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Nyugati életszabály, keleti ihletettség a 6. század eleji latin szerzetesség világából 西方的生活法则,东方的启示。早世纪的拉丁僧侣
Pub Date : 2020-01-01 DOI: 10.14232/belv.2020.1.3
Izsák Baán
Amongst the early Latin, pre-benedictine monastic legislative texts there is a rule called “Regula Orientalis” conserved in the Codex Regularum of Saint Benedict of Aniane. Although it says nothing about its author and the community it was written to, it is easy to discover that its text quotes a lot from the Latin version of Saint Pachomius’ Rule translated by Saint Jerome and from an other source very close to the early rules of Lerins, particularly to the so called Second rule of the Fathers. The Regula Orientalis is a detailed presentation of the most important monastic charges beginning with to abbot and the prior arriving to the doorkeeper and the kitchen service. According to the theory of A. de Vogue, one of the greatest scholars of the early western monasticism, the Regula Orientalis was born in the first decades of the 6th century in Gaul, maybe in a monastery in the Jura mountains, and it is a fusion between the lost rule of Lerins written by abbot Marinus and the pachomian institutions. The article presents the first Hungarian translation of the rule followed by a study of its major features and of its possible dating.
在早期拉丁语中,本笃会之前的修道院立法文本中,有一条被称为“Regula Orientalis”的规则保存在圣本笃的法典中。虽然它没有提到作者和它所写的群体,但很容易发现,它的文本大量引用了圣杰罗姆翻译的拉丁版《圣帕科米乌斯规则》,以及非常接近勒林早期规则的其他来源,特别是所谓的“教父第二规则”。《东方规则》详细介绍了最重要的修道院收费,从住持开始,到守门人和厨房服务。根据早期西方修道主义最伟大的学者之一a . de Vogue的理论,《东方律法》诞生于6世纪头几十年的高卢,可能是在汝拉山脉的一所修道院,它是由修道院院长马里努斯(Marinus)撰写的失落的勒林(Lerins)统治和帕科米安(pachomian)制度的融合。本文介绍了该规则的第一个匈牙利语翻译,随后研究了其主要特征及其可能的年代。
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引用次数: 0
A Gyulák és a magyarok korai kereszténysége 古拉和匈牙利早期基督教
Pub Date : 2020-01-01 DOI: 10.14232/belv.2020.1.4
Éva Révész
The Hungarian’s early Christianity began with Gyula’s baptism. Hierotheos monk-bishop came with him to evangelize. His workcenter was in Gyula’s territorium: before in Tiszantul, after in Erdely and Ajtony’s territorium, fi nally his successors were Abot-Bishops of the eastern Christian Monasteries (Szavaszentdemeter, Oroszlamos). His successor, Ioannes had already became a Metropolita (Archbishop).
匈牙利早期的基督教始于久拉的洗礼。Hierotheos的僧侣主教和他一起去传福音。他的工作中心在久拉的领地:在提赞图之前,在埃尔德利和阿杰托尼的领地之后,他的继任者最终是东部基督教修道院的Abot主教(Szavaszentdemeter,Oroszlamos)。他的继任者Ioannes已经成为大都会大主教。
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引用次数: 0
Community resilience in post-socialist rural areas 后社会主义农村地区的社区复原力
Pub Date : 2020-01-01 DOI: 10.14232/BELV.2020.3.5
S. Papp
Resilience thinking has become an increasingly popular topic in both academic and policy-making circles due to its normative interpretation, which assumes that resilience is the opposite of vulnerability. Vulnerable groups, communities, settlements, regions and nations have a greater likelihood of facing more serious consequences in the event of unpredictable, negative shocks. Based on this view, in general, rural communities and regions can be considered more vulnerable and hence less resilient to unknown, negative events, as the subsistence of these communities is more closely linked to their environments rather than to people living in urban areas. This is further exacerbated by the path dependence of having a post-socialist past: the ‘legacy’ of socialism that, in many cases, includes a relatively disadvantageous position, backwardness and intensification of peripheralisation processes. While there is no consensus on the concept of resilience itself, there are several approaches and perspectives related to possibly detecting signs of its existence in rural communities. Our aim to present how the notion of resilience can be operationalised at the farm level in post-socialist contexts based on three different perspectives in order to contribute resilience thinking related to post-socialist discourses. We illustrate how rural community resilience may be conceptualised based on the example of the grapeand wine-producing communities of Soltvadkert, Hungary and the Minis-Maderat wine region, Romania. Based on our qualitative methodological results, it can be stated that the resilience of a community or group, its properties reflecting resilience can be interpreted in several ways, which is partly location-dependent, partly path-dependent, however, it is highly dependent not
弹性思维已经成为学术界和决策界越来越流行的话题,因为它的规范性解释,它假设弹性是脆弱性的对立面。在不可预测的负面冲击中,弱势群体、社区、定居点、区域和国家更有可能面临更严重的后果。根据这一观点,一般来说,农村社区和地区可以被认为更脆弱,因此对未知的负面事件的抵御能力更弱,因为这些社区的生存与他们的环境而不是生活在城市地区的人联系更紧密。后社会主义过去的路径依赖进一步加剧了这一点:在许多情况下,社会主义的“遗产”包括相对不利的地位、落后和外围化过程的加剧。虽然对复原力本身的概念没有达成共识,但有几种方法和观点与可能发现其在农村社区存在的迹象有关。我们的目标是基于三个不同的视角,展示弹性的概念如何在后社会主义背景下在农场层面上运作,以促进与后社会主义话语相关的弹性思维。我们以匈牙利Soltvadkert和罗马尼亚Minis-Maderat葡萄酒产区的葡萄和葡萄酒生产社区为例,说明农村社区的复原力是如何概念化的。根据我们的定性方法结果,可以这样说,一个社区或群体的弹性,其反映弹性的属性可以用几种方式来解释,这些方式部分依赖于位置,部分依赖于路径,然而,它是高度依赖的
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引用次数: 1
Digital inequalities by gender and socio-economic status among Hungarian students based on PISA 2015 根据2015年国际学生评估项目,匈牙利学生中性别和社会经济地位的数字不平等
Pub Date : 2020-01-01 DOI: 10.14232/BELV.2020.3.7
A. Vincze
Our paper focuses on the socio-demographic segmentation of dimensions of digital inequalities introduced by DiMaggio and Hargittai (2001). These dimensions include technical apparatus, autonomy of use, ICT skills, social support and purpose of use. We conducted our investigation on the Hungarian subsample of the PISA 2015 dataset, from which we applied variables on ICT use to reveal differences between boys and girls, and by socio-economic and cultural status of students in these dimensions. According to our analysis there are gendered differences as well as differences by socio-economic status regarding dimensions of digital inequalities. Our results can contribute to further research to better understand the relationship between digital inequalities and other dimensions.
我们的论文侧重于DiMaggio和Hargittai(2001)引入的数字不平等维度的社会人口分割。这些方面包括技术设备、使用自主权、信息和通信技术技能、社会支持和使用目的。我们对2015年PISA数据集的匈牙利子样本进行了调查,从中我们应用了信息通信技术使用的变量来揭示男孩和女孩之间的差异,以及学生在这些方面的社会经济和文化地位。根据我们的分析,在数字不平等方面存在性别差异以及社会经济地位的差异。我们的研究结果有助于进一步研究,以更好地理解数字不平等与其他维度之间的关系。
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引用次数: 0
Self, community and language in the network society 网络社会中的自我、社区与语言
Pub Date : 2020-01-01 DOI: 10.14232/BELV.2020.4.1
Gábor Szécsi
The article argues that the electronically mediated communication contributes to the construction of new, mediated forms of communities the functions of which to foster communities of interest, information spread, and equality of status all work to enhance social capital, despite their lack of direct physical orientation. The mediated, networked individuals treat these mediated communities as real. Therefore the appearance of these new forms of communities leads to the new conceptualization of the relation between self and community. The essence of community can be regarded as a kind of networked individualism in which the networked individuals can chose their own communities, rather than are fitted into them with others involuntarily. Thus the new, mediated form of community implies an individual-center existence and weaker social ties. The new technologies foster communication links outside the individuals’ immediate social surrounds. The aim of this article is to show that the medium of the mediatization and new conceptualization of community is a specific, pictorial language of electronically mediated communication.
本文认为,电子媒介传播有助于构建新的、中介形式的社区,其功能是促进社区的兴趣、信息传播和地位平等,所有这些都有助于增强社会资本,尽管它们缺乏直接的物理导向。被媒介化的、网络化的个人将这些被媒介化的社区视为真实存在的。因此,这些新形式的社区的出现导致了自我与社区关系的新概念化。社区的本质可以看作是一种网络化的个人主义,网络化的个人可以选择自己的社区,而不是与他人不自觉地融入其中。因此,新的中介形式的社区意味着以个人为中心的存在和较弱的社会联系。新技术促进了个人直接社会环境之外的交流联系。本文的目的在于说明社群的媒体化和新概念化的媒介是一种特定的、图形化的电子媒介传播语言。
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引用次数: 0
Öt könyv, melyeket talán mindenkinek ismernie kellene 也许每个人都应该知道的五本书
Pub Date : 2020-01-01 DOI: 10.14232/BELV.2020.4.10
András A. Gergely
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引用次数: 0
Teaching about the Holocaust using video testimonies 使用视频证词进行大屠杀教学
Pub Date : 2020-01-01 DOI: 10.14232/BELV.2020.4.3
M. Mezei
The present paper introduces results of the research conducted by the Oral History and History Education Research Group (OHERG) of the Hungarian Academy of Sciences at the University of Szeged. One of the assumptions of this research is that testimony-based lesson using multimedia devices and an appropriate methodology can develop students’ empathy and proper skills necessary to active citizenship. Analyzing the results of the qualitative and quantitative questionnaires we seek for the answers concerning the proper pedagogical aim in order to develop our students’ empathy, critical thinking and democratic values.
本文介绍了由塞格德大学匈牙利科学院口述历史和历史教育研究小组(OHERG)进行的研究结果。本研究的一个假设是,使用多媒体设备和适当的方法的基于证词的课程可以培养学生的同理心和积极公民所必需的适当技能。通过分析定性和定量问卷调查的结果,我们寻求正确的教学目标的答案,以培养学生的同理心、批判性思维和民主价值观。
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引用次数: 1
A videóinterjús tanórák hatásai a II. világháború középiskolai történelemoktatásában 视频访谈课对第二部分的影响二战历史教育
Pub Date : 2020-01-01 DOI: 10.14232/BELV.2020.4.6
Benjámin Dávid
The societies of the countries underwent many difficulties during the history of the 20th century. During World War II, in addition to the military loss of the country, there was a significant loss of civilian population. Due to the changed political circumstances after the war, the processing of these events at the individual, community, and social levels didn’t take place. The research of the MTA–SZTE Oral History and History Education Research Team (2016– 2020) focuses on how to include video interview details with people who have experienced the turning points in the Hungarian history of the 20th century and how to include them in classroom education. Concerning these the classes supplemented with a video details undergoes appropriate (subject-pedagogical) methodological preparation. In my study I examine that Hungary’s participation in the Second World War working group working within a research group how well the classes compiled, supplemented by life-course interviews, attracted the attention of the students, helped them understand the curriculum and its contexts, and what conveyed values to the students.
这些国家的社会在20世纪的历史上经历了许多困难。在第二次世界大战期间,除了国家的军事损失外,还有大量平民人口的损失。由于战后政治环境的变化,这些事件在个人、社区和社会层面的处理都没有发生。MTA-SZTE口述历史和历史教育研究团队(2016 - 2020)的研究重点是如何将视频采访细节纳入经历了20世纪匈牙利历史转折点的人,以及如何将其纳入课堂教育。关于这些课程,辅以视频细节,进行适当的(学科教学)方法准备。在我的研究中,我考察了匈牙利参与第二次世界大战工作组,在一个研究小组内工作,如何很好地编写课程,辅以生命历程访谈,吸引了学生的注意,帮助他们理解课程及其背景,以及向学生传达了什么价值观。
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引用次数: 1
A történelmi interpretáció és az oral history az oktatásban 历史阐释与教育口述史
Pub Date : 2020-01-01 DOI: 10.14232/BELV.2020.4.2
László Kojanitz
The basis of a correct view of history is for students to critically deal with interpretations of the past for different purposes and genres. Oral history gets students involved in discovering and making history and critically evaluating the stories about the past. Sometimes they encounter conflicts and contradictions that may make them think about their previous views and encourage them to learn even more about the subject. Dealing with eyewitness testimonies make it clear that historical cognition is more than collecting of information and facts. Therefore, the using interviews in history teaching provide a good opportunity to teach and practice methods that can be usefully applied to evaluate other types of historical interpretations as well.
正确历史观的基础是让学生批判性地处理对过去的不同目的和类型的解释。口述历史让学生参与发现和创造历史,并批判性地评估过去的故事。有时他们会遇到冲突和矛盾,这可能会使他们思考他们以前的观点,并鼓励他们更多地了解这个主题。对目击者证词的处理清楚地表明,历史认识不仅仅是收集信息和事实。因此,在历史教学中使用访谈提供了一个很好的教学和实践方法的机会,这些方法也可以有效地应用于评估其他类型的历史解释。
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引用次数: 2
Tankönyvkészítés kihívásai a 21. században 编写教科书的挑战是21。100年
Pub Date : 2020-01-01 DOI: 10.14232/BELV.2020.4.5
Örs Kovács
On behalf of the Hungarian Catholic Bishops’ Conference (MKKP), under the direction of the Catholic Pedagogical Institute (KAPI), since July 2018 we have been working on a series of history textbooks for high school students which also comprises the Christian values. This textbook has been designed for the new National Curriculum (NAT) and considered only organic innovations. We have kept several elements of the previous textbooks, but at the same time new novelties and perspectives have been introduced, especially in the more thematic approach of the teaching the universal history. The teacher’s handbook will be an innovation with the answers to the questions, the recommended methodological processing suggestions given to the exercises and the tasks for the graduation. All of these would be supported by digital interface. Our ambition is to support the teachers to teach easily, and help the students to learn independently.
自2018年7月以来,我们代表匈牙利天主教主教团(MKKP),在天主教教育学院(KAPI)的指导下,一直在为高中学生编写一系列历史教科书,其中也包括基督教价值观。这本教科书是为新国家课程(NAT)设计的,只考虑有机创新。我们保留了以前教科书的一些元素,但同时也引入了新的新奇事物和观点,特别是在教授世界史的更主题的方法中。教师手册将是一个创新,包括问题的答案,对练习和毕业任务的推荐方法处理建议。所有这些都将由数字接口支持。我们的目标是支持教师轻松教学,帮助学生自主学习。
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引用次数: 0
期刊
Belvedere Meridionale
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