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Pendidikan Karakter Anak Usia Dini Melalui Pengenalan Asmaul Husna Menggnakan Gaya Belajar Auditori 通过引入Asmaul Husna,幼儿性格塑造塑造塑造了一个音频学习风格
Pub Date : 2023-03-11 DOI: 10.58569/jies.v1i2.579
Putri Kinanti, Helen Legi Sasdini, Hisny Fajrussalam, Shaumi Dwi Alpaini
One of the basic needs of the community is character education, this study aims to introduce Asmaul Husna to early childhood through auditory learning styles. This research uses class action research method (classroom action research). Data collection techniques were carried out through interviews and observations on group B children aged 5-6 years in KB Dar uluum as many as 23 students consisting of 11 boys and 12 girls. Based on the results of the study, it was obtained that the pre-cycle acquisition resulted in an increase of 68% in cycle 1 by 25% to 40%, then in cycle 2 it increased by 20% to 60%. Based on the percentage of achievement from this study, the hypothesis is accepted. So it can be concluded that through the auditory learning style can make it easier for children to recognize Asmaul Husna. Through this study, the researchers concluded that one way to quickly introduce Asmaul Husna is through the auditory learning style.
社区的基本需求之一是品格教育,本研究旨在通过听觉学习方式将Asmaul Husna引入幼儿。本研究采用集体行动研究方法(课堂行动研究)。数据收集技术是通过对KB Dar uluum 5-6岁B组儿童的访谈和观察,多达23名学生,其中包括11名男孩和12名女孩。根据研究结果,可以得出周期前采集导致68%的增长,在周期1中增加25%到40%,然后在周期2中增加20%到60%。基于本研究的成就百分比,假设被接受。因此,可以得出结论,通过听觉学习方式可以使儿童更容易识别阿斯莫尔·胡斯纳。通过这项研究,研究人员得出结论,快速介绍Asmaul Husna的一种方法是通过听觉学习方式。
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引用次数: 0
Menjaga Kesehatan Mental dalam Perspektif Islam 从伊斯兰教的角度来看,保持心理健康
Pub Date : 2023-03-11 DOI: 10.58569/jies.v1i2.544
Sukma Pakungwati, Rara Desti Anggraeni
Kesehatan mental bagi seseorang adalah hal terpenting bagi kehidupan nya dikarenakan apabila seseorang tersebut mengalami ganggu kesehatan mental pada dirinya maka akan mengakibatkan terjadinya gangguan mental. Pada hal ini dikatakan bahwa masyarakat harus memiliki peranan terpenting dari kesehatan mental seseorang baik orang tua, guru ataupun lingkungan keluarga dengan lingkungan masyarakat agar tidak tingginya kelainan yang terjadi akibat kurangnya pengetahuan seseorang mengenai kesehatan mental. Pada artikel ini akan membahas mengenai kesehatan mental menurut perspektif Islam. Artikel ini bertujuan untuk mengetahui mengenai kesehatan mental menurut perspektif Islam dengan menggunakan metode studi literatur yang di dapatkan dari membaca berbagai buku, jurnal, dan terbitan- terbitan lain yang berkaitan dengan kesehatan mental. Kata Kunci : Kesehatan mental, perpspektif islam, agama    
一个人的精神健康对他的生活来说是最重要的,因为如果他对自己的精神健康感到不安,就会导致精神疾病。有人说,社会应该扮演一个重要的精神健康角色,无论是父母、教师还是社区家庭环境,以防止一个人缺乏精神健康知识所导致的高障碍。这篇文章将从伊斯兰教的角度来讨论心理健康。本文的目的是通过阅读与精神健康相关的书籍、期刊和其他出版物来了解伊斯兰教的心理健康。关键词:心理健康,伊斯兰政治,宗教
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引用次数: 0
Hubungan Dakwah dan Konversi Agama 布道关系和宗教皈依
Pub Date : 2023-03-11 DOI: 10.58569/jies.v1i2.577
Atik Dina Nasikhah
This research departs from the problems that occur in the community, especially for converts. The motivation of converts in converting religion is different from one convert to another. Da'wah has an important role in the process of religious conversion. the process of religious conversion due to legalizing their marriage as well as awareness in embracing Islam. It is necessary to know the cause of this case as a basis for developing Islamic da'wah, especially for converts. For this reason, this research is important. Research data obtained through interviews. With figures related to Islamic religious guidance, observations on a number of events and research objects. Documentation related to Islamic religious guidance. The collected data is then analyzed by following the Miles and Huberman model which is divided into several stages, namely: data reduction, data presentation, data verification and conclusion drawing.Based on my findings, the motivation of converts to convert to religion is because they want to legalize their marriage, and their own desires. Da'wah provides services and understanding of Islam for converts, the process of mentoring converts is carried out by implementing religious guidance carried out for converts. The right materials and methods in the mentoring process are needed to achieve the goals of Islamic da'wah to converts. 
这项研究脱离了在社区中发生的问题,特别是对于皈依者。皈依者皈依宗教的动机是不同的。达瓦在宗教皈依的过程中起着重要的作用。由于婚姻合法化以及信奉伊斯兰教的意识而导致的宗教皈依过程。有必要了解这一案件的原因,作为发展伊斯兰教达瓦的基础,特别是对皈依者。因此,这项研究很重要。通过访谈获得的研究数据。与伊斯兰教的宗教指导有关的人物,对一些事件和研究对象的观察。有关伊斯兰教宗教指导的文件。然后根据Miles和Huberman模型对收集到的数据进行分析,该模型分为几个阶段,即:数据简化、数据呈现、数据验证和得出结论。根据我的发现,皈依者皈依宗教的动机是因为他们想让自己的婚姻合法化,以及他们自己的愿望。达瓦为皈依者提供服务和对伊斯兰教的了解,指导皈依者的过程是通过对皈依者实施宗教指导来完成的。在指导过程中,需要正确的材料和方法来实现伊斯兰教的皈依目标。
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引用次数: 0
Quranic-based Moderate Islam in Pesantren against Radicalism 以古兰经为基础的温和伊斯兰教在Pesantren反对激进主义
Pub Date : 2022-12-31 DOI: 10.15642/jpai.2022.10.2.129-148
Al Qudus Nofiandri Eko Sucipto Dwijo, M. Fahmi, Saefullah Azhari, Senata Adi Prasetia, Salman Al Farisi
This article investigates counter-radicalism practices through the development of wasathiyah Islamic teachings at the Raudlotul Huffadz Pondok Pesantren (PPRH) in Tabanan, Bali. The competition between radical and moderate Muslims (wasathiyah) is intensifying. In this instance, the existence of radical extremist groups is the reason moderate Islam (wasathiyah) exists. This article explains that the practice of counterradicalism through the construction of Al-Quran-based Wasathiyah Islamic teachings in the PPRH takes the form of constructing and developing moderate, tolerant, anti-radicalization, and rahmatan lil alamin Islamic teachings to combat radicalism movements that are frequently attributed to the Quran. At PPRH, the tahfidz al-Quran assembly is created, in which Islamic values of wasathiyah and anti-religious radicalism are taught. This program is a countermeasure against non-Sanad tahfidz al-Quran houses, which tend to teach religious values with radical overtones. In fact, the Al-Qur’an, as the primary source of Islamic teachings, must be investigated in terms of wasathi narratives and Islamic movements as part of peaceful and rahmatan lil'alamin Islamic teachings.
本文通过在巴厘岛塔巴南的Raudlotul Huffadz Pondok Pesantren(PPRH)发展wasathiyah伊斯兰教义来调查反激进主义实践。激进和温和穆斯林(wasathiyah)之间的竞争正在加剧。在这种情况下,激进极端组织的存在是温和伊斯兰教(wasathiyah)存在的原因。本文解释说,通过在PPRH构建基于《古兰经》的Wasathiyah伊斯兰教义,反激进主义的实践采取了构建和发展温和、宽容、反激进化和rahmatan lil alamin伊斯兰教义的形式,以打击经常被归因于《古兰经”的激进主义运动。在PPRH,创建了《古兰经》集会,在会上教授瓦萨西亚和反宗教激进主义的伊斯兰价值观。该计划是针对非《古兰经》家庭的一项对策,这些家庭倾向于教授带有激进色彩的宗教价值观。事实上,作为伊斯兰教义的主要来源,必须从瓦萨提叙事和伊斯兰运动的角度来调查Al-Quran,将其作为和平和拉赫玛坦·利拉明伊斯兰教义的一部分。
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引用次数: 0
The Changing Roles of Ulama and the Evolution of Islamic Schools: Some Insights from Moroccan and Indonesian Cases 乌拉玛角色的变化与伊斯兰学派的演变——从摩洛哥和印度尼西亚的案例看
Pub Date : 2022-12-31 DOI: 10.15642/jpai.2022.10.2.149-162
A. Ridwan
The ulama, who are scholars in the Islamic tradition, play a vital role in preserving the prophet's teachings and passing them down to future generations. In addition to this, they also have other important social functions. The combination of religious and social roles within the ulama allows them to influence social change with religious legitimacy. This article explores how the social roles of the ulama have evolved over time and how this has impacted the existence of Islamic schools. To illustrate this, examples are drawn from the literature on Morocco and Indonesia during the 20th and 21st centuries. During the colonial period in Morocco, the ulama and Islamic schools served as a cultural defense against French colonial influence. Meanwhile, in Indonesia, Islamic schools led by Ulama became the foundation of the Muslim resistance movement against Dutch colonial rule. In both cases, Islamic scholars and schools demonstrated their ability to respond to actual social situations, highlighting their cultural power and importance in society.
乌拉玛人是伊斯兰传统的学者,在保存先知的教义并将其传给后代方面发挥着至关重要的作用。除此之外,他们还有其他重要的社会功能。乌拉玛内部宗教和社会角色的结合使他们能够以宗教合法性影响社会变革。本文探讨了乌拉玛的社会角色是如何随着时间的推移而演变的,以及这对伊斯兰学校的存在产生了怎样的影响。为了说明这一点,我们从20世纪和21世纪关于摩洛哥和印度尼西亚的文献中选取了一些例子。在摩洛哥殖民时期,乌拉玛和伊斯兰学校是抵御法国殖民影响的文化防御力量。与此同时,在印度尼西亚,以乌拉马为首的伊斯兰学校成为穆斯林反抗荷兰殖民统治运动的基础。在这两种情况下,伊斯兰学者和学校都展示了他们对实际社会情况的反应能力,突出了他们的文化力量和在社会中的重要性。
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引用次数: 0
Improving Students’ Social Responsibility via Islamic Religious Education and Social Problem-Based Learning 通过伊斯兰宗教教育和基于社会问题的学习提高学生的社会责任感
Pub Date : 2022-12-31 DOI: 10.15642/jpai.2022.10.2.163-182
Lilik Nur Kholidah
The concept of social responsibility has been identified as a crucial element for developing a healthy and harmonious society. However, there is a growing concern about the decline of this character trait among university students in Indonesia. In response to this issue, this research aimed to investigate the effectiveness of an Islamic Religious Education learning model that focuses on addressing social issues in enhancing the social responsibility character of university students. This study employed a survey approach and collected data from students who took the Islamic Religious Education course at three different universities. The results indicated that the implementation of the learning model had a significant positive impact on students' social responsibility character, particularly in the aspects of providing help and showing empathy towards friends who are facing problems. Other aspects, such as facilitating social activities, conducting social actions, raising funds for social causes, providing facilities for social events, comforting friends in distress, and not underestimating other people's problems, were also positively impacted but still require further improvement. This research highlights the importance of social responsibility character in building good social relationships, and the need to integrate this concept into the Islamic Religious Education curriculum to nurture ethical and spiritual values and contribute to solving social problems in society.
社会责任的概念已被确定为发展健康和谐社会的关键因素。然而,人们越来越担心印尼大学生这种性格特征的下降。针对这一问题,本研究旨在探讨以解决社会问题为核心的伊斯兰宗教教育学习模式在提升大学生社会责任品格方面的有效性。本研究采用问卷调查的方法,收集了三所不同大学选修伊斯兰宗教教育课程的学生的数据。结果表明,实施学习模式对学生的社会责任性格有显著的正向影响,特别是在向有困难的朋友提供帮助和表达同情方面。其他方面,如促进社会活动、开展社会行动、为社会事业筹集资金、为社会活动提供设施、安慰困难的朋友、不低估他人的问题等,也受到了积极的影响,但仍需要进一步改善。本研究强调了社会责任品格在建立良好社会关系中的重要性,以及将这一概念融入伊斯兰宗教教育课程的必要性,以培养道德和精神价值观,并为解决社会问题做出贡献。
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引用次数: 1
The Islamization of Science and Its Consequences: An Examination of Ismail Raji Al-Faruqi's Ideas 科学的伊斯兰化及其后果:对伊斯梅尔·拉吉·法鲁奇思想的考察
Pub Date : 2022-12-30 DOI: 10.15642/jpai.2022.10.2.115-128
S. Sawaluddin, Koiy Sahbudin Harahap, Imran Rido, Iwan Agus Supriono
This research is motivated by the advancement of science, which has varied effects on human life and the environment. Science, on the one hand, can help and reduce human burdens, but it also contributes to the destruction of human values, and even self-existence. Western science, which is secular in nature, is founded on the concepts of materialism, naturalism, and existentialism, producing information that is divorced from spiritual and moral values. As a result, Islamic scholars believe that the Islamization of science must be formalized. The goal of this research was to learn about Ismail Raji Al-Faruqi's concept of Islamization of Science. The literature study approach was employed in this study, which involved examining journals, books, research reports, periodicals, and other publications. According to the findings of this study, al-Faruqi is a figure with excellent ideas for resolving people's issues. The concept of education is inextricably linked to the concept of monotheism, which became known as the Islamization of knowledge. Islamization is accomplished by a process of rationalization and sacralization of knowledge, as well as through the integration of Western and Islamic science. Al-Faruqi's ideas contribute to the intellectual development of Muslim civilization by integrating Islamic moral standards with modern education, giving rise to intellectuals all over the world, including in Indonesia.
这项研究的动机是科学的进步,这对人类生活和环境产生了各种各样的影响。一方面,科学可以帮助和减轻人类的负担,但它也有助于破坏人类的价值,甚至是自我存在。西方科学本质上是世俗的,它建立在唯物主义、自然主义和存在主义的概念上,产生的信息与精神和道德价值脱节。因此,伊斯兰学者认为科学的伊斯兰化必须正式化。本研究的目的是了解Ismail Raji Al-Faruqi关于科学伊斯兰化的概念。本研究采用文献研究法,包括查阅期刊、书籍、研究报告、期刊和其他出版物。根据这项研究的结果,al-Faruqi是一个对解决人们的问题有很好的想法的人。教育的概念与一神论的概念有着千丝万缕的联系,后者后来被称为知识的伊斯兰化。伊斯兰化是通过知识的合理化和神圣化过程,以及通过西方和伊斯兰科学的整合来实现的。Al-Faruqi的思想通过将伊斯兰道德标准与现代教育相结合,为穆斯林文明的智力发展做出了贡献,在包括印度尼西亚在内的世界各地培养了知识分子。
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引用次数: 0
Elderly Tahsin Recitation of Al-Qur'an: Efforts to Eliminate Al-Qur'an Illiteracy 塔辛老人诵读阿:努力消除阿文盲
Pub Date : 2022-12-28 DOI: 10.15642/jpai.2022.10.2.93-114
Arlina, Enny Nazrah Pulungan, Nurul Afdina Siregar
The tahsin recitation of the Qur'an is an endeavour at Ma'had Abu Ubaidah bin al-Jarrah Medan to eradicate Qur'an illiteracy among the elderly. The activity is in reaction to Indonesia's high degree of Al-Qur'an illiteracy. This study gathered information from key informants and program administrators through a participatory observation approach. Data from the field suggest that senior participants are divided into groups based on their age before participating in a series of Al-Qur'an reading practices with examples of lip motions. Ma'had also offers e-learning services in order to improve learning outcomes. The eradication of Al-Qur'an illiteracy is a response to past socioeconomic conditions that prohibited people from learning to read the Al-Qur'an. These factors may include low economic levels, an unsupportive social context, and a lack of educational understanding.
塔辛诵读《古兰经》是Ma'had Abu Ubaidah bin al-Jarrah Medan为消除老年人对《古兰经的文盲而进行的一项努力。这项活动是对印度尼西亚高度文盲的反应。这项研究通过参与式观察方法从主要信息提供者和项目管理员那里收集了信息。来自该领域的数据表明,在参加一系列阿勒古兰经阅读练习之前,资深参与者根据年龄被分成小组,并以嘴唇运动为例。Ma'had还提供电子学习服务,以提高学习效果。消除阿文盲是对过去禁止人们学习阅读阿的社会经济条件的回应。这些因素可能包括低经济水平、不支持的社会环境以及缺乏教育理解。
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引用次数: 1
A Study on Islamic Psycho-Spiritual Therapy on Recovered Adolescent Addicts 伊斯兰心理-精神疗法对康复青少年成瘾者的研究
Pub Date : 2022-12-08 DOI: 10.21093/sy.v10i2.5653
N. Ismail, Ridwan Haris, S. Kassim, Muhamad Zahiri Awang Mat
Therapeutic intervention on drug addiction with a spirituality approach is interesting to pursue since many studies have produced various results. The focus of this study is on psycho-spiritual problems on individuals who had experienced drug addiction. The problems are loss of awareness and mind, physical and mental weakness, anti-social behaviors and problems in the school. Thus, a more in-depth study of the role of spirituality on this problem in increasing mentality, conscious mind and behaviors as a normal personality. To accomplish this, the researchers explored four individuals who had recovered from an addiction and had undergone Islamic therapeutic intervention at Inabah Centre in Tasikmalaya and Madani Health Care in Jakarta, Indonesia. The findings revealed that they gained enlightenment and consciousness, were reflective and regretful, had self-confidence and were persistent in doing good deeds after going through the recovery process. All aspects of the findings were generated into four themes, namely reflection feeling (RF), insight awareness (IA), expression attitude (EA), and brightness image (BI). Some aspects of psycho-spiritual from Islamic perspective were also explained in the discussion to make it a valuable force in preventing, treating and handling the addiction in society.
由于许多研究已经产生了各种各样的结果,因此用灵性方法对药物成瘾进行治疗干预是一项有趣的研究。这项研究的重点是有过药物成瘾经历的个体的心理-精神问题。这些问题是意识和心智的丧失,身心的虚弱,反社会行为和学校的问题。因此,更深入的研究灵性在这个问题上的作用,在增加心理,意识和行为作为一个正常的人格。为了实现这一目标,研究人员调查了四个从成瘾中恢复过来的人,他们在Tasikmalaya的Inabah中心和印度尼西亚雅加达的Madani卫生保健中心接受了伊斯兰治疗干预。结果显示,经过恢复过程,他们觉悟了,自觉了,反省了,后悔了,有了自信,坚持做了好事。将各方面的研究结果归纳为四个主题,即反思感觉(RF)、洞察意识(IA)、表达态度(EA)和亮度图像(BI)。在讨论中还从伊斯兰教的角度解释了心理-精神的一些方面,使其成为预防、治疗和处理社会成瘾的宝贵力量。
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引用次数: 0
Preserving the Authenticity of the Quranic Recitation: The Importance of Sanad Lineage at Tahfiz Boarding School in South Kalimantan 保存古兰经背诵的真实性:南加里曼丹塔菲兹寄宿学校的萨纳德血统的重要性
Pub Date : 2022-12-07 DOI: 10.21093/sy.v10i2.5939
Ahyar Rasyidi
This study aims to explain and analyze the reading Sanad of tahfiz Al-Qur'an Islamic Boarding Schools in South Kalimantan. This study uses a phenomenological approach as proposed by Alfred Schutz and Peter L Berger. The goal of the phenomenological approach is to understand everyone's beliefs, including the most controversial interpretations within the tradition. Phenomenology does not attempt to analyze or explain an event, but the basic concept of phenomenology is meaning. Based on the research findings, that in South Kalimantan, in general, the tahfiz Al-Qur'an boarding school received a channel for reading through the Al-Qur'an education they had previously attended, or the boarding school where they became students. Although there are some ustaz who are not willing to reveal the path of their reading chain, and some others do not yet have a reading chain. The dynamics of the sanad and the methods used in the tahfiz Al-Qur'an Islamic boarding school in South Kalimantan, are not much different from other regions. The talaqqi or encounter method, is the isnad line that is often used in every tahfiz Al-Qur'an boarding school in South Kalimantan, the genealogy of the Al-Qur'an reading owned by the teachers, was obtained from their previous kiai, that is, from the kiai at the Islamic boarding school where they recited and memorized the Qur'an previously, then passed it down by talaqqi to their students, of course, who have met the agreed conditions and become the rules for giving sanad at each tahfiz Al-Qur'an Islamic boarding school.
本研究旨在解释和分析南加里曼丹塔菲兹古兰经伊斯兰寄宿学校的阅读习惯。本研究采用Alfred Schutz和Peter L Berger提出的现象学方法。现象学方法的目标是理解每个人的信仰,包括传统中最具争议的解释。现象学并不试图分析或解释一个事件,但现象学的基本概念是意义。根据研究结果,在南加里曼丹,一般来说,塔菲兹古兰经寄宿学校通过他们之前就读的古兰经教育或他们成为学生的寄宿学校获得了阅读渠道。虽然有一些ustaz不愿意透露他们的阅读链的路径,也有一些还没有阅读链。南加里曼丹的塔菲兹古兰经伊斯兰寄宿学校的教学动态和方法与其他地区没有太大不同。塔拉奇法,也就是相遇法,是在南加里曼丹的每个塔菲兹古兰经寄宿学校经常使用的一种方法,老师们拥有的古兰经阅读系谱,是从他们以前的kiai那里获得的,也就是说,从伊斯兰寄宿学校的kiai那里他们以前背诵古兰经,然后通过塔拉奇传给他们的学生,当然,他们符合约定的条件,并成为每个塔菲兹古兰经伊斯兰寄宿学校提供萨纳德的规则。
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引用次数: 1
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Jurnal Pendidikan Agama Islam Journal of Islamic Education Studies
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