Communities in Gampong Meunasah Moncut are required to enforce Islamic law, but its implementation has resulted in various violations or anarchic actions that are not in accordance with Islamic values and have had an impact on social clashes in society. Under these conditions, village qanuns are considered an alternative to preventing and resolving these violations. The purpose of this research is to identify violations in resolving khalwat and identify the needs and desires of the community in compiling a gampong qanun that is able to prevent these violations from occurring. The research method uses a qualitative approach, and data collection methods include interviews, observation, and documentation. The results of the study showed that there were violations in the form of taking the law into their own hands by the people in Gampong Meunasah Moncut Aceh Besar against people who were accused of committing khalwat and that there was a need for gampong qanuns to prevent criminal violations committed by the community in resolving khalwat cases. Gampong Qanun is regarded as an alternative in preventing and resolving various social problems in the Gampong Meunasah Moncut Aceh Besar community. AbstrakMasyarakat di Gampong Meunasah Moncut dihadapkan pada tanggung jawab menegakkan syariat Islam, namun rasa tanggung jawab ini justru direalisasikan pada berbagai pelanggaran-pelanggaran atau tindakan anarkis yang tidak sesuai dengan nilai-nilai keislaman yang berdampak pada benturan-benturan sosial pada masyarakat. Pada kondisi tersebut qanun gampong dianggap sebagai salah satu alternatif pencegahan dan penyelesaian pelanggaran tersebut. Tujuan penelitian ini adalah mengidentifikasi pelanggaran dalam menyelesaikan khalwat dan mengidentitas kebutuhan dan keinginan masyarakat dalam penyusunan suatu qanun gampong yang mampu mencegah terjadinya pelanggaran tersebut. Metode penelitian dengan pendekatan kualitatif, dan metode pengumpulan data dengan wawancara, observasi dan dokumentasi. Hasil Penelitian, bahwa terjadinya pelanggaran berupa main hakim sendiri oleh masyarakat di Gampong Meunasah Moncut Aceh Besar terhadap masyarakat yang dituduh melakukan khalwat dan adanya kebutuhan qanun gampong dalam mencegah pelanggaran-pelanggaran pidana yang dilakukan masyarakat dalam menyelesaikan kasus khalwat. Qanun Gampong dianggap sebagai Alternatif dalam mencegah dan menyelesaikan berbagai persoalan-persoalan sosial kemasyarakatan di Gampong Meunasah Moncut Aceh Besar.
Gampong Meunasah Moncut的社区被要求执行伊斯兰法律，但其执行导致了各种违反或不符合伊斯兰价值观的无政府行为，并对社会中的社会冲突产生了影响。在这种情况下，村委会被认为是防止和解决这些侵犯行为的另一种选择。这项研究的目的是确定在解决khalwat时的违反行为，并确定社区在编制能够防止这些违反行为发生的甘榜甘农方面的需求和愿望。研究方法采用定性方法，数据收集方法包括访谈、观察和文献。研究结果表明，在蒙喀特亚齐省甘榜Meunasah省，人们对被指控犯了斋戒罪的人采取了自己掌握法律的违法行为，因此需要甘榜法官防止社区在解决斋戒案件时犯下犯罪行为。甘榜甘农被认为是预防和解决甘榜梅纳萨蒙切亚齐Besar社区各种社会问题的另一种选择。【中文摘要】【中文摘要】【中文摘要】【中文摘要】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】Pada kondisi tersebut qanun gampong dianggap sebagai salah satu alternatifpenegahan danpenyelesan pelanggaran tersebut。图:图:图:图:图:图:图:图:图:图:图:图:图:图:图:图:图:图:图:图:图:图:图方法统计，方法统计，方法统计，方法统计，方法统计。哈西·潘尼提安，巴哈瓦·吉吉安，巴哈瓦·吉吉安，巴哈瓦·吉吉安，巴吉安·吉吉安，巴吉安·吉吉安，巴吉安·吉吉安，巴吉安·吉吉安，巴吉安·吉吉安，巴吉安·吉吉安，巴吉安·吉吉安，巴吉安·吉吉安，巴吉安·吉吉安，巴吉安·吉吉安，巴吉安·吉吉安，巴吉安·吉吉安，巴吉安·吉吉安，巴吉安·吉吉安，巴吉安·吉吉安，巴吉安·吉吉安，巴吉安·吉吉安，巴吉安·吉吉安，巴吉安·吉吉安，巴吉安·吉吉安，巴吉安·吉吉安，巴吉安·吉吉安，巴吉安·吉吉安，巴吉安·吉吉安，巴吉安·吉吉安。甘蓬省省长，省长，省长，省长，省长，省长，省长，省长，省长。
{"title":"Penyelesaian Khalwat dan Qanun Gampong: Studi Kasus di Gampong Meunasah Moncut Aceh Besar","authors":"Fatimahsyam Fatimahsyam","doi":"10.22373/jpi.v2i2.15339","DOIUrl":"https://doi.org/10.22373/jpi.v2i2.15339","url":null,"abstract":"Communities in Gampong Meunasah Moncut are required to enforce Islamic law, but its implementation has resulted in various violations or anarchic actions that are not in accordance with Islamic values and have had an impact on social clashes in society. Under these conditions, village qanuns are considered an alternative to preventing and resolving these violations. The purpose of this research is to identify violations in resolving khalwat and identify the needs and desires of the community in compiling a gampong qanun that is able to prevent these violations from occurring. The research method uses a qualitative approach, and data collection methods include interviews, observation, and documentation. The results of the study showed that there were violations in the form of taking the law into their own hands by the people in Gampong Meunasah Moncut Aceh Besar against people who were accused of committing khalwat and that there was a need for gampong qanuns to prevent criminal violations committed by the community in resolving khalwat cases. Gampong Qanun is regarded as an alternative in preventing and resolving various social problems in the Gampong Meunasah Moncut Aceh Besar community. AbstrakMasyarakat di Gampong Meunasah Moncut dihadapkan pada tanggung jawab menegakkan syariat Islam, namun rasa tanggung jawab ini justru direalisasikan pada berbagai pelanggaran-pelanggaran atau tindakan anarkis yang tidak sesuai dengan nilai-nilai keislaman yang berdampak pada benturan-benturan sosial pada masyarakat. Pada kondisi tersebut qanun gampong dianggap sebagai salah satu alternatif pencegahan dan penyelesaian pelanggaran tersebut. Tujuan penelitian ini adalah mengidentifikasi pelanggaran dalam menyelesaikan khalwat dan mengidentitas kebutuhan dan keinginan masyarakat dalam penyusunan suatu qanun gampong yang mampu mencegah terjadinya pelanggaran tersebut. Metode penelitian dengan pendekatan kualitatif, dan metode pengumpulan data dengan wawancara, observasi dan dokumentasi. Hasil Penelitian, bahwa terjadinya pelanggaran berupa main hakim sendiri oleh masyarakat di Gampong Meunasah Moncut Aceh Besar terhadap masyarakat yang dituduh melakukan khalwat dan adanya kebutuhan qanun gampong dalam mencegah pelanggaran-pelanggaran pidana yang dilakukan masyarakat dalam menyelesaikan kasus khalwat. Qanun Gampong dianggap sebagai Alternatif dalam mencegah dan menyelesaikan berbagai persoalan-persoalan sosial kemasyarakatan di Gampong Meunasah Moncut Aceh Besar.","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":"58 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81451556","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article aims to describe the role and contribution of Islam in science and its impacts. The method used is descriptive-qualitative with a literature study approach. The results of the study show that the role and contribution of Islam in science and its impact on life are the naqliyyah sciences, where Aqidah is the paradigm, sharia is the standard for its use, and morality is the ethics. The aqliyyah sciences cover medicine, mathematics, science (Physics, Astronomy, and Chemistry), and social sciences (Economics, Geography, and Psychology). In addition, Islam also contributed to translating works into Latin, providing concepts and methodologies to the West, introducing notation and decimal numbers, using works in college, helping to stimulate European thinking, pioneering universities in Europe, maintaining Greco-Persian, spreading new teachings in Europe, and teaching knowledge about hospitals. AbstrakArtikel ini bertujuan untuk mendeskripsikan terkait Peran Dan Kontribusi Islam Dalam Ilmu Pengetahuan Beserta Dampaknya. Metode yang digunakan adalah kualitatif deskriptif dengan pendekatan studi pustaka. Hasil penelitian menunjukkan bahwa peran dan kontribusi islam dalam ilmu pengetahuan beserta dampaknya terhadap kehidupan antara lain dalam ilmu-ilmu naqliyyah dimana Aqidah menjadi paradigmanya, syariah standar pemanfaatannya dan akhlak sebagai etikanya. Adapun dalam ilmu-ilmu aqliyyah mencakup ilmu kedokteran, matematika, sains (Fisika, Astronomi dan Kimia) hingga ilmu sosial (Ekonomi, Geografi dan Psikologi). Selain itu islam juga berkontribusi dalam penerjemahan karya kepada bahasa latin, pemberian konsep dan metodologi kepada barat, pengenalan notasi dan angka desimal, penggunaan karya di bangku kuliah, membantu merangsang pemikiran orang Eropa, merintis universitas-universitas di Eropa, pemelihara Greco-Persian, menyebarkan ajaran baru di Eropa dan mengajarkan pengetahuan tentang rumah sakit.
本文旨在描述伊斯兰教在科学中的作用和贡献及其影响。使用的方法是描述定性与文献研究法。这项研究的结果表明，伊斯兰教在科学中的作用和贡献及其对生活的影响是naqliyyah科学，其中Aqidah是范式，sharia是使用它的标准，道德是伦理。aqliyyah的科学包括医学、数学、科学(物理、天文学和化学)和社会科学(经济学、地理学和心理学)。此外，伊斯兰教还有助于将著作翻译成拉丁文，向西方提供概念和方法，引入记数法和十进制数，在大学里使用著作，帮助激发欧洲人的思维，在欧洲开创大学，维护希腊波斯文化，在欧洲传播新的教义，以及教授有关医院的知识。[摘要]artikel ini bertujuan untuk mendeskripsikan terkait Peran Dan Kontribusi Islam Dalam Ilmu Pengetahuan Beserta Dampaknya。杨Metode digunakan adalah kualitatif deskriptif dengan pendekatan某pustaka。Hasil penelitian menunjukkan bahwa peran丹kontribusi伊斯兰dalam ilmu pengetahuan beserta dampaknya terhadap kehidupan安塔拉躺dalam ilmu-ilmu naqliyyah dimana Aqidah menjadi paradigmanya, syariah standar pemanfaatannya丹akhlak sebagai etikanya。Adapun dalam ilmu-ilmu aqliyyah menakup ilmu kedokteran, matmatatika, sains (Fisika, Astronomi and Kimia) hinga ilmu social(经济学，地理学和心理学)。Selain itu islam juga berkontribusi dalam penerjemahan karya kepada bahasa latin, pemberian konsep dan metoologi kepada barat, pengenalan notasi dan angka desimal, penggunaan karya di bangku kuliah, membantu merangsang pemikiran orang Eropa, merintis universitas-universitas di Eropa, pemelihara希腊-波斯语，menyekan ajaran baru di Eropa dan mengajarkan pengetahuan tentang rumah sakit。
{"title":"Peran dan Kontribusi Islam dalam Dunia Ilmu Pengetahuan","authors":"Abid Nurhuda","doi":"10.22373/jpi.v2i2.15909","DOIUrl":"https://doi.org/10.22373/jpi.v2i2.15909","url":null,"abstract":"This article aims to describe the role and contribution of Islam in science and its impacts. The method used is descriptive-qualitative with a literature study approach. The results of the study show that the role and contribution of Islam in science and its impact on life are the naqliyyah sciences, where Aqidah is the paradigm, sharia is the standard for its use, and morality is the ethics. The aqliyyah sciences cover medicine, mathematics, science (Physics, Astronomy, and Chemistry), and social sciences (Economics, Geography, and Psychology). In addition, Islam also contributed to translating works into Latin, providing concepts and methodologies to the West, introducing notation and decimal numbers, using works in college, helping to stimulate European thinking, pioneering universities in Europe, maintaining Greco-Persian, spreading new teachings in Europe, and teaching knowledge about hospitals. AbstrakArtikel ini bertujuan untuk mendeskripsikan terkait Peran Dan Kontribusi Islam Dalam Ilmu Pengetahuan Beserta Dampaknya. Metode yang digunakan adalah kualitatif deskriptif dengan pendekatan studi pustaka. Hasil penelitian menunjukkan bahwa peran dan kontribusi islam dalam ilmu pengetahuan beserta dampaknya terhadap kehidupan antara lain dalam ilmu-ilmu naqliyyah dimana Aqidah menjadi paradigmanya, syariah standar pemanfaatannya dan akhlak sebagai etikanya. Adapun dalam ilmu-ilmu aqliyyah mencakup ilmu kedokteran, matematika, sains (Fisika, Astronomi dan Kimia) hingga ilmu sosial (Ekonomi, Geografi dan Psikologi). Selain itu islam juga berkontribusi dalam penerjemahan karya kepada bahasa latin, pemberian konsep dan metodologi kepada barat, pengenalan notasi dan angka desimal, penggunaan karya di bangku kuliah, membantu merangsang pemikiran orang Eropa, merintis universitas-universitas di Eropa, pemelihara Greco-Persian, menyebarkan ajaran baru di Eropa dan mengajarkan pengetahuan tentang rumah sakit. ","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":"34 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81032990","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The purpose of this research is to find out specifically about nationalism from the perspective of the hadith of Imam Bukhari, Ibnu Hibban, and Tirmidzi. The research method used is a descriptive analytical method that applies a qualitative approach and uses various relevant references as data sources. Data were collected using literature study techniques, which were then analyzed using content analysis techniques. The results of this study indicate that Islam is the first religion to realize the concept of citizenship, including nationalism. The assumption that Islam is not compatible with nationalism and that the value of nationalism has no basis in Islam, either in the Qur'an or Hadith, is incorrect. According to the Hadith that have been researched showing that the Messenger of Allah highly respected the value of nationalism, it is explained that when the Messenger of Allah returned from traveling and SAW the walls of Madinah, he accelerated the pace of his camel. Because of his love for Madinah, he moves the camel when he rides it. In another hadith, it's said that the proof of the love of the Prophet was when he was forced to leave the city of Makkah. The Prophet actually did not want to leave the city of Makkah because he loved the city so much, but he was forced to leave because the people of the city of Makkah were expelled. The Hadith shows that the Prophet was a person who upheld the value of nationalism and had great love for his country.AbstrakPenelitian ini bertujuan untuk mengetahui secara khusus mengenai nasionalisme bangsa dalam perspektif Hadits Imam Bukhari, Ibnu Hibban dan Tirmidzi. Metode Penelitian yang digunakan yaitu metode deskriptif analitis dan mengaplikasikan pendekatan kualitatif, serta menggunakan berbagai referensi yang relevan sebagai sumber data. Data dikumpulkan dengan menggunakan teknik studi literatur yang kemudian dianalisis dengan menggunakan teknik analisis isi. Hasil penelitian ini menunjukkan bahwa agama Islam adalah agama pertama yang merealisasikan konsep kewarganegaraan termasuk juga nasionalisme. Anggapan bahwa Islam tidak kompatibel dengan nasionalisme dan nilai nasionalisme tidak memiliki landasan dalam agama Islam baik di dalam Al Qur’an ataupun Al Hadits itu tidak tepat. Menurut Hadits-Hadits yang telah diteliti menunjukkan bahwa Rasulullah sangatlah menjunjung nilai nasionalisme, dijelaskan bahwa ketika Rasulullah kembali dari bepergian, dan melihat dinding-dinding madinah beliau mempercepat laju untanya. Apabila beliau menunggangi unta maka beliau menggerakkanya (untuk mempercepat) karena kecintaan beliau pada Madinah. Dalam Hadits lainnya dikatakan bahwa bukti kecintaan Rasulullah ketika beliau di paksa meninggalkan kota Makkah Rasulullah sebenarnya tidak ingin meninggalkan kota Makkah karena beliau begitu mencintai kota tersebut akan tetapi beliau terpaksa pergi karena di usir oleh masyarakat kota Makkah. Hadits tersebut menunjukkan bahwa Rasulullah merupakan orang yang menjunjung tinggi nilai
本研究的目的是从伊玛目布哈里、伊布·希班和蒂尔米兹的圣训的角度来具体了解民族主义。使用的研究方法是一种描述性分析方法，采用定性方法，并使用各种相关参考文献作为数据源。使用文献研究技术收集数据，然后使用内容分析技术对数据进行分析。本研究结果表明，伊斯兰教是最早实现公民身份概念的宗教，包括民族主义。认为伊斯兰教与民族主义不相容，民族主义的价值在伊斯兰教中没有基础，无论是古兰经还是圣训，都是不正确的。据研究表明，安拉的使者高度尊重民族主义的价值的圣训，解释说，当安拉的使者从旅行回来，看到麦地那的城墙，他加快了他的骆驼的步伐。因为他对麦地那的爱，他骑骆驼的时候会移动骆驼。在另一篇圣训中，据说先知的爱的证明是他被迫离开麦加城。先知实际上并不想离开麦加城，因为他非常爱这座城市，但他被迫离开，因为麦加城的居民被驱逐了。圣训表明，先知是一个坚持民族主义价值观的人，对他的国家有极大的爱。[摘要]布哈里，伊布·希布班·丹·蒂米齐，民族主义，民族主义，民族主义。Metode Penelitian yang digunakan yitu Metode deskriptif分析dan mengaguakan pendekatan质量，serta menggunakan berbagai参考yang相关和sebagai数量数据。资料:邓安梦古那坎技术研究文献杨克谟甸技术分析邓安梦古那坎技术分析。哈西尔penelitian ini menunjukkan bahwa agama Islam adalah agama pertama yang meralisasikan konsep ganegaraan termasuk juga民族主义。Anggapan bahwa Islam tidak kompatibel dengan民族主义dan nilai民族主义tidak memiliki landasan dalam agama Islam . baik di dalam Al quan ataupun Al haditis tidak tepat。menuut Hadits-Hadits yang telah diteliti menunjukkan bahwa rasullah sangatlah menjunjung nilai民族主义，dijelaskan bahwa ketika rasullah kembali dari bepergian, dan melihat dinding- dinah beliau mempercepat laju untanya。Apabila belief menunggangi unta maka belau menggerakkanya (untuk mempercepat) karena kecintaan belief pada Madinah。Dalam Hadits lainnya dikatakan bahwa bukti kecintaan Rasulullah ketika beliau di paksa meninggalkan kota Makkah Rasulullah sebenanya titika beliau在meninggalkan kota Makkah, Makkah karena beliau开始menintai kota terseakan tetapi beliau terpaksa pergi karena di usir oleh masyarakat kota Makkah。这句话很简单，但是menunjukkan bahwa Rasulullah merupakan orang menjunjung tinggi nilai民族主义是一种民族主义，这种民族主义是一种民族主义。
{"title":"Nasionalisme Bangsa dalam Perspektif Hadits Riwayat Imam Bukhari, Ibnu Hibban dan Tirmidzi","authors":"Suci Emilia Fitriani, T. Arifin","doi":"10.22373/jpi.v2i2.14188","DOIUrl":"https://doi.org/10.22373/jpi.v2i2.14188","url":null,"abstract":"The purpose of this research is to find out specifically about nationalism from the perspective of the hadith of Imam Bukhari, Ibnu Hibban, and Tirmidzi. The research method used is a descriptive analytical method that applies a qualitative approach and uses various relevant references as data sources. Data were collected using literature study techniques, which were then analyzed using content analysis techniques. The results of this study indicate that Islam is the first religion to realize the concept of citizenship, including nationalism. The assumption that Islam is not compatible with nationalism and that the value of nationalism has no basis in Islam, either in the Qur'an or Hadith, is incorrect. According to the Hadith that have been researched showing that the Messenger of Allah highly respected the value of nationalism, it is explained that when the Messenger of Allah returned from traveling and SAW the walls of Madinah, he accelerated the pace of his camel. Because of his love for Madinah, he moves the camel when he rides it. In another hadith, it's said that the proof of the love of the Prophet was when he was forced to leave the city of Makkah. The Prophet actually did not want to leave the city of Makkah because he loved the city so much, but he was forced to leave because the people of the city of Makkah were expelled. The Hadith shows that the Prophet was a person who upheld the value of nationalism and had great love for his country.AbstrakPenelitian ini bertujuan untuk mengetahui secara khusus mengenai nasionalisme bangsa dalam perspektif Hadits Imam Bukhari, Ibnu Hibban dan Tirmidzi. Metode Penelitian yang digunakan yaitu metode deskriptif analitis dan mengaplikasikan pendekatan kualitatif, serta menggunakan berbagai referensi yang relevan sebagai sumber data. Data dikumpulkan dengan menggunakan teknik studi literatur yang kemudian dianalisis dengan menggunakan teknik analisis isi. Hasil penelitian ini menunjukkan bahwa agama Islam adalah agama pertama yang merealisasikan konsep kewarganegaraan termasuk juga nasionalisme. Anggapan bahwa Islam tidak kompatibel dengan nasionalisme dan nilai nasionalisme tidak memiliki landasan dalam agama Islam baik di dalam Al Qur’an ataupun Al Hadits itu tidak tepat. Menurut Hadits-Hadits yang telah diteliti menunjukkan bahwa Rasulullah sangatlah menjunjung nilai nasionalisme, dijelaskan bahwa ketika Rasulullah kembali dari bepergian, dan melihat dinding-dinding madinah beliau mempercepat laju untanya. Apabila beliau menunggangi unta maka beliau menggerakkanya (untuk mempercepat) karena kecintaan beliau pada Madinah. Dalam Hadits lainnya dikatakan bahwa bukti kecintaan Rasulullah ketika beliau di paksa meninggalkan kota Makkah Rasulullah sebenarnya tidak ingin meninggalkan kota Makkah karena beliau begitu mencintai kota tersebut akan tetapi beliau terpaksa pergi karena di usir oleh masyarakat kota Makkah. Hadits tersebut menunjukkan bahwa Rasulullah merupakan orang yang menjunjung tinggi nilai ","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":"61 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90859452","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article aims to know about how the khanduri laot tradition is practiced in Susôh District, as well as the theological beliefs that develop in society regarding the khanduri laot celebration and the benefits of the khanduri laot tradition for the people of Susôh District. This study was qualitative method with data collection techniques through direct interviews with fishermen and community. This study showed that the celebration of the khanduri laōt tradition begins with carrying out recitation (tadarus) at night, tahlilan, and in the afternoon, besides recitations, prayers can also be held, and ends with eating together. The celebration closed with the delivery of directions and announcements by Panglima Laōt. Regarding the theological beliefs of the Susôh people, they still adhere to the principle that traditional celebrations adhere to the foundation of Islamic Sharia teachings. Khanduri laōt is carried out solely to obtain the pleasure and blessings of Allah SWT, because sustenance and safety come only from Allah SWT. Khanduri laōt for the Susôh people has become a manifestation of the relationship between humans and God as His creatures and towards nature as a form of gratitude to Allah SWT, who has provided abundant sustenance, blessings, and safety.AbstrakPeneliti ini bertujuan untuk mengetahui tentang pelaksanaan tradisi khanduri laōt di Kecamatan Susôh, dan bagaimana keyakinan teologis yang berkembang dalam masyarakat terhadap perayaan khanduri laōt, serta manfaat dari tradisi khanduri laōt bagi masyarakat Kecamatan Susôh. Penelitian ini merupakan penelitian kualitatif dengan teknik pengumpulan data melalui wawancara langsung kepada nelayan dan tokoh masyarakat. Penelitian ini juga menggunakan teknik dokumentasi dan observasi. Hasil penelitian ini menunjukkan bahwa perayaan tradisi khanduri laōt diawali dengan melaksanakan pengajian (tadarus) pada malam hari, tahlilan, dan pada siang harinya di samping juga diadakan pengajian, juga dapat melakukan doa serta diakhiri dengan makan bersama. Perayaan ditutup dengan penyampaian arahan serta maklumat oleh Panglima Laōt. Terhadap keyakinan teologis pada masyarakat Susôh masih memegang prinsip bahwa perayaan tradisi tetap berpegang teguh pada landaskan ajaran syariat Islam. Khanduri laōt dilaksanakan semata-mata untuk memperoleh keridhaan dan keberkahan dari Allah SWT., karena rezeki dan keselamatan itu datangnya hanya dari Allah SWT. Khanduri laōt bagi masyarakat Susôh sudah menjadi sebuah perwujudan hubungan antara manusia dan Tuhan-Nya sebagai makhluk ciptaan-Nya serta terhadap alam sebagai wujud syukur kepada Allah SWT yang telah memberikan rezeki, keberkahan, dan keselamatan secara berlimpah.
本文旨在了解Susôh地区如何实践khanduri laot传统，以及社会中关于khanduri laot庆祝活动的神学信仰以及khanduri laot传统对Susôh地区人民的好处。本研究采用定性研究方法，通过对渔民和社区的直接访谈，采用数据收集技术。这项研究表明，khanduri laōt传统的庆祝活动始于晚上的背诵(tadarus)，下午，除了背诵，还可以举行祈祷，最后以一起吃饭结束。庆祝活动以潘丽玛的指示和公告结束Laōt。关于Susôh人的神学信仰，他们仍然坚持传统庆典坚持伊斯兰教法教义基础的原则。Khanduri laōt是为了获得安拉SWT的快乐和祝福而进行的，因为维持和安全只来自安拉SWT。对于Susôh人来说，Khanduri laōt已经成为人类与上帝之间关系的一种表现，作为他的创造物和对自然的一种感谢真主SWT的形式，他提供了丰富的食物，祝福和安全。摘要peneliti ini bertujuan untuk mengetahui tentang pelaksanaan tradisi khanduri laōt di Kecamatan Susôh, dan bagaimana keyakinan technology yang berkembang dalam masyarakat terhadap perayaan khanduri laōt, serta manfaat dari tradisi khanduri laōt bagi masyarakat Kecamatan Susôh。Penelitian ini merupakan Penelitian qualititydengan teknik penguin数据melalui wanancara langsung kepada nelayan dan tokoh masyarakat。从观测的角度看，这是一个很好的例子。Hasil penelitian ini menunjukkan bahwa perayaan tradisi khanduri laōt diawali dengan melaksanakan pengagjian (tadarus) pada malam hari, tahlilan, dan pada siang harinya di samping juga diadakan pengagjian, juga dapat melakukan doa serta diakhiri dengan makan bersama。Perayaan ditutup dengan penyampaian arahan serta maklumat oleh Panglima Laōt。Terhadap keyakinan technology pada masyarakat Susôh masih memegang prinsip bahwa perayaan tradisi tetap berpegang teguh pada landaskan ajaran syarian Islam。Khanduri laōt dilaksanakan semata-mata untuk memperoleh keridhaan dan keberkahan dari Allah SWT。， karena rezeki dan keselamatan to datangnya hanya dari Allah SWT。Khanduri laōt bagi masyarakat Susôh sudah menjadi sebuah perwujudan hubungan antara manusia dan Tuhan-Nya sebagai makhluk ciptaan-Nya serta terhadap alam sebagai wujud syukur kepada Allah SWT yang telah成员kan rezeki, keberkahan, dan keselamatan secara berlimpa。
{"title":"Pelaksanaan Khanduri Laōt dalam Keyakinan Masyarakat Susoh Aceh Barat Daya","authors":"Jetri Nelva Rudina, S. Syarifuddin","doi":"10.22373/jpi.v2i2.15990","DOIUrl":"https://doi.org/10.22373/jpi.v2i2.15990","url":null,"abstract":"This article aims to know about how the khanduri laot tradition is practiced in Susôh District, as well as the theological beliefs that develop in society regarding the khanduri laot celebration and the benefits of the khanduri laot tradition for the people of Susôh District. This study was qualitative method with data collection techniques through direct interviews with fishermen and community. This study showed that the celebration of the khanduri laōt tradition begins with carrying out recitation (tadarus) at night, tahlilan, and in the afternoon, besides recitations, prayers can also be held, and ends with eating together. The celebration closed with the delivery of directions and announcements by Panglima Laōt. Regarding the theological beliefs of the Susôh people, they still adhere to the principle that traditional celebrations adhere to the foundation of Islamic Sharia teachings. Khanduri laōt is carried out solely to obtain the pleasure and blessings of Allah SWT, because sustenance and safety come only from Allah SWT. Khanduri laōt for the Susôh people has become a manifestation of the relationship between humans and God as His creatures and towards nature as a form of gratitude to Allah SWT, who has provided abundant sustenance, blessings, and safety.AbstrakPeneliti ini bertujuan untuk mengetahui tentang pelaksanaan tradisi khanduri laōt di Kecamatan Susôh, dan bagaimana keyakinan teologis yang berkembang dalam masyarakat terhadap perayaan khanduri laōt, serta manfaat dari tradisi khanduri laōt bagi masyarakat Kecamatan Susôh. Penelitian ini merupakan penelitian kualitatif dengan teknik pengumpulan data melalui wawancara langsung kepada nelayan dan tokoh masyarakat. Penelitian ini juga menggunakan teknik dokumentasi dan observasi. Hasil penelitian ini menunjukkan bahwa perayaan tradisi khanduri laōt diawali dengan melaksanakan pengajian (tadarus) pada malam hari, tahlilan, dan pada siang harinya di samping juga diadakan pengajian, juga dapat melakukan doa serta diakhiri dengan makan bersama. Perayaan ditutup dengan penyampaian arahan serta maklumat oleh Panglima Laōt. Terhadap keyakinan teologis pada masyarakat Susôh masih memegang prinsip bahwa perayaan tradisi tetap berpegang teguh pada landaskan ajaran syariat Islam. Khanduri laōt dilaksanakan semata-mata untuk memperoleh keridhaan dan keberkahan dari Allah SWT., karena rezeki dan keselamatan itu datangnya hanya dari Allah SWT. Khanduri laōt bagi masyarakat Susôh sudah menjadi sebuah perwujudan hubungan antara manusia dan Tuhan-Nya sebagai makhluk ciptaan-Nya serta terhadap alam sebagai wujud syukur kepada Allah SWT yang telah memberikan rezeki, keberkahan, dan keselamatan secara berlimpah. ","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":"35 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76174199","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Radicalism is a delicate subject with the potential to disrupt the natural order. This study aims to determine the meaning of radicalism, the genealogy of religious radicalism, the factors that cause radical Islam, and deradicalization efforts. This research was a qualitative method with descriptive approach. Based on the research results, it is known that radicalism's teachings and movements are a movement that leads to ideological changes both politically and socially through violence, which is contrary to Islamic values. The challenge of radicalism is overcome by various deradicalization efforts so that it can maintain the nature of Islam itself. Deradicalization is not intended as an attempt to convey a "new understanding" of Islam or to refute the creed but rather as an effort to purify the understanding of what and how Islam is.Abstrak Radikalisme merupakan suatu pembahasan yang sangat sensitif dan merupakan paham yang dapat menggoyahkan tatanan kehidupan. Penelitian ini bertujuan untuk mengetahui makna dari radikalisme, genealogi radikalisme agama, faktor terjadinya Islam radikal, serta upaya deradikalisasi. Penelitian ini menggunakan metode kualitatif dengan pendekatan deskriptif. Berdasarkan hasil penelitian diketahui bahwa ajaran dan gerakan radikalisme merupakan suatu pergerakan yang menuju kepada perubahan ideologi baik secara politik maupun sosial melalui jalan kekerasan, dan ini bertentangan dengan nilai-nilai keislaman. Tantangan radikalisme diatasi dengan berbagai upaya deradikalisasi sehingga dapat menjaga fitrah dari agama Islam itu sendiri. Deradikalisasi bukan dimaksudkan sebagai upaya untuk menyampaikan “pemahaman baru” tentang Islam dan bukan pula pendangkalan akidah, melainkan sebagai upaya purifikasi atau pemurnian pemahaman tentang apa dan bagaimana Islam.
激进主义是一个微妙的话题，有可能破坏自然秩序。本研究旨在确定激进主义的含义、宗教激进主义的谱系、导致激进伊斯兰的因素以及去激进化的努力。本研究采用定性方法和描述性方法。根据研究结果，激进主义的教义和运动是一种通过暴力导致政治和社会意识形态变化的运动，这与伊斯兰价值观背道而驰。激进主义的挑战被各种去激进化的努力所克服，这样它就能保持伊斯兰教本身的本质。去极端化的目的不是试图传达对伊斯兰教的“新理解”或驳斥信条，而是努力净化对伊斯兰教是什么以及如何是伊斯兰教的理解。[摘要]激进主义merupakan suatu pembahasan yang sangat sensitif dan merupakan paham yang dapat menggoyaahkan tatanan kehidupan。Penelitian ini bertujuan untuk mengetahui makna dari radikalisme, genealogy radikalisme agama, factor terjadinya Islam radical, serta upaya deradikalisasi。Penelitian ini mongunakan方法的定性分析。我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是，我的意思是我的意思。我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说。“拜拜”的意思是“拜拜”，意思是“拜拜”，意思是“拜拜”，意思是“拜拜”。
{"title":"Tantangan Radikalisme dan Upaya Deradikalisasi Beragama","authors":"Sunita Devi, M. Arif","doi":"10.22373/jpi.v2i2.13475","DOIUrl":"https://doi.org/10.22373/jpi.v2i2.13475","url":null,"abstract":"Radicalism is a delicate subject with the potential to disrupt the natural order. This study aims to determine the meaning of radicalism, the genealogy of religious radicalism, the factors that cause radical Islam, and deradicalization efforts. This research was a qualitative method with descriptive approach. Based on the research results, it is known that radicalism's teachings and movements are a movement that leads to ideological changes both politically and socially through violence, which is contrary to Islamic values. The challenge of radicalism is overcome by various deradicalization efforts so that it can maintain the nature of Islam itself. Deradicalization is not intended as an attempt to convey a \"new understanding\" of Islam or to refute the creed but rather as an effort to purify the understanding of what and how Islam is.Abstrak Radikalisme merupakan suatu pembahasan yang sangat sensitif dan merupakan paham yang dapat menggoyahkan tatanan kehidupan. Penelitian ini bertujuan untuk mengetahui makna dari radikalisme, genealogi radikalisme agama, faktor terjadinya Islam radikal, serta upaya deradikalisasi. Penelitian ini menggunakan metode kualitatif dengan pendekatan deskriptif. Berdasarkan hasil penelitian diketahui bahwa ajaran dan gerakan radikalisme merupakan suatu pergerakan yang menuju kepada perubahan ideologi baik secara politik maupun sosial melalui jalan kekerasan, dan ini bertentangan dengan nilai-nilai keislaman. Tantangan radikalisme diatasi dengan berbagai upaya deradikalisasi sehingga dapat menjaga fitrah dari agama Islam itu sendiri. Deradikalisasi bukan dimaksudkan sebagai upaya untuk menyampaikan “pemahaman baru” tentang Islam dan bukan pula pendangkalan akidah, melainkan sebagai upaya purifikasi atau pemurnian pemahaman tentang apa dan bagaimana Islam. ","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":"PP 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84920591","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
One of the leading books written by Shaykh Burhanuddin al-Zarnuji is Ta'lim al-Muta'allim; this book is still a reference in the field of morality to this day. The contents of the book Ta'lim al-Muta'allim consist of learning methods, character education, and solutions to achieve success in taking education. This study uses a qualitative method; a relevant qualitative method approach is used to explore data sources in the book of Ta'lim al-Muta'allim Shaykh Burhanuddin al-Zarnuji. The results of the research are as follows: (1) Shaykh Burhanuddin sees that morality toward Allah SWT is something very important; this morality is reflected in a person through praying, hoping, and thanking Allah. (2) morals in respecting teachers, morals towards friends, morals in acquiring knowledge, and compassion for others; (3) morals towards oneself; here Shaykh Burhanuddin gives an explanation of how to respect yourself, think positively, respect time, and avoid reprehensible traits.AbstrakSalah satu kitab terkemuka karangan Syaikh Burhanuddin al-Zarnuji adalah Ta’lim al-Muta’allim, kitab ini masih menjadi rujukan dalam bidang akhlak sampai saat ini. Isi kitab Ta’lim al-Muta’allim terdiri dari metode belajar, pendidikan karakter, serta solusi untuk mencapai keberhasilan dalam menempuh jenjang pendidikan. Penelitian ini menggunakan metode kualitatif, pendekatan metode kualitatif relevan digunakan untuk menggali sumber data dalam kitab Ta’lim al-Muta’allim Syaikh Burhanuddin al-Zarnuji. Adapun hasil penelitian antara lain sebagai berikut: (1) Syaikh Burhanuddin melihat bahwa akhlak kepada Allah Swt merupakan sesuatu yang sangat penting, akhlak ini tercermin pada seseorang melalui berdoa, berharap dan bersyukur kepada Allah, (2) akhlak dalam menghormati guru, akhlak kepada teman, akhlak dalam memperoleh ilmu, serta kasih sayang kepada sesama, (3) akhlak kepada diri sendiri, di sini Syaikh Burhanuddin memberikan penjelasan tentang tata cara menghargai diri sendiri, berpikir positif, menghargai waktu, serta menghindari dari sifat-sifat tercela.
Shaykh Burhanuddin al-Zarnuji写的最重要的书之一是《Ta’lim al-Muta’allim》;这本书至今仍是道德领域的一本参考书。《Ta’lim al-Muta’allim》的内容包括学习方法、品格教育、成功教育的解决方案等。本研究采用定性方法;本文采用相关的定性方法探讨了Ta'lim al-Muta'allim Shaykh Burhanuddin al-Zarnuji著作中的数据来源。研究结果如下:(1)Shaykh Burhanuddin认为对安拉的道德是非常重要的;这种道德通过祈祷、希望和感谢安拉体现在一个人身上。(2)尊师道德、交友道德、求知道德、博爱道德;(3)自我道德;在这里，Shaykh Burhanuddin解释了如何尊重自己，积极思考，尊重时间，避免应受谴责的特质。【摘要】salah satu kitab terkemuka karangan Syaikh Burhanuddin al-Zarnuji adalah tallim al-Muta 'allim, kitab ini masih menjadi rujukan dalam bidang aklak sampai saat ini。我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说。Penelitian ini menggunakan方法定性，pendekatan方法定性相关和digunakan untuk menggali数量数据dalam kitab Ta 'lim al-Muta 'allim Syaikh Burhanuddin al-Zarnuji。Adapun hasil penelitian antara lain sebagai berikut:(1) Syaikh Burhanuddin melihat bahwa akhlak kepada Allah Swt merupakan sesuatu yang sangat penting, akhlak tercermin pada seseorang melalui berdoa, berharap dan bersyukur kepada Allah， (2) akhlak dalam menghormati guru, akhlak kepada teman, akhlak dalam memperoleh ilmu, serta kasih sayang kepada sesama， (3) akhlak kepaada diri sendiri, di sini Syaikh Burhanuddin memberikan penjelasan tentang tata cara menghargai diri sendiri, berpikir positif, menghargai waktu，睡吧，睡吧，睡吧，睡吧，睡吧。
{"title":"Konsep Akhlak dalam Kitab Ta’lim Al-Muta’allim Karya Syaikh Burhanuddin Al-Zarnuji","authors":"Lisa Ulfa","doi":"10.22373/jpi.v2i2.15989","DOIUrl":"https://doi.org/10.22373/jpi.v2i2.15989","url":null,"abstract":"One of the leading books written by Shaykh Burhanuddin al-Zarnuji is Ta'lim al-Muta'allim; this book is still a reference in the field of morality to this day. The contents of the book Ta'lim al-Muta'allim consist of learning methods, character education, and solutions to achieve success in taking education. This study uses a qualitative method; a relevant qualitative method approach is used to explore data sources in the book of Ta'lim al-Muta'allim Shaykh Burhanuddin al-Zarnuji. The results of the research are as follows: (1) Shaykh Burhanuddin sees that morality toward Allah SWT is something very important; this morality is reflected in a person through praying, hoping, and thanking Allah. (2) morals in respecting teachers, morals towards friends, morals in acquiring knowledge, and compassion for others; (3) morals towards oneself; here Shaykh Burhanuddin gives an explanation of how to respect yourself, think positively, respect time, and avoid reprehensible traits.AbstrakSalah satu kitab terkemuka karangan Syaikh Burhanuddin al-Zarnuji adalah Ta’lim al-Muta’allim, kitab ini masih menjadi rujukan dalam bidang akhlak sampai saat ini. Isi kitab Ta’lim al-Muta’allim terdiri dari metode belajar, pendidikan karakter, serta solusi untuk mencapai keberhasilan dalam menempuh jenjang pendidikan. Penelitian ini menggunakan metode kualitatif, pendekatan metode kualitatif relevan digunakan untuk menggali sumber data dalam kitab Ta’lim al-Muta’allim Syaikh Burhanuddin al-Zarnuji. Adapun hasil penelitian antara lain sebagai berikut: (1) Syaikh Burhanuddin melihat bahwa akhlak kepada Allah Swt merupakan sesuatu yang sangat penting, akhlak ini tercermin pada seseorang melalui berdoa, berharap dan bersyukur kepada Allah, (2) akhlak dalam menghormati guru, akhlak kepada teman, akhlak dalam memperoleh ilmu, serta kasih sayang kepada sesama, (3) akhlak kepada diri sendiri, di sini Syaikh Burhanuddin memberikan penjelasan tentang tata cara menghargai diri sendiri, berpikir positif, menghargai waktu, serta menghindari dari sifat-sifat tercela.","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":"100 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85944073","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-26DOI: 10.32332/akademika.v27i2.5746
T. Samad, Anggoro Sugeng, Talha Ayub, Taufani Taufani
Halal cuisine becomes a captivating phenomenon not only among the Muslim regions but also in non-Muslim districts. This paper aims to reveal the phenomenon of halal cuisine in the Muslim minority region in Manado, North Sulawesi. This research used qualitative research with the study case approach. 5 Muslim merchants were interviewed to obtain some information according to this research. The result revealed the existence of Muslim merchants who are selling their halal cuisine in Manado as a Muslim minority religion and they are confident about the potency of halal cuisine development in Manado. The other findings show that the halal sign (logo) has been used by Muslim merchants to ensure the customers that the cuisine they promote is halal. Further, they disclose that the buyers come from Muslim customers and non-Muslim customers interested in buying their product. It can be concluded that even though Manado is known as a Muslim minority region, Muslim merchants possess a good position in Manado as merchants who are promoting their halal cuisine.
{"title":"HALAL CUISINE IN MUSLIM-MINORITY URBAN PREFERENCE: CASE STUDY IN MANADO","authors":"T. Samad, Anggoro Sugeng, Talha Ayub, Taufani Taufani","doi":"10.32332/akademika.v27i2.5746","DOIUrl":"https://doi.org/10.32332/akademika.v27i2.5746","url":null,"abstract":"Halal cuisine becomes a captivating phenomenon not only among the Muslim regions but also in non-Muslim districts. This paper aims to reveal the phenomenon of halal cuisine in the Muslim minority region in Manado, North Sulawesi. This research used qualitative research with the study case approach. 5 Muslim merchants were interviewed to obtain some information according to this research. The result revealed the existence of Muslim merchants who are selling their halal cuisine in Manado as a Muslim minority religion and they are confident about the potency of halal cuisine development in Manado. The other findings show that the halal sign (logo) has been used by Muslim merchants to ensure the customers that the cuisine they promote is halal. Further, they disclose that the buyers come from Muslim customers and non-Muslim customers interested in buying their product. It can be concluded that even though Manado is known as a Muslim minority region, Muslim merchants possess a good position in Manado as merchants who are promoting their halal cuisine.","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":"36 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72967846","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-15DOI: 10.32332/akademika.v27i2.5455
Saidina Usman, Ris’an Rusli, Masyhur Masyhur, M. Harun
The internationalization of Ahlussunnah Waljama'ah Islam in Southeast Asia in particular is growing rapidly. The spirit of maintaining the scientific sanad and teachings of Ahlussunnah Waljama'ah is one of the efforts to internationalize the role of KH Ali Tungkal's da'wah. With qualitative-descriptive and pure field research using bibliographical data methods, documentation, and interview results through a historical approach, this study explores: (1) The characteristics of the Islamic da'wah of Ahlussunnah Waljama'ah KH Ali Tungkal. (2) The Urgency of Internationalization of Ahlussunnah Waljama'ah Islam in Southeast Asia in a contemporary context with. The results of this study show that: (1) the characteristics of KH Ali Tungkal's missionary strategy movement, namely by establishing the Qadiriyah wa Naqsabandiyah (TQN) Tarekat. KH Ali Tungkal also founded the Al Baqiatus Shalihat Islamic boarding school. The characteristics of KH Ali Tungkal's da'wah material generally follow the Ahlussunnah Waljama'ah school. KH Ali Tungkal's da'wah material was planned as much as possible by referring to the books of Kifâyat al-Awwâm, Tuhfat al-Murȋd 'alâ Syarh Jauharat al-Tawhȋd, Syarh Hikam li 'Abdullâh al-Syarqâwȋ, Kifâyat al-Mubtadi'ȋn, Aqâ'id al -Faith and 'Charity Ma'rifah. The method of preaching KH Ali Tungkal both in the Al-Baqiyat Islamic Boarding School environment and in the community with Bil Lisan and Bil Qalam da'wah. (2) The internationalization of Ahlussunnah Waljama'ah Islam with tolerance, moderation, balance, and friendliness to all mankind is the most important thing in the context of Muslims in the contemporary era. So that KH Ali Tungkal's students are in Indonesia, Malaysia, Singapore, and Thailand. Internationalization and universalization of Islam Ahlussunnah Waljama'ah are increasingly unavoidable.
特别是在东南亚，Ahlussunnah Waljama'ah Islam的国际化正在迅速发展。维护Ahlussunnah Waljama'ah的科学思想和教义的精神是使khali tunkal ' da'wah的作用国际化的努力之一。本研究采用文献资料法、文献资料法和访谈法进行定性描述和纯粹的实地研究，通过历史方法探讨:(1)Ahlussunnah Waljama'ah KH Ali tunkal的伊斯兰教da'wah的特征。(2)当代背景下东南亚地区伊斯兰教国际化的紧迫性。本研究结果表明:(1)东卡尔的传教策略运动特点，即通过建立Qadiriyah wa Naqsabandiyah (TQN) Tarekat。KH Ali tunkal还创立了Al Baqiatus Shalihat伊斯兰寄宿学校。KH Ali tunkal的da'wah材料的特征一般遵循Ahlussunnah Waljama'ah学派。KH Ali tunkal的da'wah材料是尽可能多地参考kif yat al- aww， Tuhfat al-Murȋd ' alsyarh Jauharat al-Tawhȋd, Syarh Hikam li ' abdull ' h al- syarq w， kif yat al- mubtadi 'ȋn, aq 'id al -Faith和'Charity Ma'rifah的书籍来计划的。在Al-Baqiyat伊斯兰寄宿学校环境中以及在社区中与Bil Lisan和Bil Qalam da'wah一起宣讲KH Ali tunkal的方法。(2)宽容、中庸、平衡、对全人类友好的Ahlussunnah Waljama’ah Islam的国际化是当代穆斯林语境中最重要的事情。所以KH Ali tunkal的学生在印度尼西亚，马来西亚，新加坡和泰国。伊斯兰教的国际化和普遍化越来越不可避免。
{"title":"INTERNATIONALIZATION OF AHLUSSUNNAH WAL-JAMA’AH IN SOUTHEAST ASIA: ANALYSIS OF THE DA’WAH MOVEMENT KH ALI TUNGKAL","authors":"Saidina Usman, Ris’an Rusli, Masyhur Masyhur, M. Harun","doi":"10.32332/akademika.v27i2.5455","DOIUrl":"https://doi.org/10.32332/akademika.v27i2.5455","url":null,"abstract":"The internationalization of Ahlussunnah Waljama'ah Islam in Southeast Asia in particular is growing rapidly. The spirit of maintaining the scientific sanad and teachings of Ahlussunnah Waljama'ah is one of the efforts to internationalize the role of KH Ali Tungkal's da'wah. With qualitative-descriptive and pure field research using bibliographical data methods, documentation, and interview results through a historical approach, this study explores: (1) The characteristics of the Islamic da'wah of Ahlussunnah Waljama'ah KH Ali Tungkal. (2) The Urgency of Internationalization of Ahlussunnah Waljama'ah Islam in Southeast Asia in a contemporary context with. The results of this study show that: (1) the characteristics of KH Ali Tungkal's missionary strategy movement, namely by establishing the Qadiriyah wa Naqsabandiyah (TQN) Tarekat. KH Ali Tungkal also founded the Al Baqiatus Shalihat Islamic boarding school. The characteristics of KH Ali Tungkal's da'wah material generally follow the Ahlussunnah Waljama'ah school. KH Ali Tungkal's da'wah material was planned as much as possible by referring to the books of Kifâyat al-Awwâm, Tuhfat al-Murȋd 'alâ Syarh Jauharat al-Tawhȋd, Syarh Hikam li 'Abdullâh al-Syarqâwȋ, Kifâyat al-Mubtadi'ȋn, Aqâ'id al -Faith and 'Charity Ma'rifah. The method of preaching KH Ali Tungkal both in the Al-Baqiyat Islamic Boarding School environment and in the community with Bil Lisan and Bil Qalam da'wah. (2) The internationalization of Ahlussunnah Waljama'ah Islam with tolerance, moderation, balance, and friendliness to all mankind is the most important thing in the context of Muslims in the contemporary era. So that KH Ali Tungkal's students are in Indonesia, Malaysia, Singapore, and Thailand. Internationalization and universalization of Islam Ahlussunnah Waljama'ah are increasingly unavoidable.","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":"36 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73348814","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-12DOI: 10.32332/akademika.v27i2.5505
R. Setiawati, Dede Mercy Rolando, Robby Aditya Putra, Osman Koroglu
The condition of da'wah portraits in the current era of information globalization which is increasingly heavy and complex is certainly a challenge for the development of da'wah. The emergence of problems that target the younger generation is a point of threat to the survival of Muslims, especially in Indonesia. This study aims to look at the portrait of the current da'wah problem and its strategy. The type of research used is a literature review. The results obtained are portraits of the problems faced and become challenges and threats for da'wah activists and da'i namely "silting of faith" due to the progress of the times such as problems related to the erosion of Faith and Manner, shifts in the authority of a single religion, problems of pluralistic, hedonistic, individualistic society. towards a materialistic society associated with rationalistic Muslims. The characteristics of the profile of the Indonesian Muslim community have caused problems both internally and externally. So that this reality requires the application of an effective and efficient da'wah strategy by linking the elements of preachers, messages as well as media in order to compete and maintain Islamic values in the midst of the threat of the times by improving the quality in terms of substantive and methodological competence, increasing the values of rahmatan lil alamin and universal values and the importance of mastering information technology with the use of media up-to-date.
在信息全球化日益沉重和复杂的当今时代，“大华”肖像所处的环境无疑是“大华”发展面临的挑战。针对年轻一代的问题的出现对穆斯林的生存构成了威胁，尤其是在印度尼西亚。本研究旨在探讨当前“打华”问题及其应对策略。使用的研究类型是文献综述。所获得的结果是所面临的问题的描述，并成为挑战和威胁的达瓦活动家和达伊，即“信仰淤积”由于时代的进步，如问题有关的侵蚀的信仰和方式，单一宗教的权威转移，多元化的问题，享乐主义，个人主义的社会。走向与理性主义穆斯林相联系的物质主义社会。印度尼西亚穆斯林社区的特点在内部和外部都造成了问题。因此，这一现实要求采用有效和高效的达瓦战略，将传教士、信息和媒体的要素联系起来，以便在时代威胁中竞争和维护伊斯兰价值观，方法是提高实质性和方法论能力的质量，增加rahmatan lil alamin的价值和普遍价值，以及掌握信息技术与使用最新媒体的重要性。
{"title":"DA’WAH AMONG URBAN MUSLIMS IN INDONESIA","authors":"R. Setiawati, Dede Mercy Rolando, Robby Aditya Putra, Osman Koroglu","doi":"10.32332/akademika.v27i2.5505","DOIUrl":"https://doi.org/10.32332/akademika.v27i2.5505","url":null,"abstract":"The condition of da'wah portraits in the current era of information globalization which is increasingly heavy and complex is certainly a challenge for the development of da'wah. The emergence of problems that target the younger generation is a point of threat to the survival of Muslims, especially in Indonesia. This study aims to look at the portrait of the current da'wah problem and its strategy. The type of research used is a literature review. The results obtained are portraits of the problems faced and become challenges and threats for da'wah activists and da'i namely \"silting of faith\" due to the progress of the times such as problems related to the erosion of Faith and Manner, shifts in the authority of a single religion, problems of pluralistic, hedonistic, individualistic society. towards a materialistic society associated with rationalistic Muslims. The characteristics of the profile of the Indonesian Muslim community have caused problems both internally and externally. So that this reality requires the application of an effective and efficient da'wah strategy by linking the elements of preachers, messages as well as media in order to compete and maintain Islamic values in the midst of the threat of the times by improving the quality in terms of substantive and methodological competence, increasing the values of rahmatan lil alamin and universal values and the importance of mastering information technology with the use of media up-to-date.","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":"30 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83476151","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Extremism is a common problem that needs to be resolved by various parties. One of the causes of extremism is the paradigm of primordialism and ethnocentrism. This paradigm holds that individuals or groups themselves are the best and tend to demean other groups. Socio-religious changes due to the Covid-19 pandemic have exacerbated the situation of a pluralistic Indonesian society. This has even permeated through the cyberspace. This article reflects on the interpretation of the verses calling for a response to the post-Covid-19 condition of Muslim urban communities. This article aims at maintaining the harmony of Indonesian society, especially urban Muslims, while at the same time reinforcing a moderate attitude after the outbreak. This study uses a qualitative research method with a content analysis approach. This article concludes that the reflection of these da'wah verses leads to the importance of digital da'wah as a means of building (post-pandemic) moderate urban Muslim communities by upholding the goals of Islam, namely rahmatan li al-‘alamin, and collective benefit. There are six ways to build a moderate, digital-based Muslim urban community: First, through media literacy and digital literacy; second, a preacher must have the courage to expose his potential; third, grounding the content of moderation on social media; fourth, forming a group of moderate-minded digital media account managers; fifth, strengthening collaboration with influencers (people who are influential in social media); sixth, courteous communication.
极端主义是一个共同问题，需要各方共同解决。极端主义产生的原因之一是原始主义和种族中心主义的范式。这种范式认为，个人或群体本身是最好的，并倾向于贬低其他群体。新冠肺炎疫情带来的社会宗教变化，加剧了印尼多元社会的局面。这甚至渗透到了网络空间。本文对呼吁应对新冠肺炎疫情后穆斯林城市社区状况的经文的解读进行了思考。本文旨在维护印尼社会，特别是城市穆斯林的和谐，同时强化疫情爆发后的温和态度。本研究采用定性研究与内容分析相结合的研究方法。本文的结论是，对这些da'wah经文的反思表明，数字da'wah是通过维护伊斯兰的目标，即rahmatan li al- ' alamin和集体利益，作为建设(大流行后)温和城市穆斯林社区的一种手段的重要性。有六种方法可以建立一个温和的、基于数字的穆斯林城市社区:第一，通过媒体素养和数字素养;第二，传道人必须有勇气展现自己的潜能;第三，将适度内容根植于社交媒体;四是形成一批中庸的数字媒体客户经理队伍;第五，加强与影响者(在社交媒体上有影响力的人)的合作;第六，礼貌的沟通。
{"title":"BUILDING A DIGITAL-BASED (POST-PANDEMIC) MODERATE MUSLIM URBAN COMMUNITY: REFLECTION ON THE INTERPRETATION OF DA’WAH VERSES","authors":"Jauhar Azizy, Sihabussalam Sihabussalam, Desmaliza Desmaliza","doi":"10.32332/akademika.v27i2.5547","DOIUrl":"https://doi.org/10.32332/akademika.v27i2.5547","url":null,"abstract":"Extremism is a common problem that needs to be resolved by various parties. One of the causes of extremism is the paradigm of primordialism and ethnocentrism. This paradigm holds that individuals or groups themselves are the best and tend to demean other groups. Socio-religious changes due to the Covid-19 pandemic have exacerbated the situation of a pluralistic Indonesian society. This has even permeated through the cyberspace. This article reflects on the interpretation of the verses calling for a response to the post-Covid-19 condition of Muslim urban communities. This article aims at maintaining the harmony of Indonesian society, especially urban Muslims, while at the same time reinforcing a moderate attitude after the outbreak. This study uses a qualitative research method with a content analysis approach. This article concludes that the reflection of these da'wah verses leads to the importance of digital da'wah as a means of building (post-pandemic) moderate urban Muslim communities by upholding the goals of Islam, namely rahmatan li al-‘alamin, and collective benefit. There are six ways to build a moderate, digital-based Muslim urban community: First, through media literacy and digital literacy; second, a preacher must have the courage to expose his potential; third, grounding the content of moderation on social media; fourth, forming a group of moderate-minded digital media account managers; fifth, strengthening collaboration with influencers (people who are influential in social media); sixth, courteous communication.","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":"30 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83024394","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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