Akademika Jurnal Pemikiran Islam最新文献

{"title":"THE REVIEW OF SOCIAL THEOLOGY AND SCIENCE ON THE BENEFITS OF VACCINE IN THE COVID-19 PREVENTIVE MEASURES","authors":"A. Hannan, Z. Syarif, Ku Abdul Muhaimin Yusof","doi":"10.32332/akademika.v26i2.3605","DOIUrl":"https://doi.org/10.32332/akademika.v26i2.3605","url":null,"abstract":"The negative public perception of the vaccination is one of the most important concerns that occur while dealing with Covid-19. This viewpoint is based on the belief that vaccinations include ingredients that are prohibited by religion making their usage not halal. This study investigates the benefits of vaccinations in the Covid-19 preventive measures from a theological and scientific standpoint. This study employs qualitative research methods. Primary and secondary data were gathered from a variety of sources, including literature, information media, and statistics data. This study discovered several findings applying the maqashid al-syari'ah theory as an analytical tool: First, vaccines are medical instruments that aim to strengthen the immune system so that it can increase immunity and reduce the risk of Covid-19 transmission; Second, from the standpoint of social theology, the role of vaccines in protecting and preventing the body from transmitting Covid-19 is relevant to the dimensions of benefit found in maqashid al-syari'ah, which states that the purpose or objective of enforcing religious law must be oriented toward five things, one of which is the protection of the soul or self (hifzu al-Nafs); Third, the religious perspective plays a role in elucidating the reasons for the halal status of the Covid-19 vaccine from the standpoint of its value in social theology. In terms of science's viewpoint, it serves as a tool in articulating how the notion of self-preservation (hifzu al-Nafs) should be implemented through medical goods such as a vaccine. Vaccines are scientific attempts to contextualize the concept of religion so that it can be applied as a method to fight and prevent the spread of Covid-19","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75870664","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"MORAL IDEAL-BASED QUR`AN INTERPRETATION ACCORDING TO SHĀṬIBĪ’S CONCEPT OF MAQĀṢID AL-SHARĪ’AH","authors":"Wardani Wardani, MA Ghazalah, Mazlan Ibrahim","doi":"10.32332/akademika.v26i2.3050","DOIUrl":"https://doi.org/10.32332/akademika.v26i2.3050","url":null,"abstract":"The interpretation of the Qur`an has been frequently subjected to exploring legal aspects of verses, regardless of their underlying ethical bases. The goals of Islamic doctrines called as maqāṣid al-sharī'ah provide ethical judgements that can be functioned for this sake. Unfortunately, they have been applied just for legal formulation. This article employs Fazlur Rahman’s theory of distinction between legal-specific and moral-ideal of Qur`anic doctrines. This perspective will be used to analyze moral dimensions of Shāṭibī’s maqāṣid. In this article, it will be argued that the moral principles extracted from these goals can be functioned as the paradigm for interpreting the Qur`an. There are two models of moral value-based interpretation that can be developed. The first is ethical-historical interpretation. This interpretation aims to understand the verses of the Qur'an in the light of a historical context as the starting point, not only based on background or reason behind the verse that respond the historical situation, but also based on the moral message extracted from these ends. The second is the ethic-contextual interpretation. It is an interpretation that is projected to respond current issues by applying three interacting sides; present situations, the literary context, and the ideal-moral paradigm drawn from these ends.","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82282711","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"ZAKI NAGUIB MAHMOUD’S THOUGHT ON IDEAL POLITICS (From Social-Criticism to Liberating-Nationalism)","authors":"S. Supriyanto, Doromae Hayeehasa","doi":"10.32332/akademika.v26i2.3326","DOIUrl":"https://doi.org/10.32332/akademika.v26i2.3326","url":null,"abstract":"The discourse on political dynamics in Islamic (Arabic) countries leaves a debate that will never end. One of the Muslim thinkers who contributed to the concept of Islamic politics was Zaki Naguib Mahmoud. Although he was not as popular as other thinkers, in the context of Islamic politics, the presence of Zaki's thoughts made Islamic political discourse more dynamic. Zaki offered some criticisms and conceptual proposals for political discourse, namely a political concept that is not only oriented to the struggle for power, but a political concept that liberates, prospers, and always tries to build a better order of life. Zaky was here to oppose the tyranny of power and the hegemony of the majority over the minority. For the Arabs, the realization of such a political vision is not impossible, considering that they have a noble heritage in the form of a spirit of nationalism rooted in the era of their predecessors. It is this spirit that should be able to establish political order and liberate the Arab country from backwardness, decline, and moral degradation.","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83941301","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Mengelaborasi Sejarah Filsafat Barat dan Sumbangsih Pemikiran Para Tokohnya","authors":"Sabiatul Hamdi, Muslimah Muslimah, Khabib Musthofa, Sardimi Sardimi","doi":"10.22373/jpi.v2i1.11378","DOIUrl":"https://doi.org/10.22373/jpi.v2i1.11378","url":null,"abstract":"The main problem in this study is that there are many misunderstandings about philosophy that are considered to cloud the mind, so heavy, maybe even infidel. Especially in Western philosophy which became the forerunner of the existence of philosophy until now. Therefore, it is important to study more deeply about Western philosophy in order to gain a comprehensive understanding. This study aims to understand: (1) the history of the emergence and periodization of Western philosophy, (2) the characteristics of Western philosophy, and (3) the figures of Western philosophy and their thoughts. The method used in this study is a literature study with content analysis from various references relevant to the study of western philosophy. The results of this study show that: (1) the true philosophy began to be echoed when people began to ask about the origin of everything that exists in this universe, then the thought developed. Western philosophy became the beginning of the forerunner of the philosophers of philosophizing in Greece, starting from the ancient Greek centuries, classical centuries, medieval, to modern and today. (2) The prominent characteristics of western philosophy are that they are still influenced by mythology (ancient Greece), there are philosophers' thoughts that can only be obtained from testimonies/stories, and the way of philosophizing that is guided by the church. (3) Famous Western philosophers include Socrates, Thomas Aquinas and Rene Descartes. These three figures contributed to the world of science. AbstrakPermasalahan utama dalam kajian ini adalah banyaknya kesalahpahaman mengenai filsafat yang dianggap memperkeruh pikiran, begitu berat, bahkan mungkin dapat mengkafirkan. Terlebih pada filsafat Barat yang menjadi cikal bakal dari eksistensi filsafat hingga kini. Karena itu penting menelaah lebih dalam mengenai filsafat Barat agar memperoleh pemahaman yang komprehensif. Kajian ini bertujuan memahami tentang: (1) sejarah kemunculan dan periodisasi filsafat Barat, (2) karakteristik dari filsafat Barat, dan (3) tokoh filsafat Barat beserta pemikirannya. Metode yang digunakan dalam kajian ini adalah studi kepustakaan dengan analisis konten dari berbagai referensi-referensi yang relevan dengan kajian filsafat barat. Hasil dari kajian ini menunjukkan bahwa: (1) filsafat sejatinya mulai digemakan ketika orang-orang mulai menanyakan tentang asal dari segala sesuatu yang ada di alam semesta ini, kemudian berkembanglah pemikiran tersebut. Filsafat barat menjadi awal dari cikal bakal para filsuf berfilsafat di Yunani yang dimulai dari abad Yunani kuno, abad klasik, pertengahan, hingga modern dan saat ini. (2) Karakteristik filsafat barat yang menonjol di antaranya masih dipengaruhi oleh mitologi (Yunani kuno), ada pemikiran filsuf yang hanya didapat dari kesaksian/cerita belaka, dan cara berfilsafat yang dibimbing gereja. (3) Tokoh-tokoh filsafat Barat yang terkenal di antaranya Socrates, Thomas Aquinas dan Rene Descartes. Ketiga tokoh te","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75666106","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Internalisasi Nilai Universal Islam dalam Dakwah di Era Revolusi Industri 4.0","authors":"Mira Fauziah, Muhammad Zaini","doi":"10.22373/jpi.v2i1.11476","DOIUrl":"https://doi.org/10.22373/jpi.v2i1.11476","url":null,"abstract":"The development of science and technology in the era of the industrial revolution 4.0 is very rapid. Patterns of interaction and human thought patterns and even religious patterns can change. Thus, it is necessary to internalize islamic values into the soul of the Muslim community. This paper wants to study how the method of internalizing universal Islamic values into da’wah activities.AbstrakPerkembangan ilmu pengetahuan dan teknologi di era revolusi industri 4.0 sangat pesat. Pola interaksi dan pola pikir manusia bahkan pola beragama pun dapat mengalami perubahan. Dengan demikian perlu dilakukan internalisasi nilai-nilai Islam dalam diri masyarakat muslim. Tulisan ini  ingin mengkaji bagaimana metode internalisasi nilai-nilai universal Islam ke dalam kegiatan dakwah.","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72387047","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Islam dan Tantangan Modernitas Perspektif Nurcholish Madjid","authors":"Kasyiful Akmalia, N. Nurkhalis, Raina Wildan","doi":"10.22373/jpi.v2i1.11315","DOIUrl":"https://doi.org/10.22373/jpi.v2i1.11315","url":null,"abstract":"In the modern era, a few people think that Islam cannot provide answers to the problems faced by humans. Therefore, a renewal is needed to restore the values of the universality of Islam to build Islamic civilization as in the previous century. The purpose of this study is to describe Nurcholish Madjid's view of Islam and the challenges of modernity. This study uses a qualitative method, while the data used is sourced from a literature review, in this case examining the works written by Nurcholish Madjid and the works of others who examine the thoughts of Nurcholish Madjid. This study concludes that according to Nurcholish Madjid the Islamic world currently needs reforms so that Islam can answer all the problems faced by Muslims themselves, or protect themselves from outside influences which are increasingly complex and require effective solutions. This research also identifies that the solution offered by Nurcholish is to break away from stagnation, and develop an Islamic spirit in this modern era.AbstrakPada era modern, Islam dinilai oleh segelintir orang tidak dapat memberikan jawaban yang sesuai terhadap permasalahan yang ada. Hal itu menimbulkan masalah-masalah baru yang membutuhkan pembaharuan untuk mengembalikan nilai-nilai keuniversalitas Islam guna menumbuhkan peradaban Islam sebagaimana pada abad-abad sebelumnya. Tujuan penelitian ini untuk mendeskripsikan pandangan Nurcholish Madjid terhadap Islam dan tantangan modernitas. Pendekatan metode yang dipilih dalam penelitian ini adalah metode kualitatif, adapun  data yang digunakan bersumber dari telaah kepustakaan berupa karya-karya yang ditulis sendiri oleh Nurcholish Madjid dan karya-karya orang lain terhadap karya dan pemikiran Nurcholish Madjid. Dari hasil penelitian dapat disimpulkan bahwa menurut Nurcholish Madjid dunia Islam saat ini membutuhkan pembaruan-pembaharuan untuk menjawab semua persoalan yang ditimbulkan oleh umat Islam sendiri, atau oleh pengaruh-pengaruh dari luar yang semakin lama semakin kompleks dan membutuhkan solusi yang up to date, solusi yang ditawarkan oleh Nurcholish ialah dengan melepaskan diri dari kejumudan, dan menumbuhkan semangat keislamanan di era modern ini.","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77920923","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Paham Radikal dalam Pandangan Tokoh Agama di Banda Aceh","authors":"Rini Marlina, Suraiya It, S. Syarifuddin","doi":"10.22373/jpi.v2i1.11475","DOIUrl":"https://doi.org/10.22373/jpi.v2i1.11475","url":null,"abstract":"Radicalism is one of the notions that can damage the social order in society, especially when it comes to religion. This study aims to find out specifically about the understanding of Islamic religious leaders in Banda Aceh City about the teachings and movements of religious radicalism, the factors that influence the development of religious radicalism, and the response of Islamic religious leaders in Banda Aceh City in responding to the development of religious radicalism today. This study uses a qualitative approach and the research method is descriptive. Data collection techniques were carried out by interview, documentation, and literature study. The results of this study indicate that the teachings and movements of radicalism are understood by Islamic religious leaders in Banda Aceh City as an understanding that will change the politics of Muslim and social communities through violence, this perspective is contrary to Islamic values and cannot be tolerated, because the characteristics of This movement tends to blame the other party. Attitudes like blasphemy, loud-speaking style, imposing will on others, like to blame and disbelieve in others. Factors causing radicalism include the lack of understanding about Islam and the country. Politically, certain politicians use religion as a tool to promote themselves to gain power. In addition, this research states that there is incitement and bribery to the community to commit violence for a fee. The Islamic religious leaders of Banda Aceh City responded strongly to the teachings and movements of radicalism by showing an attitude of rejection of the existence of the movement because it was considered contrary to the teachings of religion and the state. This movement can harm other people and damage good relations in the life of the nation, religion, and state.AbstrakRadikalisme merupakan paham yang dapat  menggoyahkan tatanan sosial dalam masyarakat terutama jika berkaitan dengan agama. Penelitian ini bertujuan untuk mengetahui secara khusus tentang pemahaman tokoh agama Islam Kota Banda Aceh tentang ajaran dan gerakan radikalisme agama, faktor yang mempengaruhi perkembangan radikalisme agama dan respon tokoh agama Islam Kota Banda Aceh dalam menyikapi berkembangnya radikalisme agama dewasa ini. Penelitian ini menggunakan pendekatan kualitatif, metode penelitian bersifat deskriptif. Teknik pengumpulan data dilakukan dengan wawancara, dokumentasi dan studi kepustakaan. Berdasarkan hasil penelitian diketahui bahwa ajaran dan gerakan radikalisme dipahami oleh tokoh agama Islam Kota Banda Aceh sebagai suatu paham yang ingin mengadakan suatu perubahan baik secara politik maupun sosial melalui jalan kekerasan, dan ini bertentangan dengan nilai-nilai keislaman. Hal ini tidak dapat ditoleril, karena ciri gerakannya bersifat merugikan pihak lain seperti suka menghujat, gaya bicara yang keras, memaksakan kehendak pada orang lain, suka menyalahkan dan mengkafirkan orang. Faktor penyebab terjadinya radikalisme a","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74494151","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Jejak Pemikiran Abu Mansur Al Maturidi dan Abu Lais Al-Samarqandi tentang Keimanan","authors":"Farkhan Fuady, Nurfaiko Alfianti","doi":"10.22373/jpi.v2i1.11237","DOIUrl":"https://doi.org/10.22373/jpi.v2i1.11237","url":null,"abstract":"Faith is the main foundation for every Muslim. In the world of Islamic thought, there are many figures who review faith. Among these figures are Abu Mansur Al Maturidi and Abu Lais Al Samarqandi. Of the two figures, there is a book by Abu Lais entitled Bahjatul 'Ulum Fi al-Syarh bi Bayani Aqidah al-Usul which discusses the concept of faith. The study used qualitative methods, with a literature review approach. Philological studies are also used to study a manuscript or book written in the past. Sources of research data are obtained from books, scientific articles, and trusted websites. In this study, it was found several points about the concept of faith of the two figures, namely the concept of faith of these two figures were equally influenced by the Imam Hanafi or Hanafiah schools but in the elaboration of the concept of faith Abu Mansur Al Maturidi tends to use logic while Abu Lais Al Samarqandi tends to textual provisions. So in this study found differences and similarities about the concept of faith of the two figures.AbstrakKeimanan merupakan fondasi utama bagi setiap muslim. Dalam dunia pemikiran Islam, terdapat banyak tokoh yang mengulas tentang keimanan. Diantara tokoh tersebut adalah Abu Mansur Al Maturidi dan Abu Lais Al Samarqandi. Dari kedua tokoh tersebut terdapat kitab karya Abu Lais yang berjudul Bahjatul ‘Ulum Fi al-Syarh bi Bayani Aqidah al-Usul yang membahas konsep keimanan. Penelitian ini menggunakan metode kualitatif, dengan pendekatan literature review. Kajian filologi juga digunakan untuk mengkaji suatu manuskrip atau kitab yang ditulis dimasa lampau. Sumber data penelitian didapatkan dari buku, artikel ilmiah, maupun website yang terpercaya. Dalam penelitian ini ditemukan beberapa poin tentang konsep keimanan dari kedua tokoh, yaitu konsep keimanan yang sama-sama dipengaruhi oleh madzhab Imam Hanafi atau hanafiah, namun dalam penjabaran mengenai konsep keimanan Abu Mansur Al Maturidi cenderung menggunakan logika sedangkan Abu Lais Al Samarqandi cenderung pada ketetapan nash. Sehingga dalam penelitian ini ditemukan perbedaan dan persamaan tentang konsep keimanan dari kedua tokoh tersebut.","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85296202","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Karamah dan Rabitah Mursyid dalam Perspektif Tarekat Naqsyandiyah","authors":"Faisal Muhammad Nur","doi":"10.22373/jpi.v2i1.11379","DOIUrl":"https://doi.org/10.22373/jpi.v2i1.11379","url":null,"abstract":"Karamah for the murshid of the tarekat serves to glorify the lovers of Allah, and to support them in preaching according to the guidance of Islamic Shari'a, because the karamah comes from the miracles of the Prophet Muhammad. The purpose of this study is to find out the forms of karamah of the murshid of the tarekat and their practice in the naqsyabandiyah tarekat. As a qualitative research, researchers collect data through literature review to find the data needed for research purposes. The results of the study show that with the appearance of karamah in murshid, it becomes a glory because of their faith and sincerity in implementing Islamic Shari'a perfectly. The practice of rabitah murshid in the Naqshbandiyah congregation is under the guidance of Islamic Shari'a and is not classified as shirk, because of the beliefs of the followers of the Naqshbandiyah congregation do not have any authority in carrying out all their activities but are based on the provisions of Allah SWT. Those provisions are what they call karamah, and karamah is based on the will of Allah.AbstrakKaramah bagi para mursyid tarekat berfungsi untuk memualiakan para kekasih Allah Swt, serta untuk mendukung mereka dalam berdakwah sesuai dengan tuntunan Syariat Islam, sebab karamah itu bersumber dari mu’jizat Nabi Muhammad Saw. Tujuan penelitian ini ingin mengetahui bentuk-bentuk karamah para mursyid tarekat dan pengamalan mereka dalam tarekat naqsyabandiyah. Sebagai penelitian kualitatif, peneliti mengumpulkan data melalui penelusuran kepustakaan guna menemukan data-data yang dibutuhkan untuk keperluan penelitian. Adapun hasil penelitian yang didapatkan bahwa dengan munculnya karamah pada diri para mursyid menjadi kemuliaan dikarenakan keimanan serta keihklasan mereka dalam menjalankan Syariát Islam secara sempurna. Pengamalan rabitah mursyid dalam tarekat naqsyabandiyah sesuai dengan tuntunan syariát Islam dan tidak tergolong dalam perbuatan syirik, sebab keyakinan para penganut tarekat naqsyabandiyah tidak memiliki otoritas apapun dalam melakukan segala aktifitas mereka melainkan berdasarkan pada ketentuan Allah Swt. Ketentuan itu yang mereka namakan dengan karamah, dan karamah itu terjadi berdasarkan kehendak Allah Swt.","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77979908","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Diskursus Perkembangan Ilmu Syarah Hadith: Sebuah Kajian Metodologis dan Historis","authors":"A. Amir","doi":"10.22373/jpi.v2i1.10342","DOIUrl":"https://doi.org/10.22373/jpi.v2i1.10342","url":null,"abstract":"The study of the history of the development of hadith and ulumul hadith is one of the studies developed  in Islamic science. This study is important because hadith is the second reference to Islam after the Qur'an. Therefore we need an in-depth study of the discourse on the development of \"syarah\" hadith. The purpose of this paper is to discuss the development of the science of hadith commentary since the early century of Hijrah. It traces its historical development and contribution in expanding the profound understanding of hadith and its science. This paper attempts to illustrate the discipline of usul al-sharh and set forth its underlying method as presented by hadith scholars in their major works of hadith commentary. The discussion focuses on the method and ittijahat al-sharh in interpreting and commenting rigorously on authentic works of hadith.AbstrakPengkajian tentang sejarah perkembangan hadith dan ulumul hadith merupakan salah satu kajian dalam ilmu keislaman. Hal ini disebabkan karena hadith merupakan rujukan Islam yang kedua setelah al-Qur’an. Oleh karena itu diperlukan sebuah kajian yang mendalam tentang diskursus perkembangan ilmu syarah hadith. Adapun tujuan artikel ini mengkaji dinamika perkembangan ilmu syarah sejak  abad pertama Hijrah. Di dalamnya akan mengelaborasi pertumbuhan dan sumbangannya dalam mengembangkan pemikiran dan pemahama hadith dan ulumul hadith. Selebihnya juga menjelaskan pemahaman usul al-sharh dan menguraikan kekuatan metode yang digunakan oleh ulama dalam menghasilkan kitab-kitab syarah. Perbincangannya menfokuskan kepada manhaj dan ittijahat al-sharh yang digunakan dalam mengupas dan membahaskan kitab-kitab hadith yang muktabar. ","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83861966","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}