Rini Lestari, Lieta Septiarysa, R. Marta, Halim Agung, Fitri Murfianti
The development of communication patterns carried out in virtual spaces is currently increasingly widespread. The various benefits that have been proven in various studies on digitalization efforts are driving more parties to do the same. The use of a hashtag in giving messages and impressions through digital media is one thing that should be considered. The message used needs to be structured with the right communication strategy so the series of signs, symbols, and verbal words that are used will convey the desired meaning. The hashtags of generasi berani pahit (#generatsiberanipahit) used by Jamupedia are dissected by basing the research on the constructivist paradigm and the semiotic tradition. The analytical method used is the semiotics of Charles W. Morris, which in this study focuses on the syntactic, semantic, and pragmatic dimensions. This qualitative research uses data from various scientific study literature in order to dissect and explain in detail the meaning of #generationberanipahit based on Impression Management Theory and Computer Mediation Communication Theory to get an enthusiastic attitude as a result of the meaning-making. It is also related to the philosophy of the jamu tradition, which has become the cultural wealth of Nusantara since long time ago. The enthusiastic attitude that is described by the courage to try or survive the bitter taste of jamu is also associated with the philosophy of jamu, which tells the value of life with various events that provide good and bad experiences. Good experiences are a picture of good taste, and bad experiences are the opposite.
{"title":"DIGITIZING THE MEANING OF ENTHUSIASM IN #generasiberanipahit THROUGH MORRIS SEMIOTICS","authors":"Rini Lestari, Lieta Septiarysa, R. Marta, Halim Agung, Fitri Murfianti","doi":"10.22216/kata.v5i2.456","DOIUrl":"https://doi.org/10.22216/kata.v5i2.456","url":null,"abstract":"The development of communication patterns carried out in virtual spaces is currently increasingly widespread. The various benefits that have been proven in various studies on digitalization efforts are driving more parties to do the same. The use of a hashtag in giving messages and impressions through digital media is one thing that should be considered. The message used needs to be structured with the right communication strategy so the series of signs, symbols, and verbal words that are used will convey the desired meaning. The hashtags of generasi berani pahit (#generatsiberanipahit) used by Jamupedia are dissected by basing the research on the constructivist paradigm and the semiotic tradition. The analytical method used is the semiotics of Charles W. Morris, which in this study focuses on the syntactic, semantic, and pragmatic dimensions. This qualitative research uses data from various scientific study literature in order to dissect and explain in detail the meaning of #generationberanipahit based on Impression Management Theory and Computer Mediation Communication Theory to get an enthusiastic attitude as a result of the meaning-making. It is also related to the philosophy of the jamu tradition, which has become the cultural wealth of Nusantara since long time ago. The enthusiastic attitude that is described by the courage to try or survive the bitter taste of jamu is also associated with the philosophy of jamu, which tells the value of life with various events that provide good and bad experiences. Good experiences are a picture of good taste, and bad experiences are the opposite.","PeriodicalId":159474,"journal":{"name":"Jurnal KATA","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-10-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130648463","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Niniak Mamak is part of a social group within Minangkabau tribe. He acts as a customary leader in Minangkabau clan. Niniak Mamak plays an important role in sustaining and continuity of cultures and customs which exist in the village. Thus, the role of Niniak Mamak becomes important in socio-cultural life of Minangkabau community. This article describes the role of Niniak Mamak in maintaining Luambek art in Sintuak village, Padang Pariaman district. The role and efforts of Niniak Mamak with his power as tribal leaders is the focus of attention in this study. This study is a qualitative research using descriptive analysis method. Qualitative data were obtained through literature study, direct observation, and various interviews with informants. Interviews and observations were based on indicators designed to refer to research questions. The analysis was carried out by combining the ethnographic and phenomenological analysis model as well as referring to the Miles and Huberman model. The result shows that the existence of Niniak Mamak with his power as rulers of relatives can encourage nephews and people in the community to be involved in preserving Luambek dance and cultivate it as a cultural heritage of their ancestors. In addition, through his role as a customary leader, Niniak Mamak places Luambek art as a symbol of his greatness in Sintuak community, Padang Pariaman district.
{"title":"THE EXISTENCE AND POWER OF “NINIAK MAMAK” IN PRESERVING THE LUAMBEK DANCE WITHIN THE SINTUAK COMMUNITY","authors":"Membudayakan Tari, Luambek Pada, Masyakarat Sintuak","doi":"10.22216/kata.v5i2.348","DOIUrl":"https://doi.org/10.22216/kata.v5i2.348","url":null,"abstract":"Niniak Mamak is part of a social group within Minangkabau tribe. He acts as a customary leader in Minangkabau clan. Niniak Mamak plays an important role in sustaining and continuity of cultures and customs which exist in the village. Thus, the role of Niniak Mamak becomes important in socio-cultural life of Minangkabau community. This article describes the role of Niniak Mamak in maintaining Luambek art in Sintuak village, Padang Pariaman district. The role and efforts of Niniak Mamak with his power as tribal leaders is the focus of attention in this study. This study is a qualitative research using descriptive analysis method. Qualitative data were obtained through literature study, direct observation, and various interviews with informants. Interviews and observations were based on indicators designed to refer to research questions. The analysis was carried out by combining the ethnographic and phenomenological analysis model as well as referring to the Miles and Huberman model. The result shows that the existence of Niniak Mamak with his power as rulers of relatives can encourage nephews and people in the community to be involved in preserving Luambek dance and cultivate it as a cultural heritage of their ancestors. In addition, through his role as a customary leader, Niniak Mamak places Luambek art as a symbol of his greatness in Sintuak community, Padang Pariaman district.","PeriodicalId":159474,"journal":{"name":"Jurnal KATA","volume":"5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-10-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129072967","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Livelihood is one of the cultural institutions. The names and terms contained in it, especially in Sundanese land, are now rarely known by the people. Therefore, it is necessary to conduct studies from an ethnolinguistic point of view. By using descriptive methods and library study techniques, this paper aims to inventory the names and livelihood terms of Sundanese people, both public livelihoods (which are often done) and livelihoods documented in the ancient Sundanese manuscript Sanghyang Siksa Kandang Karesian (SSKK) which was completed in 1518 AD. The results showed that the names and livelihood terms of Sundanese people are very diverse, ranging from ngahuma (farming), nyawah (farming in rice fields), nyadap (tap aren), dagang (trading), dalang (puppet show artist), paraguna (karawitan expert), hempul (traditional game expert), juru pantun (pantun performance artist), painter, panday (ironsmith), ma-rangguy (carvers), catra (cook/chef), pangeuyeuk (textile expert), pratanda (religious expert), hulujurit (warlord/warlord), brahminana (brahmana), ja(ng)gan (monk), bujangga (astrologer), pandita (priest/smart man), queen (leader/president), mangkubumi (deputy head of state), puhawang (skiper), byapari (mathematician/itung-itungan), paraloka (priest/monk), and juru basa darmamurcaya (linguist). This indicates that Sundanese people have been able to do various types of work and at the same time show that the language used by the community is able to record various activities that they do.
民生是文化机构之一。其中包含的名称和术语，特别是在巽他人的土地上，现在很少有人知道。因此，有必要从民族语言学的角度进行研究。本文采用描述方法和图书馆研究技术，旨在对巽他人的姓名和生计术语进行清查，包括公共生计(经常这样做)和公元1518年完成的古代巽他人手稿《Sanghyang Siksa Kandang Karesian》(SSKK)中记录的生计。结果表明，Sundanese人的名字和谋生术语非常多样化，包括ngahuma(耕作)，nyawah(稻田耕作)，nyadap(打木球)，dagang(贸易)，dalang(木偶艺术家)，paraguna(卡拉维坦专家)，hempul(传统游戏专家)，juru pantun(潘顿表演艺术家)，画家，panday(铁匠)，ma-rangguy(雕刻师)，catra(厨师/厨师)，pangeuyeuk(纺织专家)，pratanda(宗教专家)，hulujurit(军阀/军阀)，Brahminana(婆罗门)，ja(ng)gan(僧侣)，bujangga(占星家)，pandita(牧师/聪明人)，queen(领袖/总统)，mangkubumi(副国家元首)，puhawang(船长)，byapari(数学家/itung-itungan)， paraloka(牧师/僧侣)和juru basa darmamurcaya(语言学家)。这表明巽他人已经能够做各种各样的工作，同时也表明该社区使用的语言能够记录他们所做的各种活动。
{"title":"NAMES AND TERMS OF LIVELIHOOD OF SUNDANESE PEOPLE: AN ETHNOLINGUISTIC STUDY","authors":"Danan Darajat, Agus Suherman","doi":"10.22216/kata.v5i2.413","DOIUrl":"https://doi.org/10.22216/kata.v5i2.413","url":null,"abstract":"Livelihood is one of the cultural institutions. The names and terms contained in it, especially in Sundanese land, are now rarely known by the people. Therefore, it is necessary to conduct studies from an ethnolinguistic point of view. By using descriptive methods and library study techniques, this paper aims to inventory the names and livelihood terms of Sundanese people, both public livelihoods (which are often done) and livelihoods documented in the ancient Sundanese manuscript Sanghyang Siksa Kandang Karesian (SSKK) which was completed in 1518 AD. The results showed that the names and livelihood terms of Sundanese people are very diverse, ranging from ngahuma (farming), nyawah (farming in rice fields), nyadap (tap aren), dagang (trading), dalang (puppet show artist), paraguna (karawitan expert), hempul (traditional game expert), juru pantun (pantun performance artist), painter, panday (ironsmith), ma-rangguy (carvers), catra (cook/chef), pangeuyeuk (textile expert), pratanda (religious expert), hulujurit (warlord/warlord), brahminana (brahmana), ja(ng)gan (monk), bujangga (astrologer), pandita (priest/smart man), queen (leader/president), mangkubumi (deputy head of state), puhawang (skiper), byapari (mathematician/itung-itungan), paraloka (priest/monk), and juru basa darmamurcaya (linguist). This indicates that Sundanese people have been able to do various types of work and at the same time show that the language used by the community is able to record various activities that they do.","PeriodicalId":159474,"journal":{"name":"Jurnal KATA","volume":"118 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-10-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127542581","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study aims to see how the subject property in the Dayak Punan Tebunyau language. This subject research is viewed from a grammatical point of view. This research is expected to enrich the subject matter of research, especially in the Dayak Punan Tebunyau language. The data used in this study is oral data. Oral data was taken directly from Punan Tebunyau Dayak native speakers. The data collection technique used in this study is the listening technique and note taking technique. The results of this study explain that the subjecthood in the Dayak language have similarities with the typology of fertility and are in accordance with the various test instruments used.
{"title":"SUBJECTHOOD IN PUNAN TEBUNYAU LANGUAGE","authors":"","doi":"10.22216/kata.v5i2.433","DOIUrl":"https://doi.org/10.22216/kata.v5i2.433","url":null,"abstract":"This study aims to see how the subject property in the Dayak Punan Tebunyau language. This subject research is viewed from a grammatical point of view. This research is expected to enrich the subject matter of research, especially in the Dayak Punan Tebunyau language. The data used in this study is oral data. Oral data was taken directly from Punan Tebunyau Dayak native speakers. The data collection technique used in this study is the listening technique and note taking technique. The results of this study explain that the subjecthood in the Dayak language have similarities with the typology of fertility and are in accordance with the various test instruments used.","PeriodicalId":159474,"journal":{"name":"Jurnal KATA","volume":"137 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-10-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123592935","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study aims to reveal the use of taboo words in the modernized communication application named TikTok. A total of 67 samples were found, classified into 9 types of taboo words proposed by Jay (2009). The dominant type of taboo word found in TikTok is psychological, physical, social deviation insults, with a quantity of 31,3%. This major category was followed by the second largest type, sexual references by 18%, and at the third level, ethnic-racial-gender slur, which counted as much as 16,4%. Hereinafter, the researchers found offensive slang as much as 14.9%, profane and blasphemy as much as 8.9%, scatological reference & disgusting objects as much as 6%, and animal names as much as 4.5%. During the analysis regarding taboo words in TikTok, the categories of ancestral allusion and substandard vulgar terms have not been found. These types of taboo words are then classified based on the motive for their use, namely to signify various emotions, to obtain certain outcomes, and to express the speaker’s anger and frustration.
{"title":"WHAT YOU ARE IS WHAT YOU SAY’: AN ANALYSIS OF TABOO WORDS ON TIKTOK","authors":"Salsabil Suha, Emy Sudarwati","doi":"10.22216/kata.v5i2.438","DOIUrl":"https://doi.org/10.22216/kata.v5i2.438","url":null,"abstract":"This study aims to reveal the use of taboo words in the modernized communication application named TikTok. A total of 67 samples were found, classified into 9 types of taboo words proposed by Jay (2009). The dominant type of taboo word found in TikTok is psychological, physical, social deviation insults, with a quantity of 31,3%. This major category was followed by the second largest type, sexual references by 18%, and at the third level, ethnic-racial-gender slur, which counted as much as 16,4%. Hereinafter, the researchers found offensive slang as much as 14.9%, profane and blasphemy as much as 8.9%, scatological reference & disgusting objects as much as 6%, and animal names as much as 4.5%. During the analysis regarding taboo words in TikTok, the categories of ancestral allusion and substandard vulgar terms have not been found. These types of taboo words are then classified based on the motive for their use, namely to signify various emotions, to obtain certain outcomes, and to express the speaker’s anger and frustration.","PeriodicalId":159474,"journal":{"name":"Jurnal KATA","volume":"21 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-10-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131248019","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study focuses on the syntactic and semantic process of compound words used in the recipe books. This qualitative descriptive study aims to classify the types of compounds and analyse the semantic and syntactic structure of compounds. This study used Lieber’s (2009) theoretical framework of compound words to analyse the data. This study used 40 compound words from selected recipe books. Morphological analysis is used to analyse the compound words, classify the types and the meaning of compound words on the food terms. Based on the samples chosen, mostly hyphenated compounds, attributive compounds and verb compounds were used in the recipe books.
{"title":"A STUDY ON SYNTACTIC AND SEMANTIC OF COMPOUND WORDS IN THE RECIPE BOOKS","authors":"Komalata Manokaran, Ong Shyi Nian, Gan Wen Shuoh","doi":"10.22216/kata.v5i1.69","DOIUrl":"https://doi.org/10.22216/kata.v5i1.69","url":null,"abstract":"This study focuses on the syntactic and semantic process of compound words used in the recipe books. This qualitative descriptive study aims to classify the types of compounds and analyse the semantic and syntactic structure of compounds. This study used Lieber’s (2009) theoretical framework of compound words to analyse the data. This study used 40 compound words from selected recipe books. Morphological analysis is used to analyse the compound words, classify the types and the meaning of compound words on the food terms. Based on the samples chosen, mostly hyphenated compounds, attributive compounds and verb compounds were used in the recipe books.","PeriodicalId":159474,"journal":{"name":"Jurnal KATA","volume":"2 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-05-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131067060","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This research is conducted to know the use of English in promoting fashion in social media. In social media, there are many people who promoting their fashion to sell. They sometimes use English to promote in order to attract readers’ attention to buy. The aim of the research is to know how the meaning and word order of the English used in promoting fashion. This research is descriptive research. The data of the research are taken from instagram. The results of the research shows that the English used in promoting fashion is not correct and does not follow the correct word order and grammar.
{"title":"AN ANALYSIS OF ENGLISH USED IN PROMOTING FASHION IN SOCIAL MEDIA","authors":"Desi Andriani, Dwi Megista Putri","doi":"10.22216/kata.v5i1.74","DOIUrl":"https://doi.org/10.22216/kata.v5i1.74","url":null,"abstract":"This research is conducted to know the use of English in promoting fashion in social media. In social media, there are many people who promoting their fashion to sell. They sometimes use English to promote in order to attract readers’ attention to buy. The aim of the research is to know how the meaning and word order of the English used in promoting fashion. This research is descriptive research. The data of the research are taken from instagram. The results of the research shows that the English used in promoting fashion is not correct and does not follow the correct word order and grammar.","PeriodicalId":159474,"journal":{"name":"Jurnal KATA","volume":"118 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-05-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122673656","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This research is motivated by the fact that oral literature in the form of Kunaung has ethics as a guideline for behavior in the life of the Kerinci community. The ethics contained in the kunaung serve as guidelines for behavior and the structure of the Kerinci family and community. However, due to the rapid development of science and technology today, oral literature like Kunaung has been neglected. For this reason, tactics are needed in order the existence of oral literature is not obsolete. research is done to answer the research questions which were: how was the embodiment of ethics in the family and society order found in Kunaung. This study aimed to describe the ethics found in Kunaung both in the family and society order. The method used in this research was descriptive method which described ethics both in the family and social order in Kunaung. The research data was in the form of sentences and paragraphs both in narrative and dialogue form. This data was collected based on qualitative methods. Ethics in Kunaung appear implicitly both in the family and social order. The ethics that appeared implicitly in the family order were affection, devotion to parents and responsibility. Meanwhile, ethics in the social order that appeared implicitly were mutual cooperation, adherence to traditional institutions, and wisdom. The results of this study academically provide information to reader about ethics in the Kerinci family and society in kunaung, to add the repertoire of oral literature regarding ethics in the Kerinci’s family and society.
{"title":"THE ROLE OF THE\" KUNAUNG \"ORAL LITERATURE IN KERINCI FAMILY AND SOCIETY ETHICS","authors":"Dan Etnik Masyarakat, R. Agustina","doi":"10.22216/kata.v5i1.66","DOIUrl":"https://doi.org/10.22216/kata.v5i1.66","url":null,"abstract":"This research is motivated by the fact that oral literature in the form of Kunaung has ethics as a guideline for behavior in the life of the Kerinci community. The ethics contained in the kunaung serve as guidelines for behavior and the structure of the Kerinci family and community. However, due to the rapid development of science and technology today, oral literature like Kunaung has been neglected. For this reason, tactics are needed in order the existence of oral literature is not obsolete. research is done to answer the research questions which were: how was the embodiment of ethics in the family and society order found in Kunaung. This study aimed to describe the ethics found in Kunaung both in the family and society order. The method used in this research was descriptive method which described ethics both in the family and social order in Kunaung. The research data was in the form of sentences and paragraphs both in narrative and dialogue form. This data was collected based on qualitative methods. Ethics in Kunaung appear implicitly both in the family and social order. The ethics that appeared implicitly in the family order were affection, devotion to parents and responsibility. Meanwhile, ethics in the social order that appeared implicitly were mutual cooperation, adherence to traditional institutions, and wisdom. The results of this study academically provide information to reader about ethics in the Kerinci family and society in kunaung, to add the repertoire of oral literature regarding ethics in the Kerinci’s family and society.","PeriodicalId":159474,"journal":{"name":"Jurnal KATA","volume":"41 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-05-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133213260","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Omoiyari is an understanding of how to think about other people's feelings. With that understanding, it will lead us to think about what to do or what not to do to others. As many as 61.9% of parents in Japan want their children to have an omoiyari attitude. This shows how important it is in Japanese society. This study is to find out how the application of the omoiyari concept and its relation to prosocial behavior. The corpus of data to be studied is the folktale of Japanese children, considering that one of the functions of folktales is to instill moral teachings. The method used in this research is a qualitative method, with a literature study method. There are five tales that will be used in this study, namely the Kasa Jizou (Budha Statue), Shita kiri Suzume, Urashima Taro, Hanasaki Jiisan and Tsuru no Ongaeshi. From the data analysis, it is found that the tales describe the omoiyari concept of each of the main characters, as well as the protagonist's prosocial behavior towards other people or creatures.
Omoiyari是一种理解如何思考别人的感受。有了这样的理解，它将引导我们思考对别人该做什么，不该做什么。多达61.9%的日本父母希望自己的孩子有“群居”的态度。可见这在日本社会是多么的重要。本研究旨在探讨“亲社会”概念的运用及其与亲社会行为的关系。考虑到民间故事的功能之一是灌输道德教育，本研究的数据主体是日本儿童的民间故事。本研究采用的方法是定性法，采用文献研究法。本研究将使用五个故事，分别是Kasa Jizou(佛像)，Shita kiri summe，浦岛太郎，花崎jiasan和鹤野Ongaeshi。从数据分析中可以发现，这些故事描述了每个主要人物的omoiyari概念，以及主人公对其他人或生物的亲社会行为。
{"title":"OMOIYARI AS THE BASIS FOR PROSOSIAL BEHAVIOUR IN JAPANESE CHILDREN’S FOLKTALE","authors":"L. Unsriana, Alfredo Sotaroma Zendrato","doi":"10.22216/kata.v5i1.76","DOIUrl":"https://doi.org/10.22216/kata.v5i1.76","url":null,"abstract":"Omoiyari is an understanding of how to think about other people's feelings. With that understanding, it will lead us to think about what to do or what not to do to others. As many as 61.9% of parents in Japan want their children to have an omoiyari attitude. This shows how important it is in Japanese society. This study is to find out how the application of the omoiyari concept and its relation to prosocial behavior. The corpus of data to be studied is the folktale of Japanese children, considering that one of the functions of folktales is to instill moral teachings. The method used in this research is a qualitative method, with a literature study method. There are five tales that will be used in this study, namely the Kasa Jizou (Budha Statue), Shita kiri Suzume, Urashima Taro, Hanasaki Jiisan and Tsuru no Ongaeshi. From the data analysis, it is found that the tales describe the omoiyari concept of each of the main characters, as well as the protagonist's prosocial behavior towards other people or creatures.","PeriodicalId":159474,"journal":{"name":"Jurnal KATA","volume":"16 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-05-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123933825","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The Help is a film that is adopted from Kathryn Stockett’s novel with the same title. It tells about a young white woman named Skeeter who wants to make black and white people live equally in the society. This research aims to analyze Skeeter’s struggle for life equality between black and white people. In order to analyze it, the writer applies Adler’s individual psychology to the data from the film such as dialogues, monologue and scenes. Furthermore, this research is assumed to be useful for the following researchers with the same topic or idea. Adler’s individual psychology is used to analyze Skeeter’s life of style and her struggle for superiority or striving for superiority. Hence, those aspects would give understanding how Skeeter fights for black people’s life. This research concludes that Skeeter struggles for making black people’s life better. It is influenced by her childhood experience that is called style of life and social inequality. Her style of life encourages her to do an action to make black people well-accepted in the society. Therefore, her struggle is also called as striving for superiority that is not for herself but for social interest.
{"title":"SKEETER’S STRUGGLE FOR LIFE EQUALITY OF BLACK WOMEN IN THE HELP FILM","authors":"Nor Holis, Ratna Asmarani","doi":"10.22216/kata.v5i1.68","DOIUrl":"https://doi.org/10.22216/kata.v5i1.68","url":null,"abstract":"The Help is a film that is adopted from Kathryn Stockett’s novel with the same title. It tells about a young white woman named Skeeter who wants to make black and white people live equally in the society. This research aims to analyze Skeeter’s struggle for life equality between black and white people. In order to analyze it, the writer applies Adler’s individual psychology to the data from the film such as dialogues, monologue and scenes. Furthermore, this research is assumed to be useful for the following researchers with the same topic or idea. Adler’s individual psychology is used to analyze Skeeter’s life of style and her struggle for superiority or striving for superiority. Hence, those aspects would give understanding how Skeeter fights for black people’s life. This research concludes that Skeeter struggles for making black people’s life better. It is influenced by her childhood experience that is called style of life and social inequality. Her style of life encourages her to do an action to make black people well-accepted in the society. Therefore, her struggle is also called as striving for superiority that is not for herself but for social interest.","PeriodicalId":159474,"journal":{"name":"Jurnal KATA","volume":"41 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-05-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115856137","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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