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Alexandre Koyré and his method 亚历山大·科罗伊和他的方法
IF 0.2 Q3 Arts and Humanities Pub Date : 2019-11-05 DOI: 10.4454/PHILINQ.V7I2.265
P. Zambelli
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引用次数: 0
Sophie G. Chappell (ed.), Theory and Anti-theory in Ethics Sophie G. Chappell主编,《伦理学的理论与反理论》
IF 0.2 Q3 Arts and Humanities Pub Date : 2019-11-05 DOI: 10.4454/PHILINQ.V7I2.268
F. Mancini
Intuition, Theory and Anti-theory in Ethics , edited by Sophie Grace Chappell, Oxford University Press, Oxford 2014, pp. 232
《伦理学中的直觉、理论和反理论》,Sophie Grace Chappell主编,牛津大学出版社,2014年,第232页
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引用次数: 0
The virtues and practical reason. Introductory considerations 美德与实际的理性。介绍注意事项
IF 0.2 Q3 Arts and Humanities Pub Date : 2019-11-05 DOI: 10.4454/PHILINQ.V7I2.262
G. Anna
Current discussions on practical reason often overlook the contribution that virtue ethics can offer to that topic. Virtue ethics might seem unrelated to practical reason, since it ensued from Elizabeth Anscombe’s emphasis on the first-personal perspective in the explanation of action and focuses on the character of the agent, rather than on reason. This paper suggests that the focus on character is not incompatible with the acknowledgement of the relevance of practical reason in action, but, quite the contrary, offers a privileged standpoint to understand how reason can operate in practice.
目前关于实践理性的讨论往往忽视了美德伦理对这一主题的贡献。美德伦理似乎与实践理性无关,因为它源于伊丽莎白·安斯科姆(Elizabeth Anscombe)在解释行为时强调的第一人称视角,关注的是行为人的性格,而不是理性。本文认为,对性格的关注与对实践理性在行动中的相关性的承认并不矛盾,相反,它提供了一个特权的立场来理解理性如何在实践中运作。
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引用次数: 0
Research orientation and teaching projects 研究方向和教学项目
IF 0.2 Q3 Arts and Humanities Pub Date : 2019-11-05 DOI: 10.4454/PHILINQ.V7I2.264
A. Koyré
Since the beginning of my research I have been convinced that there exists a unity of human thought, especially in its higher forms. It seems impossible to me to keep separate, in watertight compartments, the history of philosophical thought and that of religious thought, in which the former is always immersed, be it to draw inspiration, be it to mount opposition to the latter. This conviction, once transformed into a principle of research, has proven fruitful for the development of medieval and modern thought, even in the case of a philosophy that also seems bereft of religious concerns like Spinoza’s. But one must venture further. I had to quickly convince myself that it was also impossible to underestimate the study of the structure of scientific thought.
从我的研究开始,我就确信存在着人类思想的统一性,特别是在其高级形式中。在我看来,要把哲学思想史和宗教思想史分门别类,似乎是不可能的,因为哲学思想史无论是为了汲取灵感,还是为了反对宗教思想史,总是浸没在宗教思想史之中。这种信念一旦转化为一种研究原则,就被证明对中世纪和现代思想的发展是卓有成效的,即使在像斯宾诺莎这样似乎也没有宗教关注的哲学中也是如此。但我们必须进一步冒险。我必须迅速说服自己,也不可能低估对科学思想结构的研究。
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引用次数: 0
Pierluigi Barrotta, Scientists, Democracy and Society Pierluigi Barrotta,《科学家、民主与社会》
IF 0.2 Q3 Arts and Humanities Pub Date : 2019-11-05 DOI: 10.4454/PHILINQ.V7I2.266
Roberto Frega
Review of Pierluigi Barrotta, Scientists, Democracy and Society. A Community of Inquirers , Springer, London 2018, pp. 180.
皮耶路易吉·巴罗塔:《科学家、民主与社会》。《问询者社区》,施普林格出版社,伦敦,2018年,第180页。
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引用次数: 0
Tradition & Critical Thinking On the Value of the Past in Hans Jonas’s Critique of the Modern Mind 汉斯·乔纳斯《现代精神批判》中“过去”的价值
IF 0.2 Q3 Arts and Humanities Pub Date : 2019-11-05 DOI: 10.4454/PHILINQ.V7I2.234
Fabio Fossa
The purpose of this essay is to attempt an interpretation of Hans Jonas’s philosophical approach to tradition in terms of an exercise in critical thinking. Although several modern authors have seen in tradition a normalizing and conservative force that either constrains the powers of human reason or prevents new disruptive ideas from thriving, other philosophers have contested this accusation and concurred to sketch the general guidelines of a theory of the critical value of tradition. Commenting on both published and unpublished material, I claim that Jonas’s meditation on the history of western culture belongs to this latter stance. Moving from this thesis, I then analyse some passages of Jonas’s oeuvre where his position concerning the critical potential of tradition is theorised or directly put into practice. In particular, I focus on the essay  The Practical Uses of Theory and on an unedited transcription of the 1967 conference  Contemporary Problems in Science and Ethics. A Jewish Comment .
本文的目的是试图从批判性思维的角度来解释汉斯·乔纳斯对传统的哲学方法。尽管一些现代作家在传统中看到了一种正常化和保守的力量,这种力量要么限制了人类理性的力量,要么阻止了新的破坏性思想的蓬勃发展,但其他哲学家对这种指责提出了异议,并同意勾勒出传统批判价值理论的一般指导方针。在评论已发表和未发表的材料时,我认为乔纳斯对西方文化史的思考属于后一种立场。从这篇论文出发,我接着分析了乔纳斯作品中的一些段落,在这些段落中,他关于传统批判潜力的立场被理论化或直接付诸实践。我特别关注《理论的实际应用》这篇文章,以及1967年“科学与伦理中的当代问题”会议的未经编辑的抄本。犹太人的评论。
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引用次数: 0
Extract from Opinions of the Philosophers , “Definition of the Terms” 摘自哲学家意见《术语的定义》
IF 0.2 Q3 Arts and Humanities Pub Date : 2019-03-03 DOI: 10.4454/PHILINQ.V7I1.244
Shem Tob ibn Falaquera
Extract from Opinions of the Philosophers , “Definition of the Terms”, first english translation by Elisa Coda.
摘自《哲学家的意见》,《术语的定义》,Elisa Coda首次翻译。
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引用次数: 0
Relations, O-roles and applied ontology 关系、o -角色和应用本体
IF 0.2 Q3 Arts and Humanities Pub Date : 2019-03-03 DOI: 10.4454/PHILINQ.V7I1.242
F. Orilia
Relational facts are best understood by appealing in a most general fashion to o-roles, i.e., ontological counterparts of the thematic roles appealed to in linguistics, such as agent, patient, instrument, theme, source, goal, and the like. Once relatedness is appropriately appreciated and o-roles enter the picture, the way relational facts are represented in first-order logic (FOL) appears inadequate and adjustments are called for. However, applied ontology still typically relies on FOL and on the conception of relations encapsulated in it. Some programmatic ideas are then put forward with the intent of going beyond FOL in this respect and promoting the search for a set of o-roles to be acknowledged in top-level or foundational ontologies.
关系事实最好通过以最一般的方式诉诸于0角色来理解,即语言学中诉诸于主题角色的本体论对应物,如代理人、病人、工具、主题、来源、目标等。一旦相关性得到了适当的理解,并且0 -role进入了画面,那么在一阶逻辑(FOL)中表示关系事实的方式就显得不充分,需要进行调整。然而,应用本体仍然典型地依赖于FOL及其所包含的关系概念。然后提出了一些程序化的想法,目的是在这方面超越自由,并促进寻找一组在顶级或基础本体中得到承认的0角色。
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引用次数: 1
A note to Falaquera’s “Definition of the terms” in Opinions of the Philosophers 对法拉奎拉在《哲学家的意见》中“术语的定义”的注释
IF 0.2 Q3 Arts and Humanities Pub Date : 2019-03-03 DOI: 10.4454/PHILINQ.V7I1.245
Elisa Coda
Comment of the first English translation of Falaquera’s “Definition of the terms” in Opinions of the Philosophers
评《哲学家的意见》中法拉奎拉“术语的定义”的第一个英译本
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引用次数: 0
Robotics and the quality of life: the case of robotics assisted surgery 机器人与生活质量:以机器人辅助手术为例
IF 0.2 Q3 Arts and Humanities Pub Date : 2019-03-03 DOI: 10.4454/PHILINQ.V7I1.240
Raffaela Giovagnoli, A. Crucitti, Gordana Dodig Crnkovic
Robotics is one of the most developing technological field that combines many scientific disciplines and has important social, ethical and economical effects. The philosophical debate on Artificial Intelligence is part of the classical branch of the philosophy of mind and developed interesting results crossing several disciplines (such as psychology, cognitive science, neuroscience, neurobiology etc.). Many interesting views moved mostly from Turing challenges about human and machine intelligence. After a general presentation of new trends in the ambit of AI, which try to intend computing as natural and embodied, we present the case of robotics assisted surgery as a very important example of a practice which requires also practical considerations.
机器人技术是目前发展最快的技术领域之一,它结合了许多科学学科,具有重要的社会、伦理和经济影响。关于人工智能的哲学辩论是心灵哲学的经典分支的一部分,并在多个学科(如心理学、认知科学、神经科学、神经生物学等)中产生了有趣的结果。许多有趣的观点主要来自于图灵对人类和机器智能的挑战。在介绍了人工智能领域的新趋势之后,我们提出了机器人辅助手术的案例,这是一个非常重要的实践例子,也需要实际考虑。
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引用次数: 1
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