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Ensaios de um livro-bike: sobre "Bagageiro", de Marcelino Freire 《自行车散文:关于“Bagageiro”》,Marcelino Freire著
Pub Date : 2019-11-21 DOI: 10.5007/2175-7917.2019v24n2p190
Rodrigo L. Fonte
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引用次数: 0
Pelos fios da memória: infância e ancestralidade em "Ponciá Vicêncio" 通过记忆的线索:《PonciáVicêncio》中的童年和祖先
Pub Date : 2019-11-21 DOI: 10.5007/2175-7917.2019v24n2p2
Elisângela da Silva Santos
Conceicao Evaristo, a writer from the State of Minas Gerais, brings as her mark the literary production born out of the life experience of the black person in Brazilian society, which shakes hegemonic literary structures and patterns. It is discussed in this article the thematic of childhood in the work of Conceicao Evaristo, Poncia Vicencio , which can also be read as a breaking of standards by offering prominence to the child. As we will see, in this novel, the childhood of the characters transits historically between past and present, describing the different forms of learning, the games and frolics, fantasies, violence and oppression, in consonance with the identity inheritance of the characters, that, once adults, rethink the child’s look and feelings. In a society that prioritizes the point of view of the experienced adult, the small black child acquires centrality and is able to narrate the own paths, from their social, racial status and also their gender. As will be seen, a social critique of the slave-making past permeates the whole book. The novel is constituted from a sinuous structure, since its reading depends on the memories of the main character, who enters in several labyrinths until finding an exit to its suffering and prostration before the situation of social and racial inequality experienced by her and by her family. In this sense, Evaristo presents us the possibility of thinking infancy in a plural way, for it invites us to think twice about the conception of what the children’s universe is, beyond innocence, lost paradise, colorful toys, and standardizing school desks.
米纳斯吉拉斯州作家康塞卡奥·埃瓦里斯托以黑人在巴西社会的生活经历所产生的文学作品为标志,动摇了霸权的文学结构和模式。本文讨论了Conceicao Evaristo,Poncia Vicencio的作品中的儿童主题,这也可以被解读为通过突出儿童来打破标准。正如我们将看到的那样,在这部小说中,角色的童年在过去和现在之间进行了历史性的过渡,描述了不同形式的学习、游戏和嬉戏、幻想、暴力和压迫,与角色的身份继承相一致,一旦成年,就会重新思考孩子的外表和感受。在一个优先考虑有经验的成年人观点的社会中,黑人小孩获得了中心地位,能够从他们的社会、种族地位和性别讲述自己的道路。可以看出,对奴隶制造历史的社会批判渗透在整本书中。这部小说是由一个曲折的结构构成的,因为它的阅读取决于主人公的记忆,主人公进入了几个迷宫,直到在她和她的家人所经历的社会和种族不平等的情况下找到了摆脱痛苦和卑躬屈膝的出口。从这个意义上说,埃瓦里斯托向我们展示了以复数方式思考婴儿期的可能性,因为它邀请我们重新思考儿童世界是什么,超越天真、失落的天堂、五颜六色的玩具和标准化的学校课桌。
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引用次数: 0
Feminismo negro: uma contra narrativa ao racismo brasileiro 黑人女权主义:巴西种族主义的反叙事
Pub Date : 2019-11-21 DOI: 10.5007/2175-7917.2019v24n2p196
Yarlenis Ileinis Mestre Malfrán, Mara Coelho de Souza Lago
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引用次数: 0
Do zeitgeist às prateleiras – as obras das autoras portuguesas censuradas 从时代精神到书架——被审查的葡萄牙作家的作品
Pub Date : 2019-11-21 DOI: 10.5007/2175-7917.2019v24n2p116
Ana Bárbara Pedrosa
Neste artigo, resumimos as conclusoes da tese de doutoramento apresentada a Universidade Federal de Santa Catarina em 2017. Aqui, fazemos uma analise das condicoes de producao e recepcao das obras das autoras portuguesas censuradas pela PIDE. Com um corpus que alberga todos os romances censurados de todas as autoras portuguesas, incluindo ainda pecas de teatro e poesia, procuramos os motivos que levaram a censura e analisamos o papel que a censura teve na delineacao do cânone literario portugues. O seu papel nao e mesuravel, quantitativo. Nao apenas teve a sua influencia sobre os livros que censurou: existem ainda aqueles que foram modificados para evitarem a proibicao e aqueles que nem sequer foram escritos. Para mais, analisamos as condicoes de recepcao dessas obras, ja que, se umas foram simplesmente apagadas, outras motivaram processos judiciais ou movimentos sociais de apoio. O unico denominador simbolico comum parte de uma identidade social que, por sua vez, parte de elementos culturais, sociais e politicos.
在本文中,我们总结了2017年提交给圣卡塔琳娜联邦大学的博士论文的结论。在这里,我们分析了被PIDE审查的葡萄牙作家作品的生产和接受条件。通过一个包含所有葡萄牙作家被审查的小说的文集,包括戏剧和诗歌,我们寻找审查的原因,并分析审查在葡萄牙文学经典的概述中所起的作用。它的作用不是可衡量的,也不是定量的。他不仅对他审查的书产生了影响,还有一些书被修改以避免禁令,还有一些甚至没有写下来。此外,我们分析了这些作品的接受条件,因为如果一些作品被简单地删除,另一些则引发了法律诉讼或社会支持运动。唯一共同的象征分母来自社会身份,而社会身份又来自文化、社会和政治因素。
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引用次数: 0
Andorinhas e águas – lembranças: elementos de resistência feminina em “Quem manda aqui”, de Paulina Chiziane, e “Sabela”, de Conceição Evaristo 燕子和水-记忆:Paulina Chiziane的《Quem manda aqui》和conceicao Evaristo的《Sabela》中的女性抵抗元素
Pub Date : 2019-11-21 DOI: 10.5007/2175-7917.2019v24n2p71
Pedro Borges Pimenta Júnior
This article intends to discuss the use, in texts produced by black women writers, of natural elements that refer to women's resistance to the exclusionary realities and their capacity to act in the construction and transformation of society. For this, the tale Quem manda aqui? Will be analyzed in the book As andorinhas (2013a), written by the Mozambican Paulina Chiziane, and Sabela, by the Brazilian writer Conceicao Evaristo, a novel published in Historias de leves enganos e parecencas (2016). The study proposed here highlights the symbology of female and black resistance that Chiziane's swallows and the waters-reminders of Conceicao Evaristo evoke, helping to understand their literary project. In this sense, the reading of the works and the revision of the bibliography that she gave were guided by the studies of Maria Nazareth Fonseca (2014), Francisco Noa (2019), Pierre Bourdieu (2012), Assuncao Silva (2016), Ana Mafalda Leite (2003), Carmem Lucia Tindo Secco e Claudia Medeiros (2014), Mircea Eliade (1979) and Alfredo Bosi (1977).
本文旨在探讨黑人女作家作品中自然元素的运用,这些自然元素指的是女性对排他性现实的抵抗以及她们在社会建设和变革中的行动能力。为此,故事Quem manda aqui?将在莫桑比克作家Paulina Chiziane的书《As andorinhas》(2013)和巴西作家Conceicao Evaristo的小说《Sabela》(2016)中进行分析,《Historias de leves enganos e recencas》(2016)出版。这里提出的研究强调了女性和黑人抵抗的象征意义,这是奇齐亚内的燕子和水唤起的康西乔·埃瓦里斯托的提醒,有助于理解他们的文学项目。从这个意义上说,她的作品阅读和参考书目的修订是在Maria Nazareth Fonseca(2014)、Francisco Noa(2019)、Pierre Bourdieu(2012)、Assuncao Silva(2016)、Ana Mafalda Leite(2003)、Carmem Lucia Tindo Secco和Claudia Medeiros(2014)、Mircea Eliade(1979)和Alfredo Bosi(1977)的研究指导下进行的。
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引用次数: 0
A linguagem da História: entre o passado, a ficção e aquele que escreve 历史的语言:在过去、小说和作家之间
Pub Date : 2019-11-21 DOI: 10.5007/2175-7917.2019v24n2p135
A. C. R. D. Moraes
Quando ouvimos a frase “conte-me uma historia”, em portugues, pode-se estar falando dos mitos e contos de fadas, da historia de vida de alguem ou dos acontecimentos da historia mundial. Assim, disciplina historica, literatura e biografia estao relacionadas quando colocamos a palavra “Historia” em jogo. Esse ensaio tem como objetivo pensar a relacao que se estabelece entre a Literatura e a Historia, num debate a respeito do papel da ficcao e do sujeito historiador na producao do conhecimento historico. Para isso, mobilizamos uma bibliografia interdisciplinar, onde alguns historiadores dialogam com escritos dos filosofos Jacques Ranciere e Giorgio Agamben, com o mitologo Furio Jesi e com a psicanalise. Por fim, o texto e permeado pela grande contribuicao do poeta e vidente Hermann Hesse que em seus livros de literatura pode trazer profundas reflexoes nao so para se pensar o sujeito, mas tambem para o campo da teoria e escrita da historia.
当我们听到葡萄牙语中的“告诉我一个故事”这句话时,我们可以谈论神话和童话,某人的生活故事或世界历史事件。因此,当我们使用“历史”一词时,历史学科、文学和传记是相关的。本文旨在思考文学与历史之间建立的关系,就小说和历史学家主体在历史知识生产中的作用展开辩论。为此,我们动员了一个跨学科的参考书目,一些历史学家与哲学家雅克·兰齐埃和乔治·阿甘本的著作进行对话,与神话学家Furio Jesi和精神分析进行对话。最后,文本中渗透着诗人和预言家赫尔曼·黑塞的伟大贡献,他的文学作品不仅能给人们思考这个主题,而且能给理论和历史写作领域带来深刻的反思。
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引用次数: 0
Economia e sociedade no Centro-Oeste brasileiro do século XIX a partir da leitura do romancista Bernardo Guimarães 从小说家贝尔纳多·吉马良斯的阅读看19世纪巴西中西部的经济与社会
Pub Date : 2019-11-21 DOI: 10.5007/2175-7917.2019v24n2p98
M. B. Braga
This article aims to show that the regionalist literary works of Bernardo Joaquim da Silva Guimaraes, a Brazilian author, can be considered as a source for studies on the economy and society of the Brazilian central hinterland in the context of the decay of mining activity in the 19 th  century. In these works, one can find the description of poverty, slavery and other economic and social consequences of the end of the mining cycle, particularly in the Province of Minas Gerais, in the region known as the Triangulo Mineiro and Alto do Paranaiba, and South of Goias. The analysis focuses on the novels entitled  O Garimpeiro (2015),  O Ermitao de Muquem (1958) and O Indio Afonso (1900), and on two short stories,  A Danca dos Ossos (2006a) and Uma Historia de Quilombolas (2006b) .  The article also seeks to contribute to the study of the relationship between literature and economic history that can be found in numerous Brazilian authors.
本文旨在表明,巴西作家贝尔纳多·若阿金·达席尔瓦·吉马拉斯的地区主义文学作品可以作为研究19世纪采矿活动衰退背景下巴西中部腹地经济和社会的来源。在这些作品中,人们可以找到对采矿周期结束后的贫困、奴隶制和其他经济和社会后果的描述,特别是在米纳斯吉拉斯省、Triangulo Mineiro和Alto do Paranaiba地区以及戈亚斯南部。分析的重点是《O Garimpeiro》(2015)、《O Ermitao de Muquem》(1958)和《O Indio Afonso》(1900),以及两部短篇小说《A Danca dos Ossos》(2006a)和《Uma Historia de Quilombolas》(2006b)。这篇文章还试图为研究文学和经济史之间的关系做出贡献,这些关系可以在许多巴西作家身上找到。
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引用次数: 0
"Ponciá Vicêncio": narrativa e contramemória colonial “PonciáVicêncio”:叙事与殖民反记忆
Pub Date : 2019-11-21 DOI: 10.5007/2175-7917.2019v24n2p15
F. R. Miranda
The paper is composed of three parts. In the first, I draw some parallels between Conceicao Evaristo's work Poncia Vicencio, comparing to other novels by brazilian black authors, signaling the contiguity of a dispersed, but communicating, set of novels that are interspersed by the romanesque genre and by the authorship of black women – as the pioneer Ursula, of Maria Firmina dos Reis, published in the nineteenth century; Agua funda (1946), by Ruth Guimaraes, the first novel by a black author published after the end of slavery; Pedacos da fome (1963) and Diario de  Bitita (1986), both of Carolina Maria de Jesus; As mulheres de Tijucopapo (1982), Marilene Felinto and Um defeito de cor (2006), by Ana Maria Goncalves. In a second moment, I approach the concept of “escrevivencia”, observing its borderline location between fiction, realism and autobiography, emphasizing that the critical invoice of the concept generates an amplification of its respective scope. Finally, I highlight some lines of strength of the work, in order to emphasize its narrative power to forge and make visible the colonial counter-memories of the nation.
本文由三部分组成。在第一篇文章中,我将康塞卡奥·埃瓦里斯托的作品《Poncia Vicencio》与巴西黑人作家的其他小说进行了一些比较,表明了一组分散但交流的小说的连续性,这些小说穿插着浪漫主义风格和黑人女性的作者身份——就像19世纪出版的玛丽亚·菲尔米娜·杜斯·雷斯的先驱厄休拉;Ruth Guimaraes的《Agua funda》(1946),是奴隶制结束后黑人作家出版的第一部小说;Pedacos da fome(1963年)和Diario de Bitita(1986年),均为Carolina Maria de Jesus;《蒂朱科帕波》(1982年)、《玛丽莲·费林托和乌姆·德菲托·德科尔》(2006年),作者:安娜·玛丽亚·贡卡尔维斯。在第二个时刻,我探讨了“escrevivencia”的概念,观察了它在小说、现实主义和自传之间的边界位置,强调了这个概念的批判性发票会放大其各自的范围。最后,我强调了这部作品的一些力量,以强调它的叙事力量,塑造和展示这个国家的殖民反记忆。
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引用次数: 1
À roda da vida de Machado de Assis em "Viagens e viajantes na história da literatura" 《文学史上的旅行与旅行者》中马沙多·德·阿西斯的生活
Pub Date : 2019-11-21 DOI: 10.5007/2175-7917.2019v24n2p146
Milena Alves Borba, Alfeu Sparemberger
This paper is the result of a transtextual analysis, as discussed by Ginette (2006), of the short story "Viagem e Viajantes na Historia da Literatura" (1988), by Joao Inacio Padilha. To help with the analysis, other concepts were also used: the concept of the dual formal structure of short stories, by Ricardo Piglia (2006); the precepts of historiographic metafiction, by Hutcheon (1989); and the concept of autobiographical fiction, by Perrone-Moises (2016). This analysis, typical of the hipertextual practice, allows us to observe how the short story retakes original statements to resignify and recontextualize them during the construction of its narrative.In this process, the short story by Joao Padilha shows, indirectly, the way the readers should read the story because it activates references that work as reading metaphors, as a way of going through Machado de Assis’s work/text through the principle of palimpsestic construction. Through this reading operation, the reader is invited to be a traveler, but she/he should, therefore, activate a determinate reading repertoire which equals to moving through a vast series of literary traditions.
本文是Ginette(2006)对Joao Inacio Padilha的短篇小说《Viagem e Viajantes na Historia da Literatura》(1988)进行跨文本分析的结果。为了帮助分析,还使用了其他概念:里卡多·皮格利亚(2006)的短篇小说的双重形式结构概念;哈钦(1989)的《史学元虚构的戒律》;以及Perrone-Moises(2016)的自传体小说概念。这种分析是典型的超文本实践,它使我们能够观察到短篇小说在叙事构建过程中是如何对原始陈述进行重新定义和重新语境化的。在这个过程中,Joao Padilha的短篇故事间接地展示了读者应该阅读故事的方式,因为它激活了作为阅读隐喻的参考,作为一种通过重写结构原则来阅读Machado de Assis的作品/文本的方式。通过这种阅读操作,读者被邀请成为一个旅行者,但因此,她/他应该激活一个确定的阅读曲目,这相当于在一系列巨大的文学传统中移动。
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引用次数: 0
Palavras ditas libertam 言语使人自由
Pub Date : 2019-11-21 DOI: 10.5007/2175-7917.2019v24n2p8
B. R. Mattia, D. Stoll, Elton da Silva Rodrigues, Isabele Soares Parente, Jair Zandoná, Marina Siqueira Drey, T. R. O. Ramos
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引用次数: 0
期刊
Anuario de Literatura
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