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Közlekedés és Néphadsereg 交通与人民军队
Pub Date : 2021-01-01 DOI: 10.14232/belv.2021.2.4
Gergely Péterffy
In the Warsaw Pact member states mandatory military service enlistment of people created a serious financial burden, while depriving the economy of a large chunk of its labour force. To resolve this dilemma, in 1964 two engineering brigades were set up in the Hungarian People’s Army. Following a brief basic military training, these brigades supplied the labour force for national economy projects, but also created an opportunity to acquire income for the military budget. The 150th Transportation Engineering Brigade was created to support transport projects. Soldiers took part in Hungary’s all key, still operating road and railway developments. Also, thanks to acquiring specialised knowledge, they got a chance to work for transport services following their military discharge
在华约(Warsaw Pact)成员国,强制征兵造成了严重的财政负担,同时剥夺了经济中很大一部分劳动力。为了解决这一困境,1964年匈牙利人民军成立了两个工兵旅。经过短暂的基本军事训练后,这些旅为国民经济项目提供劳动力,但也为军事预算创造了获得收入的机会。成立了第150运输工程队,以支持运输项目。士兵们参加了匈牙利所有关键的道路和铁路建设。此外,由于获得了专业知识,他们在退伍后有机会在运输服务部门工作
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引用次数: 0
Innovation and territoriality 创新和领土
Pub Date : 2021-01-01 DOI: 10.14232/belv.2021.3.2
I. Laki, Krisztina Schottner
In our century, we encounter rapidly changing and uniquely functioning societies, each of which carries with it some excitement. The present study is written in this spirit, it essentially presents the territorial-social relations of a capital district. On the one hand, the study provides a brief description of the history and situation of the district, in which the range of the most important data is embedded - such as the number and change of the population, the change of the housing stock, and the age distribution. In the course of the analysis and evaluation, we were interested in what changes the district has undergone in the last decade, with the constant transformation of territorial and social relations. Although the data can only present everything we examined from one side, we nevertheless believe that the lines of successful dynamic development have become visible.
在我们这个世纪,我们遇到了快速变化和独特运作的社会,每个社会都带有一些令人兴奋的东西。本研究正是本着这种精神撰写的,它本质上呈现了一个首都地区的地域-社会关系。一方面,研究提供了一个简要的历史和现状的描述,其中嵌入了最重要的数据范围-如人口数量和变化,住房存量的变化,年龄分布。在分析和评估的过程中,我们对该地区在过去十年中经历的变化感兴趣,随着领土和社会关系的不断转变。虽然这些数据只能从一个方面说明我们所考察的一切,但我们认为,成功的动态发展的线条已经清晰可见。
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引用次数: 0
Civilization Critical Investigation on the „Clockwork Condition” described by Anthony Burgess 对安东尼·伯吉斯“发条状态”的文明批判考察
Pub Date : 2021-01-01 DOI: 10.14232/belv.2021.3.5
Z. Kádár
The negative effects of the civilized lifestyle are widely discussed by many authors (for example Marx, Wells, or Max Nordau) in the nineteenth century, showing that industrial society and its mechanic requirements make a hard mental and physical impact on people who build and constantly change the modern world. In the twentieth century, many authors also dealt with the problem of adaptation to technology – a process that deeply changes people – that pushes them to a direction that leads towards an obedient, man-machine condition of life. Taylorism and its heritage, plus the culture, sport, sex, etc. industries and above all politics with its satellite media determine people how to live their lives. This makes a lifelong discomfort for those who want some autonomy but gives redemption for others who flee from constant decision-making. Burgess’s „clockwork condition” is a great depiction of the (post)modern man whose actions are mostly mere responses to a mechanic milieu created by „the state” that uses people as tools. Even democracy can turn into a spiritless, alienated sequence impregnated with boring or obviously mad plans of a governing minority if citizens forget how to be conscious, creative, and responsible when they make decisions. Beyond the topic of the novel A Clockwork Orange the problem is general: do we choose the „forced marriage of an organism to a mechanism” and follow the given patterns, let the conditioning happen, or insist on being imperfect, but capable of making decisions, even if many of them are bad.
文明生活方式的负面影响在19世纪被许多作家(例如马克思、威尔斯或马克斯·诺道)广泛讨论,表明工业社会及其机械要求对建造并不断改变现代世界的人产生了严重的精神和身体影响。在20世纪,许多作者还研究了适应技术的问题——这是一个深刻改变人类的过程——它将人类推向顺从的、人机的生活状态。泰勒主义及其遗产,加上文化、体育、性等产业,尤其是政治及其卫星媒体,决定了人们如何过自己的生活。对于那些想要一些自主权的人来说,这让他们终生感到不适,但对于那些逃避不断决策的人来说,这让他们得到了救赎。伯吉斯的“发条状态”很好地描述了(后)现代人,他们的行为大多只是对“国家”创造的机械环境的反应,而“国家”把人当作工具。如果公民在做决定时忘记了如何有意识、创造性和负责任,那么即使是民主也会变成一种沉闷、疏远的秩序,充斥着无聊或明显疯狂的少数派执政计划。除了小说《发条橙》的主题之外,问题是普遍的:我们是选择“有机体与机制的强迫婚姻”并遵循给定的模式,让条件作用发生,还是坚持不完美,但能够做出决定,即使其中许多决定是不好的。
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引用次数: 0
A képi források és az illusztrációk didaktikai szempontjairól 视觉来源和插图的教学方面
Pub Date : 2021-01-01 DOI: 10.14232/belv.2021.2.6
Enikő Engel, Barnabás Vajda
Images are important parts of school textbooks. They do not only have an illustrative function, but they are also able to motivate students, and even new knowledge can be gained through them since they can help to systematize knowledge. Although the number of illustrations has increased in history textbooks over the years, and even if images have shown a great variety, it does not mean that they are better in pedagogical quality. In our study, we examine pictures from current history textbooks that have been used in primary schools in the Slovak Republic. First we analyse the structure of the textbooks, then the didactical functions of the pictures/figures, with special reference to the properties of the maps in the textbooks. We also make suggestions how the pictorial material of these books could be changed to make them more resource-centric, didactically up-to-date, and more effective. In our analysis we conclude that the authors did not equip these textbook pictures with appropriate didactic apparatus. Although our textbooks are lined up with plenty of colourful and varied illustrations, due to the size of the images and the quantity and quality of the questions and tasks associated with them, these are merely illustrations and not resources. It is a bitter experience that in Slovakia the preparation of taxonomized tasks, missing from textbooks, is left to teachers.
图像是学校教科书的重要组成部分。它们不仅具有说明作用,而且还能激励学生,甚至可以通过它们获得新的知识,因为它们可以帮助知识系统化。尽管多年来历史教科书中的插图数量有所增加,即使图像呈现出了很大的多样性,但这并不意味着它们在教学质量上更好。在我们的研究中,我们检查了斯洛伐克共和国小学目前使用的历史教科书中的图片。本文首先分析了教材的结构,然后分析了教材中图形的教学功能,并着重分析了教材中地图的性质。我们还提出了如何改变这些书的图片材料,使它们更以资源为中心,教学更新,更有效的建议。在我们的分析中,我们得出结论,作者没有为这些教科书图片配备适当的教学设备。虽然我们的教科书上排列着大量丰富多彩的插图,但由于图像的大小以及与之相关的问题和任务的数量和质量,这些仅仅是插图而不是资源。在斯洛伐克,教科书中没有的分类任务的编写工作留给了教师,这是一种痛苦的经历。
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引用次数: 1
Ordoliberalism in The Epoch of Pandemy 大流行时代的自由主义
Pub Date : 2021-01-01 DOI: 10.14232/belv.2021.3.3
Alpár Losoncz
There are three parts to this paper. The first part presents a discussion on ordoliberalism as a discursive structure. In doing so, it also analyzes how a certain set of ideas acquires hegemony and the specific significance of the indication “ideas matter”. The second, central part of the paper emphasizes the contradiction relating to the application of ordoliberalism within the European Union. This contradiction is sharpened with the tension between “rules” and “discretion”-based government. At the same time, ordoliberalism, which is woven into the German tradition, is presented as an expression of this contradiction. This section also sheds light on the COVID 19 pandemic from the perspective of ordoliberalism and points to the continuity of the pandemic with pre-existing crises. In the third part, starting from the relationship between ordoliberalism and capitalism, we talk about the connection of this orientation with the German export strategy, which is a sign of strong continuity of German politics. Ordoliberalism is an expression of Germany’s position in the EU and the world, and similarly, if we can talk about „ordoliberalization“ of European capitalism, we can expect its presence on a European scale.
本文共分为三部分。第一部分讨论了作为话语结构的世界自由主义。在此过程中,本文还分析了某一套观念是如何获得霸权的,以及“观念重要”这一指示的具体意义。第二部分,论文的中心部分,强调了与欧盟内部应用自由主义有关的矛盾。这种矛盾随着“规则”与“自由裁量权”政府之间的紧张关系而加剧。与此同时,交织在德国传统中的世界自由主义作为这种矛盾的表达而呈现出来。本节还从世界自由主义的角度阐述了COVID - 19大流行,并指出大流行与先前存在的危机的连续性。第三部分从世界自由主义与资本主义的关系出发,探讨了这一取向与德国出口战略的联系,这是德国政治具有强烈连续性的标志。秩序自由主义表达了德国在欧盟和世界上的地位,同样,如果我们可以谈论欧洲资本主义的“秩序自由主义化”,我们可以期待它在欧洲范围内的存在。
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引用次数: 0
The impact of the Parliament on country branding and national identity 议会对国家品牌和国家认同的影响
Pub Date : 2021-01-01 DOI: 10.14232/belv.2021.4.3
M. Balatoni
The 21st century is an era of globalization, of changes and transformations of cultures and national identity patterns representing different values and value systems. As a result of these transformations, new concepts, national symbols, and even ceremonies and ceremonial orders may be born, and the process of enculturation requires an increasingly emphatic and well-thought-out strategy from the leaders of nation-states. The national theme has become a determining force in Hungary in recent decades. The Hungarian Parliament has always played a significant role in the historical and cultural past and memory of Hungarian society. The Parliament is one of the most famous buildings for both tourists and Hungarians. In October 2011, the Parliament passed a law declaring Kossuth Square a national memorial. On the occasion of the ten-year anniversary, it is possible to examine what it has achieved in the Hungarian national enculturation as well as in the judgment of the Hungarians, in the self-representation of the country.
21世纪是全球化的时代,是代表不同价值观和价值体系的文化和民族认同模式发生变化和转变的时代。作为这些转变的结果,新的概念、国家符号,甚至仪式和礼仪命令可能会诞生,而文化适应的过程需要民族国家领导人越来越强调和深思熟虑的战略。近几十年来,民族主题已经成为匈牙利的决定性力量。匈牙利议会在匈牙利社会的历史和文化过去和记忆中一直发挥着重要作用。国会大厦对游客和匈牙利人来说都是最著名的建筑之一。2011年10月,议会通过了一项法律,宣布科苏斯广场为国家纪念碑。值此十周年之际,我们有可能审视一下它在匈牙利民族文化同化方面取得的成就,以及在匈牙利人的判断方面取得的成就,在国家的自我表现方面取得的成就。
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引用次数: 0
Az egyházak helyzete Makón az őszirózsás forradalom idején 秋季革命时期马科教会的状况
Pub Date : 2021-01-01 DOI: 10.14232/belv.2021.2.1
Imre Orbán
With a population of more than 35,000, Makó was one of the most populous and important cities in Hungary. Makó was the seat of Csanád county. Its religious life was characterized by diversity. The Reformed Church was the largest. The Roman Catholic Church was strong, with a significant Greek Catholic and Lutheran community. Almost two thousand Jews also lived in the city. Several church schools operated here. After the lost World War I, Hungary, which had been part of the Austro-Hungarian Monarchy until then, declared its independence. The Aster Revolution of 1918 created completely new conditions for the operation of churches and religious communities in the country and, in Makó. Political life continued to radicalize, and church-critical and anti-church forces grew stronger. This endangered, among other things, the property of the churches, their educational institutions, and the system of religious education. The article examines how the life of the churches of Makó developed in the new circumstances, especially in view of the fact that, as early as January 30th 1919, far-left forces seized power in the city, ahead of national processes.
人口超过35000,Makó是匈牙利人口最多和最重要的城市之一。Makó是Csanád县的所在地。其宗教生活具有多样性的特点。改革宗教会是最大的。罗马天主教会很强大,有一个重要的希腊天主教和路德教社区。差不多有二千犹太人也住在城里。这里有几所教会学校。第一次世界大战失败后,匈牙利宣布独立,此前一直是奥匈帝国的一部分。1918年的阿斯特革命为教堂和宗教团体的运作创造了全新的条件,在Makó。政治生活继续激进化,批判教会和反教会的力量日益强大。这危及了教会的财产、教会的教育机构和宗教教育体系。本文考察了Makó教会的生活是如何在新形势下发展的,特别是考虑到早在1919年1月30日,极左翼势力就在全国进程之前夺取了该市的政权。
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引用次数: 0
Kalapács és üllő között 锤子和铁砧之间
Pub Date : 2021-01-01 DOI: 10.14232/belv.2021.2.3
Zoltán Tomkó
In 1571, Christian Schesaeus (1535?–1585) published his most important work, the four-book historical account entitled Ruina Pannonica, in Wittenberg. This verse work covers the history of Hungary from 1540 until 1552. The Wittenberg edition also contains the three-book Historia de bello Pannonico about Suleiman I’s final campaign in Hungary, which took place in 1566. Centuries later manuscripts were found containing five books which were identified as books V-VIII and XII of the Ruina Pannonica. Josef Trausch proposed that the apparently missing books IX-XI were in fact the three books of the Historia de bello Pannonico. István Hegedűs even asserted that from the beginning Schesaeus wanted to write a great epos in twelve books on the model of Vergil’s Aeneid, centering around the life and rule of John II (1540-1571). He also viewed Schesaeus as a precursor of transylvanianism. On the basis of these assumptions, Ferenc Csonka, the editor of the Schesaeus corpus, published a twelve-book edition of the Ruina Pannonica. Péter Kulcsár argued that this editorial decision was problematic on several grounds, holding that while Schesaeus did have the intention of expanding his work, he never completed this project. In this paper, I argue that the four books of the Ruina Pannonica published in Wittenberg constitute a complete work with its own cohesive message and objectives, that the original idea has certainly not been to write a long work covering the period from 1540 until 1571 and concentrating on John II, who was still alive when the work was written, and that Schesaeus can hardly be considered a precursor of transylvanianism.
1571年,克里斯蒂安·舍修斯(Christian Schesaeus, 1535? -1585)在维滕贝格出版了他最重要的作品,四卷本的历史记录,名为Ruina Pannonica。这部诗歌作品涵盖了匈牙利从1540年到1552年的历史。维滕贝格版还包含了三本书,讲述了1566年苏莱曼一世在匈牙利的最后一次战役。几个世纪后,人们发现了包含五本书的手稿,这些书被确定为Ruina Pannonica的第V-VIII和第十二卷。István Hegedűs甚至断言,从一开始,舍塞斯就想以维吉尔的《埃涅伊德》为模型,写一部十二卷的伟大史诗,围绕约翰二世(1540-1571)的生活和统治。他还认为舍塞斯是特兰西瓦尼亚主义的先驱。基于这些假设,Schesaeus语料库的编辑Ferenc Csonka出版了一个十二卷本的Ruina Pannonica版本。p逍遥Kulcsár认为,这一编辑决定是有问题的,有几个理由,坚持认为,虽然Schesaeus确实有扩大他的工作的意图,他从来没有完成这个项目。在这篇论文中,我认为在维滕贝格出版的Ruina Pannonica的四本书构成了一部完整的作品,有自己的连贯信息和目标,最初的想法当然不是写一部从1540年到1571年的长篇作品,集中在约翰二世身上,他在作品写作时还活着,舍塞乌斯很难被认为是特兰西瓦尼亚主义的先驱。
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引用次数: 0
How the war wagon looked like in the 15th century? 15世纪的战车是什么样子的?
Pub Date : 2021-01-01 DOI: 10.14232/belv.2021.4.4
Dominika Tóth
By the first third of the 15th century, the use of war wagons on the Eastern and Central European battlefields was raised to a new level by the hussite rebels. The vehicle was adapted by the Hungarian Kingdom, as well, and there are sources containing evidences for its use in the late 16th century. Though, the rebels’ warfare is rich in bibliography, the structure of the wagon is barely known. This article aims to give a detailed account on the structure of the vehicle, and on the difference between a “civilian” and a war wagon.
到15世纪前三分之一,在东欧和中欧战场上,马车的使用被胡斯叛军提升到一个新的水平。这辆车也被匈牙利王国改造了,有证据表明它在16世纪后期使用。虽然,叛军的战争有丰富的参考文献,马车的结构几乎不为人所知。本文旨在详细说明车辆的结构,以及“民用”和战争车辆之间的区别。
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引用次数: 0
Whose Association Is It? 这是谁的联想?
Pub Date : 2021-01-01 DOI: 10.14232/belv.2021.4.5
Csaba Jancsák
MEFESZ (Association of University and College Students, AHUCS), which is considered to have been the spark of the 1956 Hungarian Revolution, was founded at the University of Szeged on 16 October 1956. The acronym (MEFESZ) appeared three times in the Hungarian history of the second half of the 20th century (in 1945, 1948, and 1956), and all three of them were youth and education organisations. The few years of the existence of each ‘MEFESZ’ has many lessons to teach. The three organisations, abbreviated identically but different in long forms of their names, each had different objectives and roles. In this paper, we show that the 1956 AHUCS (the third MEFESZ) was not a successor to either of the earlier organisations: the first MEFESZ of the period of the “tentative democracy” (1945–1948) and the second MEFESZ (in the first period of the communist dictatorship, 1948–1950). The precursor of the 1956 revolution (MEFESZ3 , AHUCS) was a new grassroots initiative, grounded in democratic principles in its aims, programs, and missions. The 1956 AHUCS organisation was not an umbrella organisation of student associations like the first MEFESZ organisation. The founders of the 1956 AHUCS were deliberate in not seeking to become the sole, unified organisation of university youth (like MEFESZ).
MEFESZ(大学和大学生协会,AHUCS)于1956年10月16日在塞格德大学成立,被认为是1956年匈牙利革命的火花。这个缩写(MEFESZ)在20世纪下半叶的匈牙利历史上出现过三次(1945年、1948年和1956年),这三次都是青年和教育组织。每个“MEFESZ”存在的几年里都有很多教训要教。这三个组织的缩写相同,但其名称的长形式不同,每个组织都有不同的目标和作用。在本文中,我们表明1956年的AHUCS(第三个MEFESZ)不是早期组织中的任何一个的继承者:“试探性民主”时期的第一个MEFESZ(1945-1948)和第二个MEFESZ(共产主义独裁统治的第一个时期,1948-1950)。1956年革命的前身(MEFESZ3, AHUCS)是一项新的基层倡议,其目标、计划和使命都以民主原则为基础。1956年的AHUCS组织不像第一个MEFESZ组织那样是一个学生协会的伞形组织。1956年AHUCS的创始人故意不寻求成为唯一的,统一的大学青年组织(像MEFESZ)。
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引用次数: 0
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