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A. Masla, Ordine dei costituenti in russo lingua straniera. Esperienze con apprendenti italofoni, Edizioni dell’Orso, Alessandria 2022 (= Linguistica, 4), pp. 304. A.Masla, Order of constituents in Russian as a foreign language.意大利语学习者的经验,Edizioni dell'Orso, Alessandria 2022 (= Linguistica, 4), pp.
Pub Date : 2024-01-29 DOI: 10.36253/studi_slavis-15227
Francesca Biagini
Book Review
书评
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引用次数: 0
Andrej and Matvej Frjazin: the First Italians in Moscow 安德烈和马特维-弗尔亚津:莫斯科的第一批意大利人
Pub Date : 2024-01-29 DOI: 10.36253/studi_slavis-14772
Alexandr Vladimirovich Lavrentyev
The arrival of Italian architects and masters of art and other skills in the Grand Duchy of Moscow in the second half of the 15th century, and the businesses of the “Frjazins” in Moscow and other cities, make up a bright page in the history of Italian-Russian relations. However, it is not common knowledge that the first Italians came to Moscow a century earlier. Between 1363 and 1389, the Grand Duke Dmitrij Ivanovič gave a charter for hunting to a certain Andrej Frjazin. According to the charter, Andrej Frjazin’s predecessor was his uncle, Matvej Frjazin, who arrived in Moscow during the great reign of Dmitrij Ivanovič’s grandfather, Ivan Danilovič Kalita, between 1328/1331 and 1340. The businesses of the uncle and nephew in the Arctic North region were encouraged by the grand dukes of Moscow and carried out with their financial participation. Apparently, Matvej and Andrej Frjazin had trading relations with the Venetian trading post Tana, and they were likely not the only Italian merchants in Moscow in the 14th century. Among the citizens who defended Moscow from the attack of the Tatar troops in the summer of 1382, Russian chronicles mention a certain cloth merchant, Adam, who was most likely an Italian, and who could have had some trading relations with the Genoese colony of Kafa in the Crimea.
15 世纪下半叶,意大利建筑师、艺术大师和其他技能大师来到莫斯科大公国,"Frjazins "在莫斯科和其他城市开展业务,在意俄关系史上写下了光辉的一页。然而,第一批意大利人早在一个世纪前就来到了莫斯科,这一点并不为人所知。1363 年至 1389 年间,德米特里-伊万诺维奇大公将狩猎特许权授予了安德烈-弗尔亚津。根据这份特许状,安德烈-弗尔亚津的前身是他的叔叔马特维-弗尔亚津,他在德米特里-伊万诺维奇的祖父伊万-丹尼洛维奇-卡利塔的伟大统治时期(1328/1331 年至 1340 年)来到莫斯科。这对叔侄在北冰洋地区的生意得到了莫斯科大公的鼓励,并在他们的资助下开展起来。显然,马特韦伊和安德烈-弗尔亚津与威尼斯贸易站塔纳有贸易往来,他们可能不是 14 世纪莫斯科唯一的意大利商人。在 1382 年夏天保卫莫斯科抵御鞑靼军队进攻的市民中,俄罗斯编年史提到了一位名叫亚当的布商,他很可能是意大利人,可能与克里米亚的热那亚殖民地卡法有一些贸易往来。
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引用次数: 0
I. Ermakova, Lo specchio di bronzo, a cura di A. Niero, Einaudi, Torino 2023 (= Collezione di poesia, 502), pp. XXIX-237. I.Ermakova, Lo specchio di bronzo, edited by A. Niero, Einaudi, Turin 2023 (= Collezione di poesia, 502), pp.
Pub Date : 2024-01-29 DOI: 10.36253/studi_slavis-14442
G. Mazzitelli
Book Review
书评
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引用次数: 0
Tangibility of Time in the Prose of Aleksander Jurewicz 亚历山大-尤列维奇散文中的时间可触性
Pub Date : 2024-01-29 DOI: 10.36253/studi_slavis-14574
Olga Pańkowa, Herman Pańkow
The article is focused on the model of artistic time in the works of Polish writer Alexander Jurewicz: Lida (1990), The Lord Does Not Hear the Deaf (Pan Bóg nie słyszy głuchych, 1995), The True Ballad of Love (Prawdziwa ballada o miłości, 2002), Ashes and Wind (Popiół i wiatr, 2005), and The Day Before the End of the World (Dzień przed końcem świata, 2008). Novel-collage Ashes and Wind is considered as a key work that sums up the writer’s reflections. Jurewicz crosses temporal layers, memories of the past, and refracts vignettes from childhood onto artistic reality. Replicating the past contributes to a fuller definition of one’s own identity. The article shows the interpretation of time by a writer who ruminates on the existence of a person in time and in discord with it, on the openness and tightness of the temporal frame, as well as the timeless nature of sacralizing the space of his home and childhood.
文章主要探讨波兰作家亚历山大-尤列维奇作品中的艺术时间模式:Lida》(1990 年)、《上帝听不见聋子的声音》(Pan Bóg nie słyszy głuchych,1995 年)、《爱情真谣》(Prawdziwa ballada o miłości,2002 年)、《灰烬与风》(Popiół i wiatr,2005 年)和《世界末日前的一天》(Dzień przed końcem świata,2008 年)。小说拼贴画《灰烬与风》被认为是总结作家思考的一部重要作品。Jurewicz 跨越时空层,回忆过去,将童年的片段折射到艺术现实中。复制过去有助于更全面地定义自己的身份。文章展示了一位作家对时间的解读,他反思了一个人在时间中的存在以及与时间的不和谐,反思了时间框架的开放性和紧密性,以及将他的家和童年空间神圣化的永恒性。
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引用次数: 0
I. Šmelev, Il sole dei morti, a cura di S. Rapetti, Bompiani, Firenze-Milano 2021, pp. 400. I.Šmelev, The Sun of the Dead, edited by S. Rapetti, Bompiani, Florence-Milan 2021, pp.
Pub Date : 2024-01-29 DOI: 10.36253/studi_slavis-15554
M. Venditti
Book Review
书评
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引用次数: 0
O. Perišić, Il corpus per imparare il serbo. Il futuro dell’apprendimento linguistico, Edizioni dell’Orso, Alessandria 2023 (= Slavica, 30), pp. 161. O.佩里希奇,学习塞尔维亚语的语料库。语言学习的未来》,Edizioni dell'Orso, 亚历山大 2023 (= Slavica, 30),第 161 页。
Pub Date : 2024-01-29 DOI: 10.36253/studi_slavis-15459
Valentina Noseda
Book Review
书评
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引用次数: 0
A. Strugackij, B. Strugackij, È difficile essere un dio, trad. it. di D. Bacci, a cura di P. Nori, Marcos y Marcos, Milano 2023, pp. 288. A.Strugackij, B. Strugackij, È difficile essere un dio, D. Bacci 译,P. Nori 编,Marcos y Marcos, 米兰,2023 年,第 288 页。
Pub Date : 2024-01-29 DOI: 10.36253/studi_slavis-15328
Valentina Parisi
Book Review
书评
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引用次数: 0
Between Comparative and Postcolonial Studies: the Past and Future of Italian Approaches to East Slavic Literary Intersections 介于比较研究与后殖民研究之间:意大利东斯拉夫文学交叉研究方法的过去与未来
Pub Date : 2024-01-29 DOI: 10.36253/studi_slavis-14925
Alessandro Achilli
This contribution reflects on the state of comparative studies devoted to East Slavic literatures in Italy. Between the end of the 20th and beginning of the 21st century, Italian scholars of Slavic studies and the editors of Italian journals have made a number of interesting proposals on the subject. However, hyper-specialization has often hampered efforts to put theory into practice. I foreground some of these important methodological contributions by Italian scholars on comparative Slavic studies and discuss them both in the international context and with reference to other methodologies and research fields, most notably postcolonial studies. After the full-scale invasion of Ukraine by the Russian Federation in February 2022, comparative studies at the crossroads of Belarusian, Russian, and Ukrainian cultures have become a thorny issue. Scholars should seek to strike a balance between a philological approach and the ethical need to respect the different cultural orientations of East Slavic nations.
这篇论文反映了意大利专门从事东斯拉夫文学比较研究的现状。从 20 世纪末到 21 世纪初,意大利的斯拉夫研究学者和意大利期刊的编辑们就这一主题提出了许多有趣的建议。然而,过度专业化往往阻碍了将理论付诸实践的努力。我将着重介绍意大利学者在斯拉夫比较研究方法论方面的一些重要贡献,并在国际背景下以及参考其他方法论和研究领域(尤其是后殖民研究)对其进行讨论。2022 年 2 月俄罗斯联邦全面入侵乌克兰之后,白俄罗斯、俄罗斯和乌克兰文化交汇处的比较研究成为一个棘手的问题。学者们应在语言学方法与尊重东斯拉夫民族不同文化取向的伦理需要之间寻求平衡。
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引用次数: 0
Travelers from Murom, Briansk and Polotsk in Lucca (On Previously Known and Newly Discovered Old East Slavic Inscriptions on the Walls of St. Martin Cathedral) 来自卢卡穆罗姆、布良斯克和波洛茨克的旅行者(论圣马丁大教堂墙壁上已知和新发现的古老东斯拉夫碑文)
Pub Date : 2024-01-29 DOI: 10.36253/studi_slavis-14816
Savva Mikhailovich Mikheev
In the 1970s, four Cyrillic inscriptions were discovered on the walls of St. Martin Cathedral in Lucca. They are etched on a marble block reused as an architrave in the 13th century. Two texts, including one deeply embedded and noticeable inscription, were first identified as Old Russian, while another was attributed to a speaker of a dialect of Serbo-Croatian.This article gives a new edition of the inscriptions on the architrave, with a revised reading. In particular, the inscription that had been considered Serbo-Croatian was ascertained to be an autograph of a pilgrim from Briansk. The presence on the architrave of three graffiti indicating the travelers’ cities of origin, namely Murom, Briansk, and Polotsk, testifies to this group of inscriptions having been left by pilgrims travelling as an organized group.Three other brief Cyrillic graffiti were discovered recently on a marble block of the portico of the same cathedral. The photographic images of these three graffiti are also published in this article.The paleography, orthography, language and location of the inscriptions indicate that they were left by pilgrims who came from Rus in the 12th or early 13th century.
20 世纪 70 年代,在卢卡圣马丁大教堂的墙壁上发现了四幅西里尔字母铭文。这些碑文刻在一块大理石上,13 世纪时曾被重新用作拱顶。其中有两处文字,包括一处深深嵌入的明显铭文,最初被认定为古俄文,而另一处则被认为是塞尔维亚-克罗地亚方言的使用者所写。这篇文章对拱门上的铭文进行了新的修订,并对其读法进行了修改。其中,被认为是塞尔维亚-克罗地亚语的铭文被确定为来自布良斯克的朝圣者的亲笔签名。拱门上的三幅涂鸦分别标明了旅行者的原籍城市,即穆罗姆、布良斯克和波洛茨克,这证明这组碑文是朝圣者有组织地旅行时留下的。这三幅涂鸦的照片也发表在这篇文章中。碑文的古文字学、正字法、语言和位置都表明,它们是由 12 世纪或 13 世纪初来自罗斯的朝圣者留下的。
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引用次数: 0
The Dalmatian Motifs of Miroslav Krleža: Space, Culture and Conflict in the Borderlands Miroslav Krleža 的达尔马提亚图案:边境地区的空间、文化与冲突
Pub Date : 2024-01-29 DOI: 10.36253/studi_slavis-14967
Maciej Czerwiński
The aim of this article is to deal with the disputable role Dalmatia played in the Croatian-Italian-Serbian borderlands, referring to the foremost Croatian and Yugoslav writer Miroslav Krleža. Although he is mostly associated with the Croatian North, i.e., historical Croatia-Slavonia, called sometimes the Panonian cultural complex, his engagement in the discourse of Dalmatia after World War Two cannot be underestimated. In the period 1950-1951 Krleža prepared two exhibitions of medieval art (one staged in Paris as L’art médiéval Yougoslave and the other in Zagreb as Zlato i srebro Zadra) and wrote two introductions to their catalogues. In them, he builds a concept of a separate “South Slavic civilisation” that “negates” the bipolarism of Roman-Byzantine competing cultural models (Slavia Romana vs. Slavia Orthodoxa, according to Picchio). Referring to the spatial approach to literature, I attempt to situate the post-war Yugoslav discourse, radically confrontational and militaristic, within historical antagonistic discourses (Croatian-Italian-Serbian).
本文旨在讨论达尔马提亚在克罗地亚-意大利-塞尔维亚边境地区所扮演的有争议的角色,其中提到了克罗地亚和南斯拉夫最重要的作家米罗斯拉夫-克雷扎。虽然他的作品大多与克罗地亚北部(即历史上的克罗地亚--斯拉沃尼亚,有时也被称为帕诺尼亚文化综合体)有关,但他在第二次世界大战后对达尔马提亚的论述不容低估。1950-1951 年间,Krleža 筹备了两次中世纪艺术展览(一次在巴黎举办,名为 L'art médiéval Yougoslave,另一次在萨格勒布举办,名为 Zlato i srebro Zadra),并为展览目录撰写了两篇序言。在这两本书中,他建立了一个独立的 "南斯拉夫文明 "概念,"否定 "了罗马-拜占庭文化竞争模式的两极主义(皮奇奥认为,罗马斯拉夫与东正教斯拉夫)。参照文学的空间方法,我试图将战后南斯拉夫的话语置于历史对立话语(克罗地亚语-意大利语-塞尔维亚语)之中,这种话语具有激进的对抗性和军国主义色彩。
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Studi Slavistici
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