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Bowongso Coffee Shop; More Than Just A Holiday and Place for Rural Youth Lifestyle in Indonesia Bowongso咖啡店;不仅仅是印度尼西亚乡村青年生活方式的度假和场所
Pub Date : 2022-03-30 DOI: 10.15294/komunitas.v14i1.34114
Muryanti Muryanti
Subsistence farming is the main job of farmers in Bowongso Village, Wonosobo, Indonesia.  Coffee is one of the commercial crops since it provides much profits and changes the pattern of agricultural management. The purpose of this paper was to find out how the creativity of youth in rural areas plays a role in developing agricultural innovation. Data were obtained from interviews with members of farmer groups, farmers, and consumers of the Bowongso coffee shop. The results showed that the commercialization of agriculture needs to be improved in increasing innovation and production to maintain the prosperity of rural communities. The Bowongso Coffee Shop is an innovation in the development of the agricultural sector from upstream to downstream driven by young farmers who are members of the Bina Sejahtera farmer group. The teenagers make coffee as a commercial plant and coffee shop as a place to gather and discuss the development of farmer groups or agricultural conditions in the village. The social movement of rural teenagers plays a role in the development of agriculture where they run coffee shops as a way of life for rural communities that are not much different from urban communities and further improve the village economy.
自给农业是印尼沃诺索博Bowongso村农民的主要工作。咖啡是经济作物之一,它提供了大量的利润,改变了农业经营模式。本文的目的是了解农村青年的创造力如何在发展农业创新中发挥作用。数据来自对农民团体成员、农民和Bowongso咖啡店的消费者的访谈。结果表明,农业的商业化需要在增加创新和生产方面得到改善,以保持农村社区的繁荣。Bowongso咖啡店是由Bina Sejahtera农民团体成员的年轻农民推动的农业部门从上游到下游发展的创新。青少年们把咖啡作为一种商业植物,把咖啡馆作为一个聚会的地方,讨论农民团体的发展或村庄的农业条件。农村青少年的社会运动对农业的发展起到了一定的作用,他们经营咖啡馆作为农村社区与城市社区没有太大区别的一种生活方式,进一步促进了农村经济的发展。
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引用次数: 0
Naik Dango Tradition in Supporting Social Integration of Ethnic Dayak Community Kanayatn Binua Sunge Samak Kubu Raya Regency, West Kalimantan
Pub Date : 2022-03-30 DOI: 10.15294/komunitas.v14i1.30934
S. Bahri, E. Lestari
The purpose of this study is to analyze the tradition of naik dango in supporting the social integration of the  Kanayatn Dayak ethnic community in Binua Sunge Samak, Sungai Ambawang District,  Kubu Raya Regency. The Naik Dango tradition is one of the rituals carried out by the Kanayatn Dayak people as an expression of gratitude to Jubata (God) who has given abundant results for their efforts. This research uses a qualitative approach with ethnographic methods.  Data are obtained through participation observations, interviews with informants and documentation. The result of this research is that the tradition of naik dango marks the end of the farming process, celebrated as a form of joy, friendship as well as an expression of gratitude to (Jubata) the Creator for the rice yields obtained.  The tradition of naik dango can support the creation of normative social integration in the form of obedience and obedience in preserving the values and norms that exist in the tradition of naik dango.
本研究的目的是分析naik dango传统在支持Kubu Raya县Sungai ambawangdistrict Binua Sunge Samak Kanayatn Dayak族群社区社会融合中的作用。Naik Dango传统是Kanayatn Dayak人进行的一种仪式,以表达对朱巴塔(上帝)的感激之情,朱巴塔(上帝)为他们的努力带来了丰富的成果。本研究采用民族志方法的定性方法。数据是通过参与观察、与举报人面谈和记录文件获得的。这项研究的结果是,naik dango的传统标志着农业过程的结束,作为一种快乐、友谊的形式来庆祝,也表达了对(Jubata)造物主的感激之情,因为它获得了水稻的产量。奈克dango传统可以通过保留奈克dango传统中存在的价值观和规范,以服从和服从的形式支持规范性社会整合的创造。
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引用次数: 0
Profil Pengetahuan dan Tingkat Kepatuhan terhadap Protokol Kesehatan COVID-19 oleh Masyarakat di Area Pedesaan 农村社区对COVID-19卫生协议的认识情况和遵守程度
Pub Date : 2022-03-30 DOI: 10.20473/jfk.v9i1.24087
Fakhriyah Dinina, Aulia Rozita Rahma, D. Setiawan, Doni Sofyan Fajar, Salsabilla Kristinawati, Vida Softyana, Vidia Dwi Pratiwi, Dania Ayu Windasari, Anita Dwi Ristanti, Qonita Azmi Bachmid, Fairuz Izza Nabila, Gesnita Nugraheni
Pandemi COVID-19 masih berlangsung dan telah menimbulkan disrupsi besar pada berbagai sektor kehidupan. Tindakan pencegahan terus digencarkan melalui penerapan protokol kesehatan dan menjadi kunci dalam mengendalikan wabah COVID-19. Masyarakat desa dimungkinkan memiliki karakteristik khas sehubungan dengan penerapan protokol kesehatan. Studi ini bertujuan untuk mengetahui faktor demografi yang mempengaruhi pengetahuan dan tingkat kepatuhan masyarakat terhadap protokol kesehatan. Dilakukan studi cross-sectional dengan cara survei kepada masyarakat Desa Padang Rindu dengan kriteria inklusi: berdomisili pada Desa Padang Rindu, Propinsi Lampung, mampu membaca dan menulis, serta bersedia menjadi responden survei dengan usia ≥18 tahun atau <18 tahun dengan persetujuan wali. Responden didapatkan dengan cara accidental dan snowball sampling. Pengolahan data secara deskriptif dan inferensial antara faktor demografi terhadap pengetahuan dan kepatuhan protokol kesehatan dilakukan dengan menggunakan uji statistik yang sesuai dengan jenis dan normalitas data yang diperoleh. Hasil penelitian menunjukkan bahwa sebagian besar responden memiliki tingkat pengetahuan cukup baik (n=44;50%) dan kepatuhan protokol kesehatan yang baik. Tidak terdapat hubungan signifikan ditunjukkan antara faktor demografi dengan pengetahuan dan praktik protokol kesehatan (p >0,05). Pengetahuan tidak memiliki hubungan dengan praktik protokol kesehatan (p >0,05). Hasil uji beda menunjukkan tidak ada perbedaan skor pengetahuan dan kepatuhan praktik protokol kesehatan berdasarkan faktor demografi (p >0,05). Pengetahuan yang cukup baik, tingkat kepatuhan protokol kesehatan yang baik, serta penerapan gaya hidup sehat yang telah dilakukan oleh mayoritas responden menunjukkan partisipasi aktif masyarakat dalam memutus rantai penyebaran COVID-19. 
COVID-19大流行仍在继续,对生活的各个方面造成了巨大的破坏。预防措施继续通过卫生协议实施,是控制COVID-19疫情的关键。村民们可能在实施卫生方案方面有独特的特征。本研究的目的是确定影响公众对健康协议的知识和合规程度的人口因素。做研究和田野调查方法对村民cross-sectional想念标准:在村庄的官府包容性大草原的想念,楠榜省,能够读和写,和愿意成为调查的受访者年龄≥18岁或0。05)。知识与卫生协议实践无关(p > 0.05)。不同测试结果显示,基于人口因子(p > 0.05)的健康协议实践的知识和遵守程度没有差异。大多数受访者表示,社会积极参与COVID-19的分散链。
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引用次数: 0
Sociology of Designs: Pot Designs Favored by Residents of Middle-Class Housing Cluster for Gardening Activities During the Pandemic 设计社会学:流行病期间中产阶级住宅群居民对园艺活动的花盆设计的青睐
Pub Date : 2022-03-30 DOI: 10.15294/komunitas.v14i1.31716
Ariani Ariani, A. Rizali, A. Armas, Kelvin Ferbian
Currently, gardening is one of the popular activities during the COVID-19 pandemic situation to relieve boredom and psychological pressure. The phenomenon that occurs in people's behavior in responding to this trend, especially residents of middle-class housing clusters, is an interesting research subject. Specifically, this qualitative research with a design sociology approach aims to determine the criteria for pot design that people are interested in, as well as to provide recommendations for suitable pot designs for home gardening activities. Residents of the middle-class housing cluster were chosen as the target for obtaining data, based on the limitation of yard that leads to pots usage for planting. The data was collected from 104 respondents through questionnaires, interviews, and field observations. Based on the results of data analysis, the following pot design criteria were obtained: using clay material, minimalist shape, easy to move, come in different sizes, natural color, easy to obtain, and affordable in price. The results of the study in the form of design recommendations were then implemented with reference to these criteria, involving pottery craftsmen from the pottery center of Pundong, Bantul Regency, Special Region of Yogyakarta.
目前,园艺是新冠疫情期间流行的活动之一,可以缓解无聊和心理压力。人们在应对这一趋势的行为中所发生的现象,尤其是中产阶级住宅群的居民,是一个有趣的研究课题。具体来说,这项采用设计社会学方法的定性研究旨在确定人们感兴趣的花盆设计标准,并为适合家庭园艺活动的花盆设计提供建议。基于庭院的限制,选择中产阶级住宅集群的居民作为获取数据的对象,导致使用花盆种植。通过问卷调查、访谈和实地观察,从104名受访者中收集数据。根据数据分析的结果,得出了陶罐的设计标准:采用粘土材料、造型简约、易移动、大小多样、颜色自然、易获取、价格合理。研究结果以设计建议的形式,然后参照这些标准实施,涉及来自日惹特区Bantul Regency Pundong陶器中心的陶器工匠。
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引用次数: 0
Is There a Political Dynasty in The Head Village Election with Family Ties Candidates?: A Case Study in Pliken Village Banyumas 有家族关系的村长选举有政治王朝吗?以Banyumas Pliken村为例
Pub Date : 2022-03-30 DOI: 10.15294/komunitas.v14i1.35942
Tri Rini Widyastuti, F.X Wardiyono, Ign. Suksmadi Sutoyo
This paper is about the rise of political dynasties in Indonesia. This phenomenon has become increasingly public attention since the nomination of President Joko Widodo’s son and son-in-law in the regional election in Solo and Medan. The village that has been considered far from the hustle and bustle of national politics also shows a similar phenomenon, namely the emergence of candidates for village head (kepala desa/kades) who are still related to family (pilkades sedarah).[1] But is pilkades sedarah a reflection of the existence of the political dynasty? This paper examines the village head election in Pliken Village, Banyumas Regency, which presents a married couple as village head candidates, using a qualitative approach. Collecting data through in-depth interviews, FGDs, observation, and documentation. The result of the study shows that the emergence of pilkades sedarah is not due to the existence of a political dynasty, but rather as pragmatic and rational reasons. Proposing a wife as a “competitor” is a pragmatic attitude just to get around the rules that prohibit a single candidate in village head election. The absence of other candidates who dared to oppose the incumbent was due to the rationality of the people who saw the high cost of candidacy which was not proportional to the official income of the village head. They also assessed that the prestige of the incumbent village head was high, both in terms of educational qualifications and achievements, so that the opponent’s chances of winning the competition were small.Keywords: political dynasty, village head election, blood relation[1] Pilkades sedarah is a term to describe that village head candidates still have family or blood relations.
这篇论文是关于印尼政治王朝的兴起。自从总统佐科·维多多的儿子和女婿在梭罗和棉兰的地区选举中获得提名以来,这一现象越来越受到公众的关注。被认为远离国家政治喧嚣的村庄也出现了类似的现象,即村长候选人(kepala desa/kades)的出现仍然与家庭有关(pilkades sedarah)。[1]但是pilkades sedarah是这个政治王朝存在的反映吗?本文采用定性分析的方法,考察了Banyumas Regency Pliken村的村长选举,其中一对夫妇作为村长候选人。通过深度访谈、fgd、观察和文档收集数据。研究结果表明,pilkades sedarah的出现并非由于政治王朝的存在,而是出于务实和理性的原因。提出妻子作为“竞争对手”是一种务实的态度,只是为了绕过村长选举中禁止单一候选人的规定。其他敢于反对现任的候选人的缺席,是由于人们看到了与村长的官方收入不成比例的高候选成本的理性。他们还评估说,现任村长的声望很高,无论是在教育水平还是在成就方面,因此对手赢得比赛的机会很小。关键词:政治王朝、村长选举、血缘关系[1]“Pilkades sedarah”是指村长候选人仍有亲属关系或血缘关系。
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引用次数: 0
Identifikasi Pengetahuan dan Respon Masyarakat di Indonesia mengenai Informasi Penggunaan Obat Tradisional terkait Pencegahan COVID-19 di Media Sosial 确定印度尼西亚人民对社交媒体上与COVID-19预防相关的传统药物使用情况的知识和反应
Pub Date : 2022-03-30 DOI: 10.20473/jfk.v9i1.24211
Anissya Rizqi Widitya, A.A Istri Wiryaandari, Annisa Sekar Danamonika, Dewi Aningsih, Ermid Puni Wardani, Habshoh Prameswari, Nadila Fauziah Efendy, Oksa Nodyayu Satiti, Tessa Amanda Savetri, Tis'a Febriyanti, Anila Impian Sukorini
di masyarakat untuk mencari informasi mengenai cara pencegahan COVID-19 dengan pemanfaatan obat tradisional (OT) melalui media sosial. Namun, penyebaran informasi penggunaan OT pencegah COVID-19 masih belum diketahui kebenarannya sehingga dikhawatirkan dapat menimbulkan permasalahan kesehatan baru apabila pengetahuan dan respon dari masyarakat terhadap informasi tersebut kurang tepat. Penelitian ini bertujuan untuk mengidentifikasi pengetahuan dan respon masyarakat terkait informasi OT di media sosial untuk mencegah COVID-19. Penelitian ini dilakukan dengan menyebarkan kuesioner online menggunakan google form. Sampel diambil secara accidental sampling. Data dianalisis secara deskriptif. Diperoleh sebanyak 402 responden yang berpatisipasi pada penelitian ini. Hasil menunjukkan bahwa mayoritas responden memiliki tingkat pengetahuan sedang (61%). Selain itu, diperoleh bahwa sebagian besar responden pernah menerima informasi pemanfaatan OT sebagai pencegahan COVID-19 (72,9%). Respon responden terhadap informasi tersebut yaitu membagikan informasi (56,6%), menerapkan informasi (48,3%), dan melakukan konfirmasi tentang kebenaran informasi kepada pihak ahli dan situs resmi (68,6%). Masyarakat memiliki pengetahuan yang cukup dan responsif terhadap informasi yang beredar, namun masih ada sebagian responden yang membagikan informasi tanpa melakukan konfirmasi ulang akan kebenaran informasi. Hal ini tentu akan membahayakan masyarakat sehingga perlu adanya edukasi mengenai OT untuk pencegahan COVID-19 dan cara memilih informasi yang benar melalui media sosial.
在社区中寻找通过社交媒体使用传统药物(OT)预防COVID-19的信息。然而,当公众对COVID-19的知识和反应不准确时,OT - COVID-19的使用信息的传播可能会导致新的健康问题。本研究旨在确定OT在社交媒体上的相关信息的知识和反应,以防止COVID-19。本研究采用谷歌表格分发在线问卷。样本是意外采集的。数据是描述性分析的。有402名受访者参与这项研究。结果表明,大多数受访者拥有中等水平的知识(61%)。此外,据了解,大多数受访者曾将OT的使用信息视为预防COVID-19(72.9%)。受访者的反应是分享信息(56.6%),应用信息(48.3%),并向专家和官方网站(68.6%)确认信息的真实性。公众对这些信息有足够的了解和反应,但仍有一些受访者在不确认信息真实性的情况下分享信息。这将危及社会,因此需要对OT进行教育,以防止COVID-19,并通过社交媒体选择正确的信息。
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引用次数: 0
Agrarian Conflict Resolution, Forestry Companies Versus Plantation Companies in North Kalimantan 北加里曼丹的土地冲突解决:林业公司与种植园公司
Pub Date : 2022-03-30 DOI: 10.15294/komunitas.v14i1.34551
N. T. Brata, D. L. Setyowati, K. Setiaji
Agrarian conflict often occurs when two or more concerned parties have different interests in the same land. This study aims to analyzing the conflict between PT. NJL and PT. Adindo. The research employed qualitative method, the location in Sei Menggaris, Nunukan, North Kalimantan was carried out in August 2020. The results showed that the status of area, which has the permit of Cultivation Right owned by PT. NJL for an area of 17,000 hectares, there is an area of 3,510 hectares for Industrial Plantation Forest overlaps with the Business Permit that has already been owned by PT. Adindo which is engaged in the industrial plantation forest. As conclusion, a resolution that did not harm all parties, including workers. An agreement was reached that an area of approximately 2,800 ha which was not the object of the conflict and had been cultivated into oil palm plantations by PT. NJL would be continued so that local people would not lose their jobs.
当两方或多方在同一块土地上有不同的利益时,就会发生土地冲突。本研究旨在分析NJL与Adindo之间的冲突。研究采用定性方法,于2020年8月在北加里曼丹努努坎的Sei Menggaris进行。结果表明,拥有PT. NJL拥有的17000公顷的“种植权”许可证的区域,有3510公顷的“工业人工林”面积与从事工业人工林的PT. Adindo已经拥有的“营业许可证”重叠。总而言之,这项决议不会伤害到包括工人在内的所有各方。双方达成了一项协议,将继续保留由PT. NJL种植成油棕种植园的约2 800公顷土地,以使当地人民不会失去工作。
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引用次数: 1
Pengetahuan, Kesadaran, dan Praktik Apoteker di Komunitas di Masa Pandemi COVID-19 di Beberapa Wilayah di Indonesia 印度尼西亚一些地区的药剂师在COVID-19大流行期间的知识、意识和实践
Pub Date : 2022-03-30 DOI: 10.20473/jfk.v9i1.24131
Gabriella Wilhelmina Targanski, Aprilia Nur’aini Rizma Putri, Putri Rizqiyah, A. Ahmad, Jeremy Moses Prawadi, Yaniar Nur Hidayah, Shafira Muti Ardiana, Muhammad Jabbar Falih, Farisa Firosyida, Isrini Qaidatul Ilmi, Wahyu Mega Tri Susanty, Alvira Eka Widyasari, Elida Zairina
Peningkatan jumlah pasien COVID-19 menjadi perhatian utama para tenaga kesehatan, termasuk apoteker. Penelitian ini bertujuan untuk mengetahui bagaimana pengetahuan, kesadaran, dan praktik apoteker komunitas di beberapa wilayah di  Indonesia terhadap wabah COVID-19. Penelitian ini didesain secara cross-sectional dengan pengambilan data dilakukan secara daring. Data diambil melalui survei menggunakan kuesioner yang terdiri dari delapan pertanyaan mengenai demografi dan 32 pertanyaan mengenai pengetahuan, kesadaran, dan praktik apoteker tentang pandemi COVID-19. Kuesioner disebarkan kepada apoteker yang memiliki Surat Ijin Praktik Apoteker  (SIPA) aktif dan bekerja di komunitas. Sebanyak 116 apoteker di komunitas berpartisipasi pada penelitian ini. Hasil penelitian menunjukkan bahwa 99,14% (n=115) responden memiliki pengetahuan yang baik mengenai COVID-19 dan sebanyak 68,10% (n=79) responden memiliki kesadaran yang baik terkait COVID-19. Meskipun sebagian besar reponden menunjukkan  nilai skor pengetahuan dan kesadaran yang tinggi, hanya 62,93% (n=73) responden yang selalu mempraktikkan protokol kesehatan saat memberikan layanan kesehatan di masyarakat. Mayoritas apoteker komunitas telah menunjukkan pengetahuan dan kesadaran yang tinggi terhadap wabah COVID-19. Diperlukan peningkatan implementasi protokol kesehatan di apotek sebagai upaya pencegahan penyebaran COVID-19.
科维-19患者数量的增加是卫生保健工作者最关心的问题,包括药剂师。本研究旨在了解印尼某些地区的社区药剂师的知识、意识和实践是如何应对COVID-19疫情的。这项研究的目的是在网上进行数据检索的分段设计。这些数据是用一份由8个关于人口统计学的问题和32个关于药剂师关于COVID-19大流行的知识、意识和实践的问题进行调查的。将问卷分发给拥有在社区中活跃和工作的药剂师(SIPA)。该社区共有116名药剂师参与这项研究。研究表明,99.14% (n=115)受访者对COVID-19有很好的了解,68.10% (n=79)受访者对COVID-19有很好的了解。尽管大多数reponden表现出很高的知识和认识成绩,但只有62.93% (n=73)的受访者在提供公共卫生服务时总是遵守卫生协议。大多数社区药剂师对COVID-19疫情表现出高度的了解和意识。为了防止COVID-19的传播,药店需要增加医疗方案的实施。
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引用次数: 0
Getok Tular Learning Model: An Example from Bantul District Yogyakarta Getok语言学习模式:以日惹市班图区为例
Pub Date : 2022-03-30 DOI: 10.15294/komunitas.v14i1.31903
Dewi Sylviani Liwis, P. Fauziah
Learning in villages or remote areas is difficult for many reasons. However communities with the same perception with the existing creativity then it could be done by adopting learning with their own culture and habits. This study aimed to dissect and understand the phenomenon of gathuk tular learning model in water hyacinth woven learning of Bantul district, therefore it could be applied or used in other communities with similar characteristics. The problem was how to apply this learning model without knowing the characteristics? This study was phenomenology research with interview and observation as the research instruments. It was also analyzed in empirical and literature review. Research found that the getok tular learning model can be  applied in a community with high social interaction. To conduct a getok tular learning model, a lesson must be made as  simple as possible and must be done in practice or learning in doing, thus it is easy to imitate and transmit. Getokk tular learning model also can be used in community practice development.Keyword : Gathuk Tular learning model, community learning, sosial capital
由于许多原因,在农村或偏远地区学习很困难。然而,拥有与现有创造力相同认知的社区可以通过采用自己的文化和习惯来学习。本研究旨在剖析和了解Bantul地区水葫芦编织学习中gathuk tular学习模式的现象,从而为其他具有相似特征的社区提供借鉴和借鉴。问题是如何在不知道特征的情况下应用这个学习模型?本研究为现象学研究,以访谈与观察为研究工具。并进行了实证分析和文献综述。研究发现,人工智能学习模式可以应用于社交互动程度高的社区。要进行通用学习模式,一节课必须尽可能简单,在实践中做,或者在做中学,这样才容易模仿和传播。Getokk社区学习模式也可用于社区实践发展。关键词:Gathuk tuular学习模式,社区学习,社会资本
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引用次数: 0
Processing of Inasua as Local Wisdom from Teon, Nila and Serua Communities in Ceram Island Ceram岛Teon, Nila和Serua社区Inasua作为当地智慧的加工
Pub Date : 2022-03-30 DOI: 10.15294/komunitas.v14i1.30868
Ferymon Mahulette, T. S. Kurnia, Ridolf Serpara, M. R. Rupilu
Inasua is a traditionally fermented fish product which is local wisdom of Teon, Nila and Serua (TNS) Communities, Central Moluccas. Inasua processing initially using porkfish (Ruvettus tydemani Weber) as raw material. This fish is rarely found, so the people process inasua using a variety of reef fish. The processing of inasua has been done by the ancestors of the community for a long time, but information about processing this product is very limited. This research aimed to describe the techniques of inasua processing in Waipia, Ceram Island. This research was descriptive qualitative. Data was collected from direct observations in three villages representing three groups of TNS Communities, i.e. Layeni Village (Teonese), Kuralele Village (Nilanese), and Waru Village (Seruans). The processing of inasua was diverse in the three groups of TNS Communities. The people of Teonese usually process of inasua using only salt and salt added coconut sap, while the people of Nilanese using salt only. The people of Seruans usually process inasua using salt only, but some people also added coconut vinegar. This research was expected to conserve of inasua processing culture to support the tourism in Central Moluccas Regency.
Inasua是一种传统的发酵鱼产品,是摩陆加群岛中部Teon, Nila和Serua (TNS)社区的当地智慧。Inasua加工最初以猪鱼(Ruvettus tydemani Weber)为原料。这种鱼很少被发现,所以人们用各种各样的珊瑚鱼来加工inasua。藜麦的加工由来已久,但关于藜麦加工的资料却非常有限。本研究旨在描述在Ceram岛Waipia的inasua加工技术。本研究为描述性定性研究。数据收集自代表三个TNS社区群体的三个村庄的直接观察,即Layeni村(Teonese)、Kuralele村(Nilanese)和Waru村(Seruans)。三组TNS社区对藜麦的加工方式各不相同。泰罗人通常只用盐和盐加椰汁来加工牛水,而尼罗人只用盐。塞隆人通常只用盐来加工木薯,但有些人也会加椰子醋。本研究旨在保护马苏果加工文化,支持摩鹿加群岛中部地区的旅游业。
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引用次数: 0
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Jurnal Farmasi Sains dan Komunitas
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