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Marco Leonardi, La medievistica «siciliana» e l’«età del vespro» (1250-1302). Fonti, ricostruzione storica, polemica storiografica). Catania: Algra Editore, 2020. 92 pp. ISBN: 978-88-9341-313-8 (1250-1302)。资料来源、历史重建、历史论述)。卡塔尼亚:阿尔格拉出版社,2020年。92页ISBN: 978-88-9341-313-8
IF 0.2 Q1 Arts and Humanities Pub Date : 2022-09-08 DOI: 10.5209/dmae.83508
J. M. De Lara Vázquez
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引用次数: 0
Clean Hands Are Not Enough: Lectio Divina for Novices in the Mérode Annunciation 干净的手是不够的:Lecto Divina在Méride Annunciation中为新手准备
IF 0.2 Q1 Arts and Humanities Pub Date : 2022-09-08 DOI: 10.5209/dmae.83647
Patricia Patgett Lea
Iconographic analysis of The Mérode Annunciation has traditionally ignored how the medieval mind forged chains of memory prompts to expand meditation. Even the recent focus on devotional themes has largely failed to accommodate the mental process of meditation itself. The meditating mind prefers to move smoothly between prompts so that it can take full advantage of recollection — a mental process hampered by discursive analysis. Recollection retrieves stored memories and then links them in a continuous chain of meaning. The Campin workshop used embellishments — including placement, color and materials — to enhance the ductus of the Annunciate reading sacred scripture with clean hands and a pure heart. Such mnemonics are open-ended and multilayered within the framework of a specific devotional theme. They are metaphorical steps available to all who hope to conceive Christ spiritually and receive the blessings of eternal life.    
传统上,对《Méride Annunciation》的图像分析忽略了中世纪大脑是如何形成记忆链来促进冥想的。即使是最近对虔诚主题的关注,也在很大程度上无法适应冥想本身的心理过程。冥想的大脑更喜欢在提示之间平稳地移动,这样它就可以充分利用回忆——这是一个受话语分析阻碍的心理过程。回忆检索存储的记忆,然后将它们链接到一个连续的意义链中。Campin工作室使用了包括位置、颜色和材料在内的装饰,以增强圣母玛利亚用干净的手和纯洁的心阅读圣典的管道。这种助记符是开放式的,在特定的虔诚主题的框架内是多层次的。它们是隐喻性的步骤,适用于所有希望在精神上孕育基督并获得永生祝福的人。
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引用次数: 1
Thomas Arentzen and Mary B. Cunningham (eds.), The Reception of the Virgin in Byzantium: Marian Narratives in Texts and Images. Cambridge: Cambridge University Press, 2019, 359 pp. ISBN 9781108476287 Thomas Arentzen和Mary B.Cunningham(编辑),拜占庭圣母的接受:文本和图像中的玛丽安叙事。剑桥:剑桥大学出版社,2019,359页,ISBN 9781108476287
IF 0.2 Q1 Arts and Humanities Pub Date : 2022-09-08 DOI: 10.5209/dmae.83645
S. Panagopoulos
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引用次数: 0
Salvador-González, José María. Domus Sapientiae: doctrinal explanation and iconography in images of the Annunciation. Generis Publishing 2022. ISBN 978-1-63902-937-2 萨尔瓦多·冈萨雷斯、何塞·马里亚。多姆斯Sapientiae:教义解释和图像的天使报喜。Generis Publishing 2022。ISBN 978-1-63902-937-2
IF 0.2 Q1 Arts and Humanities Pub Date : 2022-09-08 DOI: 10.5209/dmae.83644
Spyros P. Panagopoulos
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引用次数: 0
José María Salvador-González, Templum Dei. A dogmatic elucidation and its iconography in images of the Annunciation. Madrid: Editorial Sindéresis, 2022, 210 pp. ISBN: 978-84-19199-24-9 何塞·玛丽亚·萨尔瓦多·冈萨雷斯,圣坛。教条主义的阐释及其在《报喜报》图像中的图像学。马德里:社论《Sindérisis》,2022年,210页,ISBN:978-84-19199-24-9
IF 0.2 Q1 Arts and Humanities Pub Date : 2022-09-08 DOI: 10.5209/dmae.83646
José Manuel Cruz Valdovinos
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引用次数: 0
Juan Carlos Galende Díaz (dir.) y Nicolás Ávila Seoane (coord.), La Diplomática y sus fuentes documentales, Madrid, Asociación de Amigos del Archivo Histórico Nacional, 2020, 547 pp. ISBN: 978-84-09-24229-0 胡安·卡洛斯·加连德·迪亚兹(导演)和尼古拉斯·阿维拉·塞奥内(协调),外交官及其文献来源,马德里,国家历史档案之友协会,2020年,547页。ISBN:978-84-09-24229-0
IF 0.2 Q1 Arts and Humanities Pub Date : 2022-07-29 DOI: 10.5209/dmae.83370
Ana Barrena Gómez
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引用次数: 0
Juan Carlos Galende Díaz y Nicolás Ávila Seoane, El rodado regio hispánico: Fernando III de León y Castilla (1230-1252). 胡安·卡洛斯·加连德·迪亚兹和尼古拉斯·阿维拉·塞奥内,《西班牙地区:费尔南多三世·德·莱昂和卡斯蒂利亚》(1230-1252)。
IF 0.2 Q1 Arts and Humanities Pub Date : 2022-07-19 DOI: 10.5209/dmae.83232
José Antonio Martínez Navarro
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引用次数: 0
Ricardo de San Víctor y los cuatro grados del amor violento 圣维克多的理查和暴力爱情的四个等级
IF 0.2 Q1 Arts and Humanities Pub Date : 2022-07-04 DOI: 10.5209/dmae.82472
Juan Rosado Calderón
En un escrito titulado De IV gradibus violentae caritatis, Ricardo de San Víctor traza, en un modo sorprendente, el movimiento del amor entre el hombre y Dios, valiéndose del símbolo paradójico de la violencia. En los términos propios de la filosofía monástica del XII, el movimiento amante se comprende como un ascenso que atraviesa diferentes peldaños, a cada uno de los cuales corresponde una particular primacía de una potencia espiritual. El movimiento depende también de su orientación, hacia Dios o hacia la perdición, aunque para ambas orientaciones la estructura de la violencia del amor sea idéntica. Lo interesante es que, junto al ascenso, el autor ofrece un momento conclusivo de descenso, entendido como colaboración con Dios o como autodisolución. Proponemos un recorrido por el modo en que Ricardo presenta el ascenso y el descenso, recogiendo como frutos suyos: un modelo de razón extática configurada por el affectus, un modo sugestivo de referirse a la perdición de la persona (que nosotros asociamos al nihilismo) y una mística del descenso hacia otros hombres junto a Dios, que apunta hacia el martirio como categoría existencial.
圣维克多的理查以一种令人惊讶的方式追溯了人与上帝之间的爱的运动,使用了暴力的矛盾象征。在十二世纪的修道哲学中,爱的运动被理解为跨越不同层次的上升,每一个层次都对应着一种特殊的精神力量的首要地位。这一运动也取决于它的方向,是走向上帝还是走向毁灭,尽管对这两种方向来说,爱的暴力结构是相同的。有趣的是,在上升的同时,作者提供了一个决定性的下降时刻,被理解为与上帝的合作或自我解体。实现的一个旅游的方式港Ricardo介绍了提升和下降的成果:一个模型,收集了理性extática affectus配置,一种暗示指的厄运(我们合作来虚无主义)和一个神秘的下降对其他男人的神存在,指明殉难一类别的。
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引用次数: 0
Some comments on the spread of the Black Death in Russia and Eurasia 关于黑死病在俄罗斯和欧亚大陆传播的一些评论
IF 0.2 Q1 Arts and Humanities Pub Date : 2022-06-16 DOI: 10.5209/dmae.82158
T. Khaydarov
The article analyzes the process of the «Black Death» in the spaces of Eurasia and Russia. In the light of the latest advances in Yersinia pestis paleogenetics, epidemiology, climatology, and the study of historical sources, a host of scientific questions were resolved. This first affected a number of well-established historical facts since the bombing by troops of the Golden Horde Khan of Janibik in 1346 of the besieged Italian colony in the Crimea of Kafa. Many of them, despite all the scientific advances that have been made to date, have received little critical consideration. At the same time, the biggest shortcomings of the study of the Black Death until recently were the lack of a unified theoretical point of view. The article therefore focused on the convergence of the existing concepts of the emergence and spread of the second plague pandemic in Eurasia in the middle Ages. The study identified in pandemic processes the role of different types of plague hotspots, climate change, anthropogenic factors, urban development in densely populated areas and the road network of the Eurasian space. The poly variate start and implementation of the pandemic waves «Black Death» was recognized. The data thus obtained have allowed the motorist to rethink some of the issues related to the chronological interpretation of the events of the second plague pandemic.
本文分析了“黑死病”在欧亚大陆和俄罗斯空间的发生过程。根据鼠疫耶尔森菌古遗传学、流行病学、气候学和历史来源研究的最新进展,解决了一系列科学问题。自1346年贾尼比克金帐汗国军队轰炸被围困的克里米亚卡法意大利殖民地以来,这首先影响了一些公认的历史事实。尽管迄今为止取得了所有的科学进步,但其中许多都很少受到批评。与此同时,直到最近,黑死病研究的最大缺点是缺乏统一的理论观点。因此,本文重点关注中世纪欧亚大陆第二次瘟疫大流行的出现和传播的现有概念的趋同。该研究确定了不同类型的瘟疫热点、气候变化、人为因素、人口稠密地区的城市发展以及欧亚空间的道路网络在大流行过程中的作用。“黑死病”疫情浪潮的多变量启动和实施得到了认可。由此获得的数据使驾车者能够重新思考与第二次瘟疫大流行事件的时间解释有关的一些问题。
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引用次数: 0
Escuelas y enseñanza en la catedral de Segovia a finales de la Edad Media: una revisión y nuevas aportaciones 中世纪晚期塞戈维亚大教堂的学校和教学:回顾和新贡献
IF 0.2 Q1 Arts and Humanities Pub Date : 2022-05-19 DOI: 10.5209/dmae.81471
Juan Carlos Galende Díaz, David Espinar Gil
Este trabajo constituye una aproximación a la catedral de Segovia como centro de enseñanza y formación cultural durante los siglos finales de la Edad Media. La temática ha sido tratada de forma aislada en algunas de sus facetas más destacadas, formando parte de estudios de carácter general o tangencial. Tras la recopilación de nuevos datos y su contraste con las aportaciones ofrecidas por la historiografía, se presenta una revisión actualizada de la cuestión que pretende comprobar los planteamientos concluidos, así como ordenar las referencias, dar explicación formal a los nuevos aspectos extraídos y completar así los escenarios de análisis. En consecuencia, se ha logrado abordar la enseñanza en dos líneas principales: por un lado, la escuela capitular de gramática y la formación básica de los capitulares, con una evolución marcada por la instauración de un Estudio general en la ciudad; y por otro, la educación musical orientada a los mozos de coro. En conjunto la investigación cierra un recorrido evolutivo y funcional que ha dado como resultado la delimitación de los distintos resortes educativos, la identificación de los principales protagonistas y algunas problemáticas en su funcionamiento.
这项工作是对塞戈维亚大教堂作为中世纪最后几个世纪文化教学和培训中心的近似。这一主题在其一些突出的方面得到了孤立的处理,是一般或相切面孔研究的一部分。在收集新数据并将其与史学提供的投入进行比较后,对问题进行了最新审查,目的是核实已得出的方法,例如整理参考资料,对新的外部方面进行正式解释,从而完成分析情景。因此,在两个主要领域成功地解决了教学问题:一方面,首都规划学校和首都基础教育培训,其演变的特点是在该市建立了一项全面的研究;另一方面,面向合唱团服务员的音乐教育。总体而言,这项研究结束了一条进化和功能的道路,这条道路导致了不同教育资源的划分、主要参与者的确定以及其运作中的一些问题。
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