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The Čakovec Stone Bust Collection: New Identifications, Possible Dating and the Identity of its Commissioner 恰科维奇石像收藏:新的标识、可能的年代及其专员的身份
IF 0.1 0 ART Pub Date : 2019-12-31 DOI: 10.31664/ripu.2019.43.10
Bálint Ugry, Maja Žvorc
The Museum of Međimurje in Čakovec, situated within a former Zrinski residence, stores a stone bust collection containing portraits of 17th-century Croatian and Hungarian dignitaries. Most of the identified portraits have been modelled on Elias Widemann’s engravings from the series Icones Illustrium Heroum Hungariae. So far researchers have formed two opposing opinions concerning the collection’s interpretation: while some claim the collection was commissioned by the Zrinski family during the second half of the 17th century, others insist it was commissioned by the Festetics in the 1820s. This article proposes another engraved portrait series as a model for the collection, namely Franz Leopold Schmittner’s engravings published in Corpus Juris Hungarici (1751), which can be used to confirm or newly establish the identity of seven busts. The authors examine in what way this new find affects the interpretation of the collection’s commission and its contextualization within Croatian and Hungarian art.
恰科维奇的梅季穆尔杰博物馆位于兹林斯基故居内,收藏了一批17世纪克罗地亚和匈牙利政要的半身像。大多数已确认的肖像都是以Elias Widemann的版画为模型的,这些版画来自《Hungariae的标志性光辉》系列。到目前为止,研究人员对该藏品的解释形成了两种相反的意见:一些人声称该藏品是17世纪下半叶由兹林斯基家族委托制作的,另一些人则坚称该藏品是19世纪20年代由费斯蒂斯家族委托制作。本文提出了另一个雕刻肖像系列作为收藏的模型,即弗朗茨·利奥波德·施米特纳在《匈牙利法律大全》(1751)上发表的版画,该系列可以用来确认或新确立七尊半身像的身份。作者研究了这一新发现如何影响对藏品委托的解释及其在克罗地亚和匈牙利艺术中的背景。
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引用次数: 0
Saint George Between Media and Functions 媒介与功能之间的圣乔治
IF 0.1 0 ART Pub Date : 2019-12-31 DOI: 10.31664/ripu.2019.43.03
I. Gerát
The figure and story of Saint George, one of the most popular Christian saints of all time, has been represented in many places and in several historical periods. The cult of the saint has even transcended the confessional borders of Christianity, and his martyrdom was an exemplary manifestation of Christian belief, associated with the fight against older religions, perceived by Christians as pagan idolatry. His battle against the dragon, even if it was only later included in his legends, can be interpreted as an important archetypal image, embodying some of the basic tendencies of the human psyche. The current article focuses on this issue in the context of the visual art of a short period – the second decade of the sixteenth century – and of the geographical area of Central Europe. It is an attempt to compare several ways in which narratives about the saint were constructed and used for the purposes of political or religious propaganda. The construction of narratives was closely associated with the unwritten rules of a system of representation, valid in a particular medium.
圣乔治是有史以来最受欢迎的基督教圣人之一,他的形象和故事在许多地方和几个历史时期都有代表性。对圣人的崇拜甚至超越了基督教的忏悔边界,他的殉教是基督教信仰的典范,与反对旧宗教的斗争有关,基督徒认为这是异教徒的偶像崇拜。他与龙的战斗,即使后来才被纳入他的传说,也可以被解释为一个重要的原型形象,体现了人类心理的一些基本倾向。目前的文章集中在一个短期的视觉艺术的背景下——16世纪的第二个十年——以及中欧的地理区域。它试图比较关于圣人的叙事被构建和用于政治或宗教宣传目的的几种方式。叙事的构建与在特定媒介中有效的表现体系的不成文规则密切相关。
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引用次数: 0
The Cult of Saint Euphemia, the Patron Saint of Rovinj, and the Venetian Politics of Co-creating Local Identities in Istrian Communities in the 15th Century 罗维尼的守护神圣尤菲米亚邪教与15世纪威尼斯在伊斯特派社区共同创造地方身份的政治
IF 0.1 0 ART Pub Date : 2019-12-31 DOI: 10.31664/ripu.2019.43.01
V. Bralić
This article discusses how Venice, in its political representation, valued the relation with the sacred as one of the main strategies for strengthening its political power in Istrian communities. Through associations with the cults of local saints, the Republic participated in the (co)creation of local memory and identity as evinced in the cases of St. Nazarius, the patron saint of Koper, and St. Euphemia, the patron saint of Rovinj. A new impetus was given to their cults in the 15th century after the restitution of their relics as attested by commissions of several liturgical objects made in the Venetian botteghe. The restitution of the relics of St. Euphemia in 1401, here confirmed by the archival research, is a rare documented case in Venetian political and religious practices. The growth of devotion to the saint was prompted by the return of the body, but also by the Venetian custom of developing cults in a coordinated manner, encompassing liturgical celebrations, legends and their visual expressions. This article sheds new light on the role of Venetian officials in the promotion of the cult of St. Euphemia and the authorship of the key illuminations in the Rovinj Illuminated Codex.
本文讨论了威尼斯在其政治表现中如何将与神圣的关系作为加强其在伊斯特拉社区政治权力的主要策略之一。通过与当地圣徒的邪教的联系,共和国参与(共同)创造了当地的记忆和身份,这在科佩尔的守护神圣拿撒留斯和罗维尼的守护神圣尤菲米娅的案例中得到了证明。15世纪,在他们的文物被归还后,他们的崇拜得到了新的推动力,威尼斯博物馆制作的几件仪式物品证明了这一点。1401年圣尤菲米娅遗址的归还,在这里得到了档案研究的证实,是威尼斯政治和宗教实践中罕见的文献案例。对圣人的忠诚的增长是由身体的回归推动的,但也受到威尼斯人以协调的方式发展邪教的习俗的影响,包括仪式庆典,传说和他们的视觉表达。这篇文章揭示了威尼斯官员在促进圣尤菲米娅崇拜中的作用,以及罗维尼照明法典中关键照明的作者身份。
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引用次数: 0
Slike starih majstora iz zbirke Ervina i Branke Weiss u Strossmayerovoj galeriji u Zagrebu
IF 0.1 Q2 Arts and Humanities Pub Date : 2019-12-31 DOI: 10.31664/ripu.2019.43.18
Iva Pasini Tržec
U fundusu Strossmayerove galerije starih majstora HAZU šesnaest je slika starih majstora iz zbirke Ervina i Branke Weiss. Obuhvatnim istraživanjem dokumenata koji se čuvaju u različitim arhivskim institucijama i fondovima ocrtava se sudbina zbirke Weiss neposredno prije, za vrijeme i nakon Drugoga svjetskog rata te se utvrđuju okolnosti transfera slika starih majstora u Strossmayerovu galeriju. Kroz prizmu istraživanja prodaje i kupovine slika starih majstora utvrđuje se aktivnost Ervina Weissa na bečkom tržištu umjetninama. Također se donose nova saznanja o provenijenciji pojedinih slika, prije njihova ulaska u zbirku Weiss, koja su u nekim slučajevima upotpunjena i rezultatima istraživanja fizičkih tragova na poleđinama slikā.
Strossmayer旧HAZ大师画廊的基础是Erwin和Branke-Weis收藏的16位老大师的照片。在第二次世界大战期间和之后,维斯收藏的受各种建筑机构和抵押基金保护的文件的命运立即确定,将老大师的图像转移到斯特罗斯迈尔画廊的情况也就确立了。通过对老大师图像买卖的研究,确立了埃尔维娜·维萨在德国艺术市场上的活动。在某些图像进入Weiss收藏之前,也有关于这些图像实现的新知识,在某些情况下,这些图像已经完成,并且对图像背面的物理痕迹进行了研究。
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引用次数: 0
Stara gradska vijećnica u Rijeci: povijest sjedišta gradske vlasti od najranijih zapisa do 19. stoljeća 河中的老城议会:从最早的记录到19世纪该市政府所在地的历史。几个世纪以来
IF 0.1 Q2 Arts and Humanities Pub Date : 2019-02-13 DOI: 10.31664/ripu.2018.42.05
Petar Puhmajer, Krasanka Majer Jurišić
U članku se tumače arhivski izvori o povijesti zgrade na Koblerovu trgu u Rijeci koja je od 16. do 19. stoljeća služila kao gradska vijećnica. Od prvotne stambene kuće, prenamijenjene za vijećnicu 1532. godine, zgrada je doživjela brojne promjene. Najvažnija je bila ona iz 1740.–1745. prema projektu arhitekta Antonija de Vernede, kada je nadograđen drugi kat, pripojena susjedna kuća, pročelja u cijelosti preoblikovana u baroknom stilu, te je kao takva, uz manje preinake, zgrada ostala sačuvana do danas. Nakon toga oštećena je u potresu 1750. te je ponovno obnovljena u nekoliko navrata. U kasnom 18. stoljeću nalazimo da se njezine prostorije koriste za razna društvena i javna događanja. Kao vijećnica služila je sve do 1833. godine, a zatim se gradska uprava preselila u bivši augustinski samostan te je zgrada prenamijenjena u trgovačke i stambene svrhe. S položajem na križanju glavnih ulica i središnjega trga, stara vijećnica ima i urbanističko značenje. U članku se također donose rezultati konzervatorskih istraživanja kojima su razlučene faze njezina građevnog razvoja.
本文解读了河中科布勒大楼的历史档案,该建筑已有16年历史。直到19。几个世纪以来,它一直是一个市议会。从第一栋住宅,1532年移交给议员。一年来,这座建筑发生了许多变化。Najvažnija je bila ona iz 1740–1745。根据建筑师Antony de Vernede的说法,当二楼建成时,隔壁就建起来了,完全变成了烧烤风格,因此,由于没有太多的过渡,这座建筑一直保留到今天。在那之后,它在1750年遭到破坏。这又是一对折叠。18日晚些时候。几个世纪以来,我们发现她的房间被用于各种社交和公共活动。她一直担任议员至1833年。年复一年,市政府迁到了前八月大使馆,该建筑被转移到贸易和住房用途。在主要街道和中央广场的交叉处,旧议会也具有城市意义。文中还介绍了其建设发展的不同阶段的保护研究成果。
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引用次数: 0
Ivan Tomko Mrnavić and His Coat of Arms: Self-presentation of an Illyrian Noble 伊万·托姆科·姆纳维奇和他的盾形纹章:伊利里亚贵族的自我展示
IF 0.1 Q2 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.31664/ripu.2018.42.08
Daniel Premerl
The article discusses the coat of arms of Ivan Tomko Mrnavić as a visual sign of his self-presentation. Examples of Mrnavić’ s coat of arms are presented and the contexts of their use interpreted, such as frontispieces, title pages, or seals. Finally, the origin, shape, and meaning of Mrnavić’ s coat of arms is interpreted in relation to his self-fashioned identity as a nobleman, as well as his political views on a possible post-Ottoman state in the region.
这篇文章讨论了伊万·通科·姆尔纳维奇的纹章作为他自我展示的视觉标志。介绍了Mrnavić纹章的例子,并解释了它们的使用背景,如封面、标题页或印章。最后,Mrnavić盾徽的起源、形状和意义与他作为贵族的自我身份以及他对该地区可能的后奥斯曼国家的政治观点有关。
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引用次数: 0
Sudbina kapucina i kapucinskoga hospicija u Herceg Novom u svjetlu novih arhivskih istraživanja 根据新的存档研究,卡普辛和赫尔切格诺沃卡普辛临终关怀院的命运
IF 0.1 Q2 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.31664/RIPU.2018.42.03
Josipa Alviž
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引用次数: 0
Kuća Dragičević: prilog poznavanju stambenih kuća u Zadru u 18. stoljeću 德拉吉切维奇的房子:了解扎德鲁在18世纪的房子。本世纪的
IF 0.1 Q2 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.31664/RIPU.2018.42.04
Bojan Goja
Autor na temelju arhivskih i terenskih istraživanja govori o kući Dragičević, poznatoj i pod kasnijim imenom Dragičević-Pappafava, smještenoj u Ulici Mihe Klaića u Zadru. Kuću je tijekom sedmog desetljeća 18. stoljeća izgradio zadarski trgovac i poduzetnik konte Nikola Dragičević prethodno otkupivši od više vlasnika nekoliko starijih zgrada koje su stajale na tom mjestu. Analizom detaljne graditeljske procjene stanja kuće Dragičević sastavljene 1772. godine doznaju se podaci o vrsti stambenih i gospodarskih prostora, tlocrtnom rasporedu, unutarnjoj opremi i dekoraciji te materijalima korištenima u gradnji. Nikola Dragičević u svojoj je kući prikupio i zbirku slika raznovrsnog sadržaja pa su ti podaci vrijedan doprinos poznavanju starijega dalmatinskog kolekcionarstva.
作者根据档案和实地研究,谈到了德拉吉切维奇的房子,后来被称为德拉吉切维奇·帕帕夫,位于扎德鲁的Mihe Klaic街。这座房子建于18世纪的7世纪。一个世纪前,供应商兼客户企业家Nikola Drag ičevic曾购买了几栋旧建筑的更多业主。对德拉吉切维奇家族状况的详细评估汇编于1772年。应每年收集有关城市住房和经济空间类型、透明布局、内部设备和装饰以及使用的材料的数据。Nikola Drag ičevic在家中收集了各种内容的图片集,因此您的数据值得为了解更古老的达尔马提亚收藏做出贡献。
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引用次数: 0
Od "sinteze likovnih umjetnosti" do Zagrebačkoga salona: prilog poznavanju djelovanja ULUH-a 1960-ih 从“人物合成”到萨格勒布大厅:了解ULUH在20世纪60年代行动的机会
IF 0.1 0 ART Pub Date : 2019-01-01 DOI: 10.31664/ripu.2018.42.12
Ana Šeparović
U radu se razmatraju dvije inicijative Udruženja likovnih umjetnika Hrvatske iz 1960-ih kojima je uporište u ideji o "sintezi likovnih umjetnosti": organizacija izložbi Zagrebačkoga salona i zalaganje za obavezni postotak koji bi se odvajao za likovnu opremu pri svakoj javnoj izgradnji. Budući da ULUH u razdoblju 1950-ih i 1960-ih privilegira onu varijantu umjerenoga modernizma koja se zasniva na ideji o autonomiji umjetnosti, vrijedno je istaknuti te dvije inicijative koje proizlaze iz ideje o sintezi, kao projekta druge, racionalističke varijante modernizma. Pritom se razmatra reformatorski potencijal ideje o sintezi, koja je iskorištena kao sredstvo u procesu modernizacije i demokratizacije Društva u tome razdoblju ‘tranzicije’ ULUH-a iz doktrinarnog i birokratskog u moderno strukovno udruženje. Cilj je ovoga rada na temelju arhivske dokumentacije, prikazom jednoga segmenta svijeta umjetnosti 1960-ih, dijelom rasvijetliti njegovo funkcioniranje i institucionalnu infrastrukturu.
克罗地亚艺术协会在20世纪60年代讨论了两项倡议,该协会强调“人物艺术的综合”理念:组织萨格勒布商会展览,以及在人物设备方面与所有公共建筑分开的具有约束力的百分比。由于ULUH在20世纪50年代和60年代更喜欢基于艺术自主思想的现代主义变量,因此值得强调的是从综合思想中产生的两个倡议,例如理性主义现代主义的另一个项目。在ULUH从博士和官僚阶层向现代阶级群体的“过渡”时期,综合思想被用作社会现代化和民主化的一种手段,其改革潜力被考虑在内。这项工作的目的是通过展示20世纪60年代世界上的一个艺术片段,以档案为基础,扩大其功能和机构基础设施。
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引用次数: 1
Le lastre longobarde del "pulpito di Maviorano" di Gussago (Brescia): dall’ analisi al contesto. Problematicità e nuove prospettive Gussago (Brescia)的《马维奥拉诺讲坛》(Maviorano讲坛)的longobarde石板:从分析到上下文。问题和前景
IF 0.1 Q2 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.31664/RIPU.2018.42.01
Laura Chinellato
Il "pulpito di Maviorano", custodito nella chiesa di S. Maria Assunta di Gussago, in provincia di Brescia, e un eccezionale monumento composto da pilastrini e da due lastre di epoca longobarda, e rappresenta una rarita nel panorama della scultura del secolo VIII per le complesse figurazioni e la presenza di un’ epigrafe sul prospetto maggiore. Dal 1911 a oggi, molteplici sono state le posizioni della critica riguardo datazione, collocazione e contesto di riferimento dell’ opera; tuttavia, permangono ancora divergenti le opinioni sul significato di alcuni simboli e dell’ iscrizione. Grazie ad un’ analisi delle fonti storiografiche, della superficie dell’ opera e dell’ iscrizione, il presente scritto mira a ridefinirne estetica, vicenda conservativa, significato e contesto chiesastico di riferimento.
“Maviorano面板”,庄严载入Gussago S . Maria的天主教堂,在布雷西亚省,和一个特殊纪念碑由pilastrini和两个longobarda时代板,是雕塑的格局中rarita复杂figurazioni第八世纪的招股说明书和一个assurance存在更大。自1911年以来,对这项工作的日期、地点和背景有许多批评意见;然而,对于某些符号和铭文的含义,意见仍然存在分歧。通过对历史渊源、作品表面和铭文的分析,本文旨在重新定义其美学、保护历史、意义和参考教会背景。
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引用次数: 0
期刊
Radovi Instituta za Povijest Umjetnosti-Journal of the Institute of Art History
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