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Rethinking Secular Time in Victorian England 重新思考维多利亚时代英国的世俗时间
IF 1 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-06-23 DOI: 10.1080/03071022.2023.2211430
Aashish Velkar
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引用次数: 0
A double-edged sword: the impact of military service on ‘zigenare’ and ‘tattare’ in Finland, c.1743–1809 一把双刃剑:1743 - 1809年芬兰兵役对“zigenare”和“tattare”的影响
IF 1 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-04-03 DOI: 10.1080/03071022.2023.2179744
Tuula Rekola
ABSTRACT Drawing on various socio-historical sources, this article examines the impact of military service on people categorised as zigenare or tattare (historical terms referring to Roma in Finland) in the eastern borderland of the Swedish Kingdom circa 1743–1809. The article explores how military service influenced their social position and subsistence, and the ways in which they were viewed by others in society during an era when Sweden reinforced its eastern defences against the Russian Empire. I argue that military service acted to integrate people categorised as zigenare or tattare into society by providing them with legal status. Simultaneously, however, it strengthened their existing ethnic label, which was strongly connected with mobility, criminality and idleness. This was because soldiers categorised as zigenare or tattare often served in enlisted regiments that did not provide them with subsistence throughout the year. Hence, they often ended up practising itinerant occupations to make a living. This strengthened the general perception that zigenare and tattare had an innate tendency to roam, reinforcing their stigmatisation. The article adds an important dimension to the scholarship on the relationship between ethnicity and the military, hitherto inadequately examined in the early modern context.
摘要:本文利用各种社会历史资料,考察了大约1743年至1809年瑞典王国东部边境地区被归类为zigenare或tattare(指芬兰罗姆人的历史术语)的人服兵役的影响。本文探讨了兵役如何影响他们的社会地位和生存,以及在瑞典加强对俄罗斯帝国的东部防御的时代,他们在社会上被其他人看待的方式。我认为,服兵役的作用是通过为被归类为zigenare或tattare的人提供法律地位,使他们融入社会。然而,与此同时,它加强了他们现有的种族标签,这种标签与流动性、犯罪和懒惰密切相关。这是因为被归类为zigenare或tattare的士兵经常在征募的团中服役,而这些团全年都无法为他们提供生活必需品。因此,他们往往以从事流动职业为生。这加强了人们的普遍看法,即zigenare和tattare天生就有漫游的倾向,强化了他们的污名化。这篇文章为种族与军队之间的关系的学术研究增加了一个重要的维度,迄今为止,在早期的现代背景下,这种关系还没有得到充分的研究。
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引用次数: 0
The occupational distribution of foundling apprentices during the English Industrial Revolution 英国工业革命期间弃婴学徒的职业分布
IF 1 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-04-03 DOI: 10.1080/03071022.2023.2179747
Helen Berry
ABSTRACT This article presents a new analysis of the distribution of apprenticeships brokered by the London Foundling Hospital, England’s pre-eminent charitable foundation in the eighteenth century for orphaned and abandoned children. It explores the similarities and differences between charity apprenticeship and parish apprenticeship systems in supplying pauper children’s labour during the critical first phase of the English Industrial Revolution, within a wider European context. The results of this analysis illustrate that foundling children were set to work in agriculture, mainly in northern England, and in a variety of small manufacturing and retailing industries in the London area. For a short time, foundling girls were sent in batches to work in textile factories in the North and Midlands, but this practice was soon ended over concerns for children’s welfare. The extensive patronage networks of Foundling Hospital Governors and inspectors, the location of provincial branch hospitals set up to cope with the high volume of so-called ‘General Reception’ children, and gendered expectations of the life courses of the labouring poor were the most significant factors in determining where foundling children were sent as apprentices, and how they were employed.
本文对伦敦育婴堂(伦敦育婴堂是英国18世纪为孤儿和被遗弃儿童设立的杰出慈善基金会)所安排的学徒制分布进行了新的分析。它探讨了慈善学徒制和教区学徒制之间的异同,在英国工业革命的关键第一阶段,在更广泛的欧洲背景下,提供贫困儿童的劳动力。这一分析的结果表明,弃婴被安置在农业工作,主要是在英格兰北部,以及在伦敦地区的各种小型制造业和零售业。在很短的一段时间里,弃婴女孩被分批送到北部和中部的纺织厂工作,但这种做法很快就被终止了,因为考虑到儿童的福利。育婴堂院长和督察员的广泛资助网络、为处理大量所谓的"一般接待"儿童而设立的省级分院的地点以及对劳动贫困人口生命历程的性别期望是决定将育婴堂儿童送到何处作为学徒以及如何雇用他们的最重要因素。
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引用次数: 0
British Pop Archive, John Rylands Library, University of Manchester 英国流行档案,约翰·莱兰兹图书馆,曼彻斯特大学
IF 1 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-04-03 DOI: 10.1080/03071022.2023.2178188
A. Bingham
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引用次数: 0
In Hitler’s Munich: Jews, the revolution, and the rise of Nazism 在希特勒的慕尼黑:犹太人、革命和纳粹主义的兴起
IF 1 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-04-03 DOI: 10.1080/03071022.2023.2178195
Barnabas Balint
ideology should spur a search for a new valuation of labour, the pursuit of a different kind of working, and possibly, more generally, a new understanding of the position of labour in society itself (264–76). In summary, Arbeit features an incredibly rich discussion that could perhaps only be improved upon slightly with a greater discussion of the Nazi party’s left wing as represented by Strasserism until 1934 (49).
意识形态应该促使人们寻找一种新的劳动价值,追求一种不同的工作方式,更广泛地说,可能是对劳动在社会本身中的地位的一种新的理解。总之,《阿尔贝特》的特点是进行了令人难以置信的丰富的讨论,也许只有对1934年之前以斯特拉塞主义为代表的纳粹党左翼进行更深入的讨论,才能稍微改进一下(49)。
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引用次数: 0
Peasant proprietors, social mobility and risk aversion in the early Middle Ages: an Iberian case study 中世纪早期的农民所有制、社会流动性和风险规避:一个伊比利亚的案例研究
IF 1 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-04-03 DOI: 10.1080/03071022.2023.2179742
Robert Portass
ABSTRACT This article investigates an important but neglected question concerning the social and economic dynamics of village communities in early medieval north-western Iberia: why did ‘medium owners’ – that is, peasants who accumulated significant landed holdings – assemble portfolios of property large enough to produce significant surpluses in an age in which the institutional infrastructure needed to marketise such surpluses was rudimentary? The pursuit of upward social mobility is most commonly posed as the answer to this question; but how exactly did medium owners stand to gain? After all, north-western Iberia in the early Middle Ages was a scarcely monetised society in which would-be medium owners could not expect to be paid in coin for the sale of their surplus and consequently see their options as buyers increase. Why, then, assume the risks involved in expanding one’s farming operation? Certainly, the acquisition of landed wealth brought with it clear advantages, including symbolic prestige and an expanded client network. Yet this article suggests that we can better understand why socially mobile peasants sought to own landed resources capable of producing significant surpluses only if we are prepared to re-examine important historiographical motifs, including peasant risk aversion, and the culturally constituted nature of the subsistence minimum.
本文研究了中世纪早期伊比利亚西北部村庄社区的社会和经济动态中一个重要但被忽视的问题:为什么“中等所有者”——即积累了大量土地的农民——在一个制度基础设施尚不完善的时代,聚集了足够大的财产组合,以产生大量盈余?对于这个问题,最常见的答案是追求向上的社会流动;但中型企业主究竟如何获利呢?毕竟,中世纪早期的伊比利亚西北部是一个几乎没有货币化的社会,在这个社会中,潜在的中等所有者不能指望通过出售剩余物品获得硬币支付,因此随着买家的增加,他们会看到自己的选择。那么,为什么要承担扩大农业经营的风险呢?当然,获得土地财富带来了明显的优势,包括象征性的声望和扩大的客户网络。然而,这篇文章表明,只有当我们准备好重新审视重要的史学主题,包括农民的风险厌恶,以及最低生存的文化构成性质,我们才能更好地理解为什么社会流动的农民寻求拥有能够产生大量剩余的土地资源。
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引用次数: 0
German Angst: fear and democracy in the Federal Republic of Germany 德意志焦虑:德意志联邦共和国的恐惧与民主
IF 1 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-04-03 DOI: 10.1080/03071022.2023.2178189
Moritz Föllmer
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引用次数: 1
Arbeit, Dienst und Führung. Der Nationalsozialismus und sein Erbe [Labour, Service and Leadership: National socialism and its legacy] 工作、服务和指挥纳粹主义及其遗产,《工党、服务和情报:国家精神主义和遗产》
IF 1 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-04-03 DOI: 10.1080/03071022.2023.2178193
Axel Dessein
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引用次数: 0
Paternalism and the politics of ‘toll corn’ in early modern England 近代早期英格兰的家长制与“收费玉米”政治
IF 1 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-04-03 DOI: 10.1080/03071022.2023.2179743
Hillary Taylor
ABSTRACT This article examines controversies related to a neglected aspect of early modern English grain marketing: toll corn. Such disputes and the litigation that they occasioned provided opportunities for individuals of various positions – including those who sold grain on the market – to reassert normative ideals about the considerations that should take precedence in the market: specifically, the belief that the needs of the poor should outweigh the interests of private individuals (or, less often, corporate entities), and that those in authority had a paternalistic duty to ensure that the poor’s needs were met. That these points were articulated in toll corn-related suits throughout the period indicates their continued hold in some quarters, even after they had ceased to be reflected in ‘official’ policies regarding grain provision. However, controversies about toll corn also demonstrated the extent to which such thinking could ring hollow in practice. Individual authorities’ willingness to fulfil the material component of their duty to their inferiors was not accompanied by a mandate that they do so kindly. The politics of toll corn – like contemporary ideologies and practices of paternalism – both enabled and circumscribed the labouring population’s ability to shape the terms of their subordination in early modern England.
本文探讨了与早期现代英国谷物营销中被忽视的一个方面有关的争议:收费玉米。这些纠纷和诉讼为不同地位的个人提供了机会——包括那些在市场上出售粮食的人——重申了在市场中应该优先考虑的规范理想:具体来说,相信穷人的需求应该超过个人的利益(或者,不太常见的是,公司实体),当权者有家长式的责任来确保穷人的需求得到满足。在这一时期,这些观点在与玉米相关的诉讼中得到了阐明,这表明它们在某些方面继续存在,即使它们已不再反映在有关粮食供应的“官方”政策中。然而,关于收费玉米的争议也表明,这种想法在实践中可能是空洞的。个别当局愿意履行其对下级的实质性职责,但并没有要求他们这样做的授权。收费玉米的政治——就像当代的意识形态和家长制的做法一样——既使劳动人口能够塑造他们在现代早期英格兰的从属地位,也限制了他们的能力。
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引用次数: 1
Ideal girls for Christian internationalism: the YWCA in early twentieth-century South Asia 基督教国际主义的理想女孩:二十世纪早期南亚的女青年会
IF 1 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-01-02 DOI: 10.1080/03071022.2023.2146897
S. Krishnan
ABSTRACT This article examines the role of the Young Women’s Christian Association (YWCA) in constructing the terms of political engagement for young Christian women in South Asia. It focuses on a periodical called The Young Women of India and Ceylon, published between 1908 and 1916, which typically carried didactic essays and short aphoristic pieces of writing by Western educators and social workers, addressing a predominantly South Asian readership. Through this magazine, as well as through its Bible-study groups, social events, sporting gatherings and social work activities, the YWCA sought both to create opportunities for women’s participation in public life in South Asia and to articulate the boundaries of proper Christian womanhood in this practice. In particular, I argue that the writing in this magazine emphasised ideals of enterprise, positivity and professionalism. The article also examines the effects of this discourse, considering how South Asian Christian women inhabited an ethic of religious womanhood and showing that they engaged in a balancing act that both reiterated and contested the missionary ideal of ‘good’ womanhood.
摘要本文探讨了基督教女青年协会(YWCA)在南亚基督教女青年政治参与方面所扮演的角色。它的重点是一本名为《印度和锡兰的年轻妇女》(The Young Women of India and Ceylon)的期刊,该期刊于1908年至1916年间出版,通常刊登西方教育工作者和社会工作者的说教文章和简短的警句,主要面向南亚读者。通过这本杂志,以及它的圣经学习小组、社会活动、体育集会和社会工作活动,基督教女青年会力求为妇女参与南亚的公共生活创造机会,并在这种实践中阐明适当的基督教妇女的界限。我特别认为,这本杂志的文章强调了企业、积极和专业的理想。文章还考察了这种话语的影响,考虑了南亚基督教妇女如何居住在宗教女性的伦理中,并表明她们参与了一种平衡的行为,既重申又质疑传教士的“好”女性理想。
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Social History
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