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Jurnal Filsafat Indonesia最新文献

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Arah dan Orientasi Filsafat Ilmu di Indonesia 印尼科学哲学的方向和方向
Pub Date : 2021-11-01 DOI: 10.23887/jfi.v4i3.38407
Hastangka Hastangka, Heri Santoso
F ilsafat Ilmu is one of the specific Filsafats that has a strategic position in Indonesia's development of the ilmu paradigm. Filsafat's position in the evolving paradigm of knowledge will be examined in this research. Some of the things that were discussed in this study are listed below. In Indonesia, Filsafat Ilmu is a paradigm and a way of life. At addition, Filsafat Ilmu students in Indonesia's kuliah madrasah are encouraged to read and learn about the school's many books of poetry and prose. Filsafat Ilmu is a discipline of the Indonesian Filsafat that is gaining traction. The purpose of this study is to analyze and decipher the aims and progress of Filsafat Ilmu in Indonesia from the perspective of the paradigm of ilmu and the history of its transmission through Indonesian books and scholarly articles. It is used in the study of Filsafat Ilmu to use a method of research known as kualitatif, which involves analyzing the sources or data from books, journals, documents, and textbooks. Interpretation, heuristics, and philosophical reflection are all forms of analytic methods used. Research shows that Filsafat Ilmu is being developed and taught in line with the current paradigm for Filsafat Ilmu. It is this structure that was built to help grow Filsafat Ilmu, starting with the fundamental understanding of Filsafat's fundamentals all the way down to its core tenets. Orientasi Flsafat Ilmu, a discipline derived from the Filsafat that was developed in Indonesia from a variety of literature, still dominates on the orientation of Filsafat
ilsafat Ilmu是在印尼Ilmu范式发展中具有战略地位的特定filsafat之一。Filsafat在不断发展的知识范式中的地位将在本研究中进行检验。下面列出了本研究中讨论的一些问题。在印度尼西亚,Filsafat Ilmu是一种范式和生活方式。此外,Filsafat Ilmu在印尼kuliah madrasah的学生被鼓励阅读和学习学校的许多诗歌和散文书籍。Filsafat Ilmu是印度尼西亚Filsafat的一门学科,正在获得关注。本研究的目的是从伊木范式及其通过印尼书籍和学术文章传播的历史角度,分析和解读伊木在印尼的目的和进展。在对Filsafat Ilmu的研究中,使用了一种称为定性的研究方法,包括分析书籍、期刊、文件和教科书中的来源或数据。解释、启发式和哲学反思都是分析方法的形式。研究表明,Filsafat Ilmu正在按照当前的Filsafat Ilmu范式开发和教授。正是这种结构的建立有助于Filsafat Ilmu的发展,从对Filsafat基础的基本理解一直到其核心原则。东方学(Orientasi Flsafat Ilmu)是一门源于Filsafat的学科,在印度尼西亚从各种文献中发展起来,仍然主导着Filsafat的取向
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引用次数: 2
Kontribusi Filsafat Ilmu dalam Penelitian Ilmiah dan Kehidupan Sosial 科学研究和社会生活中的科学哲学贡献
Pub Date : 2021-11-01 DOI: 10.23887/jfi.v4i3.37304
Imam Subekti, Ahmad Syukri, B. Badarussyamsi, Ahmad Fadhil Rizki
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引用次数: 5
Feminisme dan Kebebasan Perempuan Indonesia dalam Filosofi 印尼女性在哲学上的女权主义和自由
Pub Date : 2021-11-01 DOI: 10.23887/jfi.v4i3.31115
Dhiyaa Thurfah Ilaa
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引用次数: 3
Landasan Ontologis Pengembangan Antropologi Pancasila 潘卡西拉人类学发展的本体论基础
Pub Date : 2021-11-01 DOI: 10.23887/jfi.v4i3.28206
Surono Surono, Rr. Siti Murtiningsih, Heri Santoso
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引用次数: 1
Science and the Necessity of Faith: Notes on “Appendix to the Transcendental Dialectic” 科学与信仰的必要性——《先验辩证法附录》注释
Pub Date : 2021-11-01 DOI: 10.23887/jfi.v4i3.39510
Min Seong Kim
Apropos Kant’s discussion of scientific practice in the section of the first Critique entitled “Appendix to the Transcendental Dialectic,” there has long been a tendency in Anglophone Kant scholarship to downplay the role of God or quickly brush aside the centrality of the idea in the Kantian system. As a way of setting the stage for evaluating the place of God in Kant’s philosophy, this paper, in a concise and straightforward manner, attempts to make the connection between science and the idea of God as it appears in the first Critique explicit and explain why Kant is driven to make that connection. In the first half of the paper, I summarize Kant’s discussion of scientific practice as presented in the first part of the Appendix, followed by a brief discussion of a problem his account raises. In the second half of the paper, I elaborate the connection between science and God as a response to that problem.
就康德在《第一批判》题为“先验辩证法附录”一节中对科学实践的讨论而言,长期以来,英语国家的康德学术界一直倾向于淡化上帝的作用,或迅速摒弃康德体系中思想的中心地位。作为评估上帝在康德哲学中的地位的一种方式,本文以一种简洁直接的方式,试图使科学与上帝观念之间的联系,正如它在第一批判中出现的那样明确,并解释为什么康德被驱使去建立这种联系。在本文的前半部分,我总结了康德在附录的第一部分中对科学实践的讨论,然后简要讨论了他的叙述提出的一个问题。在文章的后半部分,我详细阐述了科学与上帝之间的联系,作为对这个问题的回应。
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引用次数: 0
MENALAR SKEPTIS ADOPSI ARTIFICIAL INTELIGENCE (AI) DI INDONESIA: ‘Sebuah Tinjauan Filsafat Ilmu Komunikasi’ 印度尼西亚的MENALAR怀疑人工智能采用:“对通信科学的哲学回顾”
Pub Date : 2021-09-01 DOI: 10.23887/jfi.v4i2.33794
Felisianus Efrem Jelahut, Herman Yosep Utang, Y. E. Jelahut, Lasarus Jehamat
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引用次数: 0
Kritik Hermeneutika Filsafat Hans Georg Gadamer
Pub Date : 2021-09-01 DOI: 10.23887/jfi.v4i2.33874
Hayatuddiniyah Hayatuddiniyah
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引用次数: 1
PENGARUH TEKNOLOGI DI TENGAH PANDEMI BAGI SOSIALITAS REMAJA DALAM PERSPEKTIF ARMADA RIYANTO 从里亚托舰队的角度来看,科技对青少年的社会影响
Pub Date : 2021-09-01 DOI: 10.23887/jfi.v4i2.30316
Robertus Syukur, Dr. Antonius Denny Firmanto, M.Pd
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引用次数: 0
KRITIK POSTMODERNISME TERHADAP ETIKA MODERN 后现代主义对现代伦理的批判
Pub Date : 2021-09-01 DOI: 10.23887/jfi.v4i2.34226
Kosmas Sobon, Timoteus Ata Leu Ehaq
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引用次数: 1
Teori Kritis Habermas dan Kebijakan Merdeka Belajar 数学的批判理论和研究自由政策
Pub Date : 2021-09-01 DOI: 10.23887/jfi.v4i2.34771
Gerald Moratua Siregar
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引用次数: 3
期刊
Jurnal Filsafat Indonesia
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