Pub Date : 2023-04-01DOI: 10.36088/islamika.v5i2.2899
M. A. Azmi Nasusion, Hasnah Hasnah, R. Siregar
The Office of Religious Affairs (KUA) acts as a government agency assigned to an area to provide services to the community. However, the results obtained in the field showed that many people complained about the services provided by employees at the KUA. The purpose of this research is to reduce obstacles in carrying out the duties and functions that should be carried out by the Office of Religious Affairs in Medan Johor District. The method used in this study uses a qualitative approach which will then be explained in descriptive form. Data collection is carried out using primary data derived from direct observation, interviews and documentation of the local community and employees. The results found in this study are that there are still many obstacles that occur in carrying out effectiveness at the KUA Medan Johor District due to several factors, namely the lack of information and socialization provided to the community, employees who are less disciplined with time, and inadequate facilities.
{"title":"Efektivitas Kinerja Pegawai dalam Meningkatkan Pelayanan pada Kantor Urusan Agama (KUA) Kecamatan Medan Johor","authors":"M. A. Azmi Nasusion, Hasnah Hasnah, R. Siregar","doi":"10.36088/islamika.v5i2.2899","DOIUrl":"https://doi.org/10.36088/islamika.v5i2.2899","url":null,"abstract":"The Office of Religious Affairs (KUA) acts as a government agency assigned to an area to provide services to the community. However, the results obtained in the field showed that many people complained about the services provided by employees at the KUA. The purpose of this research is to reduce obstacles in carrying out the duties and functions that should be carried out by the Office of Religious Affairs in Medan Johor District. The method used in this study uses a qualitative approach which will then be explained in descriptive form. Data collection is carried out using primary data derived from direct observation, interviews and documentation of the local community and employees. The results found in this study are that there are still many obstacles that occur in carrying out effectiveness at the KUA Medan Johor District due to several factors, namely the lack of information and socialization provided to the community, employees who are less disciplined with time, and inadequate facilities.","PeriodicalId":41637,"journal":{"name":"Studia Islamika","volume":"1 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88637059","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-02-23DOI: 10.36712/sdi.v29i3.15349
Fariz Alnizar, F. M. Manshur, Amir Ma’ruf
This article examines the motives behind the decisions of the Majelis Ulama Indonesia (MUI), in 1980 and 2005, to issue fatwas condemning the Ahmadiyah. Using critical discourse analysis, this study reveals MUI’s motives behind its fatwas on the Ahmadiyah by drawing on the text and the context of the issuance of the fatwas. Underpinning MUI’s issuance of its fatwa on the Ahmadiyah Qadiyan in 1980 was the global rejection of the Ahmadiyah, particularly in Pakistan and Saudi Arabia. Meanwhile, MUI’s fatwa on the Ahmadiyah in 2005 was informed by an increased rejection of the Ahmadiyah in Indonesia, which was based on the Jalsa Salana Ahmadiyah meeting in 2005, in Parung, Bogor. In the fatwa’s dictum, MUI positions itself as the guardian of the Islamic creed. MUI’s choice of wording and language style in its fatwas demonstrates its desire to display its authority as a quasi-non-governmental organization.
{"title":"Following the Global Rejection: The Motives of Majelis Ulama Indonesia's Fatwas on Ahmadiyah","authors":"Fariz Alnizar, F. M. Manshur, Amir Ma’ruf","doi":"10.36712/sdi.v29i3.15349","DOIUrl":"https://doi.org/10.36712/sdi.v29i3.15349","url":null,"abstract":"This article examines the motives behind the decisions of the Majelis Ulama Indonesia (MUI), in 1980 and 2005, to issue fatwas condemning the Ahmadiyah. Using critical discourse analysis, this study reveals MUI’s motives behind its fatwas on the Ahmadiyah by drawing on the text and the context of the issuance of the fatwas. Underpinning MUI’s issuance of its fatwa on the Ahmadiyah Qadiyan in 1980 was the global rejection of the Ahmadiyah, particularly in Pakistan and Saudi Arabia. Meanwhile, MUI’s fatwa on the Ahmadiyah in 2005 was informed by an increased rejection of the Ahmadiyah in Indonesia, which was based on the Jalsa Salana Ahmadiyah meeting in 2005, in Parung, Bogor. In the fatwa’s dictum, MUI positions itself as the guardian of the Islamic creed. MUI’s choice of wording and language style in its fatwas demonstrates its desire to display its authority as a quasi-non-governmental organization.","PeriodicalId":41637,"journal":{"name":"Studia Islamika","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-02-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45673096","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-02-23DOI: 10.36712/sdi.v29i3.23455
Siti Syamsiyatun
This paper asks the question: why is it mostly men who define good manhood and womanhood? Where are women’s voices on these contested concepts? To elucidate women’s conceptualization of manhood and womanhood, this study draws on the oldest Indonesian Muslim women organization in Indonesia, ‘Aisyiyah, by examining its published treatises Interviews with 'Aisyiyah activists were also taken in June and August 2021 to enrich and clarify data from these documents. Amongst the most significant findings are that ‘Aisyiyah has argued for a very different kind of manhood and womanhood from those promoted by conservative groups, religiously and culturally. ‘Aisyiyah does jihad for a mutual and reciprocal idea of good manhood and womanhood; that means good men must behave well to women, and good women must respect men. Their arguments are based on contextual interpretations of Qur’anic texts and Prophetic traditions as well as local and cultural notions of proper manhood and womanhood.
{"title":"Redefining Manhood and Womanhood: Insights from the Oldest Indonesian Muslim Women Organization, 'Aisyiyah","authors":"Siti Syamsiyatun","doi":"10.36712/sdi.v29i3.23455","DOIUrl":"https://doi.org/10.36712/sdi.v29i3.23455","url":null,"abstract":"This paper asks the question: why is it mostly men who define good manhood and womanhood? Where are women’s voices on these contested concepts? To elucidate women’s conceptualization of manhood and womanhood, this study draws on the oldest Indonesian Muslim women organization in Indonesia, ‘Aisyiyah, by examining its published treatises Interviews with 'Aisyiyah activists were also taken in June and August 2021 to enrich and clarify data from these documents. Amongst the most significant findings are that ‘Aisyiyah has argued for a very different kind of manhood and womanhood from those promoted by conservative groups, religiously and culturally. ‘Aisyiyah does jihad for a mutual and reciprocal idea of good manhood and womanhood; that means good men must behave well to women, and good women must respect men. Their arguments are based on contextual interpretations of Qur’anic texts and Prophetic traditions as well as local and cultural notions of proper manhood and womanhood.","PeriodicalId":41637,"journal":{"name":"Studia Islamika","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-02-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42393982","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-02-23DOI: 10.36712/sdi.v29i3.27530
Idris Masudi
Mahmood Kooria. 2022. Islamic law in Circulation: Shāfiʿī Texts across the Indian Ocean and the Mediterranean. Cambridge: Cambridge University Press.Mahmood Kooria’s Islamic Law in Circulation examines the development of postclassical Islamic law pertaining to Shafi’ism in the eastern Mediterranean and the Indian Ocean. Using the nodal point of Minhāj al-ṭālibīn, authored by 13th-century Damascene jurist Yaḥyā bin Sharaf al-Nawawī, this book circumnavigates the major narratives of Shāfiʿī legal circulation over a millennium. Based on this Mamluk-era text, Kooria traces the formation of the legal oceanic community by elucidating its enormous intertextual and intellectual networks and ramifications. The main argument of Kooria’s book is that historical Shāfiʿīsm in the postclassical Islamic communities took place not by center-periphery coercion or state conquest, but through cross-cultural negotiations between scholars and itinerant traders in maritime milieux throughout Africa, Arabia, and Asia.
{"title":"Kosmopolitanisme Hukum Islam: Peredaran Kitab Minhāj al-ṭālibīn di Nusantara","authors":"Idris Masudi","doi":"10.36712/sdi.v29i3.27530","DOIUrl":"https://doi.org/10.36712/sdi.v29i3.27530","url":null,"abstract":"Mahmood Kooria. 2022. Islamic law in Circulation: Shāfiʿī Texts across the Indian Ocean and the Mediterranean. Cambridge: Cambridge University Press.Mahmood Kooria’s Islamic Law in Circulation examines the development of postclassical Islamic law pertaining to Shafi’ism in the eastern Mediterranean and the Indian Ocean. Using the nodal point of Minhāj al-ṭālibīn, authored by 13th-century Damascene jurist Yaḥyā bin Sharaf al-Nawawī, this book circumnavigates the major narratives of Shāfiʿī legal circulation over a millennium. Based on this Mamluk-era text, Kooria traces the formation of the legal oceanic community by elucidating its enormous intertextual and intellectual networks and ramifications. The main argument of Kooria’s book is that historical Shāfiʿīsm in the postclassical Islamic communities took place not by center-periphery coercion or state conquest, but through cross-cultural negotiations between scholars and itinerant traders in maritime milieux throughout Africa, Arabia, and Asia.","PeriodicalId":41637,"journal":{"name":"Studia Islamika","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-02-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47348218","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-02-23DOI: 10.36712/sdi.v29i3.17266
Dian Yasmina Fajri, Susanto Zuhdi
Rituals associated with Idul Fitri or Lebaran, as well as pilgrimages to the Buhun community's ancestral tombs, are hidden realities behind the scenes of everyday life. This annual tradition known as Lebaran Kranggan features olot (traditional elders) as the central character in ceremonies at the olot traditional house and pilgrimages to the Buhun community's ancestral graves. Buhun's traditional beliefs include animism with Islam. Together with social and political developments, the Buhun community's traditions and identity are under threat of extinction. Thus yet, no extensive local history research on Lebaran Kranggan has been conducted. In order to preserve the Buhun community's identity, Lebaran Kranggan's role as a vehicle must be clarified. By primarily utilizing oral historical materials and oral traditions, this study integrates a historical viewpoint and local history approaches to provide a fresh perspective on Indonesia's traditional beliefs.
{"title":"Lebaran Kranggan: Al-Tārikh al-maḥallī li taqālīd mujtama‘ Buhun fi Jāwah al-Gharbīyah","authors":"Dian Yasmina Fajri, Susanto Zuhdi","doi":"10.36712/sdi.v29i3.17266","DOIUrl":"https://doi.org/10.36712/sdi.v29i3.17266","url":null,"abstract":"Rituals associated with Idul Fitri or Lebaran, as well as pilgrimages to the Buhun community's ancestral tombs, are hidden realities behind the scenes of everyday life. This annual tradition known as Lebaran Kranggan features olot (traditional elders) as the central character in ceremonies at the olot traditional house and pilgrimages to the Buhun community's ancestral graves. Buhun's traditional beliefs include animism with Islam. Together with social and political developments, the Buhun community's traditions and identity are under threat of extinction. Thus yet, no extensive local history research on Lebaran Kranggan has been conducted. In order to preserve the Buhun community's identity, Lebaran Kranggan's role as a vehicle must be clarified. By primarily utilizing oral historical materials and oral traditions, this study integrates a historical viewpoint and local history approaches to provide a fresh perspective on Indonesia's traditional beliefs.","PeriodicalId":41637,"journal":{"name":"Studia Islamika","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-02-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47186660","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-02-23DOI: 10.36712/sdi.v29i3.20268
A. Gamon, M. Tagoranao
The study delves into discussions addressing the development of knowledge culture and its implications for peace and sustainable development within the Philippines. The research also looks at government policies and procedures for advancing cultural and civilizational relationships. The research seeks to explore routes for integrating knowledge initiatives that would put Muslim education in a new favorable light in the eyes of humanity by utilizing original materials such as government data, unpublished publications, and interviews. The paper recommends that the tawhidic approach be acknowledged and used to build bridges and channels of academic, scientific, and technical collaboration with other systems and educational institutions at both the local and national levels. In conclusion, the study develops the concept of knowledge integration in serving the interests of the country and beyond.
{"title":"Fostering a Knowledge Culture for Peace, Development, and Integration: Muslim Education in the Philippines","authors":"A. Gamon, M. Tagoranao","doi":"10.36712/sdi.v29i3.20268","DOIUrl":"https://doi.org/10.36712/sdi.v29i3.20268","url":null,"abstract":"The study delves into discussions addressing the development of knowledge culture and its implications for peace and sustainable development within the Philippines. The research also looks at government policies and procedures for advancing cultural and civilizational relationships. The research seeks to explore routes for integrating knowledge initiatives that would put Muslim education in a new favorable light in the eyes of humanity by utilizing original materials such as government data, unpublished publications, and interviews. The paper recommends that the tawhidic approach be acknowledged and used to build bridges and channels of academic, scientific, and technical collaboration with other systems and educational institutions at both the local and national levels. In conclusion, the study develops the concept of knowledge integration in serving the interests of the country and beyond.","PeriodicalId":41637,"journal":{"name":"Studia Islamika","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-02-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45763001","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-02-23DOI: 10.36712/sdi.v29i3.31223
Oman Fathurahman
Almost everybody who knew him is convinced that Azyumardi Azra, CBE has left us much too early. This Professor in History at the Faculty of Adab and Humaniora at the State Islamic University Syarif Hidayatullah in Jakarta passed away on 18 September 2022 in a hospital in Serdang, Selangor, Malaysia. Inna lillāhi wa inna ilaihi rāji‘un.Two days earlier, Professor Azra suffered from health issues while traveling by airplane to Kuala Lumpur, Malaysia. He was not on his way for holiday purposes after travel restrictions had finally been lifted after the pandemic. Rather, he was invited by the Angkatan Belia Islam Malaysia (ABIM) to speak at an international seminar about “Cosmopolitan Islam, Inspiring Awareness, Exploring the Future” at the Bangi Avenue Convention Centre (BACC), in Kajang, Malaysia.Azra was widely known as an extremely prolific Indonesian Muslim intellectual who was active in many scholarly forums in Indonesia and in the world at large. Some of his colleagues indeed saw him as a wandering intellectual much like Ibnu Batutah. He devoted most of his time and dedication to the study of Indonesian and Southeast Asian Islam and he was one of the most brilliant Islamic intellectuals of the century in this field.
几乎所有认识他的人都相信，CBE的Azyumardi Azra离开我们太早了。这位雅加达国立伊斯兰大学Syarif Hidayatullah阿达布和人文学院的历史教授于2022年9月18日在马来西亚雪兰莪州瑟当的一家医院去世。英纳lillāhi wa Inna ilaihi rāji'un。两天前，阿兹拉教授在乘飞机前往马来西亚吉隆坡时出现健康问题。在疫情后旅行限制终于解除后，他没有去度假。相反，他应马来西亚伊斯兰教协会（ABIM）的邀请，在马来西亚加让Bangi Avenue会议中心（BACC）举行的关于“世界主义伊斯兰教，激发意识，探索未来”的国际研讨会上发言。阿兹拉是一位多产的印尼穆斯林知识分子，活跃在印尼和世界各地的许多学术论坛上。他的一些同事确实认为他是一个流浪的知识分子，很像伊布努·巴图塔。他将大部分时间和精力投入到印尼和东南亚伊斯兰教的研究中，是本世纪该领域最杰出的伊斯兰知识分子之一。
{"title":"Flagship of Scholarship on Indonesian Islam: In Memoriam Azyumardi Azra (1955-2022)","authors":"Oman Fathurahman","doi":"10.36712/sdi.v29i3.31223","DOIUrl":"https://doi.org/10.36712/sdi.v29i3.31223","url":null,"abstract":"Almost everybody who knew him is convinced that Azyumardi Azra, CBE has left us much too early. This Professor in History at the Faculty of Adab and Humaniora at the State Islamic University Syarif Hidayatullah in Jakarta passed away on 18 September 2022 in a hospital in Serdang, Selangor, Malaysia. Inna lillāhi wa inna ilaihi rāji‘un.Two days earlier, Professor Azra suffered from health issues while traveling by airplane to Kuala Lumpur, Malaysia. He was not on his way for holiday purposes after travel restrictions had finally been lifted after the pandemic. Rather, he was invited by the Angkatan Belia Islam Malaysia (ABIM) to speak at an international seminar about “Cosmopolitan Islam, Inspiring Awareness, Exploring the Future” at the Bangi Avenue Convention Centre (BACC), in Kajang, Malaysia.Azra was widely known as an extremely prolific Indonesian Muslim intellectual who was active in many scholarly forums in Indonesia and in the world at large. Some of his colleagues indeed saw him as a wandering intellectual much like Ibnu Batutah. He devoted most of his time and dedication to the study of Indonesian and Southeast Asian Islam and he was one of the most brilliant Islamic intellectuals of the century in this field. ","PeriodicalId":41637,"journal":{"name":"Studia Islamika","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-02-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43560154","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-02-23DOI: 10.36712/sdi.v29i3.15866
Ridho Al-Hamdi
Muhammadiyah, as Indonesia’s largest Islamic reformist force, has survived for more than a century coping with political challenges. It is irresistible to further investigate its political identity through the inquiry of historical consciousness. This paper examines the formation, structure, and fate of the political consciousness of Muhammadiyah. Formation represents the past, structure indicates the present, and fate denotes the future. The findings demonstrate that the formation commenced from 1912 to 2020, splitting into two gradual phases: individual consciousness (1912-1971) and institutional consciousness (1971-2020). This trajectory has resulted in two structures of political reasoning in Muhammadiyah: scripturalist-rationalist as the dominant school and substantial-pragmatist as the marginalized one. Meanwhile, the politics of Muhammadiyah in the future will no longer involve instituting a political party. Instead, it is establishing centers of excellence to engineer political strategies and preserve actions operated by the “Muhammadiyah Caucus.”
{"title":"Political Consciousness of Muhammadiyah: Historical Trajectories and Future","authors":"Ridho Al-Hamdi","doi":"10.36712/sdi.v29i3.15866","DOIUrl":"https://doi.org/10.36712/sdi.v29i3.15866","url":null,"abstract":"Muhammadiyah, as Indonesia’s largest Islamic reformist force, has survived for more than a century coping with political challenges. It is irresistible to further investigate its political identity through the inquiry of historical consciousness. This paper examines the formation, structure, and fate of the political consciousness of Muhammadiyah. Formation represents the past, structure indicates the present, and fate denotes the future. The findings demonstrate that the formation commenced from 1912 to 2020, splitting into two gradual phases: individual consciousness (1912-1971) and institutional consciousness (1971-2020). This trajectory has resulted in two structures of political reasoning in Muhammadiyah: scripturalist-rationalist as the dominant school and substantial-pragmatist as the marginalized one. Meanwhile, the politics of Muhammadiyah in the future will no longer involve instituting a political party. Instead, it is establishing centers of excellence to engineer political strategies and preserve actions operated by the “Muhammadiyah Caucus.”","PeriodicalId":41637,"journal":{"name":"Studia Islamika","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-02-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44628419","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-02-23DOI: 10.36712/sdi.v29i3.20625
Christopher M. Joll, Srawut Aree
This article fills some of the gaps in the secondary literature about the growing Muslim presence in the Siamese capital of Ayutthaya during the mid-sixteenth century. It does so by reconstructing the arrival of Tok Takia, a miracle-working Sufi missionary who arrived from somewhere in the Indian subcontinent. The study begins with a description of the Tok Takia Complex which consists of a mosque that once was a Buddhist temple and a maqam where Tok Takia was buried in 1579 before introducing references to the former in Thai primary sources. Before dealing with details about Qadriyyah presence across the Bay of Bengal, this research reconstructs the geopolitical and commercial developments from the late fifteenth century contributing to the growth of Muslim—and specifically, Kling Muslims—presence in Ayutthaya mentioned in a range of Siamese and Portuguese primary sources. This paper presents reasons for suggesting that Tok Takia’s missionary activism was connected to the Nagore-e-Sharif complex in present-day Tamil Nadu.
{"title":"Tok Takia's Legacy in Ayutthaya, Thailand: Tracing Qadriyyah Circulations through the Bay of Bengal","authors":"Christopher M. Joll, Srawut Aree","doi":"10.36712/sdi.v29i3.20625","DOIUrl":"https://doi.org/10.36712/sdi.v29i3.20625","url":null,"abstract":"This article fills some of the gaps in the secondary literature about the growing Muslim presence in the Siamese capital of Ayutthaya during the mid-sixteenth century. It does so by reconstructing the arrival of Tok Takia, a miracle-working Sufi missionary who arrived from somewhere in the Indian subcontinent. The study begins with a description of the Tok Takia Complex which consists of a mosque that once was a Buddhist temple and a maqam where Tok Takia was buried in 1579 before introducing references to the former in Thai primary sources. Before dealing with details about Qadriyyah presence across the Bay of Bengal, this research reconstructs the geopolitical and commercial developments from the late fifteenth century contributing to the growth of Muslim—and specifically, Kling Muslims—presence in Ayutthaya mentioned in a range of Siamese and Portuguese primary sources. This paper presents reasons for suggesting that Tok Takia’s missionary activism was connected to the Nagore-e-Sharif complex in present-day Tamil Nadu.","PeriodicalId":41637,"journal":{"name":"Studia Islamika","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-02-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47312987","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-01DOI: 10.36088/islamika.v5i1.2473
B. Ulum
The aims of this study were: 1) to know the impact of modernity on consumption rationality, 2) to ascertain the influence of lifestyle on consumption rationality, 3) to ascertain the impact of economic literacy on consumption rationality; and 4) to know the simultaneous influence of modernity, lifestyle, and economic literacy on the consumption rationality of economics students. Multiple linear regression analysis and correlational research methods were used in this study. Questionnaires on the variables of modernity, lifestyle, and consumption rationality, as well as tests on the variables of economic literacy, were used to collect data for this study. The number of people in this review were 99 economics students and determined by using Daniel and Terrel's recipe to become 58 economics students who eventually became the sample. SPSS 20.0 for Windows was used for multiple linear regression data analysis. The results of the research data analysis reveal the following: Modernity has a positive effect on the rationality of student consumption with a sig value of 0.002 with an effect of 13.3%; The results of the research data analysis reveal the following: Modernity has a positive effect on the rationality of student consumption with a sig value of 0.002 with an effect of 13.3%; and the simultaneous effect of modernity, lifestyle, and economic literacy simultaneously influences the consumption rationality of economics students with a sig value of 0.000, with an influence of 44.6%.
本研究的目的是:1)了解现代性对消费理性的影响;2)确定生活方式对消费理性的影响;3)确定经济素养对消费理性的影响;4)了解现代性、生活方式和经济素养对经济学专业学生消费理性的同时影响。本研究采用多元线性回归分析和相关研究方法。本研究的数据收集采用了现代性、生活方式、消费理性等变量的问卷调查，以及经济素养等变量的检验。这篇综述的人数是99名经济学专业的学生，并通过Daniel和Terrel的配方确定为58名经济学专业的学生，最终成为样本。采用SPSS 20.0 for Windows对数据进行多元线性回归分析。研究数据分析结果表明:现代性对学生消费合理性有正向影响，sig值为0.002，影响率为13.3%;研究数据分析结果表明:现代性对学生消费合理性有正向影响，sig值为0.002，影响率为13.3%;现代性、生活方式、经济素养的同时效应同时影响经济学专业学生的消费理性，sig值为0.000，影响率为44.6%。
{"title":"Pengaruh Gaya Hidup, Literasi Ekonomi, dan Modernitas terhadap Rasionalitas Konsumsi Mahasiswa","authors":"B. Ulum","doi":"10.36088/islamika.v5i1.2473","DOIUrl":"https://doi.org/10.36088/islamika.v5i1.2473","url":null,"abstract":"The aims of this study were: 1) to know the impact of modernity on consumption rationality, 2) to ascertain the influence of lifestyle on consumption rationality, 3) to ascertain the impact of economic literacy on consumption rationality; and 4) to know the simultaneous influence of modernity, lifestyle, and economic literacy on the consumption rationality of economics students. Multiple linear regression analysis and correlational research methods were used in this study. Questionnaires on the variables of modernity, lifestyle, and consumption rationality, as well as tests on the variables of economic literacy, were used to collect data for this study. The number of people in this review were 99 economics students and determined by using Daniel and Terrel's recipe to become 58 economics students who eventually became the sample. SPSS 20.0 for Windows was used for multiple linear regression data analysis. The results of the research data analysis reveal the following: Modernity has a positive effect on the rationality of student consumption with a sig value of 0.002 with an effect of 13.3%; The results of the research data analysis reveal the following: Modernity has a positive effect on the rationality of student consumption with a sig value of 0.002 with an effect of 13.3%; and the simultaneous effect of modernity, lifestyle, and economic literacy simultaneously influences the consumption rationality of economics students with a sig value of 0.000, with an influence of 44.6%.","PeriodicalId":41637,"journal":{"name":"Studia Islamika","volume":"42 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77684079","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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