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Chaplains of the Canadian Expeditionary Force, 1914–18: modern revisions on one hundred years of historiographical development 加拿大远征军牧师,1914 - 1918:百年史学发展的现代修订版
4区 社会学 Pub Date : 2021-03-01 DOI: 10.3828/BJCS.2021.1
I. Baird
Abstract:This article surveys nearly 100 years of how British and Canadian Great War army chaplains were historicised through three distinct stages: the interwar decades, the counterculture movements of the 1960s and 1970s, and a revisionist phase that began in the 1990s and continues. Postwar memoirs of numerous literary-minded British and Canadian veterans almost invariably characterised chaplains as hypocritical and irrelevant to the average soldier, doing more harm than good to the cause of organised religion. This and other war disillusionment motifs were taken up by the 1960s anti-war movement and sealed into public consciousness. The 1990s, however, witnessed the beginning of scholarly, revisionist efforts to disentangle history from literature and myth. The effort has produced a more balanced, complex, and interesting assessment of chaplain front-line performance, as revealed through the diverse testimony of soldiers from all socio-economic backgrounds, not just the educated literary class.Abstract:Cet article examine comment les aumôniers britanniques et canadiens de la Première Guerre mondiale ont été historicisés depuis près de cent ans, en distinguant trois étapes : les décennies de l'entre-deuxguerres, les mouvements de contre-culture des années 1960 et 1970 et une phase révisionniste des années 1990 à nos jours. Dans l'aprèsguerre, les mémoires de nombreux anciens combattants britanniques et canadiens lettrés dépeignaient presque toujours les aumôniers comme des personnes hypocrites et sans rapport avec le soldat ordinaire, qui ont fait plus de tort que de bien à la cause de la religion organisée. Le mouvement anti-guerre des années 1960 a repris ce motif et d'autres motifs de désillusion envers la guerre et les a ancrés dans la conscience publique. Les années 1990, cependant, ont été témoins des premiers efforts révisionnistes de chercheurs pour démêler l'histoire de la littérature et du mythe. Ces efforts ont produit une évaluation plus équilibrée, plus complexe et plus intéressante de l'action des aumôniers sur la première ligne, telle que révélée par les témoignages variés de soldats de tous horizons socio-économiques, et non seulement ceux de soldats instruits et amateurs de littérature.
摘要:本文考察了近100年来英国和加拿大二战期间军队牧师是如何通过三个不同的阶段被历史化的:两次世界大战之间的几十年,20世纪60年代和70年代的反文化运动,以及20世纪90年代开始并持续的修正主义阶段。许多有文学头脑的英国和加拿大退伍军人的战后回忆录几乎无一不将牧师描述为伪善,与普通士兵无关,对有组织的宗教事业弊大于利。这种和其他战争幻灭的主题被20世纪60年代的反战运动所接受,并被封存在公众意识中。然而,在20世纪90年代,学术界和修正主义者开始努力将历史与文学和神话分开。这一努力对前线牧师的表现做出了更平衡、更复杂、更有趣的评估,正如来自不同社会经济背景的士兵的不同证词所揭示的那样,而不仅仅是受过教育的文学阶层。摘要:本文考察了英国人与加拿大人之间的 premiires ire Guerre mondiale ont samures,历史上的samures deures,三个不同的samures:英国人与加拿大人之间的samures,英国人与加拿大人之间的samures,英国人与加拿大人之间的samures,英国人与加拿大人之间的samures,英国人与加拿大人之间的samures,英国人与加拿大人之间的samures,英国人与加拿大人之间的samures,英国人与加拿大人之间的samures,英国人与加拿大人之间的samures,英国人与加拿大人之间的samures。英国人与加拿大人的交换交换交换交换交换交换交换交换交换交换交换交换交换交换交换交换交换交换交换交换交换交换交换交换交换交换交换交换交换交换交换交换交换交换交换交换交换交换交换交换交换交换交换交换交换。一九六0年反薪金薪金运动代表了薪金薪金的基本原则,即薪金薪金的基本原则,薪金薪金的基本原则是薪金薪金的基本原则,薪金薪金的基本原则是薪金薪金的基本原则。Les annacimes 1990,独立的,not议定,议定,议定,议定,议定,议定,议定他的努力包括:单一的薪金薪金+平衡薪金薪金+复杂薪金+综合薪金薪金+综合薪金薪金+综合薪金薪金+综合薪金薪金+综合薪金薪金+综合薪金薪金+综合薪金薪金+综合薪金薪金+综合薪金薪金+综合薪金薪金+综合薪金薪金+综合薪金薪金+综合薪金薪金+综合薪金薪金+综合薪金薪金+综合薪金薪金+综合薪金薪金+综合薪金薪金+综合薪金薪金。
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引用次数: 0
Cedric May, québéciste et canadianiste: an introductory note 塞德里克·梅,《加拿大人:一个介绍性的说明》
4区 社会学 Pub Date : 2021-03-01 DOI: 10.3828/BJCS.2021.5
R. Killick
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引用次数: 0
'"Gender, genre and nationality"': Alice Munro's forging of her short story way “性别、类型和国籍”:爱丽丝·门罗的短篇小说之路
4区 社会学 Pub Date : 2020-10-29 DOI: 10.3828/bjcs.2020.7
Isla J. Duncan
Abstract:In the first part of this article, I argue that Alice Munro, in her early career, was disadvantaged by her gender, by her Canadianness, and by her commitment to short fiction. She has overcome most of the obstacles and prejudices she faced in the 1950s and 1960s, and is regarded as one of the world's finest contemporary writers. In the latter part of my article, I discuss the distinctive qualities of her narrative art, maintaining that they have become Munrovian hallmarks and are enhanced in her chosen form, the short story.
摘要:在本文的第一部分,我认为Alice Munro在她的早期职业生涯中,由于她的性别、加拿大血统和她对短篇小说的承诺而处于不利地位。她克服了20世纪50年代和60年代面临的大多数障碍和偏见,被认为是世界上最优秀的当代作家之一。在我文章的后半部分,我讨论了她的叙事艺术的独特品质,认为这些品质已经成为Munrovian的标志,并在她选择的短篇小说形式中得到了加强。
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引用次数: 0
Borderline Canadianness: Border Crossings and Everyday Nationalism in Niagara by Jane Helleiner (review) 边缘的加拿大性:尼亚加拉的边境过境和日常民族主义简·海勒纳著(书评)
4区 社会学 Pub Date : 2020-10-29 DOI: 10.3138/9781442619326-002
C. Denis
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引用次数: 1
Anglicisms, French equivalents, and language attitudes among Quebec undergraduates 魁北克大学生的英语、法语等同物和语言态度
4区 社会学 Pub Date : 2020-10-29 DOI: 10.3828/bjcs.2020.6
Cécile Planchon, Daniel Stockemer
Abstract:This article addresses the usage, knowledge, and perception of Anglicisms by the younger generation of Quebecers, namely undergraduate French-speaking students in arts, humanities, and social sciences. We compare the level of knowledge and usage of French equivalents for Anglicisms in students who discourage the usage of English in Quebec versus those who do not. A survey of more than 600 students, and descriptive and inferential statistics, reveal that Quebec students who think English borrowings should be avoided are somewhat more likely to know a French equivalent for one or more of the five English integral or hybrid borrowings 'fun', 'look' (noun), 'coach', 'condo' and 'performer' (verb), and use some of these expressions less frequently. However, we also find that students who discourage the usage of English still have limited knowledge of the French equivalent and use the English borrowing quite frequently.
摘要:本文探讨了年轻一代魁北克人,即艺术、人文和社会科学专业的法语本科生对英语的使用、知识和感知。我们比较了那些不鼓励在魁北克使用英语的学生与那些不鼓励使用英语的学生的知识水平和法语等同英语的使用情况。一项针对600多名学生的调查,以及描述性和推断性的统计数据显示,认为应该避免英语借词的魁北克学生更有可能知道五个英语整体或混合借词中的一个或多个的法语对应词,如“fun”、“look”(名词)、“coach”、“condo”和“performer”(动词),并且使用这些表达的频率较低。然而,我们也发现,那些不愿意使用英语的学生对法语对等词的认识仍然有限,并且经常使用英语借词。
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引用次数: 0
Taming Settler Colonialism: The Statue of Lieutenant Harry Colebourn and Winnie-the-Bear 驯服殖民者殖民主义:哈里·科尔伯恩中尉和小熊维尼的雕像
4区 社会学 Pub Date : 2020-10-29 DOI: 10.3828/bjcs.2020.5
Tracy Whalen
Abstract:This article argues that a popular Winnie-the-Bear statue operates within the framework of family to 'tame' the anxieties around settler colonialism. The ostensibly benign motives for taming that the statue condones align with and consolidate those offered in dominant discourses around bear capture, taming, and captivity in Canadian spaces of human/bear encounter. In keeping with such a project, the statue works to calm any discomfort visitors might feel about actual bear docility and captivity, particularly as these apply to the polar bears in the park's adjacent zoo and the tranquilised black bears that are occasionally spotted in residential areas. By extension, the statue opens up questions of taming and subservience in the authority structures that undergird the creation and maintenance of the Canadian nation state where docile, disempowered bodies have constituted and continue to constitute the desirable colonised subject in a settler-colonial society.
摘要:本文认为,一尊受欢迎的小熊维尼雕像是在家庭的框架内运作的,目的是“驯服”定居者殖民主义的焦虑。雕像宽恕的驯服熊的表面上善意的动机与加拿大人类/熊相遇空间中围绕捕获、驯服和圈养熊的主流话语中所提供的动机一致并得到了巩固。为了与这样一个项目保持一致,这座雕像旨在平息游客可能对熊的温顺和圈养感到的任何不适,尤其是公园附近动物园的北极熊和偶尔在居民区发现的安静的黑熊。从广义上讲,这座雕像揭示了在建立和维护加拿大民族国家的权力结构中驯服和顺从的问题,在这个国家中,温顺、无权力的机构已经并将继续构成定居者殖民社会中理想的殖民主体。
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引用次数: 0
Analogies of Harm: Excess, Expression, and Obscenity in Margaret Atwood's Bodily Harm and the Supreme Court of Canada Decision R v Butler 伤害的类比:玛格丽特·阿特伍德的身体伤害中的过度、表达和淫秽以及加拿大最高法院对R诉巴特勒案的判决
4区 社会学 Pub Date : 2020-10-29 DOI: 10.3828/bjcs.2020.3
Benjamin Authers
Abstract:Thinking through Margaret Atwood's 1981 novel Bodily Harm and the 1992 Supreme Court of Canada case R v Butler, this article examines a Canadian discussion about the excessiveness of the freedom of expression to which obscenity has been key. For Atwood, expression is central to Bodily Harm's narrative of personal, political revelation. Yet it is also at the root of a discourse of harm that Atwood elucidates throughout the novel as she incorporates pornography into an expansive analogic continuity of violence. In Butler, the Supreme Court curtails obscenity in the name of equality and collective well-being, even as it continues to view expression as a valuable individual freedom and a national good. In each text freedom of expression both is and is not safeguarded; in each, the freedom can be conceived of and celebrated, but its excessive possibilities must also be contained.
摘要:本文通过玛格丽特·阿特伍德1981年的小说《身体伤害》和1992年加拿大最高法院的R诉巴特勒案,考察了加拿大人对以淫秽为核心的过度表达自由的讨论。对于阿特伍德来说,表达是《身体伤害》对个人政治启示的叙述的核心。然而,这也是阿特伍德在整部小说中阐释的一种伤害话语的根源,因为她将色情融入了暴力的广泛类比连续性中。在巴特勒案中,最高法院以平等和集体福祉的名义限制淫秽内容,尽管它继续将言论表达视为宝贵的个人自由和国家利益。在每个文本中,表达自由既有保障,也有不保障;在每一种情况下,自由都是可以设想和庆祝的,但它的过度可能性也必须得到遏制。
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引用次数: 0
Lady Aberdeen and the British origins of multiculturalism in Canada 阿伯丁夫人与加拿大多元文化的英国起源
4区 社会学 Pub Date : 2020-10-29 DOI: 10.3828/bjcs.2020.2
Amy Shaw, Andrew D Smith
Abstract:Scholarly focus on British representatives in nineteenth-century Canada has often seen them as enforcers of a hegemonic English ethnic nationalism. This article challenges that view by showing that Lady Aberdeen, the wife of the seventh Governor General, and well known as an early feminist, was also a consistent advocate of a more pluralistic civic nationalism that supported minority religious, ethnic, and linguistic rights in Canada. It shows that her establishment of the Victorian Order of Nurses and Canada's branch of the National Organisation of Women, along with many of her activities in partnership with her husband, were shaped by her beliefs about religious and ethnic co-existence as well as her feminism and anti-Americanism. In doing so it connects acceptance of diversity with longer-term trends in British governance: Lady Aberdeen's approach to cultural and religious diversity within women's organisations was an important precursor of official multiculturalism in Canada.
摘要:学术界对19世纪加拿大的英国代表的关注往往将他们视为霸权的英国民族主义的执行者。这篇文章挑战了这一观点,表明第七任总督的妻子、早期女权主义者阿伯丁夫人也是一位更多元的公民民族主义的一贯倡导者,支持加拿大少数民族的宗教、种族和语言权利。这表明,她成立维多利亚护士会和加拿大国家妇女组织分支机构,以及她与丈夫合作的许多活动,都是由她对宗教和种族共存的信仰以及她的女权主义和反美主义所决定的。在这样做的过程中,它将对多样性的接受与英国治理的长期趋势联系起来:阿伯丁夫人在妇女组织中处理文化和宗教多样性的方法是加拿大官方多元文化主义的重要先驱。
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引用次数: 0
Public Space as Inspiration for the Writer: Writing the Diverse Nation and the Threat of Privatisation in Carol Shields's Unless 公共空间对作家的启示——写卡罗尔·希尔兹的《除非》中的多元化国家与私有化威胁
4区 社会学 Pub Date : 2020-10-29 DOI: 10.3828/bjcs.2020.4
Esra Melikoğlu
Abstract:In Carol Shields's Künstlerroman Unless, protagonist Reta Winters revisits, in her narrative, her private home in suburbia and the public spaces of Toronto. These sites help her ponder the role of space and ultimately her own role as a writer in redefining the nation. Reta's home emblematises an incompletely revised Canada. Privatisation of space, suburbanisation, and consumerism, as well as her self-absorption in her relatively privileged position as a woman writer, perpetuate selfishness and fear of (other forms of) alterity. Reta must widen her scope of interest as a writer of difference and reconsider public space, a site of different ethnic and class identities, as a model for the diverse nation.
摘要:在卡罗尔·希尔兹的《除非》中,主人公雷塔·温特斯在她的叙述中重新审视了她在郊区的私人住宅和多伦多的公共空间。这些网站帮助她思考空间的作用,并最终帮助她作为一名作家重新定义这个国家。雷塔的家乡象征着一个未完全修改的加拿大。空间的私有化、郊区化和消费主义,以及她作为一名女作家在相对特权地位上的自我专注,使自私和对(其他形式)争吵的恐惧永久存在。雷塔必须扩大她作为一名差异作家的兴趣范围,并重新考虑公共空间,一个具有不同种族和阶级身份的场所,作为多元化国家的典范。
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引用次数: 0
Minority Languages, National Languages, and Official Language Policies ed. by Gillian Lane-Mercier, Denise Merkle, and Jane Koustas (review) Gillian Lane Mercier、Denise Merkle和Jane Koustas主编的《少数民族语言、民族语言和官方语言政策》(综述)
4区 社会学 Pub Date : 2018-12-30 DOI: 10.2307/j.ctv941x3t
Stuart S. Dunmore
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引用次数: 1
期刊
British Journal of Canadian Studies
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