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PENGGUNAAN MEDIA POWERPOINT UNTUK MENINGKATKAN HASIL BELAJAR SISWA 使用POWERPOINT媒体来提高学生的学习成绩
Pub Date : 2022-12-23 DOI: 10.58645/jurnalazkia.v17i2.257
Penggunaan Media Powerpoint, Untuk Meningkatkan, Hasil Belajar, pihak yang paling, penting dan mempunyai, Tanggung Jawab, besar dalam mewujudkan, pendidikan yang efektif, kreatif dan menyenangkan, dalam setiap, pembelajaran. Dalam, pelaksanaan pembelajaran
Technological developments affect various sectors in Indonesia, including the most facilitated is technology in the field of education which also requires teachers to master technology so they can compete with world progress. In essence, technology includes learning media that makes it easier for students to understand learning material. And the good news is that learning media can be combined with conventional methods where the boredom caused can be minimized because the media offers meaningful and varied learning so that it can attract students' attention to learning. Among the various kinds of existing learning media, the right learning media for this problem is PowerPoint media. One of the advantages of PowerPoint learning media is to help students concentrate in the learning process so as to generate enthusiasm for learning and increase learning motivation. This is due to the interaction that occurs directly between students and learning resources. A good learning process will result in an increase in student learning outcomes.
技术发展影响到印度尼西亚的各个部门,其中最便利的是教育领域的技术,这也要求教师掌握技术,以便他们能够与世界进步竞争。从本质上讲,技术包括使学生更容易理解学习材料的学习媒体。好消息是,学习媒体可以与传统方法相结合,因为媒体提供了有意义和多样化的学习,可以吸引学生的注意力,从而最大限度地减少无聊。在现有的各种学习媒体中,适合这个问题的学习媒体是PowerPoint媒体。PowerPoint学习媒体的优点之一是帮助学生在学习过程中集中精力,从而产生学习的热情,增加学习的动机。这是由于学生和学习资源之间直接发生的互动。良好的学习过程将导致学生学习成果的增加。
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引用次数: 0
KARAKTERISTIK POLA PEMBELAJARAN ANAK USIA MI, MTS DAN MA DITINJAU DARI SENI MENDIDIK SAYYIDINA ALI BIN ABI THALIB MI、MTS和MA年龄儿童学习模式的特征体现在教育SAYYIDINA ALI BIN ABI THALIB的艺术中
Pub Date : 2022-12-23 DOI: 10.58645/jurnalazkia.v17i2.261
Nurlisma
Education in Islam has a very large portion related to the pattern of educating children, because each phase of children's growth has different characteristics and treatments according to their respective ages. To get optimal children's education based on Islamic teachings they need someone who helps the process and its development, there will be many factors that influence it, such as family, school, and community environment. Thus educating children according to their time and according to their age is very important to be considered and followed up, each phase and age requires different handling, therefore parents, teachers and the community play an important role for the success of children's education. Ages 0-7 years, 7 to 14 years, 15 to 21 years there are separate procedures according to age and development, the stages of educating are according to the teachings of the Prophet and Sayyidina Ali Bin Abi Talib, in formal education in madrasas the pattern of applying the art of educating children is also applied in schools. in madrasa education with learning patterns for children aged MI, MTs and MA. The purpose of Islamic education is to perfect, clean, purify and be able to bring the human heart to draw closer to Allah swt, to create a perfect Muslim person who is faithful, pious, knowledgeable, works and has a noble character in carrying out the mandate as a caliph and servant of Allah.
伊斯兰教的教育有很大一部分与教育儿童的模式有关,因为儿童成长的每个阶段都有不同的特点和根据各自年龄的不同对待。为了获得基于伊斯兰教义的最佳儿童教育,他们需要有人帮助这一过程及其发展,将有许多因素影响它,如家庭,学校和社区环境。因此,根据儿童的时间和年龄进行教育是非常重要的,需要考虑和跟进,每个阶段和年龄需要不同的处理,因此家长,教师和社区对儿童教育的成功起着重要的作用。0-7岁,7 - 14岁,15 - 21岁根据年龄和发展有不同的程序,教育的阶段是根据先知和赛义迪娜·阿里·宾·阿比·塔利布的教导,在伊斯兰学校的正规教育中,应用教育儿童艺术的模式也适用于学校。madrasa教育中针对MI, MTs和MA年龄段儿童的学习模式。伊斯兰教育的目的是完善、洁净、净化,使人的心灵更接近安拉,创造一个完美的穆斯林人,他忠诚、虔诚、有知识、勤奋、品格高尚,履行作为哈里发和安拉仆人的使命。
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引用次数: 0
HUBUNGAN PENERAPAN STRATEGI DALAM METODE EVERY ONE IS A TEACHER HERE DENGAN PENINGKATAN MOTIVASI BELAJAR PAI 每种方法的战略应用关系都是这里的老师,提高了学习派的动机
Pub Date : 2022-09-03 DOI: 10.58645/jurnalazkia.v15i1.201
Nurlisma
Student participation is very important in the learning process, in addition to the activeness and learning outcomes achieved. Teachers must always be able to pay attention to every method and learning strategy that is suitable for students' conditions, the method every one is a teacher here is a method that is easy to use to obtain large and responsible student participation in class. Therefore, the use of this method is very hopeful of educators so that students can get maximum learning outcomes. As a concept for active learning, namely a process of teaching and learning activities in which students are involved intellectually and emotionally so that they can really play a role and participate actively in carrying out learning activities. The application of the every one is a teacher here method in learning Islamic religious education is the right choice of a teacher, students will easily master the material that will be delivered by a teacher and they will more quickly understand and understand teachings in the form of concepts and principles in material topics being taught, this is based on the main student-centered activities with teacher guidance, and the teacher is not the main role, the use of this method will be able to increase student motivation.
学生的参与在学习过程中是非常重要的,除了积极性和学习成果的实现。教师必须时刻能够注意到每一种适合学生情况的方法和学习策略,每一种方法都是教师在这里所采用的一种易于使用的方法,以获得学生在课堂上的大而负责任的参与。因此,教育工作者非常希望使用这种方法,使学生获得最大的学习成果。作为主动学习的一个概念,即学生在智力和情感上参与到教学活动中,真正发挥作用,积极参与学习活动的过程。在学习伊斯兰教的宗教教育中应用“人人都是老师”的方法是对老师的正确选择,学生将很容易掌握由老师讲授的材料,他们将更快地理解和理解以概念和原则的形式讲授的材料主题,这是基于以学生为中心的活动与老师的指导,而老师不是主要的角色。使用这种方法可以增加学生的学习动机。
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引用次数: 0
KARAKTER PENUNTUT ILMU DALAM PERSPEKTIF ISLAM 从伊斯兰教的角度来看,检察官的性格
Pub Date : 2022-09-03 DOI: 10.58645/jurnalazkia.v15i1.193
Bukhari
Character for science prosecutors in Islamic perspective is a principle that needs to be considered by knowledge pursuers. In the view of Islam it can be illustrated that there are four ethics namely the application of good intentions before occupying itself as someone who seeks knowledge. Choosing the right teacher for him, one of the teachers is able to do the commands of Allah in accordance with His Shari'a and is able to stay away from it. Every work carried out by someone will begin with prayer and earnest effort, because the key to success is based on the belief and trust in someone. This condition must be occupied by someone and character formation will occur for the prosecutors of Islamic religious knowledge.
伊斯兰视角下的科学检察官品格是知识追求者需要考虑的原则。在伊斯兰教的观点中,可以说明有四种伦理,即在作为一个寻求知识的人占据自己之前,要有良好的意图。为他选择合适的老师,其中一个老师能够按照他的伊斯兰教法执行安拉的命令,并且能够远离它。一个人完成的每一项工作都是从祈祷和认真的努力开始的,因为成功的关键是建立在对一个人的信仰和信任之上的。这一条件必须有人占据,伊斯兰宗教知识的检察官将会形成性格。
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引用次数: 0
PEMANFAATAN LINGKUNGAN SEBAGAI SUMBER BELAJAR PADA PESERTA DIDIK 环境利用作为学习者的学习资源
Pub Date : 2022-09-03 DOI: 10.58645/jurnalazkia.v15i1.202
Rusnawati
In learning, the environment becomes a tool or media so that the implementation of learning will be smoother, students will quickly understand, and the learning process is carried out effectively. For that, the teacher must be able to take advantage of the environment as a source of learning for students. The formulation of the problem in this study is what is meant by the environment as a learning resource. What are the types of environments as learning resources. How does the environment function as a learning resource. And how is the use of the environment as a source of learning for students. To be able to find answers to the problems raised, the authors use a qualitative approach. From the research results, it can be concluded that the environment is everything that is around students that affects the development of students' lives, either directly or indirectly. The environment as a learning resource is one of the places and spaces used by the teacher in the process of implementing learning. Environments that can be used as a source of learning include community, natural, biotic and abiotic. Which has psychological, pedagogic and instructional functions. The environment as a learning resource can be done by teachers by presenting, designing, or bringing students through educational facilities and tools. So that the learning process takes place in an interesting, fun way and learners understand faster and learning goals are achieved effectively and efficiently.
在学习中,环境成为一种工具或媒介,使学习的实施更加顺利,使学生迅速理解,使学习过程有效地进行。为此,教师必须能够利用环境作为学生学习的来源。本研究中问题的表述是什么是环境作为一种学习资源。作为学习资源的环境类型是什么?环境如何作为学习资源发挥作用。以及如何利用环境作为学生学习的源泉。为了能够找到问题的答案,作者使用了定性方法。从研究结果可以得出结论,环境是学生周围的一切,直接或间接地影响学生生活的发展。环境作为一种学习资源,是教师在实施学习过程中所使用的场所和空间之一。可以作为学习来源的环境包括社区、自然、生物和非生物。它具有心理、教学和教学功能。作为学习资源的环境可以由教师通过展示、设计或带领学生使用教育设施和工具来完成。这样,学习过程就会以一种有趣的方式进行,学习者理解得更快,学习目标也能有效地实现。
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引用次数: 0
METODE SOSIODRAMA UNTUK MENINGKATKAN KEMAMPUAN SISWA MADRASAH ALIYAH SWASTA UNGGUL NURUR-RASYAD AL-AZIZIYAH TIJUE 社会戏剧学习方法提高私立宗教学院学生的能力
Pub Date : 2022-09-03 DOI: 10.58645/jurnalazkia.v15i1.204
Teuku Sanwil
The purpose of this article is to find out the differences in learning outcomes of students who use the sociodrama method and how big is the increase in Mahārah al-Kalām to students who apply the sociodrama method in Arabic learning that has some maharah as their basic competencies. This is an experimental study, where the research subjects are students of Madrasah Aliyah or Islamic high school. Two homogeneous groups were taken as samples; Class XI-1 as an experimental class and Class XI-II as a control group. This research uses Randomized Pretest- Posttest Control Group Design as its research design. The results in this article are based on the results of statistical analysis which shows that the T- Posttest between the control and experimental groups shows that the value of T-count = -4.503
本文的目的是找出使用社会戏剧方法的学生在学习成果上的差异,以及在阿拉伯语学习中使用社会戏剧方法的学生在Mahārah al-Kalām上的增长有多大,这些学生的基本能力有一些maharah。这是一项实验性研究,研究对象是伊斯兰高中的学生。选取两个同质组作为样本;本研究采用随机前测-后测对照组设计作为研究设计。本文的结果是基于统计分析的结果,对照组和实验组之间的T- Posttest显示T-count = -4.503
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引用次数: 0
POLA PEMBAHARUAN PENDIDIKAN ISLAM DI TURKI
Pub Date : 2022-09-03 DOI: 10.58645/jurnalazkia.v15i1.198
N. Wardhani
The notion of renewal of Islamic education has a lot to do with the idea of ​​renewing Islamic thought and institutions as a whole. In other words, the renewal of Islamic education cannot be separated from the rise of Islamic renewal ideas and programs. This is because the basic framework behind Islamic reform as a whole is that Islamic thought and institutions are prerequisites for the rise of Muslims in modern times. Without an overhaul of thought as explained, no other form of reform can be realized. By taking into account several factors which are the cause of the birth of Islamic education renewal, according to the authors, in outline there have been two thoughts on the renewal of Islamic education, both patterns are: 1. The pattern of Islamic education renewal which is oriented towards modern educational patterns in the West, which later became known as modernist movement, and 2. Renewal of Islamic education oriented towards the aim of refining Islamic teachings.
更新伊斯兰教育的概念与更新整个伊斯兰思想和制度的概念有很大关系。换句话说,伊斯兰教育的更新不能与伊斯兰更新思想和计划的兴起分开。这是因为整个伊斯兰改革背后的基本框架是,伊斯兰思想和制度是现代穆斯林崛起的先决条件。没有如上所述的思想彻底变革,其他形式的改革就无法实现。通过对伊斯兰教育更新产生的几个因素的分析,笔者认为,伊斯兰教育更新的思路大致有两种,两种模式分别是:1.伊斯兰教育更新;一是伊斯兰教育的更新模式,它指向西方的现代教育模式,后来被称为现代主义运动;以精炼伊斯兰教义为目标的伊斯兰教育的复兴。
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引用次数: 0
PERAN MEDIA GAMBAR DALAM PEMBINAAN AKHLAK ANAK
Pub Date : 2022-09-03 DOI: 10.58645/jurnalazkia.v15i1.199
Nufiar
Abdul Hamid AL-Hasyimi,  Mendidik Ala Rasulullah, ( Jakarta: Pustaka Azzam, 2001) Terj. Ibn Ibrahim.   Azhari Arsyad, Media Pembelajaran, (Jakarta: Raja Grafindo Persada, 2007). Asnawir dan Basyiruddin Usman, Media Pembelajaran, (Jakarta: Ciputat Press 2002). Arief S. Sadiman, dkk, Media Pendidikan, (Jakarta: Rajawali, 1990), Cecep Kustandi, Media Pembelajaran, Manual dan Digital, (Bogor: Ghalia Indonesia, 2001)   Muhammad Suwaid, Mendidik Anak Bersama Nabi, ( Solo:  Pustaka Arafah, 2009) Terj. Salafuddin Abu Sayyid.   Muhaimin , et, all, Paradigma Pendidikan Islam, Bandung: Remaja Rosdakarya, 2001. M. Ngalim Purwanto, Supervisi Pendidikan, (Bandung: Remaja Rosdakarya, 1998) Nana Sudjana dan Ahmad Rivai, Media Pengajaran, (Bandung: Sinar Baru, 2001). Niken Ariyani, Pembelajaran Multimedia di Sekolah, (Jakarta: Prestasi Pustakarya, 2010) Angkowo dan A. Kosasih, Optimalisasi Media Pengajaran, (Jakarta: Grasindo, 2007) Wina Sanjaya, Perencanaan dan Desain Sistem Pembelajaran, Cetakan Kedua, (Jakarta: Kencana, 2009).   Yudhi Munadi, Media Pembelajaran: Sebuah Pendekatan Baru, ( Ciputat: Gaung Persada, 2008)   Yunahar Ilyas, Kuliah Akidah Islam, (Yogyakarta: LPPI, 2005).
Abdul Hamid AL-Hasyimi,《教育阿拉-拉苏鲁拉》,(雅加达:Pustaka Azzam,2001 年)Terj. Ibn Ibrahim. Azhari Arsyad,《学习媒体》,(雅加达:Raja Grafindo Persada,2007 年)。Asnawir and Basyiruddin Usman, Learning Media, (Jakarta: Ciputat Press, 2002).Arief S. Sadiman 等人,《教育媒体》,(雅加达:Rajawali,1990 年),Cecep Kustandi,《学习媒体,手册与数字》,(茂物:Ghalia Indonesia,2001 年),Muhammad Suwaid,《用先知教育儿童》,(梭罗:Pustaka Arafah,2009 年),Terj.Salafuddin Abu Sayyid. Muhaimin, et, all, Paradigm of Islamic Education, Bandung:青少年工作坊,2001 年。 M. Ngalim Purwanto,《教育监督》,(万隆:Remaja Rosdakarya,1998 年)。 Nana Sudjana 和 Ahmad Rivai,《媒体教学》,(万隆:Sinar Baru,2001 年)。Niken Ariyani,《学校多媒体学习》,(雅加达:Prestasi Pustakarya,2010 年)Angkowo 和 A. Kosasih,《教学媒体优化》,(雅加达:Grasindo,2007 年)Wina Sanjaya,《学习系统的规划与设计》,第二版,(雅加达:Kencana,2009 年)。 Yudhi Munadi,《学习媒体:Yunahar Ilyas,《伊斯兰信条讲座》,(日惹:LPPI,2005 年)。
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引用次数: 0
PENDIDIKAN ISLAM DIERA REVOLUSI INDUSTRI 4.0
Pub Date : 2022-09-03 DOI: 10.58645/jurnalazkia.v15i1.196
Mustafa, MA
Islamic education has entered a new chapter in its long journey. Namely the era of digitalization and industrial acceleration that has penetrated in all aspects of life. Uniquely, Islamic education is a little too late to say that it has not at all made adjustments to the new style which prioritizes accelerated access, automation, connectivity and efficiency that is completely controlled with the internet system. Strong pressure is increasingly felt when the outside world is increasingly innovating in its latest findings, Islamic Education seeks to innovate and make significant changes. Islamic education in addition to being an obligation, is absolutely needed by every Muslim child for the sake of his existence. Especially when entering the era of globalization which is full of challenges. Islamic education which emphasizes aspects of spiritual intelligence has a format for maintaining, utilizing, and developing human nature in anticipating spiritual crises in the era of globalization.
伊斯兰教育在其漫长的旅程中进入了新的篇章。即数字化和工业加速的时代已经渗透到生活的方方面面。独特的是,伊斯兰教育现在说它还没有做出调整,以适应完全由互联网系统控制的加速访问、自动化、连通性和效率的新风格,有点太晚了。当外部世界在其最新发现中不断创新时,强大的压力越来越大,伊斯兰教育寻求创新并做出重大改变。伊斯兰教育不仅是一种义务,而且是每个穆斯林孩子为了生存所绝对需要的。尤其是在进入充满挑战的全球化时代。伊斯兰教的教育强调精神智能的各个方面,在预测全球化时代的精神危机时,具有维持、利用和发展人性的模式。
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引用次数: 0
PERAN GURU SEBAGAI ROLE MODEL MENURUT KONSEP ALBERT BANDURA DALAM MENERAPKAN KURIKULUM 2013 教师在2013年的课程中扮演榜样角色
Pub Date : 2022-09-03 DOI: 10.58645/jurnalazkia.v15i1.203
Siti Hawa
This research is entitled "the role of the teacher as a role model according to the Albert Bandura concept in implementing the 2013 curriculum" while the problem in this study is how the role of the teacher as a role model according to the Albert Bandura concept in implementing the 2013 curriculum and the Albert Bandura concept of the teacher as a role model in implementing curriculum 2013. in this study the author uses the method of Library Research and Fild research and in accordance with the topic of this discussion, the Al-Quran and a number of books related to the role of teachers as role models according to Albert Bandura in implementing The 2013 curriculum, scientific writings and other literature related to the role of teachers as role models according to Albert Bandura in implementing the 2013 curriculum. The importance of the role of teachers as role models for students is related to character personalities to help build the character of students. Character education can be implemented through existing programs in schools, such as integrating character education in learning and implementing character education through extracurricular activities. In this case, the role of the teacher is not only to educate students according to the demands of the curriculum, but also to personally provide an example to students by becoming a role model of individual characters. Teachers who become role models will be able to show attitudes and behaviors that are in accordance with the values ​​and norms in everyday life so that students can see and imitate them. The role of teachers as individual character role models will support character education programs and help students to have good character personalities.
本研究的题目是“基于班杜拉概念的教师榜样在2013年课程实施中的作用”,而本研究的问题是基于班杜拉概念的教师榜样在2013年课程实施中的作用和基于班杜拉概念的教师榜样在2013年课程实施中的作用。在本研究中,作者采用了图书馆研究和实地调查的方法,并根据本次讨论的主题,古兰经和一些有关教师在实施2013年课程中的榜样作用的书籍,科学著作和其他文献有关教师在实施2013年课程中的榜样作用根据阿尔伯特·班杜拉。教师作为学生榜样的角色的重要性与性格性格有关,以帮助建立学生的性格。品格教育可以通过学校现有的课程来实施,比如将品格教育融入学习,通过课外活动来实施品格教育。在这种情况下,教师的角色不仅是根据课程的要求来教育学生,而且还要亲自为学生提供榜样,成为个性的榜样。成为榜样的教师能够在日常生活中表现出与价值观和规范相一致的态度和行为,让学生看到和模仿。教师作为个性榜样的角色将支持个性教育项目,并帮助学生拥有良好的个性。
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引用次数: 2
期刊
JURNAL AZKIA : Jurnal Aktualisasi Pendidikan Islam
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