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The Presence of the Past: History and Imagination in Uday Prakāśs’ Vāren hesṭiṅgs kā sāḍ̃ 过去的存在:乌代的历史与想象Prakāśs ' Vāren hesṭiṅgs kā sāḍ]
Q2 Arts and Humanities Pub Date : 2021-09-30 DOI: 10.12797/cis.23.2021.01.02
Veronica Ghirardi
The paper aims at discussing the role and meaning of history in a Hindi short story by Uday Prakāś, Vāren hesṭiṅgs kā sā̃ḍ (“Warren Hastings’ Bull”, 1996). Based on the historical figure of Warren Hastings, this work of fiction intermingles fantasy and facts, imagination and history. Significantly, Uday Prakāś warns his readers about this matter right at the beginning of the narrative: if readers look for history in his short story, they will be left “with a heap of sand in their hands”. This and similar statements immediately give rise to other crucial questions, i.e. what exactly is the history that the readers expect to find in the story? What are the strategies adopted by the author while addressing the subject of history? What is the role and meaning of the past in a postcolonial and progressively postmodern reality like that of India at the dawn of the new millennium? By focusing on some ‘dark areas’ of Warren Hastings’ private life, Uday Prakāś not only offers an unusual perspective from which to view the figure of the British Governor but also engages his readers in an explicit reflection on the meaning and the presence of the past in our own reality. A short story (kahanī), based on a two hundred-and-fifty-years old tale (kathā), becomes a powerful instrument for criticizing the anomalies of the contemporary world.
本文旨在探讨历史在乌代·普拉卡什(Uday Prakāś,Vāren hes)的印地语短篇小说中的作用和意义ṭ我ṅgs kāsāḍ (《沃伦·黑斯廷斯的公牛》,1996年)。这部小说以沃伦·黑斯廷斯的历史人物为原型,融合了幻想与事实、想象与历史。值得注意的是,Uday Prakāś在故事一开始就警告读者这件事:如果读者在他的短篇小说中寻找历史,他们将“手里拿着一堆沙子”。这一说法和类似的说法立即引发了其他关键问题,即读者希望在故事中找到的历史究竟是什么?作者在处理历史问题时采取了哪些策略?在后殖民和逐渐后现代的现实中,过去的作用和意义是什么,就像新千年之初的印度一样?Uday Prakāś通过关注沃伦·黑斯廷斯私生活中的一些“黑暗领域”,不仅提供了一个不同寻常的视角来看待这位英国总督的形象,还让他的读者对过去在我们自己的现实中的意义和存在进行了明确的反思。根据一个250年前的故事(kathā)改编的短篇小说(kahanī)成为批评当代世界反常现象的有力工具。
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引用次数: 0
Anandita Pan. Mapping Dalit Feminism: Towards an Intersectional Standpoint 潘。映射达利特女权主义:走向一个跨领域的立场
Q2 Arts and Humanities Pub Date : 2021-09-30 DOI: 10.12797/cis.23.2021.01.09
Pooja Kalita
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引用次数: 0
Fabrizio M. Ferrari and Thomas W. P. Dähnhardt (eds.). Soulless Matter, Seats of Energy: Metals, Gems and Minerals in South Asian Traditions. pp. xxxii, 282. Sheffield, Bristol: Equinox. 2016
Q2 Arts and Humanities Pub Date : 2021-06-20 DOI: 10.12797/cis.18.2016.18.16
Ilona Kędzia, A. Matyszkiewicz
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引用次数: 0
Watch Out, Pun! 小心,潘!
Q2 Arts and Humanities Pub Date : 2020-12-31 DOI: 10.12797/CIS.22.2020.02.06
Piotr Borek
The paper examines several instances of the use of śleṣa in a 17th-century Braj poem commissioned by Shivaji Bhosle and composed in the Deccan. The subject of analysis is viewed from two perspectives: of the text’s genre (rītigranth) and the equivalence between the objects of comparison. To this end, the study brings into focus, on one hand, the issue of striking explicitness vis-à-vis deliberate unveiling of double meaning by the poet, and on the other, the relations between selected literary figures and the nature of śleṣa embedded within given examples. Besides showcasing an aspect of the poet’s virtuosity, the paper seeks to provide a template for wider discussion on the specifically Indian phenomenon of śleṣa in Braj courtly literary culture.
本文考察了使用śle的几个例子ṣ一首17世纪的布拉吉诗,由希瓦吉·波斯勒委托创作,德干语。分析的主题是从两个角度来看待的:文本的类型(rītigranth)和比较对象之间的对等。为此,本研究一方面关注与诗人有意揭示双重含义相比的惊人的明确性问题,另一方面关注所选文学人物与希勒本质之间的关系ṣ嵌入给定示例中。除了展示诗人精湛技艺的一个方面外,本文还试图为更广泛地讨论特定的印度现象提供一个模板ṣ布拉杰宫廷文学文化中的一种。
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引用次数: 0
Kāvya’s Repeat Performances Kāvya的重复表演
Q2 Arts and Humanities Pub Date : 2020-12-31 DOI: 10.12797/CIS.22.2020.02.03
Deven M. Patel
Largely left underexplored in rasa studies has been an implication made in the middle of the tenth century that śāntarasa eludes theorization with respect to the theater (nāṭya) but may function within an exclusive theory of poetry (kāvya). A discussion in the Daśarūpaka (“The Ten Dramatic Forms”) and its commentary cryptically imply in the fourth chapter of that work that if śāntarasa is viable at all as a genre of rasa theory, it is medium-specific to kāvya and not possible in nāṭya. Though śāntarasa is a dubious category for theater theory and pragmatics, they seem to argue, it may be acceptable in poetry through a synergy of two theoretical schemas: poetics and Yoga psychology. Reviewing these arguments opens up a larger conversation about the significance of medium to rasa theory and the inherent limitations for conceiving unified theories of art.
在很大程度上,在rasa研究中未被充分探索的是,在10世纪中叶,śāntarasa逃避了对戏剧的理论化(nāṭya),但可能在诗歌的独家理论中发挥作用(kāvya)。Daśarūpaka(“十种戏剧形式”)中的讨论及其评论在该作品的第四章中隐含地暗示,如果śāntarasa作为rasa理论的一种流派是可行的,那么它是kāvya的特定媒介,而nāṭya则不可能。虽然śāntarasa对于戏剧理论和语用学来说是一个可疑的类别,但他们似乎认为,通过诗学和瑜伽心理学这两种理论图式的协同作用,它在诗歌中是可以接受的。回顾这些争论开启了一个更大的对话,关于媒介对艺术理论的重要性,以及构思统一艺术理论的内在局限性。
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引用次数: 0
The ripeness of poetry—innovation in the concept of kāvyapāka as introduced by Bhoja 博贾介绍的kāvyapāka概念中诗歌创新的成熟
Q2 Arts and Humanities Pub Date : 2020-12-31 DOI: 10.12797/CIS.22.2020.02.04
M. Karcz
The paper examines the contribution of Bhoja, an 11th-century theoretician of Sanskrit literature, to the theory of kāvyapāka—the maturity or ripeness of poetry. The concept relies on comparison between a poem and a fruit as they likewise must come to fruition to reach perfection—the state when they are most pleasing to their recipients. The theory is mentioned in numerous important Sanskrit works on poetics. However, different theoreticians perceive the state of perfection in poetry somewhat differently. Bhoja provides yet one more view on this matter. Although he relies on his predecessors, and in some points agrees with them, he also offers fresh perspectives on the subject. The paper focuses on the analyses of relevant passages from Bhoja’s works, Sarasvatīkaṇṭhābharaṇa and Śṛṅgāraprakāśa, concerning the subject of kāvyapāka, and compares them with the views of other theoreticians as summarized in the first part of the study.
本文考察了11世纪梵文文学理论家Bhoja对kāvyapāka-the诗歌成熟理论的贡献。这个概念依赖于诗歌和水果之间的比较,因为它们同样必须结出果实才能达到完美——这是它们最让接受者高兴的状态。这一理论在许多重要的梵文诗学著作中都有提及。然而,不同的理论家对诗歌的完美状态的理解有所不同。Bhoja提供了关于这个问题的另一种观点。尽管他依赖于前人,并且在某些方面赞同前人的观点,但他也对这个问题提出了新的观点。本文重点分析了Bhoja的著作Sarasvatīkaṇṭhābharaṇa和Śṛṅgāraprakāśa中有关kāvyapāka主题的相关段落,并将其与研究第一部分中总结的其他理论家的观点进行了比较。
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引用次数: 0
David Dean Shulman. Tamil: A Biography. pp. 416. The Belknap Press of Harvard University Press, Cambridge, Massachusetts,and London 2016, ISBN 978-0674059924. $ 35 / £ 28.95 / € 31.50.—Reviewed by Olga Vecherina (Department of Mediation in Social Sphere, 大卫·迪安·舒尔曼。泰米尔:传记。416页。哈佛大学出版社Belknap出版社,剑桥,马萨诸塞州和伦敦2016,ISBN 978-0674059924。$ 35 /£28.95 /€31.50。-由Olga Vecherina(社会领域调解系)审查,
Q2 Arts and Humanities Pub Date : 2020-12-31 DOI: 10.12797/CIS.22.2020.02.09
Olga P. Vecherina
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引用次数: 0
Recreating Daṇḍin’s Styles in Tamil 重建Daṇḍin的泰米尔风格
Q2 Arts and Humanities Pub Date : 2020-12-31 DOI: 10.12797/CIS.22.2020.02.02
Victor B. D’Avella
In Sanskrit poetics, the defining characteristics of poetry, its very life breath, are the guṇas, ‘qualities’. They make up the phonetic and syntactic fabric of poetic language without which there would be nothing to further to ornament. Many of these intimate features are by necessity specific to the Sanskrit language and defined in terms of its peculiar grammar including phonology and morphology. In the present article, I will describe what happens to four of these guṇas when they are transferred to the Tamil language in the Taṇṭiyalaṅkāram, a close adaptation of Daṇḍin’s Kāvyādarśa. I wish to demonstrate that the Tamil Taṇṭi did not thoughtlessly accept the Sanskrit model but sought, in some cases, to redefine the qualities so that they are meaningful in the context of Tamil grammar and its poetological tradition. A partial translation of the Tamil text is included.
在梵文诗学中,诗的决定性特征,它的生命气息,是guṇas,“品质”。它们构成了诗歌语言的语音和句法结构,没有它们就没有任何进一步的装饰。许多这些亲密的特征必然是梵语所特有的,并根据其独特的语法(包括语音和形态学)来定义。在本文中,我将描述其中四个guṇas在Taṇṭiyalaṅkāram中转换为泰米尔语时发生了什么,Taṇṭiyalaṅkāram是Daṇḍin的Kāvyādarśa的密切改编。我希望证明,泰米尔语Taṇṭi并不是轻率地接受了梵语模式,而是在某些情况下寻求重新定义这些品质,以便它们在泰米尔语语法及其诗学传统的背景下具有意义。其中包括泰米尔语文本的部分翻译。
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引用次数: 0
Introduction 介绍
Q2 Arts and Humanities Pub Date : 2020-12-31 DOI: 10.12797/cis.22.2020.02.00
Hermina Cielas, David Pierdominici Leão
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引用次数: 0
Embellishments turned into challenges. 装饰变成了挑战。
Q2 Arts and Humanities Pub Date : 2020-12-31 DOI: 10.12797/CIS.22.2020.02.07
Hermina Cielas
The article focuses on the centuries-old Indian practice of the sāhityāvadhāna, ‘the literary art of attentiveness’, a sub-genre of the avadhāna (‘attention’, ‘attentiveness’), in which extraordinary memory, ability to concentrate and creative skills are tested through the realisation of various challenges. Numerous tasks within the sāhityāvadhāna have their roots in the theory of literature and poetic embellishments (mostly the so-called śabdālaṅkāras, figures of sound or expression) described by Sanskrit theoreticians. A survey of such devices as niyama, samasyā, datta and vyutkrāntā and their application in the sāhityāvadhāna shows possible re-adjustments of figures of speech brought about by the requirements of practical implementation in the literary performative art.
这篇文章聚焦于印度数百年来的“注意力文学艺术”sāhityāvadhāna的实践,这是一种“注意力”(“注意力”,“注意力”)的亚流派,通过意识到各种挑战来测试非凡的记忆力、集中注意力的能力和创造性技能。sāhityāvadhāna中的许多任务都源于文学和诗歌修饰理论(主要是所谓的śabdālaṅkāras,声音或表情的图形)。对niyama、samasyā、datta和vyutkrāntā等装置及其在sāhityāvadhāna中的应用的调查表明,文学表演艺术中的实际实施要求可能会对修辞进行重新调整。
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引用次数: 1
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Cracow Indological Studies
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