Journal of personality and social psychology最新文献

Protestantism, as opposed to Catholicism, is widely seen as having contributed to the rise of Western individualism. However, little is known about potential value differences between these two branches of Christianity in contemporary Europe. In the current work, we examined patterns of value endorsement among current and former Protestants and Catholics within and between 20 European countries using data from the European Social Survey (N = 163,586). Results reveal that within a given country, Protestants are more likely to endorse self-transcendence values than Catholics are, and these findings held when controlling for religiosity, differences in socioeconomic status, and differences in religious de-identification. Surprisingly, differences between Protestants and Catholics in value endorsement were sometimes larger among less (vs. more) religious respondents and were detectable even among former Protestants and Catholics, with former Protestants resembling religious respondents more than former Catholics did. Results also reveal that some Protestant-Catholic differences are consistent across cultures, whereas others-principally on the dimension of openness to change versus conservation-are moderated by which group is the majority heritage. We discuss the possible contribution of Protestantism to Western individualism's universalistic orientation, considering the association between Protestantism and self-transcendence values. (PsycInfo Database Record (c) 2025 APA, all rights reserved).

In the United States, encounters among police officers and civilians are laden with the potential for dangerous outcomes. At the same time, the ubiquity of digital and social media has made observing violent police-civilian encounters easier than ever. Perhaps consequently, recent evidence suggests that Americans automatically associate the police with and behaviorally respond to officers as a source of physical threat. However, little is known about the interplay between observations of violent police encounters and automatic police-threat associations. Four studies (N = 857) reveal a mutually reinforcing dynamic in which (a) automatic police-threat associations shape perceptions of aggression during arrests, (b) perceptions of aggression during arrests influence automatic police-threat associations, and (c) changes in automatic police-threat associations influence downstream perceptions of aggression. That is, people perceive aggression during arrest encounters through the lens of their existing police-threat associations, and these perceptions in turn reinforce those associations. (PsycInfo Database Record (c) 2025 APA, all rights reserved).

While many social biases are considered taboo, bias against political outgroups is increasingly explicit, ubiquitous, and tolerated. We contend that expressing political bias can reduce third-party perceptions of socially unacceptable biases-a phenomenon we call political plausible deniability. By diverting attributions away from biases based on race, gender, or sexual orientation, individuals can express bias yet ostensibly align with social norms. Pretests indicate people intuitively understand the concept of a socially acceptable bias, with political bias rated most acceptable among 15 biases. Across 13 preregistered survey experiments, we find that third parties are less likely to perceive racism, sexism, and (sometimes) heterosexism when an actor expresses an antiliberal statement toward a Black, female, or gay target. These effects emerge across open-ended (Studies 1a-c) and Likert-type (Studies 2a-c, 3a-c, 4a-c) responses, which we replicate in a conjoint experiment (Study 5). Participants' political leanings did not moderate effects. Finally, in 12 exploratory studies, we further illuminate political plausible deniability, for example, by examining anticonservative biases, comparing political with other (nonpolitical) biases, and exploring the role of intersecting target identities. Our research exposes an inconspicuous way that political bias may shape social perception, with implications for understanding how prejudice operates in everyday life. (PsycInfo Database Record (c) 2025 APA, all rights reserved).

The English poet John Milton portrayed truth as a powerful warrior capable of defeating falsehood in open combat. The spread of false information online suggests otherwise. Here, we test the persuasive power and transmission potential of true versus false messages in a controlled experimental setting, free from the effects of social media algorithms and bot amplification. Across four experiments (combined N = 4,607), we tested how perceived veracity affects message persuasion and shareability, using messages generated by both humans and large language models. Experiments 1 and 2 (persuasion game) involved participants creating and evaluating persuasive messages; Experiments 3 and 4 (attention game) focused on messages optimized to capture attention. Our findings consistently show that messages created with the intention of being truthful were more persuasive and more likely to be shared than those designed to be false. While perceived message truth was the main driver of persuasion, message transmission was primarily driven by positive emotion and social engagement, indicating that social connection is prioritized during information sharing. These results suggest that truth holds a competitive edge in the marketplace of ideas. (PsycInfo Database Record (c) 2025 APA, all rights reserved).