{"title":"Sentiment Analysis of Digital Nomad in Indonesia: A Case Study in Bali","authors":"D. Rahayu, A. Kusumastuti, Wida Ayu Puspitosari","doi":"10.7454/mjs.v26i2.13685","DOIUrl":"https://doi.org/10.7454/mjs.v26i2.13685","url":null,"abstract":"","PeriodicalId":31129,"journal":{"name":"Masyarakat Jurnal Sosiologi","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-03-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41979041","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
N. C. Drestalita, B. Putra, Lanthika Atianta, Imam Mustafa Yusuf
{"title":"The Health Belief Model: Understanding Indonesian Urban Youth’s Travel Behavior during the Covid-19 Pandemic","authors":"N. C. Drestalita, B. Putra, Lanthika Atianta, Imam Mustafa Yusuf","doi":"10.7454/mjs.v26i2.13392","DOIUrl":"https://doi.org/10.7454/mjs.v26i2.13392","url":null,"abstract":"","PeriodicalId":31129,"journal":{"name":"Masyarakat Jurnal Sosiologi","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-03-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48275055","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Embeddedness of Traditional Economy Transforming Towards An Alternative Economy: A Case Study of Lumbung Pitih Nagari (LPN) Limau Manis, West Sumatra","authors":"Indah Sari Rahmaini, Arie Sujito","doi":"10.7454/mjs.v26i2.13189","DOIUrl":"https://doi.org/10.7454/mjs.v26i2.13189","url":null,"abstract":"","PeriodicalId":31129,"journal":{"name":"Masyarakat Jurnal Sosiologi","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-03-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49286301","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Tourism Gentrification in Bali, Indonesia: A Wake-up Call for Overtourism","authors":"I. W. Suyadnya","doi":"10.7454/mjs.v26i2.13401","DOIUrl":"https://doi.org/10.7454/mjs.v26i2.13401","url":null,"abstract":"","PeriodicalId":31129,"journal":{"name":"Masyarakat Jurnal Sosiologi","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-03-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42387379","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Cleavages and Electoral Support to Islamist Party in Javan Urban Areas: The Case of Prosperous Justice Party","authors":"A. Alamsyah","doi":"10.7454/mjs.v26i2.13078","DOIUrl":"https://doi.org/10.7454/mjs.v26i2.13078","url":null,"abstract":"","PeriodicalId":31129,"journal":{"name":"Masyarakat Jurnal Sosiologi","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-03-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43257477","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstrak Pencegahan dan pembatasan akses (eksklusi) lahan merupakan inti dari persoalan sengketa agraria di Indonesia. Beberapa kajian sebelumnya cenderung melihat negara dan korporasi sebagai aktor yang mendorong proses eksklusi, sementara alasan di baliknya digerakkan oleh kepentingan modal semata. Namun, pada kenyataannya proses eksklusi juga digerakkan oleh tujuan-tujuan lain yakni alasan konservasi dan penyelamatan lingkungan. Tulisan ini bertujuan mengeksplorasi kasus sengketa agraria yang digerakkan oleh persoalan konservasi di kawasan Taman Wisata Alam (TWA) Bangko-Bangko, dianalisis menggunakan konsep kuasa eksklusi (Hall et al. 2011). Dengan menggunakan metode penelitian kualitatif, data-data penelitian dikumpulkan melalui observasi, wawancara mendalam, dan studi dokumen. Hasil penelitian ini menunjukkan bahwa proses eksklusi yang menyebabkan sengketa agraria di kawasan tersebut didorong oleh 3 (tiga) bentuk kuasa: regulasi, paksaan, dan legitimasi. Ragam kepengaturan, secara sinergis dengan legitimasi berbasis konservasi dan cara-cara paksaan, digunakan oleh negara untuk mengamankan klaim atas TWA Bangko-Bangko, sekaligus mencegah akses penduduk lokal mendiami kawasan tersebut. Konsekuensinya, resistensi muncul dari masyarakat dengan mengusung narasi ‘masyarakat asli’ sebagai legitimasi tandingan dalam rangka merebut kembali hak dan kedaulatan atas tanah.dari negara. Abstract Land exclusion (prevention and restriction of access) plays an important role in triggering agrarian conf licts in Indonesia. Previous studies tended to see the state and private companies as the main actors driving the exclusion process, while the reasons behind it were merely caused by the capital. However, the process of exclusion is also led by forestry and nature conservation. This paper aims to explore the case of agrarian conflicts that occur in the Bangko-Bangko National Natural Park, by examining the power of exclusion as a conceptual framework (Hall et al. 2011). By using qualitative research methods, the data were collected through observation techniques, in-depth interviews, and documentation studies. This study reveals that the exclusionary processes are primarily driven by 3 types of power: regulation, force, and legitimation. Regulation is carried out by the state, synergistically with the legitimation of conservation (by the notion of the common good) and the use of repressive means, to secure claim over Bangko-Bangko and prevent local people’ access to the area. The local community has found themselves were tried to exclude from the land they claimed as their own—by using the legitimation of indigenous people—and have resisted this claim from the state.
土地征用是印度尼西亚农业争端的核心。过去的一些研究倾向于将国家和企业视为推动排泄进程的行为者，而其背后的原因则是纯粹的资本驱动的。事实上，环境保护和拯救的其他目的也推动了排泄物的过程。这篇文章的目的是探索农业问题的案例，这些问题是由自然旅游公园(TWA)的保护问题引起的。通过观察、深入采访和文档研究，利用定性研究的方法收集研究数据。这项研究的结果表明，导致该地区土地纠纷的排泄过程是由三种(三种)权力形式驱动的:监管、强迫和合法性。各国以保护和武力为基础的合法性和合法性，利用这些组织，以确保对TWA - bangko的主权，同时阻止当地居民定居在该地区。因此，社会产生了阻力，其结果是，随着“本土社会”的说法作为竞争对手的合法性而产生。国家的影响。抽象的土地扩张(预防和限制访问)在印度尼西亚扮演一个重要的角色。前被告的研究表明，美国联邦调查局(state and private companies)对州及其附属机构进行了调查，而其背后的reasons则直接由首都提供。休伊特，引渡程序也被森林保护。这篇论文旨在说明国家自然公园中发生的农业冲突。通过使用qualitative研究方法，数据被收集到通过观察员技术、内部审查和文档研究。这项研究表明，过度的处理器是由三种力量驱动的:调节、力量和授权。监管被州和所谓的“保护措施”所困扰，其手段是利用受压抑的手段来保护银行家和当地居民进入该地区的权利。当地社区已发现他们自己试图从土地上退出——通过利用不可侵犯的人的合法性——并将这一索赔纳入国家。
{"title":"The Power of Exclusion in Agrarian Conflict of Bangko-Bangko National Natural Park, West Lombok","authors":"G. Anugrah","doi":"10.7454/MJS.V25I2.12344","DOIUrl":"https://doi.org/10.7454/MJS.V25I2.12344","url":null,"abstract":"Abstrak Pencegahan dan pembatasan akses (eksklusi) lahan merupakan inti dari persoalan sengketa agraria di Indonesia. Beberapa kajian sebelumnya cenderung melihat negara dan korporasi sebagai aktor yang mendorong proses eksklusi, sementara alasan di baliknya digerakkan oleh kepentingan modal semata. Namun, pada kenyataannya proses eksklusi juga digerakkan oleh tujuan-tujuan lain yakni alasan konservasi dan penyelamatan lingkungan. Tulisan ini bertujuan mengeksplorasi kasus sengketa agraria yang digerakkan oleh persoalan konservasi di kawasan Taman Wisata Alam (TWA) Bangko-Bangko, dianalisis menggunakan konsep kuasa eksklusi (Hall et al. 2011). Dengan menggunakan metode penelitian kualitatif, data-data penelitian dikumpulkan melalui observasi, wawancara mendalam, dan studi dokumen. Hasil penelitian ini menunjukkan bahwa proses eksklusi yang menyebabkan sengketa agraria di kawasan tersebut didorong oleh 3 (tiga) bentuk kuasa: regulasi, paksaan, dan legitimasi. Ragam kepengaturan, secara sinergis dengan legitimasi berbasis konservasi dan cara-cara paksaan, digunakan oleh negara untuk mengamankan klaim atas TWA Bangko-Bangko, sekaligus mencegah akses penduduk lokal mendiami kawasan tersebut. Konsekuensinya, resistensi muncul dari masyarakat dengan mengusung narasi ‘masyarakat asli’ sebagai legitimasi tandingan dalam rangka merebut kembali hak dan kedaulatan atas tanah.dari negara. Abstract Land exclusion (prevention and restriction of access) plays an important role in triggering agrarian conf licts in Indonesia. Previous studies tended to see the state and private companies as the main actors driving the exclusion process, while the reasons behind it were merely caused by the capital. However, the process of exclusion is also led by forestry and nature conservation. This paper aims to explore the case of agrarian conflicts that occur in the Bangko-Bangko National Natural Park, by examining the power of exclusion as a conceptual framework (Hall et al. 2011). By using qualitative research methods, the data were collected through observation techniques, in-depth interviews, and documentation studies. This study reveals that the exclusionary processes are primarily driven by 3 types of power: regulation, force, and legitimation. Regulation is carried out by the state, synergistically with the legitimation of conservation (by the notion of the common good) and the use of repressive means, to secure claim over Bangko-Bangko and prevent local people’ access to the area. The local community has found themselves were tried to exclude from the land they claimed as their own—by using the legitimation of indigenous people—and have resisted this claim from the state.","PeriodicalId":31129,"journal":{"name":"Masyarakat Jurnal Sosiologi","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-02-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48774287","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Religious intolerance is worsening in various countries, including in Indonesia, a country with the largest Muslim population in the world. In Indonesia, one of the actors of this phenomenon is teachers. According to several studies, it was caused by state policies, religious education, learning strategy and teacher’s capacity. Based on the cases in two high schools in Pisang Batu City [1] in Indonesia, this study discovered similar findings. However, it was caused not only by the factors explained in the studies mentioned, but also by homophily in social networks. The community in which the teachers were raised, their school background, friendships in the workplace and the religious groups they participate in, all showed a tendency of homogeneity, which became the basis of the growth of intolerance on the basis of religion among teachers. [1] Taking into consideration that religious intolerance is a sensitive issue in Indonesia, we deliberately disguised the name of the city, schools, and informants. 72 Normal 0 false false false EN-US X-NONE X-NONE /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman","serif";}
在许多国家，包括世界上穆斯林人口最多的国家印度尼西亚，宗教不容忍现象正在恶化。在印尼，教师是这一现象的参与者之一。根据多项研究，这是由国家政策、宗教教育、学习策略和教师能力造成的。本研究以印度尼西亚比桑巴图市两所高中的案例为基础，发现了类似的结果。然而，这不仅是由上述研究中解释的因素造成的，而且还与社交网络中的同质性有关。教师成长的社区、他们的学校背景、工作场所的友谊以及他们参加的宗教团体都显示出同质化的趋势，这成为教师中基于宗教的不容忍现象增长的基础。[1]考虑到宗教不容忍在印尼是一个敏感问题，我们刻意掩盖了城市、学校和告密者的名字。72正常0 false false false EN-US X-NONE X-NONE /*样式定义*/表。mso-style-name:"Table Normal";mso-tstyle-rowband-size: 0;mso-tstyle-colband-size: 0;mso-style-noshow:是的;mso-style-priority: 99;mso-style-parent:“”;mso- font - family:宋体;mso-para-margin: 0;mso-para-margin-bottom: .0001pt;mso-pagination: widow-orphan;字体大小:10.0分;font-family:"Times New Roman"，"serif";}
{"title":"The Homophily of Teachers and Religious Intolerance: A Study of Two High Schools in Pisang Batu City, Indonesia","authors":"Nicky Chairani Isa Chamidi","doi":"10.7454/MJS.V25I2.12581","DOIUrl":"https://doi.org/10.7454/MJS.V25I2.12581","url":null,"abstract":"Religious intolerance is worsening in various countries, including in Indonesia, a country with the largest Muslim population in the world. In Indonesia, one of the actors of this phenomenon is teachers. According to several studies, it was caused by state policies, religious education, learning strategy and teacher’s capacity. Based on the cases in two high schools in Pisang Batu City [1] in Indonesia, this study discovered similar findings. However, it was caused not only by the factors explained in the studies mentioned, but also by homophily in social networks. The community in which the teachers were raised, their school background, friendships in the workplace and the religious groups they participate in, all showed a tendency of homogeneity, which became the basis of the growth of intolerance on the basis of religion among teachers. [1] Taking into consideration that religious intolerance is a sensitive issue in Indonesia, we deliberately disguised the name of the city, schools, and informants. 72 Normal 0 false false false EN-US X-NONE X-NONE /* Style Definitions */ \u0000 table.MsoNormalTable \u0000 {mso-style-name:\"Table Normal\"; \u0000 mso-tstyle-rowband-size:0; \u0000 mso-tstyle-colband-size:0; \u0000 mso-style-noshow:yes; \u0000 mso-style-priority:99; \u0000 mso-style-parent:\"\"; \u0000 mso-padding-alt:0in 5.4pt 0in 5.4pt; \u0000 mso-para-margin:0in; \u0000 mso-para-margin-bottom:.0001pt; \u0000 mso-pagination:widow-orphan; \u0000 font-size:10.0pt; \u0000 font-family:\"Times New Roman\",\"serif\";}","PeriodicalId":31129,"journal":{"name":"Masyarakat Jurnal Sosiologi","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-02-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45701287","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstrak Artikel ini mendeskripsikan penelitian etnografi tentang ekpektasi peran berbasis gender pada kalangan istri Tentara Nasional Indonesia Angkatan Darat (TNI AD). Tujuan dari penulisan artikel ini adalah untuk mempertanyakan posisi para istri personel TNI AD berhadapan dengan berbagai peraturan atau kode tak tertulis yang muncul di lingkungan institusi militer. Artikel ini menegaskan adanya ekpektasi peran gender berbeda di antara sesama istri tentara berjenjang Tamtama muda dengan yang lebih senior. Untuk pembahasan lebih lanjut, penulis akan mendiskusikan arti dari peran berbasis gender di kalangan istri tentara; melalui penjelasan mengenai prosedur pernikahan militer dan berbagai ekpektasi peran gender serta persepsi dari istri tentara terhadap hal tersebut. Penulis akan mengevaluasi sejauh mana ekpektasi peran gender akan terus mencerminkan persaingan di antara istri tentara dan menyimpulkan stereotipe serta progress sosial terkait ekspektasi peran gender saat ini di lingkungan TNI AD. Abstract This paper deploys an ethnographic research of gender-based role expectation of Indonesia army wives. Its aim is to question wives’ positionality vis-a-vis the military institution and consider the implication for how to understand the unwritten conventions and codes to be army wives itself. This paper asserts that the expectation for wives are culturally gendered role that are different for seniors’ and junior’s army wives. To address these points, we discuss the meaning of gendered roles, then progress through a brief history of military marriage procedures, then discuss current expectations for and perception of army wives. We then evaluate the extent to which gendered role expectations continue to reflect rivalry among army wives before concluding with assertion about what today’s stereotypes and role expectation say about social progress in Indonesia army.
{"title":"The Unwritten Conventions: Gender-Based Role Expectations and Rivalry among Indonesia Army Wives","authors":"Wida Ayu Puspitosari, Edeliya Relanika Purwandi","doi":"10.7454/MJS.V25I2.12930","DOIUrl":"https://doi.org/10.7454/MJS.V25I2.12930","url":null,"abstract":"Abstrak Artikel ini mendeskripsikan penelitian etnografi tentang ekpektasi peran berbasis gender pada kalangan istri Tentara Nasional Indonesia Angkatan Darat (TNI AD). Tujuan dari penulisan artikel ini adalah untuk mempertanyakan posisi para istri personel TNI AD berhadapan dengan berbagai peraturan atau kode tak tertulis yang muncul di lingkungan institusi militer. Artikel ini menegaskan adanya ekpektasi peran gender berbeda di antara sesama istri tentara berjenjang Tamtama muda dengan yang lebih senior. Untuk pembahasan lebih lanjut, penulis akan mendiskusikan arti dari peran berbasis gender di kalangan istri tentara; melalui penjelasan mengenai prosedur pernikahan militer dan berbagai ekpektasi peran gender serta persepsi dari istri tentara terhadap hal tersebut. Penulis akan mengevaluasi sejauh mana ekpektasi peran gender akan terus mencerminkan persaingan di antara istri tentara dan menyimpulkan stereotipe serta progress sosial terkait ekspektasi peran gender saat ini di lingkungan TNI AD. Abstract This paper deploys an ethnographic research of gender-based role expectation of Indonesia army wives. Its aim is to question wives’ positionality vis-a-vis the military institution and consider the implication for how to understand the unwritten conventions and codes to be army wives itself. This paper asserts that the expectation for wives are culturally gendered role that are different for seniors’ and junior’s army wives. To address these points, we discuss the meaning of gendered roles, then progress through a brief history of military marriage procedures, then discuss current expectations for and perception of army wives. We then evaluate the extent to which gendered role expectations continue to reflect rivalry among army wives before concluding with assertion about what today’s stereotypes and role expectation say about social progress in Indonesia army.","PeriodicalId":31129,"journal":{"name":"Masyarakat Jurnal Sosiologi","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-02-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47740254","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pelaksanaan ethnodevelopment di Amerika Latin ditemukan permasalahan mendasar . P ertama , praktik ethnodevelopment bersifat korporatisme, negara mengontrol masyarakat adat melalui kebijakan pengembangan etnis. kedua, dominasi elite lokal dalam praktik pembangunan melayani kepentingan Bank Dunia. Temuan ini digunakan untuk mengonseptualisasikan kembali ethnodevelopment dari paradoks rekognisi dalam pengimplementasian UU Desa di komunitas adat Ammatoa Kajang. Paradoks rekognisi disebabkan karena kontradiksi antara nilai pasang dengan praktik-praktik pembangunan. Tulisan ini disusun berdasarkan penelitin yang menggunakan metode kualitatif berupa studi kasus. Pengumpulan data kualitatif dilakukan melalui wawancara mendalam dan Fokus Group Discussion terhadap anggota dan tokoh adat komunitas adat Ammatoa yang memahami seluk beluk pembangunan desa, budaya, komunitas . Tulisan ini menunjukkan suatu paradigma baru dari ethnodevelopment untuk menjalankan pembangunan di komunitas adat melalui indiginisasi pemikiran dan pembangunan adat yang mengarusutamakan tradisi, pengetahuan lokal, kearifan lokal, dan kebutuhan komunitas adat. Paradigma baru pembangunan desa ini digunakan untuk mengatasi paradoks rekognisi dalam pengimplementasian UU Desa. Strategi pelaksanaan Ethnodevelopmen dimulai dengan revitalisasi dan rekonstruksi rekognisi, emansipasi komunitas adat, rekonstruksi pengetahuan rekognisi dan kearifan lokal untuk merancang desa membangun, serta revitalisasi kelembagaan adat dan budaya untuk mewujudkan desa membangun tanpa pertumbuhan.
{"title":"The Reconstruction of Ethnodevelopment in Indonesia: A New Paradigm of Village Development in the Ammatoa Kajang Indigeneous Community, Bulukumba Regency, South Sulawesi","authors":"Sampean Sampean, S. Sjaf","doi":"10.7454/MJS.V25I2.12357","DOIUrl":"https://doi.org/10.7454/MJS.V25I2.12357","url":null,"abstract":"Pelaksanaan ethnodevelopment di Amerika Latin ditemukan permasalahan mendasar . P ertama , praktik ethnodevelopment bersifat korporatisme, negara mengontrol masyarakat adat melalui kebijakan pengembangan etnis. kedua, dominasi elite lokal dalam praktik pembangunan melayani kepentingan Bank Dunia. Temuan ini digunakan untuk mengonseptualisasikan kembali ethnodevelopment dari paradoks rekognisi dalam pengimplementasian UU Desa di komunitas adat Ammatoa Kajang. Paradoks rekognisi disebabkan karena kontradiksi antara nilai pasang dengan praktik-praktik pembangunan. Tulisan ini disusun berdasarkan penelitin yang menggunakan metode kualitatif berupa studi kasus. Pengumpulan data kualitatif dilakukan melalui wawancara mendalam dan Fokus Group Discussion terhadap anggota dan tokoh adat komunitas adat Ammatoa yang memahami seluk beluk pembangunan desa, budaya, komunitas . Tulisan ini menunjukkan suatu paradigma baru dari ethnodevelopment untuk menjalankan pembangunan di komunitas adat melalui indiginisasi pemikiran dan pembangunan adat yang mengarusutamakan tradisi, pengetahuan lokal, kearifan lokal, dan kebutuhan komunitas adat. Paradigma baru pembangunan desa ini digunakan untuk mengatasi paradoks rekognisi dalam pengimplementasian UU Desa. Strategi pelaksanaan Ethnodevelopmen dimulai dengan revitalisasi dan rekonstruksi rekognisi, emansipasi komunitas adat, rekonstruksi pengetahuan rekognisi dan kearifan lokal untuk merancang desa membangun, serta revitalisasi kelembagaan adat dan budaya untuk mewujudkan desa membangun tanpa pertumbuhan.","PeriodicalId":31129,"journal":{"name":"Masyarakat Jurnal Sosiologi","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-02-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43855922","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The most common definition of corruption is the abuse of public office for private gains. This definition is well formulated by Klitgaard in his elegant equation: Corruption=Monopoly+Discretion–Accountability. In order to improve this formula and make it fit with Indonesian context, Sujatmiko modified it to: Corruption=Monopoly+Discretion– Accountability–Social Control. The addition of ‘Social Control’ to this formula provides a sociological ground into the theoretical approach to corruption. However, the resulted formula still relies on ‘office-based definition of corruption’—a definition that, according to Warren, fits well in the context of administration and bureaucracy, but inadequate to properly understand corruption in a political context. In the case of Indonesian politics, a more ‘political definition’ of corruption is needed, since the emergence of political party as a strong democratic institution provides a fertile domain for corruption to proliferate. Warren’s ‘democratic conception of corruption’ has given a way for this kind of definition. However, in the context of practical politics in post-Soeharto Indonesia’s direct electoral and multiparty system, Warren’s framework needs to be contextualized by examining how the ‘real politics’ works, especially in inter-actors relations centering on political parties’ crucial role in gaining and distributing political power. In this regard, this article shows how the exclusiveness of political parties encourages the proliferation of politically corrupted practices among political actors in Indonesia
{"title":"The Exclusiveness of Political Parties and Growing Corruption in Indonesia’s Democracy","authors":"M. Irham","doi":"10.7454/MJS.V25I2.12249","DOIUrl":"https://doi.org/10.7454/MJS.V25I2.12249","url":null,"abstract":"The most common definition of corruption is the abuse of public office for private gains. This definition is well formulated by Klitgaard in his elegant equation: Corruption=Monopoly+Discretion–Accountability. In order to improve this formula and make it fit with Indonesian context, Sujatmiko modified it to: Corruption=Monopoly+Discretion– Accountability–Social Control. The addition of ‘Social Control’ to this formula provides a sociological ground into the theoretical approach to corruption. However, the resulted formula still relies on ‘office-based definition of corruption’—a definition that, according to Warren, fits well in the context of administration and bureaucracy, but inadequate to properly understand corruption in a political context. In the case of Indonesian politics, a more ‘political definition’ of corruption is needed, since the emergence of political party as a strong democratic institution provides a fertile domain for corruption to proliferate. Warren’s ‘democratic conception of corruption’ has given a way for this kind of definition. However, in the context of practical politics in post-Soeharto Indonesia’s direct electoral and multiparty system, Warren’s framework needs to be contextualized by examining how the ‘real politics’ works, especially in inter-actors relations centering on political parties’ crucial role in gaining and distributing political power. In this regard, this article shows how the exclusiveness of political parties encourages the proliferation of politically corrupted practices among political actors in Indonesia","PeriodicalId":31129,"journal":{"name":"Masyarakat Jurnal Sosiologi","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-02-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41336919","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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