad de los textos de Hegel sobre el fenomeno de la economia politica hacen del analisis un objeto dificil de asir. Aqui nos proponemos reconstruir historiograficamente los aspectos teoricos centrales de Hegel, a traves obras, tendencias y traducciones, frente al fenomeno de la economia politica. El analisis emprendido nos llevara a reconocer una diferencia en el tratamiento del tema entre el joven Hegel y el maduro, pero que comprende transversalmente la economia politica no en la forma de elucubracion acerca de los principios y axiomas que la componen, sino en las implicancias eticas que ella comporta. Para corroborar aquello, someteremos a juicio las diferentes hipotesis sobre la constitucion economica en Hegel en su propia Filosofia del derecho, como tambien en sus respectivas lecciones. EnglishIn this article we present the debate that has arisen among different Hegelian authors about the importance, transcendence and epistemological scope of the concept of political economy in Hegel. The debate about the economic influences on Hegel’s work oscillates between the possibility of direct influences of readings of James Steuart and Adam Smith and indirect dialogues with both authors through readings of Locke’s, Hume’s and Ferguson’s concepts of economy. Here we outline the interpretation of exegetes such as Georg Lukacs, Norbert Waszek, Jose Maria Ripalda, Erzsebet Rozsa or Tetsushi Harada, who, among other authors, inject life to an already obscure debate. The lack of writings and the marginality of Hegel's texts on the phenomenon of political economy make the analysis an arduous task. Here we propose to reconstruct historiographically the central theoretical aspects of Hegel, through works, trends and translations, on the phenomenon of political economy. The analysis will lead us to recognize a difference in the treatment of the subject between the young and the old Hegel, but that transversally understands the political economy not in the form of elucubration about principles and axioms that compose it, but in the ethical implications that it entails. To corroborate that, we will put to judgment the different hypotheses about Hegel's economic position in his own Philosophy of law, as well as in their respective lessons.
在这篇文章中，我们提出了不同黑格尔作者之间关于黑格尔政治经济学概念的重要性、超越性和认识论范围的争论。关于黑格尔作品的经济影响的争论，从詹姆斯·斯图尔特和亚当·斯密的直接影响的可能性，到洛克、休谟和弗格森的间接对话。在这里，我们概述了像Georg Lukacs, Norbert Waszek, Jose Maria Ripalda, Erzsebet Rozsa或Tetsushi Harada这样的诠释者的解释，他们和其他作者一起，赋予了一场黑暗的辩论生命。黑格尔关于政治经济学现象的著作的缺乏和边缘性，使分析成为一个难以把握的对象。在本文中，我们试图从历史的角度重建黑格尔的中心理论方面，通过作品、趋势和翻译，面对政治经济学的现象。分析采取带我们认识一个年轻的黑格尔在处理议程项目差异和成熟,但包括横向经济在没有办法elucubracion对政治原则和组成的的,而是影响eticas困扰着她。在这方面，我们将从黑格尔关于经济宪法的不同假设出发，在他自己的法律哲学中，以及在他各自的课程中。在这篇文章中，我们提出了不同黑格尔作者之间关于黑格尔政治经济学概念的重要性、超越性和认识论范围的争论。关于黑格尔著作中经济影响的争论，在阅读詹姆斯·斯图尔特和亚当·斯密的直接影响的可能性和通过阅读洛克、休谟和弗格森的经济学概念与两位作者的间接对话之间左右。在这里，我们总结了对格奥尔格·卢卡奇(Georg Lukacs)、诺伯特·瓦泽克(Norbert Waszek)、Jose Maria Ripalda、埃尔兹贝特·罗萨(Erzsebet Rozsa)或原田Tetsushi Harada等人的解释，他们和其他作者一起为已经不清楚的辩论带来了生命。缺乏of The end and The marginality of黑格尔’s texts on The phenomenon of political economy make The analysis an arduous task。在这里，我们建议通过著作、趋势和翻译，从历史上重建黑格尔关于政治经济学现象的中心理论方面。这一分析将使我们认识到年轻黑格尔和老黑格尔在对待主体方面的不同之处，但这种不同之处并不在于对构成政治经济学的原则和公理的阐释形式，而在于其所蕴涵的伦理意义。为了证实这一点，我们可以在黑格尔自己的法律哲学中，以及在他们各自的教训中，对黑格尔的经济立场作出不同的假设。
{"title":"HEGEL Y LA ECONOMÍA POLÍTICA: CONTRIBUCIONES PARA UN DEBATE HISTÓRICO Y FILOLÓGICO","authors":"A. León, P. Moya","doi":"10.4067/s0718-50652019000100215","DOIUrl":"https://doi.org/10.4067/s0718-50652019000100215","url":null,"abstract":"espanolEn el presente articulo presentamos el debate que se ha suscitado entre diferentes autores hegelianos acerca de la importancia, trascendencia y alcance epistemologico del concepto de economia politica en Hegel. El debate acerca de las influencias economicas sobre la obra de Hegel oscila desde la posibilidad de influencias directas de lecturas de James Steuart y Adam Smith, hasta dialogos indirectos con ambos autores a traves de lecturas de Locke, Hume y Ferguson. Aqui esbozamos la interpretacion de exegetas como Georg Lukacs, Norbert Waszek, Jose Maria Ripalda, Erzsebet Rozsa o Tetsushi Harada, quienes, entre otros autores, dan vida a un debate de por si oscuro. La falta de escritos y la marginalidad de los textos de Hegel sobre el fenomeno de la economia politica hacen del analisis un objeto dificil de asir. Aqui nos proponemos reconstruir historiograficamente los aspectos teoricos centrales de Hegel, a traves obras, tendencias y traducciones, frente al fenomeno de la economia politica. El analisis emprendido nos llevara a reconocer una diferencia en el tratamiento del tema entre el joven Hegel y el maduro, pero que comprende transversalmente la economia politica no en la forma de elucubracion acerca de los principios y axiomas que la componen, sino en las implicancias eticas que ella comporta. Para corroborar aquello, someteremos a juicio las diferentes hipotesis sobre la constitucion economica en Hegel en su propia Filosofia del derecho, como tambien en sus respectivas lecciones. EnglishIn this article we present the debate that has arisen among different Hegelian authors about the importance, transcendence and epistemological scope of the concept of political economy in Hegel. The debate about the economic influences on Hegel’s work oscillates between the possibility of direct influences of readings of James Steuart and Adam Smith and indirect dialogues with both authors through readings of Locke’s, Hume’s and Ferguson’s concepts of economy. Here we outline the interpretation of exegetes such as Georg Lukacs, Norbert Waszek, Jose Maria Ripalda, Erzsebet Rozsa or Tetsushi Harada, who, among other authors, inject life to an already obscure debate. The lack of writings and the marginality of Hegel's texts on the phenomenon of political economy make the analysis an arduous task. Here we propose to reconstruct historiographically the central theoretical aspects of Hegel, through works, trends and translations, on the phenomenon of political economy. The analysis will lead us to recognize a difference in the treatment of the subject between the young and the old Hegel, but that transversally understands the political economy not in the form of elucubration about principles and axioms that compose it, but in the ethical implications that it entails. To corroborate that, we will put to judgment the different hypotheses about Hegel's economic position in his own Philosophy of law, as well as in their respective lessons.","PeriodicalId":111465,"journal":{"name":"Límite (Arica)","volume":"11 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128428214","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-03-01DOI: 10.4067/S0718-50652019000100214
Ricardo Jiménez Palacios
Dissertacao apresentada ao Programa de Pos-Graduacao em Integracao Contemporânea da America Latina da Universidade Federal da Integracao Latino- Americana, como requisito parcial a obtencao do titulo de Mestre em Integracao Latino- Americana. Orientador: Prof. Dr. Juan Agullo Fernandez
{"title":"CRIMINALIZACIÓN DE LA ECONOMÍA INFORMAL EN LAS FRONTERAS SUDAMERICANAS. ESTUDIO DE CASO DE LA TRIPLE FRONTERA DEL PARANÁ Y LA TRIPLE FRONTERA CENTRAL SUR ANDINA","authors":"Ricardo Jiménez Palacios","doi":"10.4067/S0718-50652019000100214","DOIUrl":"https://doi.org/10.4067/S0718-50652019000100214","url":null,"abstract":"Dissertacao apresentada ao Programa de \u0000Pos-Graduacao \u0000em \u0000Integracao \u0000Contemporânea da America Latina da \u0000Universidade Federal da Integracao Latino- \u0000Americana, como requisito parcial a obtencao \u0000do titulo de Mestre em Integracao Latino- \u0000Americana. \u0000Orientador: Prof. Dr. Juan Agullo Fernandez","PeriodicalId":111465,"journal":{"name":"Límite (Arica)","volume":"2 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114392169","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-10-01DOI: 10.4067/s0718-50652019000100209
René Araya Alarcón
espanolEn primer termino se analiza el concepto de flâneur. Para ello, se consideran las elaboraciones que desarrollo Walter Benjamin, a quien debemos el concepto, a proposito de la experiencia de Charles Baudelaire frente a las transformaciones urbanas y sociales que sufrio Paris a mediados del siglo XIX, durante el Segundo Imperio en Francia. Posteriormente se indaga en la configuracion de la figura del flâneur en La pandilla de Asakusa de Yasunari Kawabata, a partir de la presuncion de que se convocan en dicha novela los elementos tematicos y estructurales que justifican tal exploracion. EnglishTo begin with, it will be analyzed the concept of flâneur, and for that, it will be taken into account the works of Walter Benjamin, to whom we owe the origin of this term. It will also be considered the experience of Charles Baudelaire facing the urban and social transformations that hit Paris in the 19th century during the Second French Empire. Subsequently, it will be explored the configuration of the figure of flâneur in The Scarlet Gang of Asakusa by Y. Kawabata. Based on the assumption that the thematic and structural elements associated to this concept flâneur, are present in this novel.
首先分析了flaneur的概念。为了做到这一点，我们考虑了沃尔特·本雅明(Walter Benjamin)的阐述，我们把这个概念归功于他，关于查尔斯·波德莱尔(Charles Baudelaire)在19世纪中期法国第二帝国时期巴黎所经历的城市和社会转型的经验。在这篇文章中，我们分析了《浅草的黑帮》中flneur人物的结构，这是基于这样一种假设，即小说中的主题和结构元素证明了这种探索是合理的。首先，我们将分析flanneur的概念，为此，我们将考虑Walter Benjamin的作品，我们将了解这个术语的起源。它也被认为是查尔斯·波德莱尔面对19世纪第二法兰西帝国时期巴黎的城市和社会变化的经验。随后，川边Y. Kawabata将探讨在浅草的红色Gang中flanneur形象的结构。Based on the假定the主题和结构上不可代谢相关这一概念前线âneur,是目前在这一阶段。
{"title":"EL FLANEUR EN TOKIO. UNA LECTURA DE LA PANDILLA DE ASAKUSA DE YASUNARI KAWABATA","authors":"René Araya Alarcón","doi":"10.4067/s0718-50652019000100209","DOIUrl":"https://doi.org/10.4067/s0718-50652019000100209","url":null,"abstract":"espanolEn primer termino se analiza el concepto de flâneur. Para ello, se consideran las elaboraciones que desarrollo Walter Benjamin, a quien debemos el concepto, a proposito de la experiencia de Charles Baudelaire frente a las transformaciones urbanas y sociales que sufrio Paris a mediados del siglo XIX, durante el Segundo Imperio en Francia. Posteriormente se indaga en la configuracion de la figura del flâneur en La pandilla de Asakusa de Yasunari Kawabata, a partir de la presuncion de que se convocan en dicha novela los elementos tematicos y estructurales que justifican tal exploracion. EnglishTo begin with, it will be analyzed the concept of flâneur, and for that, it will be taken into account the works of Walter Benjamin, to whom we owe the origin of this term. It will also be considered the experience of Charles Baudelaire facing the urban and social transformations that hit Paris in the 19th century during the Second French Empire. Subsequently, it will be explored the configuration of the figure of flâneur in The Scarlet Gang of Asakusa by Y. Kawabata. Based on the assumption that the thematic and structural elements associated to this concept flâneur, are present in this novel.","PeriodicalId":111465,"journal":{"name":"Límite (Arica)","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133161800","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-09-26DOI: 10.4067/s0718-50652019000100210
Alba Massolo
Empirical studies from the field of cognitive psychology have shown that human reasoning does not obey the prescriptions of logic. On the contrary, these studies showed that human reasoning relies on the construction of mental models and that there exist certain information processing patterns, called cognitive biases, which are linked to reasoning errors. The aim of this paper is to analyze if these human reasoning features have an impact on the apprehension of the concept of logical consequence. We conducted an exploratory study in a group of university students of an introductory course of Logic, in order to determine if there is any relation between formal languages and argument evaluation. As a result, our study showed that there exists a significant correlation between formal languages, on the one hand, and syntactic methods, on the other hand, and the ability for checking whether an argument is valid. These results would support the hypothesis that formal languages and formal methods are essential tools for teaching logic. Although pedagogical proposals that are close to naive reasoning could be useful in the first approach to core concepts in logic, our study reveals some negative consequences related to these didactic proposals that are linked to reasoning biases activation.
{"title":"SESGOS DE RAZONAMIENTO, LENGUAJES FORMALES Y ENSEÑANZA DE LA LÓGICA","authors":"Alba Massolo","doi":"10.4067/s0718-50652019000100210","DOIUrl":"https://doi.org/10.4067/s0718-50652019000100210","url":null,"abstract":"Empirical studies from the field of cognitive psychology have shown that human reasoning does not obey the prescriptions of logic. On the contrary, these studies showed that human reasoning relies on the construction of mental models and that there exist certain information processing patterns, called cognitive biases, which are linked to reasoning errors. The aim of this paper is to analyze if these human reasoning features have an impact on the apprehension of the concept of logical consequence. We conducted an exploratory study in a group of university students of an introductory course of Logic, in order to determine if there is any relation between formal languages and argument evaluation. As a result, our study showed that there exists a significant correlation between formal languages, on the one hand, and syntactic methods, on the other hand, and the ability for checking whether an argument is valid. These results would support the hypothesis that formal languages and formal methods are essential tools for teaching logic. Although pedagogical proposals that are close to naive reasoning could be useful in the first approach to core concepts in logic, our study reveals some negative consequences related to these didactic proposals that are linked to reasoning biases activation.","PeriodicalId":111465,"journal":{"name":"Límite (Arica)","volume":"27 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-09-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122443924","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-08-27DOI: 10.4067/s0718-50652019000100208
A. Duarte
Here I focus on some aspects related to the creativity of the memory in connection with what the philosopher Charles Sanders Peirce called abduction. In cases of episodic memory, the access to memories may be reconstructed following an abductive framework. In this analysis, I would like to highlight how the fallibility character of the abductive processes disappears when our memory provides us with creative “ideas” (memories), i.e. not faithful to reality.
{"title":"LA CREATIVIDAD ¿ABDUCTIVA? DE LA MEMORIA","authors":"A. Duarte","doi":"10.4067/s0718-50652019000100208","DOIUrl":"https://doi.org/10.4067/s0718-50652019000100208","url":null,"abstract":"Here I focus on some aspects related to the creativity of the memory in connection with what the philosopher Charles Sanders Peirce called abduction. In cases of episodic memory, the access to memories may be reconstructed following an abductive framework. In this analysis, I would like to highlight how the fallibility character of the abductive processes disappears when our memory provides us with creative “ideas” (memories), i.e. not faithful to reality.","PeriodicalId":111465,"journal":{"name":"Límite (Arica)","volume":"33 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-08-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125750848","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-08-17DOI: 10.4067/s0718-50652019000100207
Eduardo Charpenel
In this article I present a reconstruction of the Kantian notion of unsocial sociability with the aim of showing its relation with other key elements of Kant’s philosophy such as radical evil, moral autonomy, and the history of mankind considered from a heuristic teleological viewpoint. Given the multiple connections and associations this notion can give rise to, I consider of utmost importance to elucidate how Kant understood our social and unsocial dimensions, and how these can have an impact upon the ways we develop our judicial and political institutions and our moral practices. Through the present analysis I believe, on the one hand, that certain interpretative mistakes such as those of Allen W. Wood and Jane Kneller can be corrected, and, on the other hand, that we can be in better conditions to appreciate the ongoing validity of Kant’s historical and anthropological project.
在这篇文章中，我提出了康德的非社会社会性概念的重建，目的是展示它与康德哲学的其他关键要素的关系，如激进的邪恶，道德自治，以及从启发式目的论的角度考虑的人类历史。考虑到这一概念可能产生的多重联系和关联，我认为阐明康德如何理解我们的社会和非社会维度，以及这些维度如何影响我们发展司法和政治制度以及道德实践的方式是至关重要的。通过目前的分析，我相信，一方面，某些解释错误，如Allen W. Wood和Jane Kneller的错误可以得到纠正，另一方面，我们可以更好地欣赏康德的历史和人类学项目的持续有效性。
{"title":"LA INSOCIABLE SOCIABILIDAD Y LA TRAMA DE LA FILOSOFÍA KANTIANA DE LA HISTORIA","authors":"Eduardo Charpenel","doi":"10.4067/s0718-50652019000100207","DOIUrl":"https://doi.org/10.4067/s0718-50652019000100207","url":null,"abstract":"In this article I present a reconstruction of the Kantian notion of unsocial sociability with the aim of showing its relation with other key elements of Kant’s philosophy such as radical evil, moral autonomy, and the history of mankind considered from a heuristic teleological viewpoint. Given the multiple connections and associations this notion can give rise to, I consider of utmost importance to elucidate how Kant understood our social and unsocial dimensions, and how these can have an impact upon the ways we develop our judicial and political institutions and our moral practices. Through the present analysis I believe, on the one hand, that certain interpretative mistakes such as those of Allen W. Wood and Jane Kneller can be corrected, and, on the other hand, that we can be in better conditions to appreciate the ongoing validity of Kant’s historical and anthropological project.","PeriodicalId":111465,"journal":{"name":"Límite (Arica)","volume":"26 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-08-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134014615","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-08-05DOI: 10.4067/s0718-50652019000100206
R. Disla, C. Aranda, Ramón Almánzar
In this article we analyze the ethics of Emmanuel Levinas with regard to the care in the Contextual Therapy approach. Five of the key themes that make up his philosophical proposal were chosen for him, namely: the Other and his face; the ethical relationship; the responsibility; the asymmetry of the relation and the Levinasian ethical subject. To date, six elements have been identified that a contextual therapist must possess in order to apply multidirectional bias as a therapeutic method and attitude that allows establishing a structure that provides the security to explore, identify, mobilize and gain residual confidence in the development and application of Contextual Therapy. These six elements are: 1) Freedom; 2) Conviction; 3) Courage; 4) Knowledge and Skills; 5) Ability to empathy and 6) Ability to claim your own private existence. The contribution of this work is to add the seventh element that a contextual therapist must possess: "The capacity to offer care".
{"title":"APORTE DE LA ÉTICA LEVINASIANA AL CUIDADO EN LA TERAPIA CONTEXTUAL","authors":"R. Disla, C. Aranda, Ramón Almánzar","doi":"10.4067/s0718-50652019000100206","DOIUrl":"https://doi.org/10.4067/s0718-50652019000100206","url":null,"abstract":"In this article we analyze the ethics of Emmanuel Levinas with regard to the care in the Contextual Therapy approach. Five of the key themes that make up his philosophical proposal were chosen for him, namely: the Other and his face; the ethical relationship; the responsibility; the asymmetry of the relation and the Levinasian ethical subject. To date, six elements have been identified that a contextual therapist must possess in order to apply multidirectional bias as a therapeutic method and attitude that allows establishing a structure that provides the security to explore, identify, mobilize and gain residual confidence in the development and application of Contextual Therapy. These six elements are: 1) Freedom; 2) Conviction; 3) Courage; 4) Knowledge and Skills; 5) Ability to empathy and 6) Ability to claim your own private existence. The contribution of this work is to add the seventh element that a contextual therapist must possess: \"The capacity to offer care\".","PeriodicalId":111465,"journal":{"name":"Límite (Arica)","volume":"49 6 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-08-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121911195","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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