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N. Gogol’, Storie di Pietroburgo, a cura di C.G. De Michelis e N. Marcialis, Voland, Roma 2020 (= e.klassica, 12), pp. 113. 《戈戈尔》,《圣彼得堡故事》,c.g.德·米切利斯和N. Marcialis, Voland, rome 2020 (= e.klassica, 12),第113页。
0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-07-20 DOI: 10.36253/studi_slavis-10725
Giacoma Strano
Book Review
书评
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引用次数: 0
A. D’Orsi, L’intellettuale antifascista. Ritratto di Leone Ginzburg, Neri Pozza Editore, Vicenza 2019, pp. 448. 反法西斯知识分子。利奥·金兹堡的画像,尼利·库达出版社,维琴察2019,第448页。
0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-07-20 DOI: 10.36253/studi_slavis-10838
A. Cifariello
Book Review
书评
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引用次数: 0
Z. Kovačević, Andai in Italia per cambiarmi l’anima e il corpo. L’immagine del Belpaese nella letteratura di viaggio serba tra Ottocento e Novecento, Edizioni dell’Orso, Alessandria 2020, pp. 166. Z . Kovačević,换衣服的灵魂和身体去意大利。塞尔维亚旅行文学中贝尔维尔的形象,800到1900年,《大熊》,亚历山大,2020年,第166页。
0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-07-20 DOI: 10.36253/studi_slavis-10811
L. Banjanin
Book Review
书评
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引用次数: 0
The Birthday of Boris Godunov 鲍里斯·戈杜诺夫的生日
0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-07-20 DOI: 10.36253/studi_slavis-10605
F. B. Uspenskij, Anna Felikovna Litvina
The life story of Tsar Boris Godunov, one of the most intriguing characters of Late Medieval Rus’, is still surrounded by unsolved enigmas, obscure gaps, and omissions. The date of his birth is to yet be verified and introduced into scholarly discourse. This paper presents evidence that, if interpreted appropriately, we argue it enables us to estimate Godunov’s  birthday. Accurate dating is important for many reasons, for instance it helps us to contextualize and broaden our understanding of everyday life at the ruling house, the cult of personal patron saints, and aristocratic naming conventions in Rus’ between the 14th and the 17thcenturies.
沙皇鲍里斯·戈杜诺夫(Boris Godunov)是中世纪晚期俄罗斯最引人入胜的人物之一,他的生平故事仍然被未解之谜、模糊的空白和遗漏所包围。他的出生日期还有待考证,并引入学术论述。本文提供的证据表明,如果解释得当,我们认为它使我们能够估计Godunov的生日。准确的年代测定是很重要的,原因有很多,例如,它有助于我们了解王室的日常生活,对个人守护神的崇拜,以及14世纪到17世纪之间罗斯的贵族命名惯例。
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引用次数: 0
The Protocols of the Sages of Zion: The Discovery of the Protograph 锡安圣贤的协议:原稿的发现
0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-07-20 DOI: 10.36253/studi_slavis-11387
Cesare G. De Michelis
In the Illarion Ivanovič Voroncov-Daškov’s Collection, preserved in the manuscript section of the Central Library in Moskow, the Russian historian Ljubov’ Ul’janova came across a typewritten version of the Protocols of the Sages of Zion; the copy shows shows handwritten corrections and additions of terms recurring in the printed tradition. Such a discovery demonstrates that this very copy is the earliest, the original version which can be attributed to the environment of Georgij Butmi, whose handwriting appears to be the same as that used in the corrections found in the typewritten version in Moscow. This typewritten copy confirms definitely that The Protocols of the Sages of Zion were elaborated in Russia and not in Paris.
俄罗斯历史学家Ljubov ' Ul ' janova在莫斯科中央图书馆手稿区保存的伊拉里昂·伊万诺维奇Voroncov-Daškov文集中,发现了一份打字版的《锡安圣哲纪事》;副本显示了手写的更正和在印刷传统中反复出现的术语的补充。这一发现表明,这个副本是最早的原始版本,可以归因于Georgij Butmi的环境,他的笔迹似乎与在莫斯科发现的打字版本的更正中使用的笔迹相同。这份打印的副本明确地证实了《锡安圣贤议定书》是在俄罗斯而不是在巴黎编写的。
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引用次数: 0
V.S. Tomelleri, Linguistica e filologia in Unione Sovietica. Trilogia fra sapere e potere, Mimesis, Milano-Udine 2020 (= Eterotopie, 667), pp. 170. 苏联语言学和语言学。《知识与权力三部曲》,《模仿》,《米兰-乌丁2020》(=异声派,667),第170页。
0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-07-20 DOI: 10.36253/studi_slavis-10878
Marco Biasio
Book Review
书评
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引用次数: 0
M. Cvetaeva, V lučach rabočej lampy. Sobranie poėtičeskich perevodov, sost. E.B. Korkina, Boslen-Institut perevoda, Moskva 2019, pp. 559.
0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-07-20 DOI: 10.36253/studi_slavis-10835
Pina Napolitano
Book Review
书评
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引用次数: 0
V.K. Kantor, Russkaja mysl’, ili “Samostojan’e čeloveka”. Filosofičeskie ėsse, Centr gumanitarnych iniciativ, Moskva–Sankt-Peterburg 2020, pp. 416.
0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-07-20 DOI: 10.36253/studi_slavis-10895
Daniela Steila
Book Review
书评
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引用次数: 0
E. Mari, O. Trukhanova, M. Valeri (a cura di), Un radioso avvenire? L’impatto della Rivoluzione d’Ottobre sulle scienze umane/Svetloe buduščee? Itogi i perspektivy 100 let spustja, Edizioni Nuova Cultura, Roma 2019, pp. 527. E. Mari, O. Trukhanova, M. Valeri(编辑),美好的未来?10月革命对人文科学的影响/ Svetloe buduščee ?《新文化》,罗马2019年,第527页。
0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-07-20 DOI: 10.36253/studi_slavis-10817
N. Caprioglio
Book Review
书评
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引用次数: 0
How to Overcome the Crisis of Symbolism with the Help of ‘Populist Ideas’? V.F. Chodasevič’s Critical Essays of the Early 1910s and the Article Nadson 如何借助“民粹主义思想”克服象征主义危机?20世纪10年代初V.F.乔达塞维茨的评论文章与文章纳森
0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-07-20 DOI: 10.36253/studi_slavis-9837
D. A. Lugovskaia
This paper analyses V.F. Chodasevič’s early 1910s critical essays and his article Nadson, read in 1912 in the Literary and Artistic Club. Although the article did not play an important role in the critic’s work, because it was only during the exile period that Chodasevič criticized Nadson’s poetry, yet it represents the first example of Chodasevič’s appeal to the aesthetic model proposed by the utilitarian critics and the ideas of patriotism and civic virtues (graždanstvennost’), which were important in his poetry and later critic works. Chodasevič delivered a speech at the Club’s anniversary meeting which conveys his views on how to possibly overcome the crisis of symbolism. According to the poet, literature should restore and fully embody the ideals of the early Aesthetic Movement. The aim of the present research is to analyse the concepts, aesthetic ideas, and quotations used by Chodasevič in Nadson, and ascertain which sources influenced the author and how they relate to the literary context of the time (early 1910s). I argue that Chodasevič’s text echoes, to some extent, symbolist aesthetics while also reflecting elements of radical critique of early Aestheticism. Chodasevič only reproduces politically radical intentions that were present in the texts written by symbolists after 1907. Chodasevič’s article and his social views correspond to the evolution of Blok’s thought during the so-called ‘synthesis’ period; he, in fact, employs Blok’s ideas and introduces indirect quotations from his essays. Chodasevič’s speech at the Literary and Artistic Club was received as advancing principles which were seen too eclectic and old-fashioned, and which, most importantly, did not fit into the established literary context. Notwithstanding Chodasevič’s strategy of turning to Belinskij’s and Pisarev’s literary views was unsuccessful, since his intentions were misunderstood by the audience, he followed a similar pattern in several essays from the early 1910s. Chodasevič used symbolist aesthetic ideas in a number of texts written at the end of the exile period, where it can be seen that his approach and social and political views changed.
本文分析了20世纪10年代初V.F.乔达塞维奇的评论文章及其1912年在文艺俱乐部读到的文章《纳德森》。虽然这篇文章在评论家的作品中没有发挥重要作用,因为它只是在流亡期间才批评纳德森的诗歌,但它代表了乔达塞维茨对功利主义评论家提出的美学模式以及爱国主义和公民美德的想法的第一个例子,这些在他的诗歌和后来的批评作品中都很重要。chodaseviki在俱乐部周年纪念会议上发表演讲,表达了他对如何克服象征主义危机的看法。诗人认为,文学应该恢复并充分体现早期审美运动的理想。本研究的目的是分析chodasevije在Nadson中使用的概念、美学思想和引文,并确定哪些来源影响了作者,以及它们与当时(1910年代早期)的文学背景之间的关系。我认为,在某种程度上,乔达塞维茨的文本呼应了象征主义美学,同时也反映了对早期唯美主义的激进批判。chodasevije只复制了1907年后象征主义者所写的文本中出现的政治激进意图。乔达塞维茨的文章及其社会观点与布洛克在所谓“综合”时期的思想演变相对应;事实上,他采用了布洛克的观点,并从他的文章中间接引语。乔达塞维茨在文学艺术俱乐部的演讲被认为是推进了一些原则,这些原则被认为过于折衷和过时,最重要的是,它不符合既定的文学背景。尽管乔达塞维茨转向别林斯基和皮萨列夫的文学观点的策略没有成功,因为他的意图被读者误解了,但他在20世纪10年代初的几篇文章中遵循了类似的模式。乔达塞维茨在流放末期写的一些文本中使用了象征主义美学思想,从中可以看出他的方法和社会政治观点发生了变化。
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引用次数: 0
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Studi Slavistici
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