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D. Franzoni, La prosa sovietica nel contesto socio-culturale dell’epoca brežneviana, FUP, Firenze 2020, pp. 170. D . Franzoni,当时的社会文化背景中苏联散文brežnevena FUP, 2020年佛罗伦萨,第170页。
0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-02-03 DOI: 10.36253/studi_slavis-12300
D. Colombo
Book Review
书评
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引用次数: 0
O. Mandel’stam, Il programma del pane. Come lievita la poesia, a cura di L. Tosi, Jouvence, Milano 2021, pp. 272. O. mandel stam,面包计划。就像诗歌中的酵母,作者:L.图卢兹,Jouvence,米兰2021,第272页。
0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-02-02 DOI: 10.36253/studi_slavis-12455
C. Graziadei
Book Review
书评
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引用次数: 0
Č.Dž. de Mikelis, Židovstvujuščie. Novgorodsko-moskovskaja eres’ xv veka i rannjaja Reformacija, perevod A.V. Byčkovoj, Novgorodskij Gosudarstvennyj Universitet im. Jaroslava Mudrogo, Velikij Novgorod 2021, pp. 210.
0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-02-02 DOI: 10.36253/studi_slavis-12348
Gabriele Mazzitelli
Book Review
书评
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引用次数: 0
B. Pasternak, Quando rasserena, trad. e cura di A. Niero, Passigli, Bagno a Ripoli 2020, pp. 193. B.帕斯捷尔纳克,当你放松的时候,特拉德。A. Niero,被动,Ripoli浴室,2020年,第193页。
0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-02-02 DOI: 10.36253/studi_slavis-12051
Cesare G. De Michelis
Book Review
书评
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引用次数: 0
Once Again on Boris Godunov’s Birthday. Heinrich von Logau’s Account 在鲍里斯·戈杜诺夫的生日上。海因里希·冯·洛高的描述
0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-02-02 DOI: 10.36253/studi_slavis-11556
Anna F. Litvina, F. B. Uspenskij
European diplomatic sources from the early 17th century provide us with previously unaccounted for data on Russian history. Thanks to a report by Georg Tectander, a member of Emperor Rudolph II’s mission to Russia, we can now establish the exact date of birth for Boris Godunov. An unpublished manuscript by Tectander’s contemporary and compatriot, Baron Heinrich von Logau, who visited the Tsardom of Russia at the same time, allows us to verify this date as well as to broaden our perspective on everyday life and ceremonial of the royal court, on the Tsar’s personal piety and on the status of the ancient tradition of celebrating birthdays and name days. Moreover, analyzing various calendars used by the diplomats of that era allows us to ascertain that one’s preference for the Gregorian or Julian calendar was not defined by national strategies only but remained a matter of personal choice that was subject to change during one’s life.
17世纪早期的欧洲外交资料为我们提供了以前不为人知的俄罗斯历史资料。由于鲁道夫二世皇帝派往俄罗斯的使团成员乔治·特克坦德的报告,我们现在可以确定鲍里斯·戈杜诺夫的确切出生日期。泰克坦德同时代的同胞海因里希·冯·洛高男爵(Baron Heinrich von Logau)在同一时期访问了俄罗斯沙皇,他的一份未发表的手稿使我们能够证实这一日期,并拓宽了我们对日常生活和王室仪式的看法,对沙皇个人的虔诚以及庆祝生日和命名日的古老传统的看法。此外,通过分析那个时代外交官使用的各种日历,我们可以确定,一个人对格里高利历或儒略历的偏好不仅是由国家战略决定的,而且仍然是个人选择的问题,在一个人的一生中可能会发生变化。
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引用次数: 0
M. Mihaljević, A. Radošević (ur.), Studije o Drugome Beramskom Brevijaru, Staroslavenski institut-Znanstveni centar izvrsnosti za hrvatsko glagoljaštvo, Zagreb 2021 (= Bibliotheca glagolitica croatica, 4), pp. 455.
0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-02-02 DOI: 10.36253/studi_slavis-12469
Barbara Lomagistro
Book Review
书评
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引用次数: 0
Vyačeslav Ivanov Between Dante and Dionysus. The Poet’s Visionary Experience of 1908 and the Problem of Triple Unions 在但丁和狄俄尼索斯之间。诗人1908年的幻想体验与三重结合问题
0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-02-02 DOI: 10.36253/studi_slavis-11314
L. Kayanidi
The article examines the symbolist poet Vyačeslav Ivanov’s visionary experience in the context of his poetic creativity and life-creating practices. Ivanov's visionary experience, inspired by the death of his wife Lidija Zinov’eva-Annibal, was not only reflected in his artistic work, but also influenced by his poetic imagery. In the vision, Ivanov, together with his winged deceased wife Lidija, communicates with a fiery heart, and then communicates with Lidija's daughter Vera, who is then placed in the heart of her mother. We assert that the vision of Ivanov makes use of not only Dante's symbolics (represented in his “New Life”), but also mystical-Dionysian symbolics, connected to a mythological story about the tearing of Dionysus-Zagreus by the Titans. This becomes obvious when comparing the poet's visionary experience with the poem “The Dream of Melampus”, in which for the first time the mystery-Dionysian plot is most fully expressed. Some of the motifs of Ivanov’s vision are associated with the symbolism of the macrocosm and microcosm, expressed in the spiritual verse “The Dream of the Desert Mother”. The visionary experience of Ivanov is included in the context of the so-called triple unions – Ivanov's mystical-utopian project aimed at forming a new spiritual and social order based on the mystical unity of human souls. The marriage with Vera Schwarzalon, the desirability of which is expressed in a visionary form, is perceived as a union of not two, but three. At the same time, Vera acts as the earthly embodiment of Lidija, who had gone into the transcendent spheres. Marriage with Vera becomes a way of establishing a death-conquering love affair with Lidija and performs a theurgic function: the reunion of the transcendent-spiritual with the empirically real. The difference from the triple unions with Sergej Gorodeckij and Margarita Sabašnikova is only that the union with Vera becomes a means of overcoming not mystical disunity, but death.
本文从象征主义诗人维亚·伊斯拉夫·伊万诺夫的诗歌创作和生命创造实践中考察他的幻境体验。伊万诺夫的幻想经历,受到他的妻子Lidija Zinov’eva- annibal去世的启发,不仅反映在他的艺术作品中,也受到他的诗歌意象的影响。在异象中,伊万诺夫和他死去的有翅膀的妻子利蒂嘉,与一颗火热的心交流,然后与利蒂嘉的女儿薇拉交流,薇拉随后被安置在她母亲的心里。我们断言,伊万诺夫的视觉不仅使用了但丁的象征(在他的“新生活”中表现出来),而且还使用了神秘的酒神象征,与一个神话故事有关,关于狄俄尼索斯-扎格鲁斯被泰坦撕裂。这一点在将诗人的幻想经历与《梅兰普斯之梦》这首诗进行比较时就变得明显了,《梅兰普斯之梦》是第一次最充分地表达了神秘的酒神情节。伊万诺夫的一些主题与宏观世界和微观世界的象征主义有关,在精神诗“沙漠母亲的梦想”中表达出来。伊万诺夫的幻想经历包含在所谓的三重联盟的背景下-伊万诺夫的神秘乌托邦计划旨在基于人类灵魂的神秘统一形成新的精神和社会秩序。与Vera Schwarzalon的婚姻,其愿望以一种梦幻的形式表达,被认为是一个不是两个,而是三个的结合。与此同时,薇拉作为莉迪亚的世俗化身,她已经进入了超然的领域。与维拉的婚姻成为了与莉迪亚建立一种征服死亡的爱情关系的一种方式,并发挥了一种神奇的功能:超越精神与经验现实的重聚。与Sergej Gorodeckij和Margarita Sabašnikova的三重结合不同的是,与Vera的结合不是克服神秘的分裂,而是克服死亡的手段。
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引用次数: 0
F. Venturi, Il populismo russo, I-III, Mimesis, Milano 2021, pp. cxxix-375, 479, 460. 文丘里(F. Venturi),《民粹主义的发展》,第1 -3期,《经济与社会》,2011,第6 - 6页。
0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-02-02 DOI: 10.36253/studi_slavis-12439
Raissa Raskina
Book Review
书评
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引用次数: 0
Gustave Flaubert in Poland (Reception History from 1910 to 1939) 古斯塔夫·福楼拜在波兰(1910年至1939年的接待史)
0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-02-02 DOI: 10.36253/studi_slavis-11578
P. Śniedziewski
The aim of the article is to reconstruct the main directions of Flaubert’s reception in Polish literary criticism at the beginning of the 20th century. At that time, the ideological debates of the 19th-century critics gave way to essayistic and academic considerations. In the rich material, three main parts can be distinguished. Firstly, the already forgotten works by Helena Frejlich, which introduced Flaubert’s correspondence to literary studies. Frejlich was one of the first to critically examine Flaubert’s letters to Colet, finding in them not only a rich testimony to the everyday life of the great writer, but also a special treatise on aesthetics. Secondly, a fundamental essay by Jan Parandowski should be mentioned, which for many years determined how Flaubert was read in Poland. It is to Parandowski that we owe inspirational remarks on the subject of Flaubert’s style, impersonal literature or the poetics of a realistic novel. Thirdly, we should remember scattered interpretative works; the authors (e.g. Lorentowicz, Rogowicz, Topoliński) not only analyzed selected works by Flaubert, but also introduced comparative issues into their essays, comparing Flaubert with Żeromski. Undoubtedly, the first decades of the 20th century influenced the post-war shape of Flaubert’s reception in Poland. The article concludes with a discussion of Iwieński’s preface to the 1912 translation of Madame Bovary. Iwieński repeats the observations previously formulated by other critics, but at the same time opens an important period of reflection on the status of Flaubert’s literary translations in Poland.
本文旨在重构20世纪初波兰文学批评中福楼拜接受的主要方向。当时,19世纪评论家的意识形态辩论让位给了散文论和学术考虑。在丰富的材料中,可以区分出三个主要部分。首先是被遗忘的海伦娜·弗雷利希的作品,这些作品介绍了福楼拜与文学研究的联系。Frejlich是最早对福楼拜写给科莱的信件进行批判性研究的人之一,他在这些信件中不仅发现了这位伟大作家日常生活的丰富见证,而且还发现了一篇关于美学的特殊论文。其次,应该提到扬·帕兰多夫斯基的一篇基本文章,多年来,这篇文章决定了福楼拜在波兰的阅读方式。对于福楼拜的风格、客观文学或现实主义小说的诗学,我们应该感谢帕兰多斯基的鼓舞人心的评论。第三,要记住零散的释经作品;作者(如Lorentowicz, Rogowicz, Topoliński)不仅分析了福楼拜的精选作品,而且在他们的文章中引入了比较问题,将福楼拜与Żeromski进行了比较。毫无疑问,20世纪头几十年影响了战后福楼拜在波兰的受欢迎程度。文章最后讨论了Iwieński为1912年翻译的《包法利夫人》所作的序言。Iwieński重复了其他评论家先前提出的观点,但同时也开启了对福楼拜文学翻译在波兰地位的重要反思时期。
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引用次数: 0
A Strange Oath of Ivan III 《伊凡三世的奇怪誓言
0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-02-02 DOI: 10.36253/studi_slavis-10910
B. Uspenskij
The article is devoted to a strange oath of Ivan III, the Grand Prince of all Rus’, in 1488, registered in some Russian chronicles. The oath is very unusual and sometimes is regarded as heretical. Some scholars even associate it with the heresy of the Judaizers. Was the oath really heretical? Why did Ivan III choose such provocative language? The author attempts to answer these and contiguous questions.
这篇文章是关于1488年全罗斯大公伊万三世的一个奇怪的誓言,这个誓言记录在一些俄罗斯编年史上。这种誓言很不寻常,有时被视为异端。一些学者甚至把它与犹太教的异端联系起来。这个誓言真的是异端吗?为什么伊凡三世会选择如此挑衅的语言?作者试图回答这些和相关的问题。
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Studi Slavistici
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