The paper examines the parallelisms in the poetic presentation of love as a phenomenon and Love as a divine figure in the fragments of the Aeolian poetess Sappho and in Vergil's Eclogues. Having shown the strong echoes of Sappho's opus in the Roman culture of Vergil's time, the research focuses on analogies at the semantic and expressive level. The two poets share a vision of love/Love as a deeply destructive force, which threatens human existence – a vision introduced by Hesiod – but they also share some refined models of sublimating that destructiveness. The paper particularly explores those models and the layering of thought that the motif of love acquires, thanks to them.
{"title":"… Quid sit Amor… •","authors":"Jelena Pilipović","doi":"10.1556/068.2022.00037","DOIUrl":"https://doi.org/10.1556/068.2022.00037","url":null,"abstract":"The paper examines the parallelisms in the poetic presentation of love as a phenomenon and Love as a divine figure in the fragments of the Aeolian poetess Sappho and in Vergil's Eclogues. Having shown the strong echoes of Sappho's opus in the Roman culture of Vergil's time, the research focuses on analogies at the semantic and expressive level. The two poets share a vision of love/Love as a deeply destructive force, which threatens human existence – a vision introduced by Hesiod – but they also share some refined models of sublimating that destructiveness. The paper particularly explores those models and the layering of thought that the motif of love acquires, thanks to them.","PeriodicalId":35670,"journal":{"name":"Acta Antiqua Academiae Scientiarum Hungaricae","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49247772","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Vergil interweaves the varying meanings of amor, from not only a positive force, to aggressive desires and to all its varied aspects, making it both harsh, deceptive and cruel, and conversely something very special reflecting things most cherished and respected.
{"title":"Amor in Vergil: Good or Bad?","authors":"Patricia A. Johnston","doi":"10.1556/068.2022.00027","DOIUrl":"https://doi.org/10.1556/068.2022.00027","url":null,"abstract":"Vergil interweaves the varying meanings of amor, from not only a positive force, to aggressive desires and to all its varied aspects, making it both harsh, deceptive and cruel, and conversely something very special reflecting things most cherished and respected.","PeriodicalId":35670,"journal":{"name":"Acta Antiqua Academiae Scientiarum Hungaricae","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48109908","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Zurich scholar Konrad Clauser's translation of Chalkokondyles was printed in 1556 at Oporinus' publishing house in Basel. The present paper reconstructs the circumstances of the formation of that translation, provides a detailed account of the publication, attempts to establish which manuscript may have served as the basis for the translation, and presents an outline of the immediate reception of the translation.
{"title":"Chalcocondyles Latinus •","authors":"Tamás Mészáros","doi":"10.1556/068.2022.00033","DOIUrl":"https://doi.org/10.1556/068.2022.00033","url":null,"abstract":"Zurich scholar Konrad Clauser's translation of Chalkokondyles was printed in 1556 at Oporinus' publishing house in Basel. The present paper reconstructs the circumstances of the formation of that translation, provides a detailed account of the publication, attempts to establish which manuscript may have served as the basis for the translation, and presents an outline of the immediate reception of the translation.","PeriodicalId":35670,"journal":{"name":"Acta Antiqua Academiae Scientiarum Hungaricae","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43152926","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Ancient classical culture usually links gambling (plays with knucklebones, dice, pawns) with divination and love's matters. It is noteworthy, to examine playing by knucklebones (Greek astragaloi). The connection between astragals, games and the erotic sphere clearly appears in Eros-Ganymede episode in the 3rd Book of Apollonius' Argonautica. A fragment of Callimachus also deals with knucklebones. Many Greek lyric and epigrammatic poets echo this topic. In sum, Apollonius allows us to discover a usual imagery: Eros as a player with knucklebones shows that Love masters the human life. It is thus an evident symbol of fate.
{"title":"Cupido ludens: Eros playing with astragals in Apollonius Rhodius 3. 112–155","authors":"S. Costanza","doi":"10.1556/068.2022.00029","DOIUrl":"https://doi.org/10.1556/068.2022.00029","url":null,"abstract":"Ancient classical culture usually links gambling (plays with knucklebones, dice, pawns) with divination and love's matters. It is noteworthy, to examine playing by knucklebones (Greek astragaloi). The connection between astragals, games and the erotic sphere clearly appears in Eros-Ganymede episode in the 3rd Book of Apollonius' Argonautica. A fragment of Callimachus also deals with knucklebones. Many Greek lyric and epigrammatic poets echo this topic. In sum, Apollonius allows us to discover a usual imagery: Eros as a player with knucklebones shows that Love masters the human life. It is thus an evident symbol of fate.","PeriodicalId":35670,"journal":{"name":"Acta Antiqua Academiae Scientiarum Hungaricae","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45865749","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In a lesser known mythological tradition Eros is the son of Iris and Zephyros. His mother, Iris, belongs to a lineage of winged beings who are connected to a pre-cosmic dimension that precedes the historical reality ruled and guaranteed by Zeus. His father, Zephyros, is a wind and also a winged being whose story is linked to the birth of other superhuman beings who contribute to the foundation of a reality not yet fully established. Equally, Eros is a primordial superhuman being, whose nature at a mythical level is that of preceding the foundation of the cosmos. The purpose of this work is to investigate – through the meanders of mythological heritage – which elements of the narratives referring to these characters are relevant to classical Greek culture.
{"title":"Iris, Zephyros and Eros: A genealogy of winged beings and winds","authors":"C. Di Serio","doi":"10.1556/068.2022.00028","DOIUrl":"https://doi.org/10.1556/068.2022.00028","url":null,"abstract":"In a lesser known mythological tradition Eros is the son of Iris and Zephyros. His mother, Iris, belongs to a lineage of winged beings who are connected to a pre-cosmic dimension that precedes the historical reality ruled and guaranteed by Zeus. His father, Zephyros, is a wind and also a winged being whose story is linked to the birth of other superhuman beings who contribute to the foundation of a reality not yet fully established. Equally, Eros is a primordial superhuman being, whose nature at a mythical level is that of preceding the foundation of the cosmos. The purpose of this work is to investigate – through the meanders of mythological heritage – which elements of the narratives referring to these characters are relevant to classical Greek culture.","PeriodicalId":35670,"journal":{"name":"Acta Antiqua Academiae Scientiarum Hungaricae","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43297700","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
A debate has emerged on whether the fifth-century Huns evolved into foot soldiers or remained the same horse archers of the steppes as they had been in the fourth century. So far, the debate has focused on ecological and literary evidence. This paper approaches the argument from an angle neither side has considered: the distances Attila travelled. By examining how far the Huns covered on their longest raid and adducing comparative evidence of pre-modern armies on the march, this paper argues that Attila's Huns remained horse warriors.
{"title":"Attila's Invasion of Gaul in 451 and Re-horsing the Huns","authors":"Jason Linn","doi":"10.1556/068.2022.00016","DOIUrl":"https://doi.org/10.1556/068.2022.00016","url":null,"abstract":"A debate has emerged on whether the fifth-century Huns evolved into foot soldiers or remained the same horse archers of the steppes as they had been in the fourth century. So far, the debate has focused on ecological and literary evidence. This paper approaches the argument from an angle neither side has considered: the distances Attila travelled. By examining how far the Huns covered on their longest raid and adducing comparative evidence of pre-modern armies on the march, this paper argues that Attila's Huns remained horse warriors.","PeriodicalId":35670,"journal":{"name":"Acta Antiqua Academiae Scientiarum Hungaricae","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46269157","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The Ovidian story of Baucis and Philemon can be divided into shorter sections based on the structure of the narrative, and several parallelisms and analogies can be perceived between these sections. In one section the number of vegetables and other edibles corresponds with the number of the edibles in the other, as well as with the arrangement of divine names in the text creating a palistrophe, thus showing the individual parts of the whole strory. The aim of this article is to present the Ovidian structure of the narrative of the story and make possible emendations of the widely accepted text utilising the most important medieval codices and this supposed structural framework.
{"title":"The structure of the narrative in the story of Baucis and Philemon","authors":"I. Czeti","doi":"10.1556/068.2022.00005","DOIUrl":"https://doi.org/10.1556/068.2022.00005","url":null,"abstract":"The Ovidian story of Baucis and Philemon can be divided into shorter sections based on the structure of the narrative, and several parallelisms and analogies can be perceived between these sections. In one section the number of vegetables and other edibles corresponds with the number of the edibles in the other, as well as with the arrangement of divine names in the text creating a palistrophe, thus showing the individual parts of the whole strory. The aim of this article is to present the Ovidian structure of the narrative of the story and make possible emendations of the widely accepted text utilising the most important medieval codices and this supposed structural framework.","PeriodicalId":35670,"journal":{"name":"Acta Antiqua Academiae Scientiarum Hungaricae","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45754641","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The present article offers some reflections on Werner Eck's translation and interpretation of chapter 11 of the lex Troesmensium regulating the municipal embassies: (1) not the future, but the former magistrates were forbidden to be ambassadors; (2) not the ordo decurionum, but the duumvir sent the ambassadors – according to the decision of the decurions, of course; and (3) the future ambassador had to be informed not five days after the decision, but five days before the departure.
{"title":"Some notes on the interpretation of chapter 11 of the lex Troesmensium and chapter G (45) of the lex Irnitana","authors":"Imre Áron Illés","doi":"10.1556/068.2022.00021","DOIUrl":"https://doi.org/10.1556/068.2022.00021","url":null,"abstract":"The present article offers some reflections on Werner Eck's translation and interpretation of chapter 11 of the lex Troesmensium regulating the municipal embassies: (1) not the future, but the former magistrates were forbidden to be ambassadors; (2) not the ordo decurionum, but the duumvir sent the ambassadors – according to the decision of the decurions, of course; and (3) the future ambassador had to be informed not five days after the decision, but five days before the departure.","PeriodicalId":35670,"journal":{"name":"Acta Antiqua Academiae Scientiarum Hungaricae","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45627585","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The primary aim of the article is to present a different approach in the critic of sources concerning the reconstruction of „late Hunnic” and „early Bulgaric” period of steppe history. In the last half century it became a main narrative in research, that the Bulgars, appearing around the 480's on the Balkan Peninsula, are identical with those Oguric tribes (Saragur, Ogur, Onogur), that – according to Priscus rhetor – arrived to the eastern part of the European steppe circa 463. Also it is assumed by certain authors, that in the years following the battle at Nedao river (455) the Hunnic tribes, overrun by the newcomers, fled behind the Moesian borders of the East-Roman empire and lost all the continuity of their political and ethnic existense. Analyzing however the sources providing information on this period – Jordanes' Getica, the works of Cassiodorus, Ennodius, Malalas, Procopius and others –, we can let ourselves to assume differently. Although in this article I do not deal with the questions related to early Hungarian history, it is clear enough, how important the above mentioned problem is in view of these questions as well.
{"title":"Huns and Bulgars","authors":"Bálint Kerényi","doi":"10.1556/068.2022.00010","DOIUrl":"https://doi.org/10.1556/068.2022.00010","url":null,"abstract":"The primary aim of the article is to present a different approach in the critic of sources concerning the reconstruction of „late Hunnic” and „early Bulgaric” period of steppe history. In the last half century it became a main narrative in research, that the Bulgars, appearing around the 480's on the Balkan Peninsula, are identical with those Oguric tribes (Saragur, Ogur, Onogur), that – according to Priscus rhetor – arrived to the eastern part of the European steppe circa 463. Also it is assumed by certain authors, that in the years following the battle at Nedao river (455) the Hunnic tribes, overrun by the newcomers, fled behind the Moesian borders of the East-Roman empire and lost all the continuity of their political and ethnic existense. Analyzing however the sources providing information on this period – Jordanes' Getica, the works of Cassiodorus, Ennodius, Malalas, Procopius and others –, we can let ourselves to assume differently. Although in this article I do not deal with the questions related to early Hungarian history, it is clear enough, how important the above mentioned problem is in view of these questions as well.","PeriodicalId":35670,"journal":{"name":"Acta Antiqua Academiae Scientiarum Hungaricae","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46956791","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In the Egyptian–Greek legal practice the “fictitious loan agreements” are known as specific constructions of deferred purchase contracts of the ancient legal practice. While Roman law is well known from its consensual contracts, such as the sales contract (emptio venditio), furthermore it acknowledged constructions of sales contracts with deferred payment as valid sale, Greek law always adhered to the prompt sale and besides this, only additional solutions were applied. One of these solutions was the so-called “fictitious loan agreements” (συγγραφὴ δανείου), where – as Fritz Pringsheim emphasized – if the seller provided the purchase price and “disguised” the sale as a loan, he had no claim on the basis of the sale, but could only sue on the basis of the loan. There remained several documents of this kind, however, in light of recent papyrological research, new evidence suggests a revision on how we are regarding these documents.
{"title":"Kreditkauf and Lieferungskauf as economical phenomena in the practice of the agoranomoi. Reconsideration of the contract under BGU I 174 and 189","authors":"Szilvia Nemes","doi":"10.1556/068.2022.00003","DOIUrl":"https://doi.org/10.1556/068.2022.00003","url":null,"abstract":"\u0000 In the Egyptian–Greek legal practice the “fictitious loan agreements” are known as specific constructions of deferred purchase contracts of the ancient legal practice. While Roman law is well known from its consensual contracts, such as the sales contract (emptio venditio), furthermore it acknowledged constructions of sales contracts with deferred payment as valid sale, Greek law always adhered to the prompt sale and besides this, only additional solutions were applied. One of these solutions was the so-called “fictitious loan agreements” (συγγραφὴ δανείου), where – as Fritz Pringsheim emphasized – if the seller provided the purchase price and “disguised” the sale as a loan, he had no claim on the basis of the sale, but could only sue on the basis of the loan. There remained several documents of this kind, however, in light of recent papyrological research, new evidence suggests a revision on how we are regarding these documents.","PeriodicalId":35670,"journal":{"name":"Acta Antiqua Academiae Scientiarum Hungaricae","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49595377","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：