Pub Date : 2022-12-06DOI: 10.32332/akademika.v27i2.5296
Siar Ni’mah, Amir Hamzah, Hawirah Hawirah, U. Umar, Saifuddin Amin
The advances in information technology change human movement in all aspects, especially urban Muslim communities. The urban Muslim communities such as the Muhammadiyah respond to the technological movements by doing the digital interpretation. This research analyzes the interpretation of the Muhammadiyah which focuses on Tafsir at-Tanwir through the Tarjih Channel of Majelis Tarjih and Tajdid PP. Muhammadiyah. The research addresses two points, namely: the method and the character of digital interpretation by Muhammadiyah presented in Tarjih Channel YouTube. This research uses the descriptive analytical Qualitative in analysing the data. The Data were collected by data condensation, reduction, presentation, and data conclusion. The results of the research show that: 1) a new form or a new media of interaction with the Qur’an in digital era, 2) the tahlily and the maudhu’i methods which are contained in presenting Tafsir at-Tanwir, and 3) the Tafsir at-Tanwir takes part in the development of contemporary interpretations, especially in the dissemination of interpretations digitally. in addition, another contribution is Muslims are now closer and easier in accessing in Qur’anic interpretation than before. These findings indicate that the urban Muslims, especially the Muhammadiyah, contribute to da'wah through the interpretation of Qur'anic verses in digital media on the tarjih channel.
{"title":"THE URBAN MUSLIM THOUGHT IN THE AGE OF INFORMATION: THE MUHAMMADIYAH’S DIGITAL QUR’ANIC INTERPRETATION","authors":"Siar Ni’mah, Amir Hamzah, Hawirah Hawirah, U. Umar, Saifuddin Amin","doi":"10.32332/akademika.v27i2.5296","DOIUrl":"https://doi.org/10.32332/akademika.v27i2.5296","url":null,"abstract":"The advances in information technology change human movement in all aspects, especially urban Muslim communities. The urban Muslim communities such as the Muhammadiyah respond to the technological movements by doing the digital interpretation. This research analyzes the interpretation of the Muhammadiyah which focuses on Tafsir at-Tanwir through the Tarjih Channel of Majelis Tarjih and Tajdid PP. Muhammadiyah. The research addresses two points, namely: the method and the character of digital interpretation by Muhammadiyah presented in Tarjih Channel YouTube. This research uses the descriptive analytical Qualitative in analysing the data. The Data were collected by data condensation, reduction, presentation, and data conclusion. The results of the research show that: 1) a new form or a new media of interaction with the Qur’an in digital era, 2) the tahlily and the maudhu’i methods which are contained in presenting Tafsir at-Tanwir, and 3) the Tafsir at-Tanwir takes part in the development of contemporary interpretations, especially in the dissemination of interpretations digitally. in addition, another contribution is Muslims are now closer and easier in accessing in Qur’anic interpretation than before. These findings indicate that the urban Muslims, especially the Muhammadiyah, contribute to da'wah through the interpretation of Qur'anic verses in digital media on the tarjih channel.","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":"12 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82428458","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-29DOI: 10.32332/akademika.v27i2.5298
Mumtazul Fikri, M. Marzuki, Ahmad Faizuddin
This study aims to determine a pattern of harmonization of urban Muslim education in interfaith relations and forms of harmonization in Christian-majority schools in Manado. This research was qualitative research through a case study method. The research data were collected through in-depth interviews, focus group discussions (FGD), observation, and documentation. This research was conducted at the Manado State Senior High School, with the research subjects are the principal, teachers, and students. The results show that the first pattern of harmonization that occurs in urban Muslim education in the city of Manado is accommodation. Second, harmonization of urban Muslim education in Manado occurs in four forms, namely: (1) the existence of Islamic religious teachers; (2) the availability of Islamic education facilities and infrastructure; (3) the ease in performing praying for Muslim students and teachers; (4) the freedom to wear Muslim clothing for women and to use symbols of the Islamic religion in the school; and (5) the facilitation provided by the school to celebrate Islamic holidays (PHBI).
{"title":"URBAN MUSLIM EDUCATION AND HARMONY IN DIVERSITY: ISLAMIC EDUCATION AT CHRISTIAN MAJORITY SCHOOL IN MANADO CITY","authors":"Mumtazul Fikri, M. Marzuki, Ahmad Faizuddin","doi":"10.32332/akademika.v27i2.5298","DOIUrl":"https://doi.org/10.32332/akademika.v27i2.5298","url":null,"abstract":"This study aims to determine a pattern of harmonization of urban Muslim education in interfaith relations and forms of harmonization in Christian-majority schools in Manado. This research was qualitative research through a case study method. The research data were collected through in-depth interviews, focus group discussions (FGD), observation, and documentation. This research was conducted at the Manado State Senior High School, with the research subjects are the principal, teachers, and students. The results show that the first pattern of harmonization that occurs in urban Muslim education in the city of Manado is accommodation. Second, harmonization of urban Muslim education in Manado occurs in four forms, namely: (1) the existence of Islamic religious teachers; (2) the availability of Islamic education facilities and infrastructure; (3) the ease in performing praying for Muslim students and teachers; (4) the freedom to wear Muslim clothing for women and to use symbols of the Islamic religion in the school; and (5) the facilitation provided by the school to celebrate Islamic holidays (PHBI).","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":"7 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74562010","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-25DOI: 10.32332/akademika.v27i2.5357
A. Rofiuddin, Ahmad Luqman Hakim
This article discusses on religious contestation on determination of Islamic Calendar in Urban Muslim society in Indonesia. An Indonesian Islamic calendar discourse is always dominated by Nahdatul Ulama and Muhammadiyah as two largest Islamic NGOs. The choice of individuals from this group to fill the office of Minister of Religious Affairs, the official authority, is a sign of the domination amongst these mass organizations. To analyze the contestation of religious authority, this paper recommends the application of an analytical framework of the Gramsci’s hegemony theory which illustrates the contestation between them. Data were gathered through in-depth interviews with the two organizations' experts in Islamic astronomy, which were then evaluated using a descriptive approach. The finding of this paper reveal that the contestation between Nahdatul Ulama and Muhammadiyah not only in relation to the power, but also strengthening the identity of each group to shows their power on Islamic Calendar discourse in Indonesia.
{"title":"NGOs CONTESTATION ON ISLAMIC HIJRI CALENDAR IN URBAN MUSLIM SOCIETY IN INDONESIA: FROM AUTHORITY TO IDENTITY","authors":"A. Rofiuddin, Ahmad Luqman Hakim","doi":"10.32332/akademika.v27i2.5357","DOIUrl":"https://doi.org/10.32332/akademika.v27i2.5357","url":null,"abstract":"This article discusses on religious contestation on determination of Islamic Calendar in Urban Muslim society in Indonesia. An Indonesian Islamic calendar discourse is always dominated by Nahdatul Ulama and Muhammadiyah as two largest Islamic NGOs. The choice of individuals from this group to fill the office of Minister of Religious Affairs, the official authority, is a sign of the domination amongst these mass organizations. To analyze the contestation of religious authority, this paper recommends the application of an analytical framework of the Gramsci’s hegemony theory which illustrates the contestation between them. Data were gathered through in-depth interviews with the two organizations' experts in Islamic astronomy, which were then evaluated using a descriptive approach. The finding of this paper reveal that the contestation between Nahdatul Ulama and Muhammadiyah not only in relation to the power, but also strengthening the identity of each group to shows their power on Islamic Calendar discourse in Indonesia.","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":"33 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89698010","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-14DOI: 10.32332/akademika.v27i2.4831
Muhajir Al-Fairusy, M. Ikhwan, Darlis Aziz, Muji Mulia
This research examined the issue of religious traditions in Aceh from the perspective of understanding and interpreting the Quran. The research focuses on the beut darôh tradition, which culminates with the ceremony of kenduri khatam. In essence, this indigenous Acehnese ritual has been practiced for a long time in Acehnese culture and is exclusively celebrated during the month of Ramadan. The aim of beut darôh is to color the night during Ramadan after the tarawih prayer is done in every mosque and meunasah (Muslim house of worship), frequently in the midst of rural communities. This ritual culminated at the end of Ramadan with the commemoration of the kenduri khatam. This closing ritual encompasses the entire community. Aceh Besar and Banda Aceh were the primary locations to observe this practice evolving and changing. This research begins with the question, "Why are the beut darôh and kenduri khatam traditions able to develop in the middle of urban Acehnese society?" This study employed qualitative methodologies, incorporating grounded research. The findings of the study indicate that the beut darôh and kenduri khatam traditions are perceived as part of the Acehnese people's religious identity and culture. Beut darôh is not only a custom of reading the Quran together, but it is also an educational space for learning the Quran. Meanwhile, the people of Aceh view kenduri khatam as a sign of thankfulness as well as a social space including religious relationships and local traditions. Nonetheless, the beut darôh tradition, which was originally prevalent in Aceh's village communities, gradually expanded and persisted in Aceh's urban communities. In practice, however, there are some distinctions between the beut darôh tradition in rural and urban Acehnese societies.
{"title":"THE TRANSFORMATION OF THE BEUT DARÔH AND KENDURI KHATAM TRADITIONS IN THE URBAN COMMUNITY OF BANDA ACEH CITY","authors":"Muhajir Al-Fairusy, M. Ikhwan, Darlis Aziz, Muji Mulia","doi":"10.32332/akademika.v27i2.4831","DOIUrl":"https://doi.org/10.32332/akademika.v27i2.4831","url":null,"abstract":"This research examined the issue of religious traditions in Aceh from the perspective of understanding and interpreting the Quran. The research focuses on the beut darôh tradition, which culminates with the ceremony of kenduri khatam. In essence, this indigenous Acehnese ritual has been practiced for a long time in Acehnese culture and is exclusively celebrated during the month of Ramadan. The aim of beut darôh is to color the night during Ramadan after the tarawih prayer is done in every mosque and meunasah (Muslim house of worship), frequently in the midst of rural communities. This ritual culminated at the end of Ramadan with the commemoration of the kenduri khatam. This closing ritual encompasses the entire community. Aceh Besar and Banda Aceh were the primary locations to observe this practice evolving and changing. This research begins with the question, \"Why are the beut darôh and kenduri khatam traditions able to develop in the middle of urban Acehnese society?\" This study employed qualitative methodologies, incorporating grounded research. The findings of the study indicate that the beut darôh and kenduri khatam traditions are perceived as part of the Acehnese people's religious identity and culture. Beut darôh is not only a custom of reading the Quran together, but it is also an educational space for learning the Quran. Meanwhile, the people of Aceh view kenduri khatam as a sign of thankfulness as well as a social space including religious relationships and local traditions. Nonetheless, the beut darôh tradition, which was originally prevalent in Aceh's village communities, gradually expanded and persisted in Aceh's urban communities. In practice, however, there are some distinctions between the beut darôh tradition in rural and urban Acehnese societies.","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":"115 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78156261","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article discusses religious mobility in the lives of urban Muslim society in Australia by investigating organizational projects and religious practices. This paper uses ethnographic fieldwork consisting of in-depth interviews and hang-out in the organization meeting and gatherings among urban Muslim society in Australia. This paper argues that although urban Muslim society in Australia is associated with a Muslim minority, they contribute significantly to the development of Islamic education, Islamic altruism, and spirituality performance. Urban Muslim society in Australia demonstrates social sensitivity by establishing social institutions to show their embodied Muslim identity, such as Islamic Society of Melbourne Eastern Region (ISOMER) in Melbourne, Islamic Science and Research (ISRA) in Sydney, and Australian Sufi Association (ASA). They show their religious mobility as well as their religious practices as part of an agent of social change by promoting community engagement as an embodiment of social solidarity.
{"title":"RELIGIOUS MOBILITY AND IDENTITY IN THE LIVES OF URBAN MUSLIM SOCIETY IN AUSTRALIA: AN ANATOMY OF RELIGIOUS PRACTICE","authors":"Wildani Hefni, Rizqa Ahmadi, Maslathif Dwi Purnomo","doi":"10.32332/akademika.v27i2.5411","DOIUrl":"https://doi.org/10.32332/akademika.v27i2.5411","url":null,"abstract":"This article discusses religious mobility in the lives of urban Muslim society in Australia by investigating organizational projects and religious practices. This paper uses ethnographic fieldwork consisting of in-depth interviews and hang-out in the organization meeting and gatherings among urban Muslim society in Australia. This paper argues that although urban Muslim society in Australia is associated with a Muslim minority, they contribute significantly to the development of Islamic education, Islamic altruism, and spirituality performance. Urban Muslim society in Australia demonstrates social sensitivity by establishing social institutions to show their embodied Muslim identity, such as Islamic Society of Melbourne Eastern Region (ISOMER) in Melbourne, Islamic Science and Research (ISRA) in Sydney, and Australian Sufi Association (ASA). They show their religious mobility as well as their religious practices as part of an agent of social change by promoting community engagement as an embodiment of social solidarity.","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":"80 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-10-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88918959","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-09-29DOI: 10.32332/akademika.v27i1.4541
Ahmad Zumaro
Hadiths are divided into Mutawatir and Ahad. The Mutawatir refers to the Hadith of qot'ul al-wurud or the hadith that is believed to be true, while the Ahad refers to zhon al-wurud in which its authenticity is still questioned as the cornerstone of Islamic Aqidah (creed). The purpose of this study is to find out the thoughts of Al-Bani on the authority of the Ahad Hadith as the basis of Aqidah. The method used in this study was library research with a content analysis approach. The results of the study revealed that the Hadith al-Ahad can be employed as the foundation of Aqidah when it meets the requirements of the Hadith’s authenticity. The condition of the Hadith's authenticity is that the sanad (chain of narrators) must be continually reported by the narrators (Rowi), whose agreement upon a lie is impossible (tsiqoh), and who are exempt from illah and syadz characteristics. Ahad Hadith which has been investigated and proven to be authentic (shahih Hadith) will be classified as qothil al-wurud rather than zhon al-wurud. Thus, Ahad Hadith can be employed as a foundation for Aqidah. The narration of Ahad Hadith is considered bid'ah because it was not carried out by the Prophet SAW and his companions. Keywords: Al-Bani, Hadith al-Ahad, Aqidah
{"title":"THE AUTHORITY OF THE AHAD HADITH IN AQIDAH (The Study of Nashirudin Al-Bani's Thought)","authors":"Ahmad Zumaro","doi":"10.32332/akademika.v27i1.4541","DOIUrl":"https://doi.org/10.32332/akademika.v27i1.4541","url":null,"abstract":"Hadiths are divided into Mutawatir and Ahad. The Mutawatir refers to the Hadith of qot'ul al-wurud or the hadith that is believed to be true, while the Ahad refers to zhon al-wurud in which its authenticity is still questioned as the cornerstone of Islamic Aqidah (creed). The purpose of this study is to find out the thoughts of Al-Bani on the authority of the Ahad Hadith as the basis of Aqidah. The method used in this study was library research with a content analysis approach. The results of the study revealed that the Hadith al-Ahad can be employed as the foundation of Aqidah when it meets the requirements of the Hadith’s authenticity. The condition of the Hadith's authenticity is that the sanad (chain of narrators) must be continually reported by the narrators (Rowi), whose agreement upon a lie is impossible (tsiqoh), and who are exempt from illah and syadz characteristics. Ahad Hadith which has been investigated and proven to be authentic (shahih Hadith) will be classified as qothil al-wurud rather than zhon al-wurud. Thus, Ahad Hadith can be employed as a foundation for Aqidah. The narration of Ahad Hadith is considered bid'ah because it was not carried out by the Prophet SAW and his companions. \u0000Keywords: Al-Bani, Hadith al-Ahad, Aqidah","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":"42 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-09-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75980383","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-09-26DOI: 10.32332/akademika.v27i1.4883
Buyung Syukron, Muhammad Mujib Baidhowi, F. Sari, Sarah Ayu Ramadhani
The main problem and spectrum that is always faced by Indonesian Islamic Higher Education (PTKI) is the low and not optimal quality of the three missions of higher education, namely education, research, and service. Various problems related to this are increasingly visible from the fact that the system's alignment, and policies to the institutional leadership structure seem to leave quality as an agenda, and programs are not prioritized. Therefore, the aspects and functions of quality management at PTKI are important. Improvement in Quality Management in PTKI should be oriented to build a quality culture in all components and elements of the academic community The most urgent quality culture for PTKI that must be done in meeting quality standards is to strengthen the system and meet the accreditation standards that have been required to achieve maximum results. In the context of accreditation, building quality must also strengthen the position in the sector of coordination, synchronization, and supervision between the entire academic community. The most urgent quality culture for PTKI that must be done in meeting quality standards is to strengthen the system and meet the accreditation standards that have been required to achieve maximum results. The transformation of seven criteria into 9 criteria in the accreditation system has consequences and consistency in the assessment aspect that leads to the outcomes (achievements of the process and usefulness) that have been passed by PTKI with various implementations based on its quality standards/guidelines. This research uses qualitative methods that are descriptive-analytical and seeks to analyze how the supporting factors of quality culture exist PTKI. This study uses a qualitative method that is descriptive-analytical and seeks to analyze how the factors supporting the quality culture in PTKI.
{"title":"ACCREDITATION-BASED QUALITY BUILDING RECONSTRUCTION TOWARDS EXCELLENT PTKI","authors":"Buyung Syukron, Muhammad Mujib Baidhowi, F. Sari, Sarah Ayu Ramadhani","doi":"10.32332/akademika.v27i1.4883","DOIUrl":"https://doi.org/10.32332/akademika.v27i1.4883","url":null,"abstract":"The main problem and spectrum that is always faced by Indonesian Islamic Higher Education (PTKI) is the low and not optimal quality of the three missions of higher education, namely education, research, and service. Various problems related to this are increasingly visible from the fact that the system's alignment, and policies to the institutional leadership structure seem to leave quality as an agenda, and programs are not prioritized. Therefore, the aspects and functions of quality management at PTKI are important. Improvement in Quality Management in PTKI should be oriented to build a quality culture in all components and elements of the academic community The most urgent quality culture for PTKI that must be done in meeting quality standards is to strengthen the system and meet the accreditation standards that have been required to achieve maximum results. In the context of accreditation, building quality must also strengthen the position in the sector of coordination, synchronization, and supervision between the entire academic community. The most urgent quality culture for PTKI that must be done in meeting quality standards is to strengthen the system and meet the accreditation standards that have been required to achieve maximum results. The transformation of seven criteria into 9 criteria in the accreditation system has consequences and consistency in the assessment aspect that leads to the outcomes (achievements of the process and usefulness) that have been passed by PTKI with various implementations based on its quality standards/guidelines. This research uses qualitative methods that are descriptive-analytical and seeks to analyze how the supporting factors of quality culture exist PTKI. This study uses a qualitative method that is descriptive-analytical and seeks to analyze how the factors supporting the quality culture in PTKI.","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":"227 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-09-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72830822","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-09-15DOI: 10.32332/akademika.v27i1.4797
S. Siregar, Firmansyah Noor, Lili Romli
Oemar Said Tjokroaminoto and Alimin bin Prawirodirdjo were Indonesian founding fathers who played a salient role in the national movement and represented two influential groups and ideas of their time, Islamism, and communism. Due to their significant roles in the Indonesia independent movement and the broader Indonesian political thought, exploring their ideas is important. Hence, this article aims to analyze their thoughts on nationalism and socialism. By using a qualitative approach, this study traces two sources of data. First, references that contain the statements of these two figures and other scientific references. Second, confirming them based on analysis of two key informants' interviews. The study has demonstrated that Tjokroaminoto and Alimin's views on socialism and nationalism overlap in some regards and diverge in other aspects.
Oemar Said Tjokroaminoto和Alimin bin Prawirodirdjo是印度尼西亚的开国元勋，他们在民族运动中发挥了突出作用，代表了当时两个有影响力的团体和思想，伊斯兰主义和共产主义。由于他们在印尼独立运动中的重要作用和更广泛的印尼政治思想，探索他们的思想是很重要的。因此，本文旨在分析他们的民族主义和社会主义思想。通过使用定性方法，本研究追溯了两个数据来源。首先，包含这两个数字和其他科学参考的陈述的参考文献。其次，通过对两名关键线人的访谈分析，对其进行确认。研究表明，托克罗拉米托和阿利明对社会主义和民族主义的观点在某些方面有重叠，在其他方面有分歧。
{"title":"SOCIALISM AND NATIONALISM: A COMPARISON BETWEEN THE THOUGHT OF H.O.S. TJOKROAMINOTO AND ALIMIN PRAWIRODIRJO","authors":"S. Siregar, Firmansyah Noor, Lili Romli","doi":"10.32332/akademika.v27i1.4797","DOIUrl":"https://doi.org/10.32332/akademika.v27i1.4797","url":null,"abstract":"Oemar Said Tjokroaminoto and Alimin bin Prawirodirdjo were Indonesian founding fathers who played a salient role in the national movement and represented two influential groups and ideas of their time, Islamism, and communism. Due to their significant roles in the Indonesia independent movement and the broader Indonesian political thought, exploring their ideas is important. Hence, this article aims to analyze their thoughts on nationalism and socialism. By using a qualitative approach, this study traces two sources of data. First, references that contain the statements of these two figures and other scientific references. Second, confirming them based on analysis of two key informants' interviews. The study has demonstrated that Tjokroaminoto and Alimin's views on socialism and nationalism overlap in some regards and diverge in other aspects.","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-09-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88817273","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-09-15DOI: 10.32332/akademika.v27i1.4801
Nabila Huringiin
The issue of modernity that is crucial today is the development of secularism in various fields. One of the main things to highlight is the popularity of secularism, which has a worldview that is contrary to Muslims. It was Syed Muhammad Naquib Al-Attas who was the most vocal in voicing his criticism and proposing the solutions he offered in the form of the concept of Islamization of Present Day Knowledge. The research method used by the author is descriptive analysis in analyzing the views of Syed Muhammad Naquib Al-Attas on Secularism. And the author uses the philosophical approach for this research. There are many confusions in Secularism thought, one of which is the opinion about the separation of Secularization and Secularism which in the end will also lead to Secularizationism. And the Islamization of contemporary Science is the most vocal form of Al-Attas' criticism of Secularism. Because with Islamization, the elements of secular Western culture, spirit, character, and personality contained in science can be cleaned.
{"title":"SYED MUHAMMAD NAQUIB AL-ATTAS’ CRITICS TOWARD SECULARISM","authors":"Nabila Huringiin","doi":"10.32332/akademika.v27i1.4801","DOIUrl":"https://doi.org/10.32332/akademika.v27i1.4801","url":null,"abstract":"The issue of modernity that is crucial today is the development of secularism in various fields. One of the main things to highlight is the popularity of secularism, which has a worldview that is contrary to Muslims. It was Syed Muhammad Naquib Al-Attas who was the most vocal in voicing his criticism and proposing the solutions he offered in the form of the concept of Islamization of Present Day Knowledge. The research method used by the author is descriptive analysis in analyzing the views of Syed Muhammad Naquib Al-Attas on Secularism. And the author uses the philosophical approach for this research. There are many confusions in Secularism thought, one of which is the opinion about the separation of Secularization and Secularism which in the end will also lead to Secularizationism. And the Islamization of contemporary Science is the most vocal form of Al-Attas' criticism of Secularism. Because with Islamization, the elements of secular Western culture, spirit, character, and personality contained in science can be cleaned.","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":"210 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-09-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78123094","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-09-12DOI: 10.32332/akademika.v27i1.4805
T. Teguh, Iffatin Nur
Women's participation in Indonesian politics gives its own color for the democracy of the nation. The number of female voters in the DPT of General Election 2019 is greater than the number of male voters, becoming an important key to the future direction of Indonesia's politics, democracy, and governance. This causes women's voices to become significantly valuable as the entry gate for the struggle and the development of the face of Indonesian politics, democracy, and governance. In this study, descriptive qualitative method was used with the Secondary Data Analysis (ADS) approach which utilized secondary data as the main research data related to the phenomenon of women's choice in the 2019 Presidential Election. The main objective of the current research is to see and analyze the level of adherence, pragmatism, fanaticism, and political intelligence of Indonesian women in making decisions to give their vote in the Presidential Election 2019 in a philosophical study. In terms of democratic presidential elections, philosophically if we believe in a democratic system as a form of sovereignty in the hands of the people, it is appropriate that the people directly elect the executive authorities, which in this case are the president and vice president. The elected president and vice president will further be responsible for the people who choose them, in this case is taking care, protecting, and guaranteeing the welfare of all people, including women. Therefore, there are several factors behind women's decisions in determining or voting which pair of president and vice president they think is ideal.
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