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An Italian Grammarian between Paris and London: tradition, competition and methods of pedagogic transmission in the works of Vincenzo Peretti (1795–1803) 巴黎和伦敦之间的意大利语法学家:文森佐·佩雷蒂(1795-1803)作品中的传统、竞争和教学传播方法
IF 0.5 3区 文学 Pub Date : 2019-01-02 DOI: 10.1080/17597536.2019.1603063
Norma Romanelli
ABSTRACT This paper offers some thoughts on Vincenzo Peretti’s Italian Grammar (1795). We shall see how Peretti promotes the legitimacy of his work on the basis of an explicit ‘horizon de retrospection‘ made up of the most representative authors of the tradition, notably Benedetto Buommattei, author of Della Lingua toscana (1643). Peretti’s respect for the auctoritates is accompanied by a commentary on the inadequacy of the competition (Veneroni’s Maître Italien). Our aim is to identify both the language model as presented in the Italian Grammar and its relationship with its reference model, and we will also account for the treatment of two categories that Buommattei had elevated to the rank of ‘parts of speech‘: ’segnacaso’ and ’ripieno’. Finally, we will conclude with an analysis of the pedagogical methods proposed by Peretti.
本文对文森佐·佩雷蒂的《意大利语法》(1795)作了一些思考。我们将看到佩雷蒂是如何在由最具代表性的传统作家组成的明确的“回顾视野”的基础上促进其作品的合法性的,尤其是《托斯卡纳的语言》(1643年)的作者贝内代托·布奥马泰。佩雷蒂对拍卖会的尊重伴随着对比赛不足的评论(Veneroni的Maître Italien)。我们的目的是确定《意大利语法》中提出的语言模型及其与参考模型的关系,我们还将解释布奥玛泰提升为“词性”的两个类别的处理方法:“segnacaso”和“ripieno”。最后,我们将对佩雷蒂提出的教学方法进行分析。
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引用次数: 3
The history of the Poqomchi’ language description Poqomchi语言描述的历史
IF 0.5 3区 文学 Pub Date : 2019-01-02 DOI: 10.1080/17597536.2019.1603013
I. Vinogradov
ABSTRACT This article presents an overview of linguistic efforts aimed at a description of the Poqomchi’ language (Mayan family, Guatemala). This language remains one of the least documented languages in the Mayan family despite the almost 500-year history of description, which was initiated by Spanish missionaries in the second half of the 16th century. The next attempt at description was associated with European travellers and ethnographers in the second half of the 19th century, followed by the efforts of American and European missionaries in the 20th century. Finally, native Guatemalan linguists who trained under the American descriptive tradition continue to work on Poqomchi’ at present. This paper seeks to describe the variety of approaches and to analyse the possible causes of imperfections in the descriptions. Abbreviations 3: third person; dat: dative; def: definite article; nmlz: nominalization; sg: singular.
本文概述了旨在描述Poqomchi语言(危地马拉玛雅语系)的语言学研究。这种语言是由西班牙传教士在16世纪下半叶发起的,尽管有近500年的描述历史,但它仍然是玛雅家族中记录最少的语言之一。下一个描述的尝试与19世纪下半叶的欧洲旅行者和民族志学家有关,随后是20世纪美国和欧洲传教士的努力。最后,在美国描述传统下受过训练的危地马拉本土语言学家目前仍在继续研究Poqomchi。本文试图描述各种方法,并分析描述不完善的可能原因。缩写3:第三人称;dat:配;定冠词;nmlz:名词化;sg:单数。
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引用次数: 4
Professor William Jervis Jones, 1941–2018 威廉·杰维斯·琼斯教授,1941-2018
IF 0.5 3区 文学 Pub Date : 2018-09-02 DOI: 10.1080/17597536.2018.1528086
J. Flood
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引用次数: 0
The religio-political ‘commodities’ of orthographic reform in Tudor England: John Hart and the God-king-commonwealth rhetorical model 都铎王朝英格兰正字法改革的宗教-政治“商品”:约翰·哈特和上帝-国王-联邦修辞模式
IF 0.5 3区 文学 Pub Date : 2018-09-02 DOI: 10.1080/17597536.2019.1576445
Andrew Ji Ma
ABSTRACT This paper aims to examine how the Tudor ‘linguist’ John Hart (c. 1501–1574) attempted to persuade his readers to accept and support his proposals for orthographic reform. The study is mainly based on the seven pieces of paratext attached to his three linguistic treatises. I argue that a God-king-commonwealth rhetorical model is discernible from Hart’s persuasive writings. On this ground, I argue that the religio-political profits of spelling standardisation were discussed by Hart in relation to the pushing-through of religious reform, the amplification of monarchical power, and the construction of national commonwealth.
摘要本文旨在探讨都铎王朝的语言学家约翰·哈特(John Hart,约1501-1574)如何试图说服读者接受并支持他的正字法改革建议。本文的研究主要基于他的三篇语言学专著所附的七篇段落。我认为,从哈特的有说服力的作品中,可以看出一种上帝-国王-联邦的修辞模式。在此基础上,我认为哈特讨论了拼写标准化的宗教政治利益与推动宗教改革、扩大君主权力和建立国家共同体的关系。
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引用次数: 1
Uniform orthographies and phonetics in Central Australia 1890–1910 澳大利亚中部统一的正字法和语音学(1890-1910)
IF 0.5 3区 文学 Pub Date : 2018-09-02 DOI: 10.1080/17597536.2018.1522857
D. Moore
ABSTRACT Knowledge of a researcher’s orthographic conventions is necessary for interpreting pronunciation from early sources on Australian Aboriginal languages. Early researchers of Australian languages were more likely to represent sounds consistently if they used a uniform orthography, allowing the problems of English spelling to be avoided. Uniform orthographies began with a concern for the accurate transliteration of literary languages in the late eighteenth century and were further developed for the description of previously unwritten languages in the nineteenth century. This paper traces the development of the uniform orthographies and their pioneering role in linguistic description in Central Australia in the late nineteenth and early twentieth centuries.
研究人员的正字法惯例的知识是必要的,从澳大利亚土著语言的早期来源解释发音。澳大利亚语言的早期研究人员如果使用统一的正字法,就更有可能一致地表示声音,从而避免了英语拼写的问题。统一正字法开始于18世纪晚期对文学语言的准确音译的关注,并在19世纪进一步发展用于描述以前未书写的语言。本文追溯了统一正字法的发展及其在19世纪末和20世纪初澳大利亚中部语言描述中的先驱作用。
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引用次数: 0
On the historiography of writing systems 关于书写系统的史学
IF 0.5 3区 文学 Pub Date : 2018-05-04 DOI: 10.1080/17597536.2018.1443749
D. Cram, C. Neis
There are few aspects of Western civilisation in which writing does not play a central role – from literature to law, from advertising to political control, from twitter messages to the intricacies of information technology. Its pervasiveness is seen to be the more profound if writing is considered globally, and taken to include literacy, numeracy and graphic symbolisation more generally, as in treatments such as Christin (2002) and in any number the lavishly illustrated coffee-table books aimed at a wide readership. The topic of writing systems is thus a huge area of academic study, since it necessarily involves so many different disciplines, each with its own specific applications and concerns. This themed issue on the historiography of writing systems reflects, we hope, a small measure of the richness and variety of the topic as a whole. But what unifies the papers as a collection, and we hope gives them a common focus, is that they all, in one way or another, relate to a substantial branch of the language sciences rather than being anchored in one of the other adjacent disciplines in the humanities. A political theorist might study political language as a way of investigating how politics works; but someone who studies political language as a way of finding out how language works belong to the language sciences. We use the term ‘language sciences’ here advisedly. Peter Daniels, co-author of a linguistically-oriented collection of articles on the world’s writing systems (Daniels and Bright 1996), has also produced a useful historical survey entitled The history of writing as a history of linguistics (2013). Daniels’ title is a thought-provoking one, whichever way the two component elements are put, since the study of language Western European tradition has been based on an almost paradoxical conception of the relation between speech and writing. It is a truism that speech is logically prior to writing, based on simple empirical observation. All known human societies have language of a spoken or signed variety, but there are fully functional speech communities in the world today that do not have writing; furthermore, every human being, barring medically exceptional circumstances, acquires fluency in speech before acquiring the ability to write. In both cases, speech comes first. But in the Western tradition the truism of the logical priority of speech over writing is often asserted as an ontological doctrine, that speech is what language necessarily consists in, and that writing is a secondary epiphenomenon. This is problematic as a starting point, since it conflicts with an equally important truism based on self-evident empirical evidence: in human societies which do have a writing system of some sort, writing seems inevitably to have been associated with political, legal and religious control. The relation between speech and writing is thus not a simplex but
从文学到法律,从广告到政治控制,从推特信息到错综复杂的信息技术,写作在西方文明的各个方面都发挥着核心作用。如果在全球范围内考虑写作,并且更广泛地包括识字、计算和图形象征,那么它的普遍性就会更加深刻,就像克里斯汀(2002年)这样的治疗方法,以及针对广大读者的任何数量的精美插图的咖啡桌书。因此,书写系统的主题是一个巨大的学术研究领域,因为它必然涉及许多不同的学科,每个学科都有自己特定的应用和关注。我们希望,这个关于书写系统史学的主题问题反映了整个主题的丰富性和多样性的一小部分。但是,将这些论文统一为一个合集的原因是,它们都以这样或那样的方式与语言科学的一个重要分支有关,而不是锚定在人文学科的其他邻近学科中。我们希望这能给它们一个共同的焦点。政治理论家可能会研究政治语言,作为研究政治如何运作的一种方式;但是把政治语言作为研究语言如何运作的一种方式的人属于语言科学。我们在这里慎重地使用了“语言科学”这个术语。彼得·丹尼尔斯(Peter Daniels)是一本以语言学为导向的世界文字系统文集的合著者(丹尼尔斯和布莱特,1996年),他还制作了一份有用的历史调查,题为《作为语言学史的写作史》(2013年)。丹尼尔斯的标题是一个发人深省的问题,无论这两个组成部分是如何放置的,因为西欧传统的语言研究一直基于一种几乎矛盾的概念,即口语和写作之间的关系。根据简单的经验观察,说话在逻辑上先于写作,这是不言自明的。所有已知的人类社会都有口语或手语的语言,但今天世界上有功能齐全的语言社区没有书写;此外,除了医学上的特殊情况外,每个人在获得写作能力之前都能流利地说话。在这两种情况下,语言都是第一位的。但在西方传统中,言语优先于写作这一不言自明的真理经常被断言为一种本体论学说,即言语是语言的必然组成部分,而写作是一种次要的附带现象。作为一个起点,这是有问题的,因为它与一个同样重要的、基于不证自明的经验证据的真理相冲突:在拥有某种文字系统的人类社会中,文字似乎不可避免地与政治、法律和宗教控制联系在一起。因此,说和写的关系并不是一个简单的关系
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引用次数: 0
Writing systems and cultural identity: ogam in medieval and early modern Ireland 书写系统和文化认同:中世纪和近代早期爱尔兰的奥加姆语
IF 0.5 3区 文学 Pub Date : 2018-04-25 DOI: 10.1080/17597536.2018.1441949
E. Poppe
Abstract Ogam is a writing system invented for the Irish language and originally used as a monument script in inscriptions on stone in Ireland and western Britain between the fifth (or late fourth) and the seventh centuries. Even though it was no longer used as a means of communication after the eighth century, it became an emblem of linguistic and cultural identity for medieval and early modern Irish scholars and poets because of its distinctive form, structure and letter names. The paper describes the characteristics of ogam as a script system and traces its place in medieval learned traditions about the origin and status of the Irish language and its alphabet, its use as a terminological tool for descriptions of Irish grammar and phonology, and its contribution to the construction of cultural memory and identity.
摘要Ogam是为爱尔兰语发明的一种书写系统,最初在五世纪(或四世纪末)至七世纪期间,在爱尔兰和英国西部的石碑上用作纪念碑文字。尽管它在八世纪后不再被用作交流手段,但由于其独特的形式、结构和字母名称,它成为中世纪和现代早期爱尔兰学者和诗人语言和文化身份的象征。本文描述了ogam作为一种文字系统的特征,并追溯了它在中世纪学术传统中的地位,包括爱尔兰语及其字母表的起源和地位,它作为描述爱尔兰语法和音韵学的术语工具的使用,以及它对构建文化记忆和身份的贡献。
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引用次数: 3
Charles Dickens and Gurney’s shorthand: ‘that savage stenographic mystery’ 查尔斯·狄更斯和格尼的速记:“野蛮的速记之谜”
IF 0.5 3区 文学 Pub Date : 2018-04-24 DOI: 10.1080/17597536.2018.1441951
John E Vice
Abstract This article will focus on the experience of one practitioner of one particular system of shorthand: the use by Charles Dickens of Thomas Gurney’s shorthand system, first when he worked at Doctors’ Commons (probably 1828–1831) and then as a parliamentary reporter in Westminster (roughly 1831–1834). My focus of interest is not so much the linguistic details of Gurney’s shorthand, which has been studied elsewhere, but the context in which this system was used by Dickens in his work as a reporter. I will explain how Dickens learnt the Gurney’s system and used it professionally, how his experience is given literary form in the character of David Copperfield, what it was like to report in Parliament in the 1830s and how Dickens’ experience as a shorthand writer influenced his writing and his political outlook.
本文将重点介绍一种特殊速记系统的实践者的经验:查尔斯·狄更斯(Charles Dickens)使用托马斯·格尼(Thomas Gurney)的速记系统,首先是他在下议院医生(大约1828-1831)工作时,然后是在威斯敏斯特(大约1831-1834)担任议会记者。我感兴趣的重点不是格尼速记法的语言细节,这在其他地方也有研究,而是狄更斯在他作为记者的工作中使用这种速记法的背景。我将解释狄更斯是如何学习并专业地使用格尼系统的,他的经历是如何被赋予大卫·科波菲尔这个角色的文学形式的,19世纪30年代在议会做报告是什么感觉,以及狄更斯作为速记员的经历是如何影响他的写作和他的政治观的。
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引用次数: 0
European conceptions of ‘exotic’ writing systems in the seventeenth and eighteenth centuries 十七、十八世纪欧洲人对“外来”书写系统的看法
IF 0.5 3区 文学 Pub Date : 2018-04-16 DOI: 10.1080/17597536.2018.1441955
C. Neis
Abstract In this paper, I present a brief overview of conceptions of ‘exotic’ writing systems in the seventeenth and eighteenth centuries with particular emphasis on ‘exotic’ forerunners of writing (such as the Peruvian quipus or the wampum belts of the Iroquois) and Egyptian hieroglyphs. The history of writing was often conceived of as a gradual development with a growing degree of complexity by authors like Antoine-Yves Goguet, Jean-Jacques Rousseau or William Warburton. Their description of ‘exotic’ writing systems generally reveals a euro-centric perspective as well as a sometimes inadequate knowledge of the true nature of different writing systems. After a description of several ‘exotic’ forerunners of writing, conceptions of Egyptian hieroglyphs are subjected to a more detailed examination. Given their enigmatic character, hieroglyphs seemed particularly well adapted for use in universal language schemes. In the last part of the paper, I will establish a link between non-alphabetical writing systems and ‘real characters’ to show how much the latter are indebted to the model of non-European scripts.
摘要在本文中,我简要概述了17世纪和18世纪“外来”书写系统的概念,特别强调了书写的“外来”先驱(如秘鲁的quipus或易洛魁人的wampum带)和埃及象形文字。安托万·伊夫·戈格、让-雅克·卢梭或威廉·沃伯顿等作家经常认为写作史是一个逐渐发展的过程,其复杂性越来越大。他们对“异国情调”写作系统的描述通常揭示了以欧元为中心的观点,以及有时对不同写作系统的真实性质了解不足。在描述了几个“异国情调”的书写先驱之后,对埃及象形文字的概念进行了更详细的研究。鉴于象形文字的神秘特性,象形文字似乎特别适合在通用语言方案中使用。在论文的最后一部分,我将在非字母书写系统和“真实人物”之间建立联系,以表明后者在多大程度上归功于非欧洲文字的模式。
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引用次数: 2
Aztec hieroglyphics: a name-based writing system 阿兹特克象形文字:基于名称的书写系统
IF 0.5 3区 文学 Pub Date : 2018-04-16 DOI: 10.1080/17597536.2018.1441950
Gordon Whittaker
Abstract The system of writing employed by the Aztec Empire and its immediate neighbours in early 16th-century Mesoamerica has a number of characteristics that make it highly unusual in comparative perspective. Among them is the fact that it was almost entirely restricted to the recording of names or, more precisely, of personal and place names, titles and professions. All other areas of information were recorded by means of iconography and a numeral-based notation system. This article will discuss the nature of Aztec names and the manner in which they are recorded in Aztec writing.
摘要16世纪初中美洲阿兹特克帝国及其近邻所采用的书写体系具有许多特征,这些特征使其在比较角度上极不寻常。其中一个事实是,它几乎完全局限于记录姓名,或者更准确地说,记录个人和地名、头衔和职业。所有其他信息领域都是通过图像学和基于数字的记谱系统记录的。这篇文章将讨论阿兹特克名字的性质以及它们在阿兹特克文字中的记录方式。
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引用次数: 4
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