In the theoretical overview of the book Woman. Culture, and Society (Rosaldo & Lamphere 1 974), Rosaldo accounted for the difference between the sexes in terms of this dichotomy by stating that there is a world-wide asymmetry of gender-identified activities: women's activities tended to be undervalued compared to those of their sexual counterpart and men were recognized as having culturally legitimated authority over women. By her definition, "domestic" meant "those minimal institutions and modes of activity that are organized immediately around one or more mothers and their children," and the "public" referred to "activities, institutions, and forms of association that link, rank, organize, or subsume particular mother-chi]d groups" (Rosaldo 1974: 23). She hypothesized that women are primarily involved in "domestic" relations and activities, while men are free to form broader associations in the public domain. Women are bound to the "enduring, timeconsuming and emotionally-compelling" commitment as exemplified in a mother's relation with her infant child, whereas men can keep their distance from the "messiness" of domestic life, and engage themselves in the hierarchical, political world. Based on her presumption that the "domestic" is subsumed under the "public" and hence the inhabitants of the "domestic" are subject to the authority of the inhabitants of the "public," Rosaldo concludes that the confinement of women to the domestic sphere and men's involvement in the public world accounted for the greater share of power and authority for men.
{"title":"BEYOND THE DOMESTIC/PUBLIC DICHOTOMY : PROBLEMS AND NEW DIRECTIONS","authors":"Makiko T. Hanami","doi":"10.15057/1826","DOIUrl":"https://doi.org/10.15057/1826","url":null,"abstract":"In the theoretical overview of the book Woman. Culture, and Society (Rosaldo & Lamphere 1 974), Rosaldo accounted for the difference between the sexes in terms of this dichotomy by stating that there is a world-wide asymmetry of gender-identified activities: women's activities tended to be undervalued compared to those of their sexual counterpart and men were recognized as having culturally legitimated authority over women. By her definition, \"domestic\" meant \"those minimal institutions and modes of activity that are organized immediately around one or more mothers and their children,\" and the \"public\" referred to \"activities, institutions, and forms of association that link, rank, organize, or subsume particular mother-chi]d groups\" (Rosaldo 1974: 23). She hypothesized that women are primarily involved in \"domestic\" relations and activities, while men are free to form broader associations in the public domain. Women are bound to the \"enduring, timeconsuming and emotionally-compelling\" commitment as exemplified in a mother's relation with her infant child, whereas men can keep their distance from the \"messiness\" of domestic life, and engage themselves in the hierarchical, political world. Based on her presumption that the \"domestic\" is subsumed under the \"public\" and hence the inhabitants of the \"domestic\" are subject to the authority of the inhabitants of the \"public,\" Rosaldo concludes that the confinement of women to the domestic sphere and men's involvement in the public world accounted for the greater share of power and authority for men.","PeriodicalId":265291,"journal":{"name":"Hitotsubashi journal of arts and sciences","volume":"22 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1993-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127886143","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"History of Sport Policy and Sport Industry in Japan Since 1945","authors":"K. Uchiumi, M. Ozaki","doi":"10.15057/1831","DOIUrl":"https://doi.org/10.15057/1831","url":null,"abstract":"","PeriodicalId":265291,"journal":{"name":"Hitotsubashi journal of arts and sciences","volume":"12 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1993-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128362957","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"On Some Properties of Holomorphic Diffusion Processes","authors":"T. Fujita","doi":"10.15057/1825","DOIUrl":"https://doi.org/10.15057/1825","url":null,"abstract":"","PeriodicalId":265291,"journal":{"name":"Hitotsubashi journal of arts and sciences","volume":"90 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1993-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122949156","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
L'A. etudie le developpement de la philosophie de l'histoire au XX e siecle a travers le livre de F. Fukuyama intitule «The End of History and the Last Man», qui souligne le degre d'accomplissement de notre histoire dans le sens hegelien d'une theorie de la modernisation qui rend compte a la fois de l'heritage de l'evolutionnisme du XIX e siecle, du marxisme, de la technocratie des annees 1930, et de la theorie actuelle du systeme dans la mise en place du supersysteme moderne de l'histoire mondiale
那样。学习哲学发展的历史武侠小说在二十世纪穿越了e f·福山的下摆«»(The End of History and The Last Man程度,强调历史的成就感hegelien方向的现代化理论既反映了非正式雇佣l’evolutionnisme e十九世纪的马克思主义,是1930年代的技术官僚,以及当前的理论体系中建立的supersysteme现代世界历史
{"title":"Typen und Grunde der Geschichtsphilosophie","authors":"Rainer Habermeier","doi":"10.15057/1832","DOIUrl":"https://doi.org/10.15057/1832","url":null,"abstract":"L'A. etudie le developpement de la philosophie de l'histoire au XX e siecle a travers le livre de F. Fukuyama intitule «The End of History and the Last Man», qui souligne le degre d'accomplissement de notre histoire dans le sens hegelien d'une theorie de la modernisation qui rend compte a la fois de l'heritage de l'evolutionnisme du XIX e siecle, du marxisme, de la technocratie des annees 1930, et de la theorie actuelle du systeme dans la mise en place du supersysteme moderne de l'histoire mondiale","PeriodicalId":265291,"journal":{"name":"Hitotsubashi journal of arts and sciences","volume":"73 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1993-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122422443","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Funktionen der Kultur und der Geisteswissenschaften","authors":"Rainer Habermeier","doi":"10.15057/1926","DOIUrl":"https://doi.org/10.15057/1926","url":null,"abstract":"","PeriodicalId":265291,"journal":{"name":"Hitotsubashi journal of arts and sciences","volume":"72 3 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1992-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128020531","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"L'episode de Martinville ou un tournant dans le theme de la vocation creatrice","authors":"C. Nakano","doi":"10.15057/1928","DOIUrl":"https://doi.org/10.15057/1928","url":null,"abstract":"","PeriodicalId":265291,"journal":{"name":"Hitotsubashi journal of arts and sciences","volume":"19 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1992-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133789615","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Intemational power is a social relation with various aspects but always has some simple components which themselves are special kinds of power. Each kind alone can establish great international power but no great power in permanence. International power, and especially great power, needs a combination of the following kinds of power : -Military power, i.e, direct ability to force. -Economic power. Here we have to distinguish between (1) wealth, i.e, purchasing or demand power and (2) supply power, i,e. the disposal of goods, information or capabilities which are not offered by other suppliers at the same quality, quantity or price. The extreme is caued a monopoly. (3) autarky, i.e. economic selfsufficiency, esp. during crises. -Socio-cultural power, i.e. model institutions, -organizations, Ievels of moral and cultural achievements. They perfect a stage of development (in a good or bad sense) which is attained also by others, but in a less perfect form. Or they innovatively lead on an entirely new stage of development. These kinds of institutions, organizations etc. can generate military or economic power, yet socio-cultural power by itself is no direct power but rather influence, i.e. indirect power generated by prestige. Other peoples support or imitate the subject of socio-cultural power because they view it as a model and desire to be appreciated by it. But they do it voluntarily and are not forced by direct, military or economic power. -At last there is an area-specific organizational power, i.e. a capacity for prompt and appropriate reaction to international problems. It is based upon international experience, information, rationality of internal organization etc. and should be well distinguished from the other kinds of power. Further we have to mention that power, also international power, is relative. More precisely said: power is asymmetrically reciprocal. The power of a country A, in relation to country B, is the greater the smaller the power of B is. The power of A exists only by the weakness of B. This need not mean an absolute powerlessness of B, but it means higher risk ofloss and damage than A has in case ofconflict. As power depends upon the weakness of others, it turns out to be unstable in the field of international relations. For the weaker often strive, of course, to change the unequal relation which is to their disadvantage. The international system is, therefore, when mainly consisting of power relations, very unstable
{"title":"The German Reunification -Will It Give Rise to a Great Power Again?","authors":"Rainer Habermeier","doi":"10.15057/2025","DOIUrl":"https://doi.org/10.15057/2025","url":null,"abstract":"Intemational power is a social relation with various aspects but always has some simple components which themselves are special kinds of power. Each kind alone can establish great international power but no great power in permanence. International power, and especially great power, needs a combination of the following kinds of power : -Military power, i.e, direct ability to force. -Economic power. Here we have to distinguish between (1) wealth, i.e, purchasing or demand power and (2) supply power, i,e. the disposal of goods, information or capabilities which are not offered by other suppliers at the same quality, quantity or price. The extreme is caued a monopoly. (3) autarky, i.e. economic selfsufficiency, esp. during crises. -Socio-cultural power, i.e. model institutions, -organizations, Ievels of moral and cultural achievements. They perfect a stage of development (in a good or bad sense) which is attained also by others, but in a less perfect form. Or they innovatively lead on an entirely new stage of development. These kinds of institutions, organizations etc. can generate military or economic power, yet socio-cultural power by itself is no direct power but rather influence, i.e. indirect power generated by prestige. Other peoples support or imitate the subject of socio-cultural power because they view it as a model and desire to be appreciated by it. But they do it voluntarily and are not forced by direct, military or economic power. -At last there is an area-specific organizational power, i.e. a capacity for prompt and appropriate reaction to international problems. It is based upon international experience, information, rationality of internal organization etc. and should be well distinguished from the other kinds of power. Further we have to mention that power, also international power, is relative. More precisely said: power is asymmetrically reciprocal. The power of a country A, in relation to country B, is the greater the smaller the power of B is. The power of A exists only by the weakness of B. This need not mean an absolute powerlessness of B, but it means higher risk ofloss and damage than A has in case ofconflict. As power depends upon the weakness of others, it turns out to be unstable in the field of international relations. For the weaker often strive, of course, to change the unequal relation which is to their disadvantage. The international system is, therefore, when mainly consisting of power relations, very unstable","PeriodicalId":265291,"journal":{"name":"Hitotsubashi journal of arts and sciences","volume":"35 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1991-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116003410","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"A Proof of Skolem's Theorem","authors":"T. Nagashima","doi":"10.15057/2024","DOIUrl":"https://doi.org/10.15057/2024","url":null,"abstract":"","PeriodicalId":265291,"journal":{"name":"Hitotsubashi journal of arts and sciences","volume":"124 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1991-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128134862","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
1.1. The main purpose of the present paper is first to consider the remarkable prevalence in the AVI of impersonal passive constructions with verbs of saying, of the type tt was told him that-', etc., to examine what precedent factors, both internal and external, caused them to be inherited there, and then to observe how in the late Modern English Versions of the Bible there has grown a general tendency for the impersonal passive to be replaced by the corresponding personal passive, such as of the type :he was told that-. ' etc. 1.2. Before embarking on the main theme of making an analytic description of the relevant examples taken from the AV, I think it proper to survey the general process of the kind of impersonal passive under consideration, as inherited from the OE period down to the period of early Modern English, that is, the English of the AV. Two typical OE verbs of saying used in the construction concerned are secgan ( > say) and quedan (cf. quoth). They are used in the impersonal passive with a dative (or dative equivalent) of person, followed by a complementary2 clause which is introduced by the subordinating conjunction fuet ( > that) or the dependent interrogative or indefinite relative hwe~t (>what), hu (>how), etc. In this type of construction it was usual that the formal subject hit (>it) was left unexpressed.3 One example is :
{"title":"From the Impersonal Passive 'it was told that ～' (etc.) to the Personal Passive 'he was told that ～' (etc.): A Comparative Observation Based on the Various Versions of the Bible","authors":"Kikuo Yamakawa","doi":"10.15057/2023","DOIUrl":"https://doi.org/10.15057/2023","url":null,"abstract":"1.1. The main purpose of the present paper is first to consider the remarkable prevalence in the AVI of impersonal passive constructions with verbs of saying, of the type tt was told him that-', etc., to examine what precedent factors, both internal and external, caused them to be inherited there, and then to observe how in the late Modern English Versions of the Bible there has grown a general tendency for the impersonal passive to be replaced by the corresponding personal passive, such as of the type :he was told that-. ' etc. 1.2. Before embarking on the main theme of making an analytic description of the relevant examples taken from the AV, I think it proper to survey the general process of the kind of impersonal passive under consideration, as inherited from the OE period down to the period of early Modern English, that is, the English of the AV. Two typical OE verbs of saying used in the construction concerned are secgan ( > say) and quedan (cf. quoth). They are used in the impersonal passive with a dative (or dative equivalent) of person, followed by a complementary2 clause which is introduced by the subordinating conjunction fuet ( > that) or the dependent interrogative or indefinite relative hwe~t (>what), hu (>how), etc. In this type of construction it was usual that the formal subject hit (>it) was left unexpressed.3 One example is :","PeriodicalId":265291,"journal":{"name":"Hitotsubashi journal of arts and sciences","volume":"14 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1991-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133676670","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Attitudes to Nature in Contemporary British and American Sculpture","authors":"E. Norman","doi":"10.15057/2116","DOIUrl":"https://doi.org/10.15057/2116","url":null,"abstract":"","PeriodicalId":265291,"journal":{"name":"Hitotsubashi journal of arts and sciences","volume":"5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1990-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114281856","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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