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Forest Thought in the Stage of Forest Industrial Utilization 森林产业利用阶段的森林思想
Pub Date : 2024-04-25 DOI: 10.53469/jsshl.2024.07(02).02
Wenyue Wei
The rise of modern science has brought about "The Disenchantment of the World" summarized by Max Weber. Disenchantment means a fundamental change in the way of understanding the world. Scientific discourse with rationalization as its essential feature has replaced religious discourse with faith as its essential feature and has become the most dominant world view. Disenchantment shows the basic characteristics and trends of the overall development of society. It strips away the mysterious meaning of the world by criticizing the construction of the world by the subjective spirit, and uses scientific and technological rationality to present the structure and appearance of the world. In this process, the world becomes an object to be understood and transformed by "I", rather than a community that shares weal and woe. Descartes' metaphysical dualism and mechanism established the main view of nature at this stage. Nature has become a huge and complex mechanical system, and mathematics and geometry are the most effective tools to describe mechanical systems. In an era when the world has become a machine, forests have also lost their subject status and become objects to be analyzed mathematically; at this stage, forests exist as "resources" in more and more places. Then people become users and beneficiaries of resources, and forests become the objects of human management and use. Scientific methods have become the main method in all fields of society. Forests that conform to mathematical ideals have become standard forests. Forests that were originally wild have become huge laboratories, filled with mathematical rules and human utility.
现代科学的兴起带来了马克斯-韦伯总结的 "世界的迷失"。迷失意味着认识世界的方式发生了根本变化。以理性化为基本特征的科学话语取代了以信仰为基本特征的宗教话语,成为最主流的世界观。迷失显示了社会整体发展的基本特征和趋势。它通过批判主观精神对世界的建构,剥离了世界的神秘内涵,用科技理性来呈现世界的结构和表象。在这个过程中,世界变成了 "我 "所要理解和改造的对象,而不是一个同甘共苦的共同体。笛卡尔的形而上学二元论和机制确立了这一阶段的主要自然观。自然成为一个巨大而复杂的机械系统,数学和几何学是描述机械系统最有效的工具。在世界成为机器的时代,森林也失去了主体地位,成为可以用数学分析的对象;在这一阶段,森林在越来越多的地方作为 "资源 "而存在。然后,人成为资源的使用者和受益者,森林成为人类管理和使用的对象。科学方法已成为社会各个领域的主要方法。符合数学理想的森林变成了标准森林。原本野生的森林变成了巨大的实验室,充满了数学规则和人类的实用性。
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引用次数: 0
Policy in Chinese Music Education for Teenagers Compositional Knowledge: What is Musical Knowledge? 中国青少年音乐教育政策 作曲知识:什么是音乐知识?
Pub Date : 2024-04-25 DOI: 10.53469/jsshl.2024.07(02).01
Anqi Chen
NA
NA
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引用次数: 0
"Nolite te bastardes carborundorum": Corpus Stylistics and Language of Margaret Atwood's The Handmaid's Tale "Nolite te bastardes carborundorum":玛格丽特-阿特伍德《女仆的故事》的语料库文体学与语言
Pub Date : 2024-04-25 DOI: 10.53469/jsshl.2024.07(02).19
Fei-Yu Ren
This paper investigates the stylistic and linguistic characteristics of Margaret Atwood's The Handmaid's Tale, a novel of Canadian origin. Employing a corpus-based approach, the researcher aims to analyze its stylistic features in-depth, focusing on specific predetermined categories. Quantitative analysis was facilitated through WordSmith 8.0 software, enabling the identification of keywords in context, which serve as indicators of the linguistic style within the selected corpus. Results indicate that the novel employs simple language and concise sentence structures. Moreover, it demonstrates lexical diversity, encompassing various themes with a higher type-token ratio (TTR), indicative of a diverse vocabulary. Notably, there is a notable prevalence of first-person singular pronouns throughout the text. Regarding content word distribution, verbs are the most frequently utilized, followed by nouns, pronouns, adverbs, and adjectives—additionally, the analysis of keywords aids in uncovering stylistic and linguistic elements embedded within the text.
本文研究了玛格丽特-阿特伍德(Margaret Atwood)的加拿大小说《女仆的故事》(The Handmaid's Tale)的文体和语言特点。研究者采用基于语料库的方法,旨在深入分析其文体特征,重点关注特定的预设类别。研究人员通过 WordSmith 8.0 软件进行定量分析,确定了上下文中的关键词,作为所选语料中语言风格的指标。结果表明,小说使用了简单的语言和简洁的句子结构。此外,它还显示出词汇的多样性,包含各种主题,具有较高的类型-标记比(TTR),表明词汇的多样性。值得注意的是,全文中第一人称单数代词的使用非常普遍。在内容词分布方面,动词的使用频率最高,其次是名词、代词、副词和形容词--此外,对关键词的分析有助于发现文本中蕴含的文体和语言元素。
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引用次数: 0
Cultural Aid and the Cultural Cold War: The Origins of the Ford Foundation's entry into Burma 文化援助与文化冷战:福特基金会进入缅甸的起源
Pub Date : 2024-04-25 DOI: 10.53469/jsshl.2024.07(02).18
Liangzhao Zhang
After the beginning of the Cold War, an unprecedented consensus on the Cold War was formed in the United States. Civil organizations represented by the Ford Foundation deeply participated in the cultural Cold War led by the U.S. government through the way of identity reconstruction. In consideration of the Cold War, the Ford Foundation from the very beginning directed a large amount of funds and cultural projects to Asia, rather than to Europe and Latin America, which were traditionally close to the United States. Burma received early attention from the Ford Foundation because of its unique location. At the same time, the government of Burma was trying to maintain national unity and stability by reviving Buddhism, but was struggling with a lack of funds. So the government invited the Ford Foundation to help fund its Pali Project. While the latter agreed to provide cultural assistance to Burma, the ultimate goal was to enhance the understanding and identity of the Burmese people with Western culture, so as to better serve the US Cold War project.
冷战开始后,美国形成了前所未有的冷战共识。以福特基金会为代表的民间组织通过身份重建的方式深度参与了美国政府主导的文化冷战。出于对冷战的考虑,福特基金会从一开始就将大量资金和文化项目投向亚洲,而不是传统上与美国关系密切的欧洲和拉丁美洲。缅甸因其独特的地理位置很早就受到了福特基金会的关注。与此同时,缅甸政府正试图通过复兴佛教来维护国家统一和稳定,但却苦于缺乏资金。于是,缅甸政府邀请福特基金会资助其巴利项目。虽然后者同意向缅甸提供文化援助,但其最终目的是加强缅甸人民对西方文化的理解和认同,从而更好地服务于美国的冷战项目。
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引用次数: 0
Discussing New Trends in Peace Between the Palestinian - Israeli Conflict 讨论巴以冲突和平新趋势
Pub Date : 2024-04-25 DOI: 10.53469/jsshl.2024.07(02).07
Xingtai Fan
The Palestinian - Israeli conflict has stirred up again, focusing on the global perspective. Why have conflicts between Palestine and Israel continued for nearly a century? The disputes between Palestine and Israel revolve around territorial and security issues. The deep-seated conflicts involve historical origins, religious beliefs, nationalism, international situations and other complex factors. Thousands of years of grievances and centuries of war have brought a heavy price to the people of the two countries. How will the "Palestinian - Israeli conflict" end? Where is the road to peace? It not only requires the two countries to trace their history, reflect on the present, and plan for the future, but also requires the coordinated intervention of all countries in the world and the joint efforts of global humanitarians.
巴勒斯坦和以色列之间的冲突再次激化,聚焦全球视角。为什么巴勒斯坦和以色列之间的冲突持续了近一个世纪?巴勒斯坦和以色列之间的争端围绕领土和安全问题展开。深层次矛盾涉及历史渊源、宗教信仰、民族主义、国际形势等复杂因素。几千年的冤冤相报,几百年的战火纷飞,让两国人民付出了沉重的代价。巴以冲突 "将如何结束?和平之路又在何方?这不仅需要两国追溯历史、反思现在、规划未来,更需要世界各国的协调介入和全球人道主义者的共同努力。
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引用次数: 0
Cultural Identity and Realistic Reflection: Commonalities and Differences in Chinese and Korean Disaster Movies 文化认同与现实反思:中韩灾难电影的共性与差异
Pub Date : 2024-04-25 DOI: 10.53469/jsshl.2024.07(02).11
Ren Hang, Zou Heng, Wang Yang
Disaster movies, as a classic film genre, aim to present the essence of disasters and the brilliance of humanity through stunning audio-visual effects and a tragic aesthetic core. The commonality between Chinese and Korean disaster movies lies in their focus on "little people" within disasters, emphasizing "soft expression" of emotions and adopting parallel narratives and causal loops in their storytelling strategies. However, due to differences in the film industry systems and ideologies of the two countries, Chinese and Korean disaster movies diverge in thematic expression. Chinese disaster films often feature a strong national main theme and sentiments of patriotism and family, whereas Korean disaster films focus more on exposing human nature and reflecting on society. This paper will explore the commonalities and differences between Chinese and Korean disaster movies in terms of character development, narrative perspective, emotional presentation, and social values.
灾难片作为一种经典电影类型,旨在通过震撼的视听效果和悲剧性的美学内核,展现灾难的本质和人性的光辉。中韩灾难片的共性在于关注灾难中的 "小人物",强调情感的 "柔性表达",采用平行叙事和因果循环的叙事策略。然而,由于两国电影工业体系和意识形态的差异,中韩灾难片在主题表达上也存在差异。中国灾难片往往具有强烈的民族主旋律以及爱国主义和家庭情感,而韩国灾难片则更注重揭露人性和反思社会。本文将探讨中韩灾难片在人物塑造、叙事视角、情感表达、社会价值等方面的共性与差异。
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引用次数: 0
Research on the Intention of One Private University Students' Campus Garbage Classification Behavior 某民办大学学生校园垃圾分类行为意向研究
Pub Date : 2024-04-25 DOI: 10.53469/jsshl.2024.07(02).25
Qingfang Zhao
Based on the survey data of 407 college students from a private university in Hangzhou, this study uses the theory of planned behavior to construct the hypothesis of college students' campus garbage classification behavior, and focuses on analyzing the mechanism of college students' campus garbage classification attitude, subjective norms and perceived behavior control on their behavioral intention of campus garbage classification. The results show that college students' attitude towards garbage classification, subjective norms of garbage classification and perceived behavior control of garbage classification have significant positive effects on garbage classification intention. In terms of grade, postgraduate students are more willing to sort campus garbage, followed by freshmen, and there are significant differences among all grades. In addition, the research conclusions of this paper can provide theoretical reference for government departments and universities to formulate strategies to promote college students' garbage sorting behavior.
本研究基于杭州某民办高校407名大学生的调查数据,运用计划行为理论构建大学生校园垃圾分类行为假设,重点分析大学生校园垃圾分类态度、垃圾分类主观规范和感知行为控制对其校园垃圾分类行为意向的影响机制。结果表明,大学生的垃圾分类态度、垃圾分类主观规范和垃圾分类感知行为控制对垃圾分类意向有显著的正向影响。从年级来看,研究生更愿意进行校园垃圾分类,其次是大一新生,且各年级之间存在显著差异。此外,本文的研究结论可为政府部门和高校制定促进大学生垃圾分类行为的策略提供理论参考。
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引用次数: 0
Research on the Local Knowledge and Its Cultural Value in Village History Museums: A Case Study of Liugong Village History Museum in Guilin 村史博物馆中的地方知识及其文化价值研究:桂林柳公村史博物馆案例研究
Pub Date : 2024-04-25 DOI: 10.53469/jsshl.2024.07(02).17
Junjie Chen
This paper employs the theory of local knowledge, taking the Liugong Village History Museum in Guilin as the research object. It classifies the local knowledge in the village history museum into explicit and tacit types. The exertion of this local knowledge is closely related to the dynamic behavior, historical induction, and local context throughout the museum's development process. The cultural value of the village history museum lies in promoting local knowledge. From this perspective, the museum plays a role in localizing rural culture, creating cultural landmarks, and constructing a folk discourse system, thus becoming a "new" coordinate in the context of rural cultural revitalization.
本文运用地方知识理论,以桂林柳公村史博物馆为研究对象。它将村史博物馆中的地方知识分为显性和隐性两种类型。这些地方知识的发挥与博物馆在整个发展过程中的动态行为、历史归纳和地方情境密切相关。村史博物馆的文化价值在于推广地方知识。从这个角度看,博物馆在乡村文化本土化、文化地标打造、民间话语体系构建等方面发挥着作用,成为乡村文化振兴背景下的一个 "新 "坐标。
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引用次数: 0
Research on the Transformation Strategy of National Common Language and Writing Teaching in Ethnic Minority Areas of Western Sichuan 川西少数民族地区国家通用语言文字教学转型策略研究
Pub Date : 2024-04-25 DOI: 10.53469/jsshl.2024.07(02).15
Hang Zuo
Objective: Promoting and popularizing the national common language and writing is an important guarantee for achieving modernization in ethnic minority areas and promoting high-quality development of education in ethnic minority areas. This article explores the relevant content of the use of national common language and writing teaching in ethnic minority areas of western Sichuan, analyzes the significance and existing problems of the use of national common language and writing teaching in ethnic minority areas of western Sichuan, and proposes its transformation strategy in ethnic minority areas of western Sichuan.
目的:推广和普及国家通用语言文字是实现民族地区现代化、促进民族地区教育高质量发展的重要保障。本文探讨了川西民族地区使用国家通用语言文字教学的相关内容,分析了川西民族地区使用国家通用语言文字教学的意义和存在的问题,提出了川西民族地区使用国家通用语言文字教学的转型策略。
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引用次数: 0
Reasons for the Formation of the Consciousness of Literati and Seal Engravers in the Late Qing Dynasty from the Perspective of Epigraphy 从书学角度看晚清文人篆刻家意识形成的原因
Pub Date : 2024-04-25 DOI: 10.53469/jsshl.2024.07(02).08
Shiyi Xu
The formation of the legal consciousness of literati seal engravers in the late Qing Dynasty can be attributed to various factors, one of which is the inheritance of ancient culture. Seal engravers have deep education in literatures, art, philosophy and other ancient periods such as the pre-Qin and -Han dynasties. Therefore, the appreciation and studies on ancient seal engravings have led them to form a legal consciousness. At the same time, they also highly admire classic calligraphy and painting, with the seal carving works in previous calligraphy and painting works highly respected. Scholars and seal carvers improve their artistic level by learning and imitating the works of previous seal carvers, drawing on ancient aesthetic standards and techniques in their creations. They pursue independent literary and artistic creations, emphasizing individual expressions, while also having a profound understanding and respect for traditional culture. Under the guidance of this ideology, adopting the teaching of ancient people has become a way to express one's own personalities. The method has become a way for literati to express their personalities and seek their self-identity. By imitating and innovating from their predecessors, they seek spiritual comfort and stability in turbulent times.
晚清文人篆刻家法律意识的形成有多种因素,其中之一是对古代文化的继承。篆刻家在先秦、两汉等古代文学、艺术、哲学等方面有着深厚的素养。因此,对古代篆刻的鉴赏和研究使他们形成了一种法律意识。同时,他们也推崇古典书画,对历代书画作品中的篆刻作品推崇备至。文人篆刻家通过对前人篆刻作品的学习和模仿,在创作中借鉴古人的审美标准和技法,提高自己的艺术水平。他们追求独立的文学艺术创作,强调个性表达,同时也对传统文化有着深刻的理解和尊重。在这一思想的指导下,师法古人成为一种彰显自我个性的方式。这种方法已成为文人张扬个性、寻求自我认同的一种方式。他们通过对前人的模仿和创新,在动荡的时代寻求精神上的慰藉和安定。
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引用次数: 0
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Journal of Social Science Humanities and Literature
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