Pub Date : 2017-08-15DOI: 10.15294/komunitas.v9i2.10569
Nanik Rianandita Sari
Uniform is a brand of identity. STTKD is a semi military aviation college which has a unique interaction as habitus among them and academic staff. This study examines of STTKD’s cadets experiences by exploring how his uniform become his habitus and influenced his social and academic integration into higher education. This research found that by using Uniform, cadets provides professional and discipline, and to be a responsible individual who will demand of themselves, high standards of achievement. There are some unique interaction and habitus that found in this research, like: ‘morning sen’ as daily interaction between cadet and even academic staff, morning parade, and sweeping that every junior need to attend. Of all these interactions make cadets respect others.
{"title":"‘Morning Sen’: Interaction, Habitus and the Importance of Uniform as Identity in Aviation College","authors":"Nanik Rianandita Sari","doi":"10.15294/komunitas.v9i2.10569","DOIUrl":"https://doi.org/10.15294/komunitas.v9i2.10569","url":null,"abstract":"Uniform is a brand of identity. STTKD is a semi military aviation college which has a unique interaction as habitus among them and academic staff. This study examines of STTKD’s cadets experiences by exploring how his uniform become his habitus and influenced his social and academic integration into higher education. This research found that by using Uniform, cadets provides professional and discipline, and to be a responsible individual who will demand of themselves, high standards of achievement. There are some unique interaction and habitus that found in this research, like: ‘morning sen’ as daily interaction between cadet and even academic staff, morning parade, and sweeping that every junior need to attend. Of all these interactions make cadets respect others.","PeriodicalId":17912,"journal":{"name":"KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE","volume":"9 1","pages":"292-301"},"PeriodicalIF":0.0,"publicationDate":"2017-08-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45396896","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2017-08-15DOI: 10.15294/komunitas.v9i2.10184
Basri Amin
This article is about Minahasa, an ethnic group in North Sulawesi, Indonesia. This article analyzes the dynamics of Minahasan collective actions in early 2000 in responding to the sectarian debates throughout the Indonesian archipelago where the issues of religion and ethnicity are flourishing. I draw on case studies from Kongres Minahasa Raya (the Great Congress of Minahasan) as entry point to explore the ways Minahasans have been peacefully demanding serious attention to and clarification on constitutionally-based provisions of citizenship in Indonesia. It is my hope that this article will show how such “collective strategies” are created and maintained by Minahasans. This is an example of an ongoing feature of how citizens' arenas and rights are contested in contemporary Indonesia.
{"title":"Moment of Citizenship: Association and Aspiration of Minahasan, North Sulawesi","authors":"Basri Amin","doi":"10.15294/komunitas.v9i2.10184","DOIUrl":"https://doi.org/10.15294/komunitas.v9i2.10184","url":null,"abstract":"This article is about Minahasa, an ethnic group in North Sulawesi, Indonesia. This article analyzes the dynamics of Minahasan collective actions in early 2000 in responding to the sectarian debates throughout the Indonesian archipelago where the issues of religion and ethnicity are flourishing. I draw on case studies from Kongres Minahasa Raya (the Great Congress of Minahasan) as entry point to explore the ways Minahasans have been peacefully demanding serious attention to and clarification on constitutionally-based provisions of citizenship in Indonesia. It is my hope that this article will show how such “collective strategies” are created and maintained by Minahasans. This is an example of an ongoing feature of how citizens' arenas and rights are contested in contemporary Indonesia.","PeriodicalId":17912,"journal":{"name":"KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE","volume":"9 1","pages":"170-183"},"PeriodicalIF":0.0,"publicationDate":"2017-08-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41883202","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2017-08-15DOI: 10.15294/komunitas.v9i2.8325
A. T. Atmadja, Luh Putu Sri Ariyani, Nengah Bawa Atmadja
This article is the result of qualitative research with critical paradigm on two issues, the meaning of tri datu bracelet talisman as well as commodities and reasons of its use. Informants were set purposively, i.e. tri datu bracelet talisman makers, sellers, users, and religious leaders. Data collection techniques were interview, observation and document study. The data analysis followed the steps of conceptualization, the results of conceptualization, verification, and objectivation. The results show that the commodification of tri datu bracelet talisman created commodity or popular tri datu bracelet talisman refers to its position as an artifact for the fulfillment of human basic needs on security. This situation raises the creative industries of tri datu bracelet talisman. The use of this talisman is associated with the meaning of tri datu = Tri Murti = Tri Sakti = Om = Ganesha and reinforced by Pancadewata = kepeng (ancient coin). Therefore, its magical power becomes a supreme power in order to overcome danger from niskala (bhuta Kala and black magic). The joy of wearing this talisman is not only because it is easy to buy, but also because the Balinese still believe in its magical power. More importantly, Tri datu bracelet is also the identity of Balinese ethnic as the identity of hope and resistance in the context of Ajeg Bali movement.
本文是以批判范式对三达都手镯护身符的意义、商品及其使用原因两个问题进行定性研究的结果。线人是有目的设置的，即三达都手镯护身符的制造者、销售者、使用者和宗教领袖。资料收集方法为访谈法、观察法和文献研究法。数据分析遵循概念化、概念化结果、验证、客观化的步骤。研究结果表明，三达图手镯护身符的商品化是指其作为满足人类基本安全需求的神器的地位。这种情况提出了创意产业的三达都手镯护身符。这种护身符的使用与tri datu = tri Murti = tri Sakti = Om = Ganesha的含义有关，并由Pancadewata = kepeng(古币)加强。因此，它的神奇力量成为战胜尼斯卡拉(布塔卡拉和黑魔法)危险的最高力量。佩戴这种护身符的乐趣不仅在于它很容易买到，还因为巴厘岛人仍然相信它的神奇力量。更重要的是，在阿杰巴利运动的背景下，三拿都手环也是巴厘族作为希望与反抗的身份。
{"title":"Commodification of Tri Datu Bracelets Talisman in Balinese Community","authors":"A. T. Atmadja, Luh Putu Sri Ariyani, Nengah Bawa Atmadja","doi":"10.15294/komunitas.v9i2.8325","DOIUrl":"https://doi.org/10.15294/komunitas.v9i2.8325","url":null,"abstract":"This article is the result of qualitative research with critical paradigm on two issues, the meaning of tri datu bracelet talisman as well as commodities and reasons of its use. Informants were set purposively, i.e. tri datu bracelet talisman makers, sellers, users, and religious leaders. Data collection techniques were interview, observation and document study. The data analysis followed the steps of conceptualization, the results of conceptualization, verification, and objectivation. The results show that the commodification of tri datu bracelet talisman created commodity or popular tri datu bracelet talisman refers to its position as an artifact for the fulfillment of human basic needs on security. This situation raises the creative industries of tri datu bracelet talisman. The use of this talisman is associated with the meaning of tri datu = Tri Murti = Tri Sakti = Om = Ganesha and reinforced by Pancadewata = kepeng (ancient coin). Therefore, its magical power becomes a supreme power in order to overcome danger from niskala (bhuta Kala and black magic). The joy of wearing this talisman is not only because it is easy to buy, but also because the Balinese still believe in its magical power. More importantly, Tri datu bracelet is also the identity of Balinese ethnic as the identity of hope and resistance in the context of Ajeg Bali movement.","PeriodicalId":17912,"journal":{"name":"KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE","volume":"9 1","pages":"246-254"},"PeriodicalIF":0.0,"publicationDate":"2017-08-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47700965","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2017-08-15DOI: 10.15294/komunitas.v9i2.9522
T. Triyanto, M. Mujiyono, E. Sugiarto
This study aims to understand and explain the problems of aesthetic adaptation through the development of ceramic art design in Mayong Lor Village as a cultural strategy in facing market competition to maintain the local characteristics. The research data was through by participant observation technique, in-depth interview, and document data tracking. The results show the following: First, the type of ceramic products can be classified into four categories, namely: 1) celengan (piggy banks), (2) children›s toys/remitance (keg, jars, cups, glasses, plates, paso, teapots, earrings, angklo, kekep) , (3) glassware for household purposes, such as jugs, kendil, padasan, and cowek, (4) decorative items (vases, jars, pots, wuwungan tiles, pencil pot, souvenirs, and carving. Aesthetically, the expression on ceramic pottery of Mayong Lor Village is simple and non-complicated as well as prioritizes the aspect of physical function which is oriented to economic value. Second, the social and cultural environment of Mayong Lor society creates typical patterns of interaction and lifestyle (with the support of its natural resources) resulting in the process of skill transfer of ceramic pottery traditionally from generation to generation and produces a unique and simple ceramic product. Third, in the midst of the strong influence of modern industrial pressures, the craftsmen struggle in the process of creativity by performing an aesthetic adaptation to develop new design with new artistic and economical values as the embodiment of a cultural strategy to maintain the creative potential of their local arts.
{"title":"Aesthetic Adaptation as a Culture Strategy in Preserving the Local Creative Potentials","authors":"T. Triyanto, M. Mujiyono, E. Sugiarto","doi":"10.15294/komunitas.v9i2.9522","DOIUrl":"https://doi.org/10.15294/komunitas.v9i2.9522","url":null,"abstract":"This study aims to understand and explain the problems of aesthetic adaptation through the development of ceramic art design in Mayong Lor Village as a cultural strategy in facing market competition to maintain the local characteristics. The research data was through by participant observation technique, in-depth interview, and document data tracking. The results show the following: First, the type of ceramic products can be classified into four categories, namely: 1) celengan (piggy banks), (2) children›s toys/remitance (keg, jars, cups, glasses, plates, paso, teapots, earrings, angklo, kekep) , (3) glassware for household purposes, such as jugs, kendil, padasan, and cowek, (4) decorative items (vases, jars, pots, wuwungan tiles, pencil pot, souvenirs, and carving. Aesthetically, the expression on ceramic pottery of Mayong Lor Village is simple and non-complicated as well as prioritizes the aspect of physical function which is oriented to economic value. Second, the social and cultural environment of Mayong Lor society creates typical patterns of interaction and lifestyle (with the support of its natural resources) resulting in the process of skill transfer of ceramic pottery traditionally from generation to generation and produces a unique and simple ceramic product. Third, in the midst of the strong influence of modern industrial pressures, the craftsmen struggle in the process of creativity by performing an aesthetic adaptation to develop new design with new artistic and economical values as the embodiment of a cultural strategy to maintain the creative potential of their local arts.","PeriodicalId":17912,"journal":{"name":"KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE","volume":"9 1","pages":"255-266"},"PeriodicalIF":0.0,"publicationDate":"2017-08-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45310781","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2017-05-09DOI: 10.15294/KOMUNITAS.V9I2.3667
A. Demartoto
{"title":"ZOO MANAGEMENT WITH SUSTAINABLE TOURISM PRINCIPLE FOR THE ANIMAL WELFARE","authors":"A. Demartoto","doi":"10.15294/KOMUNITAS.V9I2.3667","DOIUrl":"https://doi.org/10.15294/KOMUNITAS.V9I2.3667","url":null,"abstract":"","PeriodicalId":17912,"journal":{"name":"KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE","volume":"9 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2017-05-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46123978","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2017-03-02DOI: 10.15294/komunitas.v9i1.8673
Setiadi Setiadi, A. Saraswati, Nur Rohman Rosyid
Over the past decade, a shift has occurred in the Sedulur Sikep community's attitude since the increase in its popularity and coverage in the mass media following its involvement in the anti-cement movement in Central Java. However, not all members of Sedulur Sikep participate in or even approve of this movement. This anthropological study attempts to illustrate how this situation has pushed the Sikep community members to (re)recognize their values, the influence of these values on environmental discourse, and how the relations between them are understood and practiced by Sedulur Sikep and the movement fighting in its name. By examining the adaptability of ecological knowledge and the ordering of visible space as a result of complex interactions between nature and nurture, it is possible to examine the shifts in their understanding of environmental dynamics and their cultural identity. The ‘fragmentation' that has occurred is rooted in different understandings of the reciprocal bonds between the Sedulur Sikep's tani mligi identity and natural resources. The dynamics and stagnation seen in how Sedulur Sikep positions itself in relation to cement production is also apparent in various methods of (re)interpretation, particularly regarding the relevance of Sedulur Sikep's beliefs to its ecological contestation and struggle for living space.
{"title":"Geger Sikep: Environmental (Re)Interpretation among the Contemporary Anti-Cement Movement in Kendeng, Central Java","authors":"Setiadi Setiadi, A. Saraswati, Nur Rohman Rosyid","doi":"10.15294/komunitas.v9i1.8673","DOIUrl":"https://doi.org/10.15294/komunitas.v9i1.8673","url":null,"abstract":"Over the past decade, a shift has occurred in the Sedulur Sikep community's attitude since the increase in its popularity and coverage in the mass media following its involvement in the anti-cement movement in Central Java. However, not all members of Sedulur Sikep participate in or even approve of this movement. This anthropological study attempts to illustrate how this situation has pushed the Sikep community members to (re)recognize their values, the influence of these values on environmental discourse, and how the relations between them are understood and practiced by Sedulur Sikep and the movement fighting in its name. By examining the adaptability of ecological knowledge and the ordering of visible space as a result of complex interactions between nature and nurture, it is possible to examine the shifts in their understanding of environmental dynamics and their cultural identity. The ‘fragmentation' that has occurred is rooted in different understandings of the reciprocal bonds between the Sedulur Sikep's tani mligi identity and natural resources. The dynamics and stagnation seen in how Sedulur Sikep positions itself in relation to cement production is also apparent in various methods of (re)interpretation, particularly regarding the relevance of Sedulur Sikep's beliefs to its ecological contestation and struggle for living space.","PeriodicalId":17912,"journal":{"name":"KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE","volume":"9 1","pages":"13-28"},"PeriodicalIF":0.0,"publicationDate":"2017-03-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47100316","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2017-03-01DOI: 10.15294/komunitas.v9i1.4865
Abdul Kholek, Alfitri Alfitri
This paper aims to examine the roots, dynamics, and resolutions of land conflict between Rengas farmers and Limbang Jaya farmers with PTPN VII Cinta Manis in Ogan Ilir, South Sumatra. Authors use qualitative method through deepening data from depth interviews, observation and Focus Group Discussion (FGD). The results showed that the roots of the conflict are different foundation claims, lack of transparency in the mechanism of compensation, land grabbing by companies. The key findings of the conflict dynamics study was that conflict between farmers of Rengas with PTPN VII Cinta Manis led to reclaiming action by farmers which was regarded as a victory for the resistance of farmers in conflict. This reclaiming action attracted more regions into the conflict contestation, including farmers of Limbang Jaya. Rengas conflict and Limbang Jaya conflict was different: Rengas conflict had history of resistance since the beginning, while the conflict of Limbang Jaya was an escalation of the Rengas conflict. Conflict resolution was taken through advocating by civil society element and mediation by stakeholders. Both resolutions approaches have not been able to provide a sustainable resolution, due to advocacy efforts tend to be a massive confrontation, while mediation was only a procedural matter not a substantive matter.
本文旨在研究南苏门答腊Ogan Ilir的Rengas农民和Limbang Jaya农民与PTPN VII Cinta Manis之间的土地冲突的根源，动态和解决方案。作者采用定性方法，通过深度访谈、观察和焦点小组讨论(FGD)对数据进行深化。结果表明，冲突的根源在于基金会诉求不同、补偿机制缺乏透明度、企业侵占土地。冲突动力学研究的主要发现是，Rengas农民与PTPN VII Cinta Manis之间的冲突导致农民采取复垦行动，这被视为冲突中农民抵抗的胜利。这一填海行动吸引了更多地区参与冲突，包括林邦查亚的农民。伦加斯冲突与林邦查屋冲突不同:伦加斯冲突从一开始就有抵抗的历史，而林邦查屋冲突是伦加斯冲突的升级。通过民间社会要素的倡导和利益攸关方的调解，解决了冲突。这两项决议的方法都未能提供可持续的解决办法，因为宣传努力往往是大规模的对抗，而调解只是一个程序问题而不是实质性问题。
{"title":"Sue for Disputes Resolution of Land Conflict in South Sumatera","authors":"Abdul Kholek, Alfitri Alfitri","doi":"10.15294/komunitas.v9i1.4865","DOIUrl":"https://doi.org/10.15294/komunitas.v9i1.4865","url":null,"abstract":"This paper aims to examine the roots, dynamics, and resolutions of land conflict between Rengas farmers and Limbang Jaya farmers with PTPN VII Cinta Manis in Ogan Ilir, South Sumatra. Authors use qualitative method through deepening data from depth interviews, observation and Focus Group Discussion (FGD). The results showed that the roots of the conflict are different foundation claims, lack of transparency in the mechanism of compensation, land grabbing by companies. The key findings of the conflict dynamics study was that conflict between farmers of Rengas with PTPN VII Cinta Manis led to reclaiming action by farmers which was regarded as a victory for the resistance of farmers in conflict. This reclaiming action attracted more regions into the conflict contestation, including farmers of Limbang Jaya. Rengas conflict and Limbang Jaya conflict was different: Rengas conflict had history of resistance since the beginning, while the conflict of Limbang Jaya was an escalation of the Rengas conflict. Conflict resolution was taken through advocating by civil society element and mediation by stakeholders. Both resolutions approaches have not been able to provide a sustainable resolution, due to advocacy efforts tend to be a massive confrontation, while mediation was only a procedural matter not a substantive matter.","PeriodicalId":17912,"journal":{"name":"KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE","volume":"55 1","pages":"161-169"},"PeriodicalIF":0.0,"publicationDate":"2017-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41268281","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2017-03-01DOI: 10.15294/komunitas.v9i1.9004
L. Usman
This article aims to illustrate the economic functions of cross-border done by Skouw Sae community residents, Muara Tami District, Jayapura City to Wutung Vanimo Village, Papua New Guinea (PNG) using ethnographic approach. This study reveals seven economic functions of cross-border activity. These seven functions include fulfilling the family’s nutritional needs of a long-term food preparation idea system, apprehending the meaning of the land as a source of life, meeting the needs of salvation through protection and defense of religion through purchasing beverages for Christmas and leaving the idea system of Jesus Christ as the source Love, fulfilling the need for relaxation through school vacation activities and inheriting the idea system of the need for a refresher to familiarize the family, meeting the needs of the movement through village leaders’ visits to bring the leaders of the two communities together and inherit the idea system of formal and symbol leaders, meeting the needs of growth through traditional educational activities within the family and inheriting a system of ideas for the necessity of teaching for men. In conclusion, the economic function of cross-border activity is not only done to fulfill basic needs, but also the institutional needs and symbolism of local residents.
{"title":"The Economic Functions of Cross-Border Activities of Skouw Sae Community, Jayapuraconomic Functions of Cross-Border Activities of Skouw Sae Community, Jayapura","authors":"L. Usman","doi":"10.15294/komunitas.v9i1.9004","DOIUrl":"https://doi.org/10.15294/komunitas.v9i1.9004","url":null,"abstract":"This article aims to illustrate the economic functions of cross-border done by Skouw Sae community residents, Muara Tami District, Jayapura City to Wutung Vanimo Village, Papua New Guinea (PNG) using ethnographic approach. This study reveals seven economic functions of cross-border activity. These seven functions include fulfilling the family’s nutritional needs of a long-term food preparation idea system, apprehending the meaning of the land as a source of life, meeting the needs of salvation through protection and defense of religion through purchasing beverages for Christmas and leaving the idea system of Jesus Christ as the source Love, fulfilling the need for relaxation through school vacation activities and inheriting the idea system of the need for a refresher to familiarize the family, meeting the needs of the movement through village leaders’ visits to bring the leaders of the two communities together and inherit the idea system of formal and symbol leaders, meeting the needs of growth through traditional educational activities within the family and inheriting a system of ideas for the necessity of teaching for men. In conclusion, the economic function of cross-border activity is not only done to fulfill basic needs, but also the institutional needs and symbolism of local residents.","PeriodicalId":17912,"journal":{"name":"KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE","volume":"9 1","pages":"150-160"},"PeriodicalIF":0.0,"publicationDate":"2017-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46267103","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2017-03-01DOI: 10.15294/komunitas.v9i1.8340
A. Aryanto, B. Sudardi, A. Purwasito, Abdullah Wakit
This study took a closer look at the socio-condition of the Javanese people in Surakarta at the time Dharmasonya (Ds) text was produced through a perspective of critical-sociological studies. The present Ds text was read through seeing the historical life of the Islamic religion. The main objective of this study was to probe socio-cultural life of the society in the age the Ds text was produced. The data source used was the translation of Ds text by Suratmin which was issued by the Ministry of Education and Culture. To obtain the objectives, study on the Ds text was compared with other similar ancient texts of the same themes produced in the same time; these texts were Serat Wedhatama by KGPAA Mangkunegara IV (1853-1881) and Serat Tjemporet by R.Ng. Ranggwarsita. The data was analyzed through perspectives of Hermeneutic and Semiotics methods. The result shows that in Ds text, social criticism was an attempt to resist against the dynamic circumstances faced by the society at the time wherein the social status and nobility became people’s life concern. Such circumstance has apparently been used at least by a stream of Islamic group to write religious text in literary form, since religious doctrine was considered as one of the powerful weapons to control the society. Thus, most people would forcefully obey and submit to the teachings of Islam based on the Sharia law.
{"title":"Social Criticism in the Text Scripture of Dharmasonya","authors":"A. Aryanto, B. Sudardi, A. Purwasito, Abdullah Wakit","doi":"10.15294/komunitas.v9i1.8340","DOIUrl":"https://doi.org/10.15294/komunitas.v9i1.8340","url":null,"abstract":"This study took a closer look at the socio-condition of the Javanese people in Surakarta at the time Dharmasonya (Ds) text was produced through a perspective of critical-sociological studies. The present Ds text was read through seeing the historical life of the Islamic religion. The main objective of this study was to probe socio-cultural life of the society in the age the Ds text was produced. The data source used was the translation of Ds text by Suratmin which was issued by the Ministry of Education and Culture. To obtain the objectives, study on the Ds text was compared with other similar ancient texts of the same themes produced in the same time; these texts were Serat Wedhatama by KGPAA Mangkunegara IV (1853-1881) and Serat Tjemporet by R.Ng. Ranggwarsita. The data was analyzed through perspectives of Hermeneutic and Semiotics methods. The result shows that in Ds text, social criticism was an attempt to resist against the dynamic circumstances faced by the society at the time wherein the social status and nobility became people’s life concern. Such circumstance has apparently been used at least by a stream of Islamic group to write religious text in literary form, since religious doctrine was considered as one of the powerful weapons to control the society. Thus, most people would forcefully obey and submit to the teachings of Islam based on the Sharia law.","PeriodicalId":17912,"journal":{"name":"KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE","volume":"9 1","pages":"70-80"},"PeriodicalIF":0.0,"publicationDate":"2017-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44786334","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2017-03-01DOI: 10.15294/komunitas.v9i1.7069
S. A. Permana, Dewi Liernoor, A. Slamet, J. Juhadi
This research aims to explore the kinds of rituals done by the society in around Merapi mountain facing volcanic mountain eruption threat in Cangkringan and find educational meaning in the ritual. This research uses qualitative approach, phenomenology. Research informants are Cangkringan society, Merapi mountain caretaker, and Cangkringan figures. Data collecting technique are participant observation; the researcher involved directly in the ritual. Data then analyzed by using domain, taxonomic, componential, and cultural theme. Research result shows that Cangkringan society in facing Merapi mountain eruption threat is still traditionally by labuhan ritual , laku topo bisu ritual, and sedekah Gunung ritual. These rituals are representation of educational values and local wisdom whose most fundamental objectives are to maintain nature, the values of togetherness, in order and respect to achieve outer and inner harmony.
{"title":"Community Rituals in Facing Volcanic Eruption Threat in Java","authors":"S. A. Permana, Dewi Liernoor, A. Slamet, J. Juhadi","doi":"10.15294/komunitas.v9i1.7069","DOIUrl":"https://doi.org/10.15294/komunitas.v9i1.7069","url":null,"abstract":"This research aims to explore the kinds of rituals done by the society in around Merapi mountain facing volcanic mountain eruption threat in Cangkringan and find educational meaning in the ritual. This research uses qualitative approach, phenomenology. Research informants are Cangkringan society, Merapi mountain caretaker, and Cangkringan figures. Data collecting technique are participant observation; the researcher involved directly in the ritual. Data then analyzed by using domain, taxonomic, componential, and cultural theme. Research result shows that Cangkringan society in facing Merapi mountain eruption threat is still traditionally by labuhan ritual , laku topo bisu ritual, and sedekah Gunung ritual. These rituals are representation of educational values and local wisdom whose most fundamental objectives are to maintain nature, the values of togetherness, in order and respect to achieve outer and inner harmony.","PeriodicalId":17912,"journal":{"name":"KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE","volume":"9 1","pages":"29-36"},"PeriodicalIF":0.0,"publicationDate":"2017-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46569074","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：