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Not your regular 9–5 job: First Nations chiefs in Canada 不是你朝九晚五的常规工作:加拿大原住民酋长
4区 社会学 Pub Date : 2023-09-01 DOI: 10.3828/bjcs.2023.8
Cora Voyageur
Over the years, I have given a great number of talks about the First Nations community in the academic, political, and public-service realm. On numerous occasions I have been quizzed by audience members about the incompetent and corrupt chiefs. I am also asked to defend their ‘exorbitant salaries’. To counter these misinformed and inaccurate notions, in this article I will give a more accurate depiction of the First Nations chiefs and their work life. I also explore the complex and restrictive world in which they must govern their heavily regulated and closely knit communities.
多年来,我在学术、政治和公共服务领域发表了大量关于第一民族社区的演讲。在许多场合,我都被听众问到有关无能和腐败的酋长的问题。我还被要求为他们“过高的薪水”辩护。为了反驳这些错误和不准确的观念,在这篇文章中,我将更准确地描述第一民族的酋长和他们的工作生活。我还探索了他们必须管理严密监管和紧密联系的社区的复杂和限制性的世界。
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引用次数: 0
Indigenous artefacts and oral stories 土著手工艺品和口述故事
4区 社会学 Pub Date : 2023-09-01 DOI: 10.3828/bjcs.2023.12
Arzu Sardarli
This article presents the results of studies conducted by Canadian academics in collaboration with Sturgeon Lake and Pelican Narrows First Nations communities (Saskatchewan, Canada). The objectives of the project were: (1) developing a research ethics protocol for collecting, studying, and preserving indigenous artefacts; (2) measurements of chemical compositions of artefacts; (3) collecting oral stories of Elders. Within the project, two workshops were organized in Pelican Narrows and Sturgeon Lake. Post-secondary students were trained to work on the project. The laboratory measurements of chemical compositions of artefacts were conducted at the Scanning Electron Microscope Laboratory (University of Alberta), and the Saskatchewan Isotope Laboratory (University of Saskatchewan). The carbon-dating measurements were carried out at André E. Lalonde Accelerator Mass Spectrometry Laboratory (University of Ottawa). The statistical analysis of chemical compositions was conducted in order to test the provenance similarities of artefacts. The project was supported by the Department of Canadian Heritage.
本文介绍了加拿大学者与鲟鱼湖和鹈鹕海峡第一民族社区(加拿大萨斯喀彻温省)合作进行的研究结果。该项目的目标是:(1)为收集、研究和保存本土文物制定研究伦理协议;(二)人工制品化学成分的测定;(3)收集长者的口述故事。在该项目中,在鹈鹕海峡和鲟鱼湖组织了两个工作坊。专上学生接受了参与该项目的培训。人工制品化学成分的实验室测量在扫描电子显微镜实验室(阿尔伯塔大学)和萨斯喀彻温同位素实验室(萨斯喀彻温大学)进行。碳定年测量是在渥太华大学安德烈·e·拉隆德加速器质谱实验室进行的。通过化学成分的统计分析,验证了文物的物源相似性。该项目得到了加拿大遗产部的支持。
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引用次数: 0
Notes on contributors 贡献者说明
4区 社会学 Pub Date : 2023-09-01 DOI: 10.3828/bjcs.2023.14
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引用次数: 0
Index of Articles and Reviews in Volume 35 第35卷文章和评论索引
4区 社会学 Pub Date : 2023-09-01 DOI: 10.3828/bjcs.2023.15
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引用次数: 0
Transformation through storytelling in Margaret Atwood's latest poetry 玛格丽特·阿特伍德最新诗歌中的叙事转变
4区 社会学 Pub Date : 2023-03-01 DOI: 10.3828/bjcs.2023.3
Carla Scarano D’antonio
Abstract:In her latest poetry, Margaret Atwood explores the passing of time in her personal life and from a global perspective. The mortal human condition is investigated in our encounter with suffering and death. The writer embarks on a voyage into the underworld, where they are transformed in a confrontation with death and acquire knowledge and wisdom. This transformation is shared in language; that is, through storytelling. Accepting the dark side is crucial to understanding the duality of our world, where good and evil coexist. The protagonist feels alive and renewed despite the difficulties of ageing and the cruelties of our world. This regeneration occurs in the imagination and offers possible alternative views in a shape-shifting mode that does not give definite answers and is continuously changing. The descent into the underworld is therefore a renewal in art–that is, in poetry and storytelling–it creates life and allows survival.Abstract:Dans ses derniers poèmes, Margaret Atwood explore le passage du temps dans sa vie personnelle et dans une perspective globale. La condition humaine mortelle est étudiée dans notre rencontre avec la souffrance et la mort. L'écrivaine entreprend un voyage dans les enfers, où elle se transforme dans une confrontation avec la mort et acquiert connaissance et sagesse. Cette transformation est partagée par le langage, c'est-à-dire par la narration. Accepter le côté obscur est crucial pour comprendre la dualité de notre monde, où le bien et le mal coexistent. Le protagoniste se sent vivant et renouvelé malgré les difficultés du vieillissement et les cruautés de notre monde. Cette régénération se produit dans l'imagination et offre des points de vue alternatifs possibles dans un mode changeant qui ne donne pas de réponses définitives et qui change continuellement. La descente aux enfers est donc un renouveau dans l'art, c'est-à-dire dans la poésie et le conte ; elle crée la vie et permet la survie.
摘要:玛格丽特·阿特伍德在其最新的诗歌作品中,从个人生活和全球视角探讨了时间的流逝。在我们与痛苦和死亡的相遇中,人类的状况得到了调查。作者踏上了进入地下世界的旅程,在那里他们在与死亡的对抗中被改造,并获得了知识和智慧。这种转变在语言中也有;也就是说,通过讲故事。接受黑暗面对于理解我们这个世界的两重性至关重要,在这个世界上,善与恶并存。尽管老龄化的困难和我们这个世界的残酷,主人公仍然感到充满活力和活力。这种再生发生在想象中,并以一种不给出明确答案且不断变化的变形模式提供了可能的替代观点。因此,堕入地下世界是艺术的更新——也就是说,是诗歌和故事的更新——它创造了生命,允许生存。摘要:玛格丽特·阿特伍德从“作家与作家”的角度出发,探讨了作家与作家之间的关系。人类的条件是,所有的人都要接受和接受所有的人一样的待遇。我的职业生涯是一帆风顺的,我的职业生涯是一帆风顺的,我的职业生涯是一帆风顺的,我的职业生涯是一帆风顺的。cet - transformation est partagacei parle language, c'est-à-dire parla narrative。接受者le côté模糊的关键,以理解la dualit de notre monde, où让人与人共存。“我的生活和我的生活是一样的。”“我的生活和我的生活是一样的。”这个再生se产品在l 'imagination et de vue alternatifs offre des点可能在模式闪光织物,不多恩continuellement回应definitives et在改变。La desente aux enferers est don ' reouveau dans 'art, c'est-à-dire dans La posamsie et le conte;我要活下去,我要活下去。
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引用次数: 0
Ocean liners in Canadian literature 加拿大文学中的远洋客轮
4区 社会学 Pub Date : 2023-03-01 DOI: 10.3828/bjcs.2023.2
F. Hammill
Abstract:This article explores the idea of the ocean liner in the Canadian literary imagination, asking how it has transformed from a functional machine into a powerful symbol, and how it has become a focus for dreams and terrors. The research encompasses English Canadian and French Canadian novels and poems which represent the passenger experience on a liner. Beginning with narratives of emigration, the discussion moves on to travel writing in the context of empire and then to stories of shipwreck and of war, fictions of the voyage as rite of passage, evocations of the glamour of interwar liner travel, and finally to writing about holidays.Abstract:Cet article explore le motif du paquebot dans l'imaginaire littéraire canadien, en se demandant comment il s'est transformé d'une machine fonctionnelle en un symbole puissant, et comment il est devenu un objet de fantasme et d'inquiétude. La recherche englobe des romans et des poèmes canadiens-français et canadiens-anglais qui représentent l'expérience des passagers sur un paquebot. En commençant par les récits d'émigration, la discussion passe aux récits de voyage dans le contexte colonial du XIXe siècle, puis aux récits de naufrage et de guerre, aux fictions du voyage comme rite de passage, aux évocations du glamour des traversées en paquebot de l'entre-deux-guerres, et enfin aux écrits sur les vacances.
摘要:本文探讨了加拿大文学想象中的远洋班轮,探讨了它是如何从一个功能机器转变为一个强大的象征,以及它是如何成为梦想和恐怖的焦点。本研究涵盖了加拿大英语和加拿大法语小说和诗歌,这些小说和诗歌代表了客轮上的乘客体验。从移民的叙述开始,讨论继续到帝国背景下的旅行写作,然后是海难和战争的故事,作为成年仪式的航行小说,唤起两次世界大战之间班轮旅行的魅力,最后是关于假期的写作。摘要:本文探讨了虚拟机与虚拟机之间的关系,将虚拟机与虚拟机之间的关系转化为虚拟机与虚拟机之间的关系,将虚拟机与虚拟机之间的关系转化为虚拟机与虚拟机之间的关系。英国人与加拿大人-法国人-加拿大人-英国人-美国人-美国人-美国人-美国人-美国人-美国人-美国人-美国人-美国人-美国人-美国人-美国人-美国人-美国人-美国人-美国人-美国人-美国人-美国人-美国人-美国人-美国人-美国人-美国人-美国人。在交换交换条件下,交换交换条件下的交换交换条件,交换交换条件下的交换交换条件,交换交换条件下的交换交换条件,交换交换条件下的交换交换条件,交换交换条件下的交换交换条件,交换交换条件下的交换交换条件,交换交换条件下的交换交换条件,交换交换条件下的交换交换条件。
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引用次数: 0
The politics of command: The Nova Scotia experience, 1914–1916 指挥政治:新斯科舍省的经验,1914–1916
4区 社会学 Pub Date : 2023-03-01 DOI: 10.3828/bjcs.2023.1
B. Tennyson
Abstract:When Canada went to war in August 1914 the Department of Militia and Defence mobilised and quickly sent seventeen infantry battalions to England, a figure that had risen to 260 battalions by 1916. Almost all of them were commanded by civilians who had little or no military experience other than having been active in the militia, but were prominent men in their communities. Building on Professor Matthew Barrett's 2017 article in the British Journal of Canadian Studies, '"Natural Leaders of a Democratic Army": Parliament Goes to War', this article is a case study of the men who were given command of Nova Scotia's ten infantry battalions, examining their qualifications and their political connections, and their success as commanding officers.Abstract:Lorsque le Canada entre en guerre en août 1914, le ministère de la Milice et de la Défense se mobilise et envoie rapidement dix-sept bataillons d'infanterie en Angleterre, chiffre qui passe à 260 bataillons en 1916. La quasi-totalité d'entre eux étaient commandés par des civils qui n'avaient que peu ou pas d'expérience militaire autre que celle d'avoir été actifs dans la milice, mais qui étaient des hommes éminents dans leurs communautés. S'appuyant sur l'article du professeur Matthew Barrett publié en 2017 dans le British Journal of Canadian Studies, '"Natural Leaders of a Democratic Army" : Parliament Goes to War', cet article est une étude de cas des hommes qui ont reçu le commandement des dix bataillons d'infanterie de la Nouvelle-Écosse, examinant leurs qualifications, leurs connexions politiques et leur succès en tant que commandants
摘要:1914年8月加拿大参战时,民兵和国防部动员并迅速向英国派遣了17个步兵营,到1916年,该数字已增至260个营。几乎所有这些人都是由平民指挥的,他们除了在民兵中活跃外,几乎没有军事经验,但在社区中是杰出的人。在马修·巴雷特教授2017年在《英国加拿大研究杂志》上发表的文章《民主军队的自然领导人:议会开战》的基础上,这篇文章是对新斯科舍省十个步兵营指挥官的案例研究,考察了他们的资格和政治联系,以及他们作为指挥官的成功。摘要:1914年8月加拿大参战时,民兵和国防部动员起来,迅速向英国派遣了17个步兵营,1916年增加到260个营。几乎所有这些都是由平民指挥的,他们除了积极参与民兵之外几乎没有或根本没有军事经验,但他们是社区中的杰出人物。马修·巴雷特(Matthew Barrett)教授2017年在《英国加拿大研究杂志》(British Journal of Canadian Studies)上发表的文章《民主军队的自然领导人:议会开战》(Natural Leaders of a Democratic Army:Parliament Goes to War)的基础上,本文对新斯科舍省10个步兵营的指挥人员进行了案例研究,考察了他们的资格、政治联系和作为指挥官的成功。
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引用次数: 0
Clothing in Alice Munro's 'Hateship, Friendship, Courtship, Loveship, Marriage' 爱丽丝·门罗《仇恨、友谊、求爱、爱情、婚姻》中的服装
4区 社会学 Pub Date : 2023-03-01 DOI: 10.3828/bjcs.2023.4
Zhongfeng Huang
Abstract:Alice Munro devotes great attention to clothing in her short stories, which finds ample evidence in the substantial description and lavish detail accorded to the characters' clothes. In her story 'Hateship, Friendship, Courtship, Loveship, Marriage', the compelling depiction of the major characters' clothing fulfills myriad functions. First, Mrs Willets's coat serves as an 'objective correlative' invested with symbolic values, which endows Johanna with power and strength as well as connecting her to the past. Moreover, McCauley's three-piece suit becomes the external indicator of his financial and social viability as well as of his authoritative power over the disadvantaged. What is more, the changes of Sabitha's dress code are suggestive of her social upgrading, her increasing distance from her bygone friendship with Edith, and her striking detachment from her past. In short, as the specific product of cultural, social and gender contexts, clothing not only plays a significant role in revealing the characters' personality, identity reconstruction and psychology, but also enriches and enlarges readers' understanding of the story as a whole. Ultimately, clothing can be read as a multilayered literary trope that casts light on the complexity of characterisation and the ambiguities in Munro's stories as well as her superb narrative art and vision.Abstract:Alice Munro accorde une grande attention aux vêtements dans ses nouvelles, ce qui trouve de nombreuses preuves dans la description substantielle et les détails somptueux accordés aux vêtements des personnages. Dans son histoire 'Hateship, Friendship, Courtship, Loveship, Marriage', la représentation fascinante des vêtements des personnages principaux remplit une myriade de fonctions. Premièrement, le manteau de Mme Willets sert de « corrélatif objectif » investi de valeurs symboliques, qui confère à Johanna du pouvoir et de la force et la relie au passé. De plus, le costume trois pièces de McCauley devient l'indicateur externe de sa viabilité financière et sociale ainsi que de son pouvoir autoritaire sur les défavorisés. En outre, les changements de code vestimentaire de Sabitha suggèrent son ascension sociale, son éloignement croissant de son amitié passée avec Edith et son détachement frappant de son passé. En bref, en tant que produit spécifique des contextes culturels, sociaux et de genre, les vêtements jouent non seulement un rôle important dans la révélation de la personnalité, de la reconstruction identitaire et de la psychologie des personnages, mais ils enrichissent et élargissent également la compréhension des lecteurs de l'histoire dans son ensemble. En fin de compte, les vêtements peuvent être lus comme un trope littéraire à plusieurs niveaux qui met en lumière la complexité de la caractérisation et les ambiguïtés des histoires de Munro ainsi que son superbe art narratif et sa vision.
摘要:爱丽丝·门罗在她的短篇小说中非常注重服装,对人物服装的大量描写和丰富的细节体现了这一点。在她的故事《仇恨、友谊、求爱、爱情、婚姻》中,对主要人物服装的引人注目的描绘实现了无数的功能。首先,Willets夫人的大衣作为具有象征价值的“客观关联物”,赋予了Johanna力量和力量,并将她与过去联系起来。此外,McCauley的三件套西装成为他经济和社会生存能力的外部指标,以及他对弱势群体的权威力量。更重要的是,Sabitha着装规范的变化暗示了她的社会地位的提升,她与伊迪丝过去的友谊越来越远,她与过去的关系也越来越疏远。总之,服装作为文化、社会和性别语境的具体产物,不仅在揭示人物性格、身份重建和心理等方面发挥着重要作用,而且丰富和扩大了读者对整个故事的理解。最终,服装可以被解读为一种多层次的文学修辞,它揭示了门罗故事中人物塑造的复杂性和模糊性,以及她精湛的叙事艺术和视野。摘要:艾丽丝·门罗(Alice Munro)的作品《grande attention aux vêtements dans ses nouvelles》、《qui trouve de nombreuses preves dans la description substantielle》、《les dsamtails somptueux accormes aux vêtements des persons》的作者。《仇恨,友谊,求爱,爱情,婚姻》,la reprassement fascinante des vêtements des personnages principaux remplit une myriade de functions。首先,我想说的是,willet夫人的愿望是“与价值相符的目标”,我想说的是,Johanna du pouvoir、la force和la reliesau passpassre是什么意思。另外,“三件服装”和“三件服装”和“三件服装”和“三件服装”和“三件服装”和“三件服装”和“三件服装”和“三件服装”和“三件服装”和“三件服装”都是由“三件服装”组成的。此外,《Sabitha code estimentaire》的修改建议:“升迁社会”、“升迁社会”、“升迁社会”、“升迁社会”、“升迁社会”、“升迁社会”、“升迁社会”、“升迁社会”。简而言之,产品与文化、社会与类型、社会与类型、社会与文化、社会与文化、社会与文化、社会与文化、社会与文化、社会与文化、社会与文化、社会与文化、社会与文化、社会与文化、社会与文化、社会与文化、社会与文化、社会与文化、社会与文化、社会与文化、社会与文化、社会与文化、社会与文化、社会与文化、社会与文化、社会与文化。在完成的过程中,我们会发现vêtements peuvent être我们会发现,在复杂的过程中,我们会发现,在光明的过程中,我们会发现,在复杂的过程中,我们会发现,在人类的历史中,我们会发现,在视觉上,我们是超级艺术叙事的。
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引用次数: 0
Notes on contributors 贡献者说明
4区 社会学 Pub Date : 2023-03-01 DOI: 10.3828/bjcs.2023.6
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引用次数: 0
The limits of the law: Aboriginal rights in the Canadian constitution 法律的限制:加拿大宪法中的原住民权利
4区 社会学 Pub Date : 2022-09-01 DOI: 10.3828/bjcs.2022.9
T. Scott
Abstract:It has been forty years since Aboriginal rights were enshrined in the Canadian constitution. We have seen the recognition of First Nations claims to unceded land, the negotiation of self-government agreements, and the rise of Indigenous leadership across Canada. We have also seen communities without clean water, the arrests of First Nation activists protesting pipeline developments, and the continued social and economic struggles of First Nation peoples across the country. It seems, therefore, that this might be an appropriate moment for a reflection on the last forty years of Aboriginal rights in the Canadian constitution. As such, this article examines the key legal judgements in Canadian jurisprudence to reflect on how the entrenchment of Aboriginal rights has legally affected First Nations in Canada, and question whether we have reached the limits of these decisions. The article is followed by a bibliography of key literature on First Nations rights and the constitution.Abstract:Cela fait quarante ans que les droits des Autochtones sont inscrits dans la Constitution canadienne. Nous avons vu la reconnaissance des revendications des Premières Nations sur des terres non cédées, la négociation d'ententes d'autonomie gouvernementale et la montée du leadership Autochtone partout au Canada. Nous avons également vu des communautés sans eau potable, les arrestations de militants des Premières Nations qui protestaient contre le développement du pipeline et les luttes sociales et économiques continues des peuples des Premières Nations à travers le pays. Il semble donc que ce soit le moment opportun pour une réflexion sur les quarante dernières années de droits Autochtones dans la Constitution canadienne. À ce titre, cet article examine les principaux jugements juridiques de la jurisprudence canadienne afin de réfléchir à la manière dont l'enchâssement des droits Autochtones a légalement affecté les Premières Nations au Canada et de se demander si nous avons atteint les limites de la loi pour parvenir à la réconciliation. L'article est suivi d'une bibliographie de la littérature clé sur les droits des Premières Nations et la constitution.
摘要:原住民权利被写入加拿大宪法已有40年。我们看到了原住民对未被割让土地的所有权得到承认,自治协议的谈判,以及加拿大各地土著领导人的崛起。我们还看到社区没有干净的水,抗议管道建设的第一民族活动人士遭到逮捕,全国各地的第一民族仍在进行社会和经济斗争。因此,这似乎是一个适当的时机来反思过去四十年来加拿大宪法中土著人的权利。因此,本文考察了加拿大法理学中的关键法律判决,以反思原住民权利的巩固如何在法律上影响了加拿大的第一民族,并质疑我们是否已经达到了这些判决的极限。文章之后是关于第一民族权利和宪法的重要文献的参考书目。摘要:《加拿大宪法》是加拿大宪法的一部分。在加拿大以外的地方,有组织的调查和组织,有组织的组织,有组织的组织,有组织的组织,有组织的组织,有组织的组织,有组织的组织。常识我们并非vu des communautes无水饮用,les arrestations de激进分子des首映式国家,protestaient靠le发展管道等les luttes优势种等资本再生产继续des peuples des首映式国家特拉弗斯勒支付。我认为,只要有机会,我就可以向加拿大宪法规定的本国公民和本国公民提出申诉。À第三部分,本文审查了加拿大法理上的司法原则判决,即关于 公法上的司法原则判决,关于公法上的司法原则判决,关于公法上的司法原则判决,关于公法上的司法原则判决,关于公法上的司法原则判决,关于公法上的司法原则判决,关于公法上的司法限制,以及关于公法上的司法限制,关于公法上的司法限制,以及关于公法上的司法限制。文章的最后一篇是关于《宪法》、《宪法》、《宪法》、《宪法》、《宪法》、《宪法》、《宪法》和《宪法》。
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引用次数: 0
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British Journal of Canadian Studies
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